Shepherd of Hermas: Similitudes
Pastor Hermae, Similitudines · Ποιμήν, Παραβολαί
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Contents
- 1.1Christians live as foreigners; why build up possessions here?
- 1.2Investing here prevents return to the true city.
- 1.3The lord of this world's city will expel those who do not keep his laws.
- 1.4What will you do with your property when expelled?
- 1.5Do not deny God's law for the sake of property.
- 1.6Keep only what is sufficient and be ready to leave.
- 1.7Do God's works and trust his promises.
- 1.8Instead of fields, buy afflicted souls; care for widows and orphans.
- 1.9God made you rich to serve the needy; such property awaits you in heaven.
- 1.10Generosity is the good extravagance.
- 1.11Do not covet; do your own work and be saved.
- 2.1Hermas looks at a vine growing on an elm.
- 2.2The two trees are a type.
- 2.3The vine bears good fruit only when it climbs the elm.
- 2.4The parable concerns rich and poor.
- 2.5The rich is poor in prayer; the poor is rich in prayer. The rich support the poor.
- 2.6The poor pray for the rich who support them.
- 2.7Rich and poor each serve God with what they have.
- 2.8In drought the elm waters the vine: each completes the other.
- 2.9Such partners will be written in the book of life.
- 2.10Blessed are the rich who know their wealth is from God.
- 3.1Leafless trees are the people of this world.
- 3.2In this world the righteous and sinners look alike; it is winter.
- 3.3As in winter, dead and living trees look the same.
- 4.1Now some trees bud and some are withered.
- 4.2In the age to come, summer for the righteous, the servants of God will be revealed.
- 4.3Their fruits will show in the coming summer.
- 4.4Sinners and pagans, like withered trees, will be burned.
- 4.5Bear fruit; avoid too many business affairs.
- 4.6Those who serve God receive what they ask.
- 4.7One occupation leaves room to serve God.
- 4.8Do these things and bear fruit.
- 5.1.1Hermas is keeping a “station,” a fast.
- 5.1.2Hermas fasts as he is used to.
- 5.1.3The Shepherd says this is not a true fast.
- 5.1.4God does not want an empty fast.
- 5.1.5The true fast is to avoid evil and keep God's commands.
- 5.2.1A parable about fasting.
- 5.2.2A master tells a faithful slave to fence his vineyard, promising freedom.
- 5.2.3The slave fences the vineyard and sees the weeds.
- 5.2.4Doing more than commanded, he also weeds the vineyard.
- 5.2.5The master rejoices at the slave's work.
- 5.2.6The master tells his son and counselors.
- 5.2.7The master makes the slave joint heir with his son.
- 5.2.8The son agrees.
- 5.2.9The slave shares the master's food with his fellow slaves.
- 5.2.10His fellow slaves pray for him.
- 5.2.11The master and his counselors confirm the slave as joint heir.
- 5.3.1Hermas asks for an explanation.
- 5.3.2The Shepherd promises to explain.
- 5.3.3Doing good beyond the commandments brings greater glory.
- 5.3.4The Shepherd will be with all who are eager to do good.
- 5.3.5How to keep the fast.
- 5.3.6First avoid evil words and desires.
- 5.3.7On a fast day eat only bread and water, and give the money saved to widows, orphans, or the needy.
- 5.3.8Such a fast is an acceptable sacrifice.
- 5.3.9Those who keep this fast will be blessed.
- 5.4.1Hermas asks for the meaning of the vineyard parable.
- 5.4.2Hermas insists that unexplained parables are useless to him.
- 5.4.3Those who have the Lord in their hearts receive understanding by asking.
- 5.4.4God gives freely; why not ask him for understanding?
- 5.4.5Hermas asks the Shepherd because he is present.
- 5.5.1The Shepherd explains the vineyard parable.
- 5.5.2The field is the world, the master is God, the slave is the Son of God, the vines are the people.
- 5.5.3The fences are angels, the weeds are sins, the food is the commandments, the journey is the time until his coming.
- 5.5.4Hermas marvels and asks one more question.
- 5.5.5Why is the Son of God shown as a slave?
- 5.6.1The Son of God is not a slave but has great authority.
- 5.6.2The Son cleansed the people's sins through great labor.
- 5.6.3The Son gave the people the law received from the Father.
- 5.6.4Why the Son and angels were counselors.
- 5.6.5God made the pre-existent Holy Spirit dwell in chosen flesh, which served the Spirit purely.
- 5.6.6Because this flesh stayed pure, God made it a partner of the Holy Spirit.
- 5.6.7All flesh that keeps the Spirit pure will receive a reward.
- 5.6.8The parable is explained.
- 5.7.1Keep your flesh pure so that the Spirit may bear witness to it.
- 5.7.2Defiling the flesh defiles the Spirit.
- 5.7.3God alone can heal sins committed in ignorance.
- 5.7.4Flesh and spirit are defiled together; keep both pure.
- 6.1.1Hermas reflects that the commandments can save.
- 6.1.2The Shepherd tells him not to doubt the commandments.
- 6.1.3Repentance is vain without keeping the commandments.
- 6.1.4Cast off wickedness and keep the commandments.
- 6.1.5The Shepherd shows him a young shepherd in yellow.
- 6.1.6His sheep are pampered and frisking.
- 6.2.1He is the angel of luxury and deceit.
- 6.2.2His followers go to death or to corruption.
- 6.2.3Those who blaspheme God are given to death, without repentance.
- 6.2.4Those corrupted but not blasphemous can still repent.
- 6.2.5A fierce shepherd with staff and whip appears.
- 6.2.6He drives the sheep into thorns.
- 6.2.7The sheep suffer among the thorns without rest.
- 6.3.1Hermas grieves for them.
- 6.3.2He is the angel of punishment, a righteous angel.
- 6.3.3He punishes those who stray.
- 6.3.4The punishments are the troubles of this life: loss, want, sickness, insult.
- 6.3.5Many blame God for failures caused by their own sins.
- 6.3.6After affliction they are handed to the Shepherd, repent, and prosper.
- 6.4.1Are they punished as long as they indulged?
- 6.4.2Hermas thinks the punishment too light.
- 6.4.3The Shepherd will explain.
- 6.4.4A day of pleasure is paid for with a year of suffering.
- 6.5.1Hermas still does not understand.
- 6.5.2The Shepherd rebukes him and explains again.
- 6.5.3Pleasure is quickly forgotten; suffering is long remembered.
- 6.5.4The suffering makes them remember their indulgence.
- 6.5.5Every indulged vice is a harmful luxury.
- 6.5.6These luxuries bring suffering.
- 6.5.7Delight in doing good is a saving luxury.
- 7.1Hermas is afflicted by the angel of punishment and asks why.
- 7.2Hermas suffers so that his household may repent.
- 7.3The head of the household must suffer for the family to feel it.
- 7.4Repentance must be proved by humility and endurance of affliction.
- 7.5The affliction is for his good; he should give thanks for the warning.
- 7.6The Shepherd will be with him; the affliction will be short.
- 7.7Affliction departs from those who keep the commandments.
- 8.1.1A great willow shades all who are called by the Lord's name.
- 8.1.2An angel cuts sticks from the willow and gives one to each.
- 8.1.3The tree remains whole.
- 8.1.4Hermas marvels that the tree is unharmed.
- 8.1.5The angel collects and examines the sticks.
- 8.1.6Some sticks are dry and moth-eaten.
- 8.1.7Some are dry but not eaten.
- 8.1.8Some half-dry.
- 8.1.9Some half-dry and cracked.
- 8.1.10Some green but cracked.
- 8.1.11Some half dry, half green.
- 8.1.12Some two-thirds green.
- 8.1.13Some two-thirds dry.
- 8.1.14Some nearly green but cracked.
- 8.1.15Some nearly all dry.
- 8.1.16Most return their sticks green, and the angel rejoices.
- 8.1.17Some return them green and budding.
- 8.1.18Some sticks even bear fruit, and all rejoice.
- 8.2.1Those with fruit-bearing sticks are crowned and sent into the tower.
- 8.2.2Those with budding sticks are sealed and sent into the tower.
- 8.2.3All in the tower wear white.
- 8.2.4Those who kept their sticks green are also sealed and clothed.
- 8.2.5The angel leaves the Shepherd to examine the rest.
- 8.2.6The Shepherd plants the sticks to see if they will live.
- 8.2.7Willows are hardy; many may live.
- 8.2.8He plants and waters the sticks group by group.
- 8.2.9God wishes all to live; most will revive.
- 8.3.1Hermas asks what the tree is.
- 8.3.2The tree is God's law, which is the Son of God preached to all the earth.
- 8.3.3The great angel is Michael, guardian of the people.
- 8.3.4The sticks stand for how each kept the law.
- 8.3.5Transgressors are left to the Shepherd for repentance.
- 8.3.6The crowned are those who suffered for the law: the martyrs.
- 8.3.7Those afflicted but not killed, who did not deny, are sealed.
- 8.3.8Those who kept their sticks green are the righteous.
- 8.4.1The Shepherd sits in the angel's place; Hermas serves him.
- 8.4.2Hermas calls the people in their groups.
- 8.4.3Each is told to bring his stick.
- 8.4.4Those whose sticks were dry and cut stand apart.
- 8.4.5Some revive; others stand with the first group.
- 8.4.6The half-dry vary: some revive, some bear fruit, some decay.
- 8.5.1Those with cracks are healed.
- 8.5.2The half-green vary in their outcome.
- 8.5.3The two-thirds green vary.
- 8.5.4The two-thirds dry vary.
- 8.5.5Those nearly green revive.
- 8.5.6The nearly dry are found green and fruitful; the Shepherd rejoices.
- 8.6.1Many have repented, showing God's great compassion.
- 8.6.2Repentance is given to the sincere, not to the hypocrites.
- 8.6.3Hermas asks for the meaning, so that those who broke their baptismal seal may repent.
- 8.6.4The dry, moth-eaten sticks are apostates and traitors who will not repent.
- 8.6.5Hypocrites and false teachers who hindered repentance may still repent.
- 8.6.6Repentance brings life; refusing it brings death.
- 8.7.1Half-dry sticks are the double-minded.
- 8.7.2Doubting slanderers may still repent.
- 8.7.3Quick repentance leads to the tower, slower to the walls.
- 8.7.4Green but cracked sticks are good people jealous for first place.
- 8.7.5They repented quickly; relapse into division would cost them life.
- 8.7.6God's commandments concern humility, not rank.
- 8.8.1Half-green, half-dry sticks are those absorbed in business.
- 8.8.2Some repented; others denied the Lord for business and are lost.
- 8.8.3The doubters may still repent.
- 8.8.4Two-thirds green sticks are those who denied in various ways.
- 8.8.5Some repented, some fell away, some still may repent.
- 8.9.1Two-thirds dry sticks are believers who grew rich and proud and lived like pagans.
- 8.9.2Many repented.
- 8.9.3Others became pagans.
- 8.9.4Doubters may still repent quickly; for the unrepentant, death is near.
- 8.10.1Good people with small faults repented quickly.
- 8.10.2Even their doubters have hope.
- 8.10.3Those who believed but sinned, yet were hospitable, repented at once.
- 8.10.4They will dwell in the tower.
- 8.11.1Tell everyone to repent; God, being patient, wills all the called to be saved.
- 8.11.2Hermas hopes all will repent.
- 8.11.3The wholehearted penitent are healed; those who keep sinning condemn themselves.
- 8.11.4Walk in the commandments and live.
- 8.11.5More will be shown later.
- 9.1.1The Spirit who spoke as the church is the Son of God.
- 9.1.2Hermas, now strengthened, sees through an angel what he saw before through the church.
- 9.1.3The Shepherd will teach him everything more exactly.
- 9.1.4In Arcadia he sees a plain surrounded by twelve mountains.
- 9.1.5The first three mountains: black, bare, and thorny.
- 9.1.6The fourth has half-dry plants.
- 9.1.7The fifth is rugged; the sixth is full of cracks.
- 9.1.8The seventh flourishes; the eighth is full of springs.
- 9.1.9The ninth is a desert with deadly beasts; the tenth is shady, with resting sheep.
- 9.1.10The eleventh is full of fruit trees; the twelfth is white and beautiful.
- 9.2.1A great white square rock rises in the middle of the plain.
- 9.2.2The ancient rock has a newly cut, shining gate.
- 9.2.3Twelve virgins stand around the gate.
- 9.2.4The virgins are ready to carry loads.
- 9.2.5Hermas marvels at the strong, delicate virgins.
- 9.2.6Do not strain to understand; ask the Lord.
- 9.2.7Master what you see; the Shepherd will explain.
- 9.3.1Six glorious men order a multitude to build a tower on the rock.
- 9.3.2The virgins urge on the builders.
- 9.3.3Ten shining stones rise from the deep.
- 9.3.4The virgins must carry every stone through the gate.
- 9.3.5The virgins carry the first stones together.
- 9.4.1The virgins carry the stones through the gate to the builders.
- 9.4.2The ten stones form the foundation; the rock and gate bear the whole tower.
- 9.4.3Twenty, thirty-five, and forty more stones make four foundation courses.
- 9.4.4Now stones are brought from the mountains.
- 9.4.5Stones of many colors, carried through the gate, all become white.
- 9.4.6Stones not carried through the gate by the virgins stay unsightly.
- 9.4.7The unsightly stones are removed.
- 9.4.8Only stones carried by the virgins through the gate can change.
- 9.5.1The building pauses; the virgins guard the tower.
- 9.5.2The tower awaits its lord's inspection.
- 9.5.3Hermas asks the meaning of everything.
- 9.5.4He asks about the foundation stones and the rejected stones.
- 9.5.5He will show him more in a few days.
- 9.5.6They return to the tower for the owner's inspection.
- 9.5.7The master is about to come.
- 9.6.1A man taller than the tower comes with a great company.
- 9.6.2The builders attend him; the virgins greet him.
- 9.6.3He inspects every stone by striking it with a rod.
- 9.6.4The struck stones reveal their flaws.
- 9.6.5The flawed stones are removed and replaced.
- 9.6.6New stones come from a nearby plain.
- 9.6.7Square and round stones are dug from the plain.
- 9.6.8The round stones are set aside to be hewn later.
- 9.7.1The lord of the tower hands the rejected stones to the Shepherd.
- 9.7.2The Shepherd must cleanse the stones and use those that fit.
- 9.7.3The lord leaves; the virgins keep guard.
- 9.7.4The Shepherd will reshape most of the rejected stones.
- 9.7.5Smaller stones go inside, larger outside.
- 9.7.6The stones must be cleansed before the master returns unexpectedly.
- 9.7.7They examine the stones.
- 9.8.1The black stones are unchanged and set apart.
- 9.8.2Many rough stones are hewn and used; the rest are black.
- 9.8.3Some cracked stones are used; the badly cracked are rejected.
- 9.8.4Some shortened stones are rejected; the rest are used inside.
- 9.8.5The white ones are placed on the outside for strength.
- 9.8.6Most rough stones are hewn and used inside.
- 9.8.7Most spotted stones are sound and placed outside.
- 9.9.1The Shepherd asks about the round stones.
- 9.9.2The round stones need much cutting, but some must be used.
- 9.9.3He chooses and hews the larger round stones.
- 9.9.4The remaining round stones are kept for the rest of the tower.
- 9.9.5Twelve women in black carry away the rejected stones.
- 9.9.6They inspect the finished tower.
- 9.9.7The tower looks like a single stone carved from the rock.
- 9.10.1The Shepherd fills the holes left by the removed stones.
- 9.10.2The area around the tower is cleaned.
- 9.10.3The virgins sweep and sprinkle water.
- 9.10.4All is clean; the Shepherd prepares to leave.
- 9.10.5Hermas holds him back and begs for an explanation.
- 9.10.6The Shepherd entrusts Hermas to the virgins.
- 9.10.7The virgins are kind to him.
- 9.11.1The virgins tell him to wait.
- 9.11.2They will not let him leave.
- 9.11.3They invite him to stay with them as a brother.
- 9.11.4The virgins welcome him warmly.
- 9.11.5Made young again, he walks joyfully with them.
- 9.11.6He stays the night beside the tower.
- 9.11.7They spend the night in prayer.
- 9.11.8Hermas feasted all night on the words of the Lord.
- 9.11.9The Shepherd will explain everything in order.
- 9.12.1The rock and the gate are the Son of God.
- 9.12.2The rock is old because the Son is older than all creation and was the Father's counselor in creating.
- 9.12.3The gate is new because the Son was revealed in the last days.
- 9.12.4No one enters God's kingdom without receiving the name of the Son.
- 9.12.5As a walled city has one gate, so the only way into God's kingdom is the name of his beloved Son.
- 9.12.6The Son of God is the one entrance to the Lord.
- 9.12.7The great man among the six.
- 9.12.8The great man is the Son of God; even angels come to God only through him.
- 9.13.1The tower is the church.
- 9.13.2The virgins are holy spirits, powers of the Son of God; the name without their garment is useless.
- 9.13.3The rejected bore the Son's name but not the virtues' names.
- 9.13.4Those who stay in the building have put on the virtues' power.
- 9.13.5Believers clothed with the virtues become one spirit and one body.
- 9.13.6Why were some stones, once built in, rejected?
- 9.13.7They once had the name and the virtues, and lived in unity.
- 9.13.8They were seduced by the women in black and stripped off the virtues.
- 9.13.9They were cast out; those not deceived remained.
- 9.14.1Can they return if they repent?
- 9.14.2They may return if they repent; the building paused to give them time.
- 9.14.3Hermas thanks God for sending the angel of repentance.
- 9.14.4Why is the tower built on the rock and gate?
- 9.14.5The Son's name sustains all creation.
- 9.14.6The Son is the foundation of those who bear his name wholeheartedly.
- 9.15.1Hermas asks the names of the virgins and the women.
- 9.15.2The twelve virgins are Faith, Self-control, Power, Patience, Simplicity, Innocence, Purity, Cheerfulness, Truth, Understanding, Concord, and Love.
- 9.15.3The twelve women are Unbelief, Incontinence, Disobedience, Deceit, and eight other vices.
- 9.15.4The foundation stones are the first and second generations of the righteous, the prophets, and the apostles and teachers.
- 9.15.5Why did the virgins carry even these stones?
- 9.15.6They bore the virtues all their lives.
- 9.16.1Why did the righteous of old have to come up from the deep?
- 9.16.2They had to come up through water to be made alive.
- 9.16.3Before receiving the seal a person is dead; with it he receives life.
- 9.16.4The seal is the water of baptism: they go down dead and come up alive.
- 9.16.5The apostles, after death, preached to those who had died before and gave them the seal.
- 9.16.6The apostles went down alive; the earlier dead went down dead and came up alive.
- 9.16.7The righteous dead, now sealed, were built in without hewing.
- 9.17.1The twelve mountains are the twelve tribes of the whole world, to whom the apostles preached.
- 9.17.2The tribes are nations of varied minds.
- 9.17.3Why did all the stones become one color?
- 9.17.4Sealed by baptism, all nations became one in mind, faith, and love.
- 9.17.5Some defiled themselves and became worse than before.
- 9.18.1Those who know God are more accountable.
- 9.18.2Those who knew God and still do evil will be punished doubly.
- 9.18.3The church will be cleansed of the wicked and become one body.
- 9.18.4The cleansed church will be one body, and the Son will rejoice in it.
- 9.18.5He will explain each mountain.
- 9.19.1The black mountain: apostates and betrayers, without repentance.
- 9.19.2The bare mountain: hypocrites and false teachers, who may still repent quickly.
- 9.19.3They did not blaspheme or betray, so they may repent, though they will be punished.
- 9.20.1The thorny mountain: the rich and the overbusy.
- 9.20.2The rich avoid fellow believers for fear of being asked for help.
- 9.20.3It is hard for the rich to enter God's kingdom.
- 9.20.4They can still repent if they do good quickly.
- 9.21.1The fourth mountain: the double-minded and those who honor God only with their lips.
- 9.21.2Their words live but their works are dead.
- 9.21.3In persecution the doubters give way to idolatry.
- 9.21.4They can live if they repent quickly.
- 9.22.1The rugged mountain: self-willed believers who think they know everything.
- 9.22.2They want to be teachers but lack understanding.
- 9.22.3Some repented and submitted to those with understanding.
- 9.22.4Their fault is folly, not wickedness; they may repent.
- 9.23.1The cracked mountain.
- 9.23.2Small cracks: minor grudges and slander; they will repent.
- 9.23.3Great cracks: persistent slanderers, rejected from the tower.
- 9.23.4If God forgives those who confess, how can a sinner hold a grudge?
- 9.23.5Put away grudges, and the Lord will heal your sins.
- 9.24.1The flourishing seventh mountain.
- 9.24.2The simple and generous who share with all without hesitation.
- 9.24.3God blessed their work.
- 9.24.4The simple and generous are enrolled with the angels and will dwell with the Son of God.
- 9.25.1The mountain of springs.
- 9.25.2The springs are the apostles and teachers who taught purely; their place is with the angels.
- 9.26.1The desert mountain with deadly beasts.
- 9.26.2Spotted stones are deacons who embezzled from widows and orphans.
- 9.26.3Rough stones are deniers who live alone apart from the church.
- 9.26.4Like a neglected vine, they grow wild.
- 9.26.5Those who did not deny from the heart may repent.
- 9.26.6Repentance is offered for past denials, not for those who deny now.
- 9.26.7The beasts are slanderers whose words kill.
- 9.26.8Slanderers can still be saved by repentance.
- 9.27.1The mountain of sheltering trees.
- 9.27.2Sheltering trees are hospitable bishops who cared for the needy and widows.
- 9.27.3They will be sheltered by the Lord forever.
- 9.28.1The mountain of fruit trees.
- 9.28.2Fruit trees are the martyrs.
- 9.28.3All martyrs have their sins taken away.
- 9.28.4Martyrs who did not hesitate have the greater glory.
- 9.28.5Sufferers should glorify God, who counts them worthy.
- 9.28.6Suffering for the name is God's gift of life, not the believer's great deed.
- 9.28.7Confess your Lord rather than deny him.
- 9.28.8If masters punish disloyal slaves, how much more will the Lord?
- 9.29.1The white mountain: those innocent as babies.
- 9.29.2The childlike will surely dwell in God's kingdom.
- 9.29.3Those like babies will be the most glorious.
- 9.29.4Hermas asks about the stones from the plain.
- 9.30.1The plain's stones are the roots of the white mountain.
- 9.30.2The innocent were chosen because they would stay bright.
- 9.30.3Believers present and future are of one innocent race.
- 9.30.4The round stones are believers whose wealth dimmed them but who stayed faithful.
- 9.30.5God trimmed their wealth, leaving enough to do good.
- 9.31.1Those still round have not yet received the seal of baptism.
- 9.31.2Their worldliness must be cut away; none of this innocent race will perish.
- 9.31.3Blessed are those innocent as infants.
- 9.31.4The baptized must keep simplicity, forgive offenses, and heal divisions.
- 9.31.5Woe to the shepherds if any sheep is lost.
- 9.31.6Shepherds of the church cannot blame the flock; they will give an account.
- 9.32.1Repent while the tower is being built.
- 9.32.2Return your spirit to God whole, as you received it.
- 9.32.3Parable: you would not accept a torn garment back from a cleaner.
- 9.32.4God gave a whole spirit; he will punish those who ruin it.
- 9.32.5Do not trample God's patience; repent.
- 9.33.1The Shepherd's message: repent and live.
- 9.33.2Hermas forgot to ask about the filled-in marks.
- 9.33.3The filled marks are the sins of the repentant, blotted out.
- 10.1.1The glorious angel comes with the Shepherd.
- 10.1.2Walk in the Shepherd's commandments and be protected.
- 10.1.3The Shepherd alone has authority over repentance in the whole world.
- 10.2.1Hermas asks whether he has offended the Shepherd.
- 10.2.2The angel knows Hermas has done well; he must tell others.
- 10.2.3Hermas proclaims God's works and hopes all will repent.
- 10.2.4Those who keep the commandments have life; others bring death on themselves.
- 10.3.1The virgins (the virtues) will live with Hermas to help him keep the commandments.
- 10.3.2The virtues remain only in a pure house.
- 10.3.3Hermas hopes to please them.
- 10.3.4The angel trusts Hermas.
- 10.3.5The angel entrusts Hermas and his house to the virgins.
- 10.4.1Hermas must proclaim God's works boldly.
- 10.4.2Everyone should be rescued from hardship.
- 10.4.3Failing to rescue the desperate makes one guilty of their blood.
- 10.4.4Do good now, before the tower is completed and you are shut out.
- 10.4.5The angel departs, promising to send back the Shepherd and the virgins.