On the Resurrection (fragments)
De resurrectione · Περὶ ἀναστάσεως
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Contents
- 1The word of truth needs no proof beyond itself, since truth is God; the author takes up arms for the weak against those who deny the resurrection of the flesh.
- 2The objections: the flesh cannot rise, its rising would be of no use, it would rise with its defects, and Christ himself appeared only in spirit.
- 3If the members of the body rise, their functions need not be active: some are barren or virgins even now, and Christ was born of a virgin and foretold that marriage ceases in the age to come.
- 4The flesh will not rise maimed: Christ healed the blind and lame on earth, and will much more make the body whole in the resurrection.
- 5Against those who say the resurrection is impossible: even the pagans think their gods can do all things; believers have proof in the making of the first man and in human generation, and will argue also from worldly reasons.
- 6By the principles of Plato, the Stoics and Epicurus alike, nothing perishes into nothing, so God can remake the body from its indestructible elements.
- 7Against those who despise the flesh: man formed in God's image was fleshly, so the flesh is precious to God; it does not sin alone, and Christ came to call sinners.
- 8God would not neglect his precious work: he has called the whole man, soul and body, to resurrection; to save the soul alone, a part of himself, would be no act of goodness.
- 9Christ healed and raised the flesh, rose in the flesh in which he suffered, ate before his disciples and ascended in the flesh: the resurrection of the flesh is the power of God.
- 10The resurrection is of the flesh that fell; the soul's immortality alone was Plato's teaching, while Christ brought a new hope, and the flesh he disciplines is kept for salvation.