Timeline of early church writings
Each bar spans the earliest and latest date given for a work; a short tick means a single year. Lighter, dashed bars are dates that are only approximate or disputed. Select a bar to open the work. Authors are ordered by the earliest date of their works.
See where the writers lived on the map of early church writers.
- Greek
- Latin
- Lighter, dashed: approximate or disputed date
- Council of Nicaea, AD 325
The same works as a list
Authors by the earliest date of their works; each work with its date.
Clement of Rome
- 1 Clement, ca. 95–97 (range ca. 70–100)
Hermas
- Shepherd of Hermas: Mandates, ca. 100–150
- Shepherd of Hermas: Similitudes, ca. 100–150
- Shepherd of Hermas: Visions, ca. 100–150
Ignatius of Antioch
- To Polycarp, ca. 110 (range ca. 105–135)
- To the Ephesians, ca. 110 (range ca. 105–135)
- To the Magnesians, ca. 110 (range ca. 105–135)
- To the Philadelphians, ca. 110 (range ca. 105–135)
- To the Romans, ca. 110 (range ca. 105–135)
- To the Smyrnaeans, ca. 110 (range ca. 105–135)
- To the Trallians, ca. 110 (range ca. 105–135)
Papias of Hierapolis
- Fragments (not preserved in Eusebius or Irenaeus), ca. 110-140
Polycarp of Smyrna
- To the Philippians, ca. 110–135
Aristides of Athens
- Apology, ca. 125–145
Justin Martyr
- First Apology, ca. 150–155
- Second Apology, ca. 150–160
- Fragments of lost works, ca. 150-165
- On the Resurrection (fragments), 2nd century (disputed)
- Dialogue with Trypho, ca. 155–160
Tatian
- Oration to the Greeks, ca. 165–172
- Diatessaron (Gospel Harmony), ca. 160-180
Melito of Sardis
- Fragments (not preserved in Eusebius), ca. 160-180
- On Pascha, ca. 160-180
Claudius Apollinaris of Hierapolis
- Fragments (not preserved in Eusebius), ca. 165-180
Theophilus of Antioch
- To Autolycus, ca. 180–185
Irenaeus of Lyons
- Further Greek Fragments (Harvey), ca. 170–200
- Against Heresies, ca. 180–190
- Demonstration of the Apostolic Preaching, ca. 180–200
- Fragments, ca. 190
Athenagoras
- A Plea for the Christians, ca. 176–180
- On the Resurrection of the Dead, ca. 177–180 (if by Athenagoras)
Clement of Alexandria
- Exhortation to the Greeks, ca. 190–200
- The Instructor, ca. 190–200
- Adumbrations on the Catholic Epistles (Latin, from Stählin), original ca. 200; Latin translation 6th century
- Fragments, late 2nd–early 3rd century
- Greek Fragments (Stählin 28, 33-58, 68), late 2nd-early 3rd century
- Greek Fragments (Stählin), late 2nd-early 3rd century
- Greek Fragments on the Passover (Stählin), late 2nd-early 3rd century
- Excerpts from Theodotus, ca. 200
- Prophetic Extracts, ca. 200
- Who Is the Rich Man That Is Saved?, ca. 190–210
- Miscellanies, ca. 198–203
Tertullian
- On Idolatry, ca. 196–211
- Apology, ca. 197
- To the Nations, 197
- The Testimony of the Soul, ca. 197–198
- On the Shows, ca. 197–202
- To the Martyrs, ca. 197
- On the Dress of Women, ca. 197–206
- Against the Jews, ca. 197–207
- On Baptism, ca. 198–206
- On Patience, ca. 198–206
- On Prayer, ca. 198–206
- On Repentance, ca. 198–206
- To His Wife, ca. 200–206
- Against Hermogenes, ca. 200–206
- Prescription against Heretics, ca. 203
- Antidote for the Scorpion's Sting, ca. 211–213
- Exhortation to Chastity, ca. 208
- On the Pallium, ca. 205–211
- Against the Valentinians, ca. 206–208
- On the Flesh of Christ, ca. 206–211
- Against Marcion, 207/208 (third edition, completed later)
- On the Veiling of Virgins, ca. 208–213
- On the Resurrection of the Flesh, ca. 208–212
- On the Soul, ca. 210
- On Flight in Persecution, ca. 208–213
- On Monogamy, ca. 210–217
- On Fasting, against the Psychics, ca. 210–220
- On Modesty, ca. 210–220
- Against Praxeas, ca. 213 or later
- On the Crown, 211
- To Scapula, 212
Minucius Felix
- Octavius, ca. 197–250
Hermias
- Mockery of the Pagan Philosophers, 3rd–6th century (disputed)
Hippolytus of Rome
- Treatise on Christ and Antichrist, ca. 200–215
- Against the Heresy of Noetus, ca. 200–230
- Fragments, ca. 200–235
- Fragments Preserved in Syriac and Arabic, ca. 200-235
- Further fragments and homilies, ca. 200–235
- Syriac Fragments on Ezekiel and the Passover, ca. 200-235
- Apostolic Tradition, early third century
- Against the Greeks, on the Cause of the Universe (Discourse on Hades), 3rd century (disputed)
- Arabic Fragments on the Pentateuch, unknown (transmitted in a medieval Arabic catena)
- Commentary on Daniel, ca. 202-204
- Commentary on the Song of Songs, ca. 202-235
- Fragments on the Blessings of Isaac, Jacob and Balaam, and on the Great Ode (Moses), ca. 202-235
- Refutation of All Heresies, ca. 222–235
Julius Africanus
- Letter to Aristides on the Genealogies of Christ, ca. 220–240
- Letter to Origen on the History of Susanna, ca. 220–245
- Fragments of the Chronographies, after 221
Origen
- On First Principles, ca. 220–230 (Rufinus's translation 398)
- Eclogae on 1 Kingdoms, ca. 220-254
- Eclogae on Exodus through Judges, ca. 220-254
- Fragments on Genesis, ca. 220-254
- Fragments on Job, ca. 220-254
- Fragments on Luke, ca. 220-254
- Fragments on Matthew, ca. 220-254
- Fragments on Proverbs, ca. 220-254
- Fragments on the Song of Songs, ca. 220-254
- Selected Comments on the Psalms, ca. 220-254
- Fragments on 1 Corinthians, ca. 226-254
- Fragments on John, ca. 226-254
- Commentary on the Gospel of John, ca. 230–248
- On Prayer, ca. 233–234
- Homilies on Luke, ca. 233–250
- Exhortation to Martyrdom, 235
- Homilies on Isaiah, ca. 235–250
- Homilies on Jeremiah, ca. 240
- On the Witch of Endor (Homily on 1 Samuel 28), ca. 240
- Homilies on Exodus, ca. 238–250 (Rufinus's translation ca. 400–410)
- Homilies on Ezekiel, ca. 238–250 (Jerome's translation in the 380s)
- Homilies on Joshua, ca. 238–250 (Rufinus's translation ca. 400–410)
- Homilies on Judges, ca. 238–250 (Rufinus's translation ca. 400–410)
- Homilies on Leviticus, ca. 238–250 (Rufinus's translation ca. 400–410)
- Homilies on Numbers, ca. 238–250 (Rufinus's translation ca. 400–410)
- Homilies on Psalms 36–38 (LXX numbering; Psalms 37–39 in English Bibles), ca. 238–250 (Rufinus's translation ca. 400–410)
- Homily on 1 Samuel 1–2, ca. 238–250 (Rufinus's translation ca. 400–410)
- Letter to Africanus, ca. 240–245
- Commentary on the Song of Songs, ca. 240–245 (Rufinus's translation ca. 410)
- Homilies on the Song of Songs, ca. 240–250
- Commentary on Matthew, ca. 246–248
- Commentary on Matthew, Latin Series, ca. 244–249 (Latin translation, 4th–5th century)
- Against Celsus, ca. 248
- Commentary on Romans, ca. 244–246 (Rufinus's translation ca. 405–406)
Gregory Thaumaturgus
- Address of Thanksgiving to Origen, ca. 238–245
- To Philagrius on Consubstantiality, if authentic, ca. 240-275
- To Theopompus on the Impassibility and Passibility of God, if authentic, ca. 240-275
- Declaration of Faith, 3rd century
- Metaphrase of Ecclesiastes, 3rd century
- To Tatian on the Soul, 3rd–5th century (disputed)
- Canonical Epistle, ca. 254–264
- Twelve Chapters on the Faith, 4th–5th century (disputed)
Commodian
- Instructions, 3rd century (disputed)
- Song of Apologetics against the Jews and Greeks, 3rd century (disputed)
Novatian
- On the Trinity, ca. 240–250
- On the Good of Modesty, mid-3rd cent. (disputed)
- On the Shows, mid-3rd cent. (disputed)
- On Jewish Foods, ca. 250–258
Cyprian of Carthage
- To Donatus, ca. 246
- That Idols Are Not Gods, ca. 246–250, if by Cyprian
- To Quirinus: Three Books of Testimonies, ca. 248–250 (book 3 perhaps later)
- On the Dress of Virgins, ca. 249
- Letters, 249/250–258
- On the Lord's Prayer, ca. 252
- On the Lapsed, 251
- On the Unity of the Catholic Church, 251
- On Mortality, 252–253
- To Demetrian, 252–253
- On Works and Almsgiving, ca. 253
- On Jealousy and Envy, ca. 256
- To Fortunatus: Exhortation to Martyrdom, 253 or 257
- On the Good of Patience, 256
Dionysius of Alexandria
- Canonical Letter to Basilides, ca. 247-265
- Exegetical and Miscellaneous Fragments, ca. 248–265
Methodius of Olympus
- Symposium (The Banquet of the Ten Virgins), late 3rd century
- Against Porphyry, late 3rd cent. (disputed)
- Fragments on Job, late 3rd cent. (disputed)
- On Created Things (Excerpts from Xeno), late 3rd cent. (disputed)
- On Distinctions of Foods and the Heifer in Leviticus, late 3rd cent. (disputed)
- On Free Will, late 3rd cent. (disputed)
- On Life and Rational Action, late 3rd cent. (disputed)
- On Martyrs, late 3rd cent. (disputed)
- On the Leech (Prov 30:15), late 3rd cent. (disputed)
- On the Resurrection, late 3rd cent. (disputed)
- Small fragments, late 3rd cent. (disputed)
- To Sistelius, On Leprosy, late 3rd cent. (disputed)
Theognostus of Alexandria
- Fragments, ca. 260–300
Victorinus of Pettau
- Commentary on the Apocalypse, late 3rd century
- On the Making of the World, late 3rd century
Alexander of Lycopolis
- Against the Doctrines of Mani, ca. 280–320
Macarius Magnes
- The Apocriticus (Answers to the Pagan Critic), ca. 400 (disputed)
Lactantius
- The Phoenix, ca. 300 (disputed)
- Fragments, ca. 290-325
- On the Workmanship of God, ca. 303–305
- Divine Institutes, ca. 303–311
- On the Anger of God, ca. 313–314
- On the Deaths of the Persecutors, ca. 314–315
- Epitome of the Divine Institutes, ca. 314–320
Arnobius of Sicca
- Against the Nations, ca. 297–303
Eusebius of Caesarea
- Letter to Carpianus, ca. 300–325
- Church History, ca. 300–325
- Against Hierocles, ca. 303-312
- Prophetic Extracts, before 325 (probably ca. 310–320)
- Martyrs of Palestine (shorter recension), ca. 311–314
- Preparation for the Gospel, ca. 313–324
- Demonstration of the Gospel, ca. 314–324
- On the Paschal Feast, ca. 325–337
- Theophany, ca. 325–337
- Tricennial Oration (In Praise of Constantine), 335–336
- Against Marcellus, ca. 336–337
- Life of Constantine, ca. 337–339
- On Ecclesiastical Theology, ca. 337–339
Hegemonius
- Acts of Archelaus, early to mid 4th century
- Acts of Archelaus (Latin version), early to mid 4th century (Greek original)
Peter of Alexandria
- Fragments, ca. 300–311
Ephrem the Syrian
- Commentary on Deuteronomy (passages on divorce and remarriage), 4th century (if Ephrem's, before 373)
- Commentary on Samuel (passage on Michal's return), 4th century (if Ephrem's, before 373)
Pamphilus of Caesarea
- Apology for Origen, ca. 308–310 (Rufinus's Latin about 397)
Lucian of Antioch
- Apology before the Judge, ca. 312 (reported by Rufinus ca. 400)
Constantine the Great
- Oration to the Assembly of the Saints, ca. 325 (dated variously 317–325)
Athanasius of Alexandria
- Against the Heathen, ca. 318–325
- On the Incarnation, ca. 318–325
- To Amun, before 356
- Letter to Marcellinus on the Interpretation of the Psalms, uncertain, after 335
- Encyclical Letter, ca. 339
- Oration I Against the Arians, ca. 339–346
- Oration II Against the Arians, ca. 339–346
- Oration III Against the Arians, ca. 339–346
- Oration IV Against the Arians, 4th century (disputed)
- Defence against the Arians, ca. 349–357
- Defence of the Nicene Definition, ca. 350–356
- On the Opinion of Dionysius, ca. 350–356
- Defence before Constantius, ca. 353–357
- To Dracontius, ca. 355
- To the Bishops of Egypt and Libya, ca. 356
- Life of Antony, ca. 357–360
- Defence of His Flight, ca. 357
- History of the Arians, ca. 357
- Letters to the Monks, ca. 357
- Letters to Serapion, ca. 357–360
- On the Councils of Ariminum and Seleucia, 359 (additions 361)
- Tome to the Antiochenes, 362
- Festal Letter 39 (the canon of Scripture), Greek passage, 367 (Easter letter)
- To the Bishops of Africa, ca. 369
- To Adelphius, ca. 370
- To Epictetus, ca. 370
- To Maximus, ca. 371
- To Rufinianus, ca. 370–373
Alexander of Alexandria
- Letters on the Arian Controversy, ca. 319–324
Antony the Great
- Letters, before 356
Asterius the Sophist
- Fragments on the Psalms, ca. 320-341
- Homilies on the Psalms, ca. 320-341
Eusebius of Nicomedia
- Letter to Paulinus of Tyre, ca. 320–323
Eustathius of Antioch
- On the Witch of Endor, against Origen, ca. 324–337
Juvencus
- Four Books of the Gospels, ca. 330
Aphrahat
- Demonstrations, 337-345
Ammonas
- Letters, ca. 340-360
Eusebius of Emesa
Serapion of Thmuis
- Against the Manichaeans, ca. 340-362
- Letter to Eudoxius, ca. 340-362
- Letter to Monks, ca. 340-362
Hilary of Poitiers
- Historical Fragments, ca. 343–367
- Commentary on Matthew, ca. 353–355
- Hymns, ca. 356–360
- On the Trinity, ca. 356–360
- On the Synods, ca. 358–359
- To Constantius, 360
- Against Constantius, ca. 360–361
- Treatise on the Mysteries, ca. 360–366
- Tractates on the Psalms, ca. 360–367
- Against Auxentius, 364–365
Cyril of Jerusalem
- Catechetical Lectures, ca. 350
- Homily on the Paralytic at the Pool, ca. 350-387
- Letter to Constantius, 7 May 351
Diodore of Tarsus
- Commentary on Psalms 1-50, 4th century (if Diodore, before ca. 390)
Potamius of Lisbon
- Two Tractates and a Letter to Athanasius, ca. 350-360
Proba
- Virgilian Cento, ca. 360
Candidus the Arian
- Letter to Marius Victorinus the Rhetor, ca. 355–360
- On the Divine Generation (to Marius Victorinus), ca. 355–360
Eusebius of Vercelli
- Letters, 355-360
Lucifer of Cagliari
- Letters (of Lucifer and others), ca. 356–361
- On Apostate Kings, ca. 356–361
- On Not Agreeing with Heretics, ca. 356–361
- On Not Sparing Those Who Sin against God, ca. 356–361
- On Saint Athanasius (two books), ca. 356–361
- That One Must Die for the Son of God, ca. 356–361
Basil of Caesarea
- Letters, ca. 357–378
- Moral Rules (Moralia), ca. 360-370
- Homilies on the Psalms, ca. 360-378
- Against Eunomius, ca. 364
- Homilies and Sermons, ca. 363-378
- Homilies on the Hexaemeron, ca. 370
- On the Holy Spirit, ca. 374–375
Marius Victorinus
- Against Arius, ca. 357–362
- Hymns on the Trinity, ca. 357–362
- On Receiving the Homoousion, ca. 357–362
- On the Generation of the Divine Word (to Candidus), ca. 357–362
- On the Words of Scripture: 'There was evening and there was morning, one day', ca. 357–362
- To Justinus the Manichaean, against the Two Principles of the Manichaeans and on the True Flesh of Christ, ca. 357–362
- Commentary on Ephesians, ca. 360–363
- Commentary on Galatians, ca. 360–363
- Commentary on Philippians, ca. 360–363
Phoebadius of Agen
- Against the Arians, ca. 357-358
Decimus Magnus Ausonius
- Prayer (Ephemeris 3), ca. 360-390
- Easter Verses, ca. 360-395
Didymus the Blind
- On the Holy Spirit (in Jerome's Latin translation), Greek ca. 360-390; Latin 387-391
Eunomius of Cyzicus
- Apology, ca. 360
- Statement of Faith, 383
Gregory of Elvira
- On the Orthodox Faith against the Arians, ca. 360-392
- Tractates on the Books of Holy Scripture (Tractatus Origenis), ca. 360-392
Gregory of Nazianzus
- Letters, ca. 360–390
- Orations (other than the Theological Orations), ca. 362–383
- Theological Oration 1: Against the Eunomians, as a Preliminary Discourse, 380
- Theological Oration 2: On the Doctrine of God, 380
- Theological Oration 3: On the Son, 380
- Theological Oration 4: On the Son, 380
- Theological Oration 5: On the Holy Spirit, 380
Pacian of Barcelona
- Paraenesis, or Exhortation to Penitence, ca. 360-390
- Sermon on Baptism, ca. 360-390
- Three Letters to Sympronianus, ca. 360-390
Titus of Bostra
- Against the Manichees, ca. 360s
Zeno of Verona
- Tractates, ca. 362-380
Optatus of Milevis
- Against Parmenian the Donatist, ca. 366–385
Ambrosiaster
- Commentary on 1 Corinthians, ca. 366–384
- Commentary on 1 Thessalonians, ca. 366–384
- Commentary on 1 Timothy, ca. 366–384
- Commentary on 2 Corinthians, ca. 366–384
- Commentary on 2 Thessalonians, ca. 366–384
- Commentary on 2 Timothy, ca. 366–384
- Commentary on Colossians, ca. 366–384
- Commentary on Ephesians, ca. 366–384
- Commentary on Galatians, ca. 366–384
- Commentary on Philemon, ca. 366–384
- Commentary on Philippians, ca. 366–384
- Commentary on Romans, ca. 366–384
- Commentary on Titus, ca. 366–384
- Questions on the Old and New Testament, ca. 370–384
Damasus I of Rome
- Epigrams, 366–384
Gregory of Nyssa
- On Virginity, ca. 370–371
- On the Making of Man, 379
- On the Soul and the Resurrection, ca. 379–380
- Life of Macrina, ca. 380
- Homilies on Ecclesiastes, ca. 379–394
- To Ablabius: That There Are Not Three Gods, ca. 380–385
- Against Fate, ca. 380–394
- Canonical Letter to Letoius, ca. 390
- Letter to Theodosius on the Witch of Endor, ca. 380–394
- On the Beatitudes, ca. 380–394
- On the Lord's Prayer, ca. 380–394
- To Simplicius, on Faith, ca. 380–394
- To the Greeks, on Common Notions, ca. 380–394
- Catechetical Oration, ca. 385–390
- On the Life of Moses, ca. 385–395
- Homilies on the Song of Songs, ca. 390–394
Jerome
- Letters, ca. 370–419
- Life of Paul the First Hermit, ca. 375–379
- Against Helvidius: On the Perpetual Virginity of Blessed Mary, ca. 383
- Commentary on Ephesians, ca. 386
- Commentary on Titus, ca. 387
- Life of Hilarion, ca. 390–392
- Life of Malchus the Captive Monk, ca. 390–392
- On Illustrious Men, 392–393
- Against Jovinian, 393
- Commentary on Matthew, 398
- Apology against Rufinus, ca. 401–402
- Against Vigilantius, 406
- Commentary on Malachi, 406
- Commentary on Isaiah, ca. 408-410
- Commentary on Ezekiel, 410-414
- Commentary on Jeremiah, ca. 414-419
Tyconius
- Book of Rules, ca. 380
Amphilochius of Iconium
- Homilies, ca. 376
- Synodal Letter, ca. 376
Epiphanius of Salamis
Ambrose
- On Cain and Abel, ca. 375-378
- On Paradise, ca. 375-378
- On Virgins, ca. 377
- Letters, ca. 377
- On Widows, ca. 377
- On the Christian Faith, ca. 378–380
- On Noah, ca. 378-384
- On Tobit, ca. 380-390
- On the Complaints of Job and David, ca. 383-390
- Apology of the Prophet David, ca. 384-390
- Second Apology of David, ca. 384-397
- Exposition of the Gospel of Luke, ca. 386–389
- On Jacob and the Happy Life, ca. 386-390
- On Naboth, ca. 386-390
- On the Duties of the Clergy, ca. 386–390
- Exposition of Psalm 118, ca. 386-397
- Hexameron, ca. 387-390
- On Abraham, ca. 387–390
- On Elijah and Fasting, ca. 387-390
- On Joseph, ca. 387-390
- On Fleeing the World, ca. 387-391
- On the Mysteries, ca. 387–391
- On the Blessings of the Patriarchs, ca. 387-392
- Explanation of Twelve Psalms, ca. 387-397
Apollinaris of Laodicea
- Paraphrase of the Psalms, uncertain (fourth to sixth century)
Asterius of Amasea
- Homilies, ca. 380-410
Evagrius of Pontus
- On the Eight Thoughts, to Anatolius, ca. 380-399
- Practical Chapters to Anatolius (the Praktikos, with its prologue on the monastic habit), ca. 380-399
- Practical Discourse (chapters as printed in Migne), ca. 380-399
- Sayings of holy monks, ca. 380-399
- The causes of monastic matters, and the setting of them in quiet, ca. 380-399
- Thirty-four chapters in sequence, ca. 380-399
Faustinus
- On the Trinity, ca. 380–384
- Petition to the Emperors, ca. 383–384
John Chrysostom
- On Not Marrying Again, ca. 380-386
- To a Young Widow, ca. 380-386
- Because of Fornication Let Each Man Have His Own Wife (on 1 Cor 7:2), ca. 390
- Encomium on Maximus, and What Sort of Wives to Marry, ca. 390
- Homilies on the Gospel of Matthew, ca. 390
- On the Bill of Divorce (on 1 Cor 7:39), ca. 390
- Homilies on John, ca. 390
- Homilies on Romans, ca. 391-400
- Commentary on Galatians, ca. 392-397
- Homilies on 1 Corinthians, ca. 392-397
- Homilies on 1 Thessalonians, ca. 392-397
- Homilies on 1 Timothy, ca. 392-397
- Homilies on 2 Corinthians, ca. 392-397
- Homilies on 2 Thessalonians, ca. 392-397
- Homilies on 2 Timothy, ca. 392-397
- Homilies on Colossians, ca. 392-397
- Homilies on Ephesians, ca. 392-397
- Homilies on Genesis, ca. 392-397
- Homilies on Philemon, ca. 392-397
- Homilies on Philippians, ca. 392-397
- Homilies on Titus, ca. 392-397
- On the saying "Let a widow be enrolled", ca. 392-397
- Homilies on Hebrews, ca. 398-404
Maximus of Turin
- Homilies of Maximus of Turin (Bruni's collection), ca. 400-465
- Sermons of Maximus of Turin (Bruni's collection), ca. 400-465
- Tractates of Maximus of Turin (Bruni's collection), ca. 400-465
Nicetas, bishop of Remesiana
- Explanation of the Creed, ca. 380–414
- Fragments of the Instruction for Candidates, ca. 380–414
- On the Good of Psalmody, ca. 380–414
- On the Power of the Holy Spirit, ca. 380–414
- On the Reason of Faith, ca. 380–414
- On the Various Titles of the Lord, ca. 380–414
- On the Vigils of the Servants of God, ca. 380–414
Orsiesius
- Teaching (Book of Orsiesius), ca. 380-390
Philastrius of Brescia
- Book of Heresies, ca. 380s
Priscillian
- Eleven Tractates, ca. 380–385
- Canons on the Letters of Paul, ca. 380–400
Egeria
- Pilgrimage (Itinerarium Egeriae), ca. 381-395
Evagrius of Gaul
Siricius, bishop of Rome
- Letters, 385
Augustine of Hippo
- Against the Academics, 386 (autumn)
- On the Happy Life, 386 (November)
- On Order, 386–387
- Soliloquies, 386–387
- Letters, ca. 386–430
- On the Immortality of the Soul, 387
- On the Greatness of the Soul, 387–388
- On the Catholic Way of Life and On the Manichaean Way of Life, ca. 387–389
- On Free Choice of the Will, ca. 387–395
- On Genesis against the Manichaeans, ca. 388–390
- The Teacher, 389
- On True Religion, ca. 389–391
- On the Profit of Believing, ca. 391–392
- On Two Souls, ca. 391–392
- Sermons to the People, ca. 391-430
- Acts of the Debate with Fortunatus the Manichaean, 28–29 August 392
- On Faith and the Creed, 393
- Unfinished Literal Commentary on Genesis, ca. 393
- Psalm against the Party of Donatus, 393
- The Lord's Sermon on the Mount, ca. 393–396
- Against Adimantus, a Disciple of Mani, ca. 394
- On Continence, ca. 395
- On Lying, ca. 395
- Against the Epistle of Manichaeus Called Fundamental, ca. 396–397
- On the Christian Struggle, ca. 396–397
- On Christian Doctrine, Books 1–3 ca. 396–397; completed 426–427
- Against Faustus the Manichaean, ca. 398–400
- Confessions, ca. 397–401
- Against Secundinus the Manichaean, ca. 399
- On the Nature of the Good, ca. 399
- On Catechizing the Uninstructed, ca. 399–405
- On the Trinity, ca. 399–419
- Against the Letter of Parmenian, ca. 400
- The Harmony of the Gospels, ca. 399–400
- On Baptism, against the Donatists, ca. 400–401
- On the Work of Monks, ca. 400–401
- Against the Letters of Petilian, ca. 400–403
- On Holy Virginity, 401
- On the Good of Marriage, 401
- Literal Commentary on Genesis, ca. 401–415
- Against Felix the Manichaean, December 404
- Letter to the Catholics on the Sect of the Donatists (On the Unity of the Church), ca. 405
- Against Cresconius, a Donatist Grammarian, ca. 405–406
- On the Divination of Demons, ca. 406–411
- Tractates on the Gospel of John, ca. 406–420
- Homilies on the First Epistle of John, ca. 407
- On the One Baptism, against Petilian, ca. 410–411
- On the Merits and Forgiveness of Sins, and on the Baptism of Infants, 411–412
- Summary of the Collation with the Donatists, ca. 411–412
- On the Spirit and the Letter, 412
- To the Donatists after the Collation, ca. 412
- On Faith and Works, ca. 413
- City of God, 413–426
- On the Good of Widowhood, ca. 414
- On Man's Perfection in Righteousness, ca. 415
- On Nature and Grace, 415
- On Patience, ca. 415
- On the Proceedings of Pelagius, 417
- On the Grace of Christ and On Original Sin, 418
- Sermon to the People of the Church of Caesarea, 418
- Against Gaudentius, Bishop of the Donatists, ca. 419–420
- On the Soul and Its Origin, ca. 419–420
- Questions on the Heptateuch, ca. 419–420
- On Adulterous Marriages, ca. 419–421
- On Marriage and Concupiscence, ca. 419–421
- Against Lying, ca. 420
- Against Two Letters of the Pelagians, ca. 420–421
- Against Julian, ca. 421-422
- On Care for the Dead, ca. 421–422
- Enchiridion (Handbook on Faith, Hope, and Love), ca. 421–423
- On Grace and Free Will, ca. 426
- Retractations, 426-427
- On Rebuke and Grace, ca. 427
- On the Predestination of the Saints, ca. 428/429
- On the Gift of Perseverance, ca. 428/429
Chromatius of Aquileia
- Sermon 17A (continuation of the Paschal Vigil sermon), ca. 388-407
- Sermon 18A (fragment on baptism and the Holy Spirit), ca. 388-407
- Sermon on the Eight Beatitudes, ca. 388-407
- Sermons, ca. 388-407
- Tractates on Matthew, ca. 388–407
- Tractates on Matthew (CCSL numbering: the prologue and the tractates not published here from Migne's text), ca. 388-407
Nemesius of Emesa
- On the Nature of Man, ca. 390-400
Nilus of Ancyra
- Monastic Exercise (Ascetic Discourse), ca. 390-430
- On the Excellence of Monks, ca. 390-430
- Voluntary Poverty (To the Deaconess Magna), ca. 390-430
Theodore of Mopsuestia
- Commentary on 1 Timothy, 392–428
- Commentary on Titus, 392–428
Isidore of Pelusium
- Letters, ca. 393-ca. 435
Paulinus of Nola
Synesius of Cyrene
- Letters, ca. 393-413
- Hymns, ca. 395-413
- On Kingship, ca. 399-400
- On Providence (The Egyptian Tale), ca. 400-402
- In Praise of Baldness, ca. 400-404
- On the Gift, ca. 400-405
- Dion, or On Living according to His Own Principles, ca. 404-405
- On Dreams, ca. 404-405
- Catastasis (Two Speeches on the Barbarian Invasions of the Pentapolis), ca. 405-412
Rufinus of Aquileia
- History of the Monks in Egypt, Greek original ca. 394-395; Rufinus's Latin ca. 404-406
- Apology against Jerome, ca. 401
- Commentary on the Apostles' Creed, ca. 404
Evodius of Uzalis
- On the Faith against the Manichaeans, ca. 400-424
Sulpicius Severus
- Life of Saint Martin, ca. 396–397
- Letters, ca. 397–406
- Dialogues, ca. 404–406
Gaudentius of Brescia
- Tractates, ca. 397-410
Severian of Gabala
- Six Homilies on the Creation, ca. 400
Anastasius I
- Letters, ca. 400-402
Cyprianus Gallus
- Heptateuch (the first seven books of the Bible in verse), early 5th cent.
Eustathius Latinus
- Latin Translation of Basil's Hexaemeron, 5th cent.
Mark the Hermit
- Opuscula, early to mid fifth century
Polychronius of Apamea
- Commentary on Daniel (fragments), ca. 400-430
Pomponius
- Verses to the Grace of the Lord (a Virgilian cento), 5th century(?)
Prudentius
- Crowns of the Martyrs, ca. 400-405
- Hymns for the Hours, ca. 400-405
- The Battle for the Soul, ca. 400-405
- The Divinity of Christ, ca. 400-405
- The Origin of Sin, ca. 400-405
- Scenes from the Old and New Testaments (Dittochaeon), ca. 400–410
- Against Symmachus, ca. 402-403
- Epilogue, ca. 405
Innocent I, bishop of Rome
- Letters of Innocent I, 401–417
Firmus of Caesarea
- Letters, early fifth century
Pelagius
- Exposition on 1 Corinthians, ca. 405–410
- Exposition on 1 Thessalonians, ca. 405–410
- Exposition on 1 Timothy, ca. 405–410
- Exposition on 2 Corinthians, ca. 405–410
- Exposition on 2 Thessalonians, ca. 405–410
- Exposition on 2 Timothy, ca. 405–410
- Exposition on Colossians, ca. 405–410
- Exposition on Ephesians, ca. 405–410
- Exposition on Galatians, ca. 405–410
- Exposition on Philemon, ca. 405–410
- Exposition on Philippians, ca. 405–410
- Exposition on Romans, ca. 405–410
- Exposition on Titus, ca. 405–410
Palladius of Helenopolis
- Dialogue on the Life of John Chrysostom, ca. 408
- The Lausiac History, ca. 419-420
Fastidius
- On the Christian Life, ca. 411-430
Cyril of Alexandria
- Commentary on Isaiah, before ca. 428 (probably 420s)
- Commentary on Luke (Greek fragments), ca. 412-444
- Commentary on Matthew (fragments), ca. 412-444
- Letters (first part: Migne letters 1-55), ca. 412-444
Hesychius of Jerusalem
- Commentary on Leviticus, ca. 412-450
- Homilies, ca. 412-450
Orosius
- Reminder concerning the Error of the Priscillianists and Origenists, 414
- Apologetic Book, ca. 415–416
- Seven Books of History against the Pagans, ca. 417–418
Paulinus of Milan
- Memorandum against Caelestius, 417/418
Zosimus, bishop of Rome
- Letters of Zosimus, 417–418
Boniface I, bishop of Rome
- Letters of Boniface I, 418–422
Atticus of Constantinople
John Cassian
- The Institutes, ca. 419–426
- The Conferences, ca. 426–429
- On the Incarnation of the Lord, against Nestorius, ca. 430–431
Julian of Eclanum
- Commentary on Hosea, Joel and Amos, ca. 420-440
Eucherius of Lyon
- Formulae of Spiritual Understanding, ca. 420-430
- In Praise of the Desert, ca. 427-428
- Instructions, ca. 428-434
- Letter to Valerian on Contempt of the World, ca. 432
- The Passion of the Martyrs of Agaunum, ca. 443-450
Marcus the Deacon
- Life of Porphyry, Bishop of Gaza, ca. 420-430
Orientius of Auch
- Commonitorium (Instruction), ca. 420-450
- Poems ascribed to Orientius, 5th-6th century(?)
- Prayers (a litany in verse), 5th-6th century(?)
Theodoret of Cyrus
- Cure of Greek Maladies, ca. 437
- Interpretation of the First Letter to the Corinthians, ca. 436-448
- Interpretation of the First Letter to Timothy, ca. 436-448
- Interpretation of the Letter to the Ephesians, ca. 436-448
- Interpretation of the Letter to the Romans, ca. 436-448
- Interpretation of the Letter to Titus, ca. 436-448
- Interpretation of the Psalms, ca. 436-448
- Church History, ca. 449-450
- Questions on Kings and Chronicles, ca. 453
- Questions on the Octateuch, ca. 453
Claudius Marius Victor
- Alethia (Genesis in verse, with a prayer), ca. 425-430
Peter Chrysologus
- Sermons, ca. 425-450
Philostorgius
- Church History (epitome by Photius), ca. 425-433
Sedulius
- Easter Song, ca. 425-450
- Easter Work (prose version of the Easter Song), ca. 425-450
- Hymns, ca. 425-450
- Letters to Macedonius, ca. 425-450
Prosper of Aquitaine
- Letter to Rufinus on Grace and Free Will, ca. 426-428
- Poem on the Ungrateful (Against the Enemies of Grace), ca. 429-432
- Epigrams against a Detractor of Augustine, ca. 430-435
- Replies on behalf of Augustine to the Objections of the Gauls, ca. 431-432
- Epitaph of the Nestorian and Pelagian Heresies, ca. 431-435
- On Grace and Free Will (Against the Author of the Conferences), ca. 432-433
- Exposition of Psalms 100-150, after 432, before 455
- Epigrams on Sentences of Augustine, ca. 435-450
- Chronicle, ca. 445-455
Hilary of Arles
- Letter to Eucherius of Lyon, ca. 430-449
- Sermon on the Life of Honoratus, ca. 430
- Verses on the Birthday of the Maccabees, ca. 430-449
- Poem on Genesis, to Pope Leo, ca. 440-449
Marius Mercator
- Commonitorium against the heresy of Pelagius and Caelestius and the writings of Julian, with Subnotations on Augustine's Unfinished Work against Julian, 429-431
- Memorandum on the name of Caelestius (Latin version of the Greek Commonitorium), Greek original 429; Latin version after 431
- Prefaces and letters to the reader (on his translation of Theodore's creed, on Nestorius and Paul of Samosata, and on the sermons of Nestorius), after 431 (ca. 431-450)
- Refutation of the creed of Theodore of Mopsuestia, after 431 (ca. 431-450)
Celestine I, bishop of Rome
Flavius Merobaudes
- Poem on Christ, ca. 430-450
Proclus of Constantinople
- Orations, ca. 430-446
- Tome to the Armenians, ca. 435-437
Acacius of Beroea
- Confession of Faith, ca. 431-437
Acacius of Melitene
- Homily at Ephesus, 431
Capreolus of Carthage
- Letters, 431-433
Eutherius of Tyana
- Letters, ca. 431-433
- Refutations of Certain Propositions, ca. 431-440
Theodotus of Ancyra
Paul of Emesa
- Homilies at Alexandria, Dec 432-433
Sixtus III, bishop of Rome
- Letters of Sixtus III, 432–440
Vincent of Lérins
- Commonitory, 434
Salvian of Marseilles
- To the Church (Against Avarice), ca. 435-440
- On the Governance of God, ca. 439-451
Antoninus Honoratus
- Consolatory Letter to Arcadius, ca. 437-440
Quodvultdeus of Carthage
- Against Five Heresies, ca. 437-450
- Against the Jews, Pagans, and Arians (Sermon on the Creed), ca. 437-450
- Sermon on the Barbarian Time, ca. 437-450
- Book of the Promises and Predictions of God, ca. 445-450
Socrates Scholasticus
- Church History, ca. 439-443
Sozomen
- Church History, ca. 439-450
Leo I, bishop of Rome (Leo the Great)
- Letters of Leo the Great, 440–461
Flavian of Constantinople
- Confession of Faith to Theodosius II, 448-449
- Letters to Pope Leo I, 448-449
Anonymous
- Didache, ca. 50–150 (often ca. 100)
- Epistle of Barnabas, ca. 70–135 (often ca. 130)
- The Ascension of Isaiah, late 1st–2nd century
- Odes of Solomon, ca. 100–200
- 2 Clement, ca. 100–150
- Apocalypse of Peter (Akhmim fragment), ca. 100–150
- Gospel of Peter (Akhmim fragment), ca. 100–200
- Gospel of Thomas (Greek fragments), ca. 100–200
- 5 Ezra (2 Esdras 1–2), 2nd–3rd century
- To Diognetus, ca. 150–200 (disputed)
- Epistle of the Apostles, ca. 140-170
- Acts of Andrew (Greek fragments and Martyrdom), ca. 150-200 (the Acts); the Martyrdom text is later
- Acts of John, ca. 150–200
- Acts of Paul (Coptic Heidelberg papyrus), fragments, ca. 150-200
- Acts of Paul and Thecla, ca. 150–200
- Infancy Gospel of Thomas (Greek A), ca. 150-200 (the original; Greek A is later)
- Martyrdom of Paul, ca. 150–200
- Protevangelium of James, ca. 150–200
- Third Letter to the Corinthians (Correspondence of Paul and the Corinthians), ca. 150-200
- Sentences of Sextus, 2nd-early 3rd cent.
- Sentences of Sextus: Greek Maxims, 2nd-early 3rd cent.
- Discourse to the Greeks, 2nd–3rd century (disputed)
- On the Sole Government of God, 2nd–3rd century (disputed)
- Sibylline Oracles (Christian books 6-8), 2nd-3rd cent.
- Evening Hymn (Phos hilaron), second or third century
- Martyrdom of Polycarp, ca. 156–160
- Epitaph of Abercius, ca. 160–220
- Martyrdom of Carpus, Papylus and Agathonice, ca. 161–180 or 249–251
- Martyrdom of Justin, Chariton and Companions (Acts of Justin, recension B), ca. 165
- Muratorian Fragment, late 2nd or 4th century (disputed)
- Passion of the Scillitan Martyrs, 180 (17 July)
- Martyrdom of Apollonius, ca. 180–185
- Acts of Peter (Actus Vercellenses), ca. 180–200
- Martyrdom of Peter (Greek Acts of Peter), ca. 180–200
- Hortatory Address to the Greeks, 2nd–3rd century (disputed)
- Passion of the Scillitan Martyrs, Greek recension (Martyrdom of Speratus), Greek rendering of the Latin Passion; date uncertain
- The Book of the Laws of Countries (Dialogue on Fate), ca. 196–235
- Acts of Thomas, ca. 200–250
- Against All Heresies, early 3rd cent. (disputed)
- Didascalia Apostolorum, first half of the third century
- 6 Ezra (2 Esdras 15–16), 3rd century
- Against the Jews, 3rd cent. (disputed)
- First Book of Jeu, ca. 200–300
- Letters to Virgins, 3rd century
- On Dice-Players, 3rd cent. (disputed)
- On Mount Sinai and Mount Zion, 3rd cent. (disputed)
- Pistis Sophia, 3rd century
- Second Book of Jeu, ca. 200–300
- Untitled Gnostic Work of the Bruce Codex, ca. 200–300
- Epitaph of Pectorius, 3rd–4th century (disputed)
- The Passion of Saints Perpetua and Felicity, 203
- On the Singleness of Clerics, 3rd cent. (disputed)
- To Vigilius, on Jewish Unbelief, 3rd century (disputed)
- On the Computation of Easter, 243
- Martyrdom of Conon, ca. 250
- Martyrdom of Pionius and Companions, 250 (the text may be later)
- Acts of Achatius (Disputation of Achatius), ca. 250–251
- Acts of Maximus, ca. 250
- On Rebaptism, ca. 250–258 (disputed)
- In Praise of Martyrdom, 3rd cent. (disputed)
- Oxyrhynchus Hymn, late 3rd cent.
- Letter, uncertain
- Prayer 1, uncertain
- Prayer 2, uncertain
- Against Novatian, after 251 (disputed)
- Acts of Cyprian (Proconsular Acts), 258
- Life of Cyprian, ca. 258–265
- Acts of Fructuosus, Augurius and Eulogius, 259 (21 January)
- Passion of Marian and James, 259
- Passion of Montanus and Lucius, 259
- Apostolic Church Order, ca. 300
- Acts of Maximilian, 295 (12 March)
- Acts of Marcellus the Centurion, 298 (30 October)
- Homilies, 4th century (reworking earlier material)
- Canons of Hippolytus, 4th century
- Recognitions, Greek original 3rd–4th century; Rufinus's Latin translation before 407
- Letter to Zenas and Serenus, 4th century (disputed)
- On Jonah and Nineveh (poem), 4th-5th century (disputed)
- On Sodom (poem), 4th-5th century (disputed)
- Poems ascribed to Cyprian (Sodom, Jonah, To a Senator, On Easter, To Flavius Felix), 4th-5th cent. (disputed)
- Poem on the Lord's Passion, 4th-5th century
- The Martyrdom of Ignatius, 4th–5th century (disputed)
- The Martyrdom of Ignatius (conclusion, from Funk), 4th–5th century (disputed)
- The Testament of Our Lord, ca. 350–500
- Acts of Felix of Tibiuca, 303 (15 June, per the Acts)
- Martyrdom of Dasius, 303–304
- Acts of Julius the Veteran, ca. 304 (27 May)
- Documents of the Meletian Schism, ca. 306
- Appendix of Ten Documents on the Donatist Controversy, documents of 303–330
- Acts of Crispina, 304 (5 December)
- Acts of Euplus of Catania (Latin), 304 (12 August)
- Acts of the Abitinian Martyrs, 304 (12 February)
- Martyrdom of Agape, Irene, Chione and Companions, 304 (1 April)
- Passion of Irenaeus of Sirmium, 304 (6 April)
- Acts of Phileas and Philoromus, ca. 306-311
- Acts of the Purgation of Felix of Aptunga, 314–315 (events of 303)
- Proceedings before Zenophilus (Gesta apud Zenophilum), 320 (inquiry of 3 Dec. 320 into events of 303)
- Testament of the Forty Martyrs of Sebaste, ca. 320
- Martyrdom of the Forty Martyrs of Sebaste, 4th–5th century
- Bordeaux Pilgrim, 333
- Letters of Ignatius (Long Recension), later 4th century (probable)
- On Humility and Obedience, and Trampling Down Pride, uncertain (4th-6th century?)
- On the Destruction of Jerusalem, ca. 370
- Apostolic Constitutions, ca. 380
- Exposition of the True Faith, early 5th century (probably Theodoret)
- Christian Questions to the Greeks, 5th century (disputed)
- Greek Questions to Christians, 5th century (disputed)
- Questions and Answers to the Orthodox, 5th century (disputed)
- Refutation of Certain Doctrines of Aristotle, 5th century (disputed)
- Letter to the Virgin Demetrias on Humility, ca. 414-450
- Documents of the Council of Ephesus and the Formula of Reunion, 430–433
- The Calling of All Nations, ca. 440-450
- Life of Syncletica, 5th–6th century
- Sayings of the Desert Fathers (alphabetical collection), compiled ca. 450-500 (sayings 4th-5th century)
Councils
- The Opinions of the Eighty-Seven Bishops (Council of Carthage, 256), 1 September 256
- Documents of the Synod of Antioch against Paul of Samosata, ca. 264–269
- Canons of the Council of Elvira, ca. 306 (disputed, ca. 295–314)
- Canonical Epistle (Canons on Penance), AD 306
- Canons of the Council of Arles (314), 1 August 314
- Canons of the Council of Ancyra, 314
- Canons of the Council of Neocaesarea, ca. 315 (approximate)
- Creed and Canons of the Council of Nicaea (325), 325
- Synodal Letter of the Council of Nicaea to the Church of Alexandria, 325
- Canons of the Council of Gangra, ca. 340–360
- Canons of the Council of Antioch (in Encaeniis), 341
- Canons of the Council of Sardica (Greek), 343 or 347
- Canons of the Council of Sardica (Latin), 343 or 347
- Canons of the Council of Laodicea, ca. 343–381
- Canons of the Council of Carthage (ca. 345–348), ca. 345–348
- Cheltenham List (Mommsen Canon), ca. 360
- Canons of the Council of Valence, 374
- The Creed of Constantinople (the Nicene–Constantinopolitan Creed), ascribed to 381; first attested 451
- Apostolic Canons, ca. 380
- The Confession of the Catholic Faith (the Tome of Damasus), ca. 378–382 (traditionally 382)
- Canons of the First Council of Saragossa, 380
- Acts of the Council of Aquileia (381) against Palladius and Secundianus, 3 September 381
- Canons of the Council of Constantinople (381), 381–382
- Synodal Letter of the Council of Constantinople (382) to Damasus and the Western Bishops, 382
- Canons of the Council of Carthage (390), 390
- Canons of the Council of Nîmes, 394 (or 396)
- Canons of the Council of Carthage (397), 397
- Canons of the First Council of Toledo, ca. 397–400
- Canons of the Council of Turin, ca. 398
- Codex of the African Church: the canons of the African councils after 397, 401–424 (collection of 419)
- Council of Carthage (419): acts and the Hispana canons, 419
- Canons of the Council of Ephesus (431), 431
- Canons of the Council of Riez, 439
- Canons of the Council of Orange (441), 441
- Canons of the Council of Vaison (442), 442
- Canons of the Council of Arles (second), date disputed (between ca. 442 and 506)
- Canons of the Council of Chalcedon, 451
- Definition of Faith of the Council of Chalcedon, 451 (25 Oct)