On Created Things (Excerpts from Xeno)
De creatis · Ἐκ τοῦ Ξένωνος ἢ περὶ τῶν γενητῶν
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Contents
Excerpts preserved by Photius (Bibliotheca, cod. 235), as printed by Bonwetsch; excerpt 8 (on the name church) is not yet on the site.
- 1Methodius rejects Xenon's reading of the pearls and swine as mystical teaching withheld from unbelievers, since the apostles preached to unbelievers; the pearls are the virtues, which must not be given over to pleasures.
- 2Photius reports Origen's argument, as Methodius presents it, that the universe must be co-eternal with God, since God is always Creator and Almighty and cannot change.
- 3In a short dialogue Methodius argues that God is perfect, almighty, and Maker through himself, not because of the world, so the world need not be eternal.
- 4Since God has ceased creating without being changed, his beginning to create did not change him either, so the world need not be eternal.
- 5Whatever has come into being has a cause and a beginning, so the world, made by God, cannot be co-infinite with him.
- 6Methodius presses the Origenists: if God shaped pre-existing matter, matter had a beginning of its ordering, which they will not admit.
- 7By the image of a statue, Methodius argues that a work without beginning would need no maker, so an eternal world would be uncreated, unchangeable, and equal to God, which is absurd.
- 9Methodius distinguishes two creative powers: the Father, who creates from nothing by his will, and the Son, the Father's hand, who orders and adorns what was made.
- 10Methodius held that Moses wrote the book of Job.
- 11The "beginning" of Genesis 1:1 is Wisdom, the Word, who was with the Father before creation and through whom all things were made.