Opuscula 1.0–2.14
Greek text: PG 65 (Greek text: Migne, Patrologia Graeca vol. 65 (1864), OCR of the Bavarian State Library copy).English: Claude (claude-opus-5-5), public domain (CC0).
Chapter 1
1.0PG 65:905
Ἐπειδὴ πολλάκις ἐβουλήθητε γνῶναι, πῶς ὁ νόμος πνευματικός ἐστι, κατὰ τὸν θεῖον Ἀπόστολον· καὶ τίς ἡ γνῶσις, καὶ ἡ ἐνέργεια τῶν φυλάττειν αὐτὸν βουλομένων, τούτου χάριν κατὰ δύναμιν εἰρήκαμεν.
Epeidē pollakis eboulēthēte gnōnai, pōs ho nomos pneumatikos esti, kata ton theion Apostolon; kai tis hē gnōsis, kai hē energeia tōn phylattein auton boulomenōn, toutou charin kata dynamin eirēkamen.
Since you have often wished to know how the law is spiritual, as the divine apostle says, and what is the knowledge and the practice of those who wish to keep it, for this reason we have spoken of it as far as we are able.
Rom 7:14 (quotation, high confidence)
Notes and citation
Summary: Mark explains that he writes because his readers asked how the law is spiritual.
- “The law is spiritual”: Rom 7:14.
Notes on the original text
- Digital text corrected (word split by the OCR): νό μος → νόμος.
Cite (SBL): Mark the Hermit, Opusc. 1.0 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-0). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-0
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-0) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.1PG 65:905
Πρῶτον, ὅτι Θεὸν οἶδαμεν παντὸς ἀγαθοῦ εἶναι αἴτιον, καὶ ἀρχὴν, καὶ μεσότητα, καὶ τέλος· τὸ δὲ ἀγαθὸν, ἀμήχανον ἐνεργεῖν ἢ πιστεύεσθαι, εἰ μὴ ἐν Χριστῷ Ἰησοῦ καὶ ἁγίῳ Πνεύματι.
Prōton, hoti Theon oidamen pantos agathou einai aition, kai archēn, kai mesotēta, kai telos; to de agathon, amēchanon energein ē pisteuesthai, ei mē en Christǭ Iēsou kai hagiǭ Pneumati.
First, that we know God to be the cause of every good, and its beginning, middle, and end; and the good cannot be practised or believed except in Christ Jesus and the Holy Spirit.
Notes and citation
Summary: God is the source of all good, which is done and believed only in Christ and the Spirit.
Cite (SBL): Mark the Hermit, Opusc. 1.1 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-1
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-1) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.2PG 65:905
Πᾶν ἀγαθὸν παρὰ Κυρίου δεδώρηται· καὶ ὁ οὕτω πιστεύων, οὐκ ἀπολέσει αὐτό. Ἡ δὲ βεβαία πίστις, πύργος ἐστὶν ἰσχυρός· Χριστὸς δὲ τὰ πάντα τῷ πιστεύοντι γίνεται.
Pan agathon para Kyriou dedōrētai; kai ho houtō pisteuōn, ouk apolesei auto. Hē de bebaia pistis, pyrgos estin ischyros; Christos de ta panta tǭ pisteuonti ginetai.
Every good thing has been given by the Lord, and whoever believes this will not lose it. Firm faith is a strong tower, and Christ becomes all things to the one who believes.
Prov 18:10 (echo, low confidence) · Col 3:11 (echo, low confidence)
Notes and citation
Summary: Every good is the Lord's gift; firm faith is a tower and Christ is all to the believer.
- “Strong tower”: compare Prov 18:10; “Christ … all things”: compare Col 3:11.
Cite (SBL): Mark the Hermit, Opusc. 1.2 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-2). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-2
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-2) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.3PG 65:905
Καταρχέτω σου πάσης προθέσεως, ὁ κατάρχων παντὸς ἀγαθοῦ, ὅπως κατὰ Θεὸν γένοιτο τὸ προκείμενον.
Katarchetō sou pasēs protheseōs, ho katarchōn pantos agathou, hopōs kata Theon genoito to prokeimenon.
Let him who is the beginning of every good be the beginning of every purpose of yours, so that what you set out to do may be done according to God.
Notes and citation
Summary: Begin every undertaking with God.
Cite (SBL): Mark the Hermit, Opusc. 1.3 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-3). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-3
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-3) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.4PG 65:905
Ὁ ταπεινόφρων καὶ ἔργον ἔχων πνευματικὸν, ἀναγινώσκων τὰς θείας Γραφὰς, πάντα εἰς ἑαυτὸν νοήσεις, καὶ οὐκ εἰς ἕτερον.
Ho tapeinophrōn kai ergon echōn pneumatikon, anaginōskōn tas theias Graphas, panta eis heauton noēseis, kai ouk eis heteron.
The humble person who is engaged in spiritual work, when reading the divine Scriptures, will apply everything to himself and not to someone else.
Notes and citation
Summary: The humble reader applies Scripture to himself.
Topics: Scripture and canon
Cite (SBL): Mark the Hermit, Opusc. 1.4 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-4). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-4
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-4) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.5PG 65:905
Ἐπικαλοῦ τὸν Κύριον, ἵνα ἀνοίξῃ τοὺς ὀφθαλμοὺς τῆς καρδίας σου, καὶ ἴδῃς τὴν ὠφέλειαν τῆς προσευχῆς καὶ ἀναγνώσεως. Ὁ ἔχων τι χάρισμα, καὶ συμπάσχων τοῖς μὴ ἔχουσι, διὰ τῆς συμπαθείας φυλάσσει τὸ δώρημα. Ὁ δὲ ἀλαζὼν ἀπολεῖ αὐτὸ, τοῖς τῆς ἀλαζονείας πειρασμοῖς περικρουόμενος.
Epikalou ton Kyrion, hina anoixę̄ tous ophthalmous tēs kardias sou, kai idę̄s tēn ōpheleian tēs proseuchēs kai anagnōseōs. Ho echōn ti charisma, kai sympaschōn tois mē echousi, dia tēs sympatheias phylassei to dōrēma. Ho de alazōn apolei auto, tois tēs alazoneias peirasmois perikrouomenos.
Call upon the Lord to open the eyes of your heart, so that you may see the benefit of prayer and reading. [6] Whoever has some gift and suffers with those who do not have it keeps the gift through that fellow-feeling; but the boastful person will lose it, battered by the temptations that boasting brings.
Textual problem in this passage: see the notes.
Eph 1:18 (echo, medium confidence)
Notes and citation
Summary: Pray for the eyes of the heart to be opened; compassion preserves a gift and boasting loses it.
- The numeral of chapter 6 was lost in the scan; its text is marked [6] here.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.5 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-5). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-5
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-5) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.7PG 65:905
Στόμα ταπεινόφρονος λαλήσει ἀλήθειαν· ὁ δὲ ἀντιλέγων αὐτῇ, ὅμοιός ἐστι τῷ ὑπηρέτῃ ἐκείνῳ, τῷ ἐπὶ σιαγόνα τὸν Κύριον ῥαπίσαντι.
Stoma tapeinophronos lalēsei alētheian; ho de antilegōn autę̄, homoios esti tǭ hypēretę̄ ekeinǭ, tǭ epi siagona ton Kyrion rhapisanti.
The mouth of the humble will speak truth; but whoever contradicts it is like that servant who struck the Lord on the cheek.
John 18:22 (allusion, high confidence)
Notes and citation
Summary: To contradict the truth spoken by the humble is like striking Christ.
- The servant: John 18:22.
Cite (SBL): Mark the Hermit, Opusc. 1.7 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-7). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-7
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-7) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.8PG 65:905
Μὴ γίνου μαθητὴς τοῦ ἐπαίροντος ἑαυτὸν, ἵνα μὴ ἀντὶ ταπεινοφροσύνης ὑπερηφάνειαν μάθῃς.
Mē ginou mathētēs tou epairontos heauton, hina mē anti tapeinophrosynēs hyperēphaneian mathę̄s.
Do not become a disciple of someone who exalts himself, lest instead of humility you learn pride.
Notes and citation
Summary: Do not learn from the proud.
Cite (SBL): Mark the Hermit, Opusc. 1.8 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-8). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-8
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-8) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.9PG 65:905
Μὴ ἐπαρθῇς ἐν τῇ καρδίᾳ σου ἐπὶ νοήμασι γραφικοῖς, μήποτε τῷ πνεύματι τῆς βλασφημίας περιπέσῃς.
Mē eparthę̄s en tę̄ kardią sou epi noēmasi graphikois, mēpote tǭ pneumati tēs blasphēmias peripesę̄s.
Do not be lifted up in your heart over your understanding of the Scriptures, lest you fall into the spirit of blasphemy.
Notes and citation
Summary: Pride in scriptural insight leads to blasphemy.
Cite (SBL): Mark the Hermit, Opusc. 1.9 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-9). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-9
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-9) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.10PG 65:905
Μὴ πειρῶ πρᾶγμα σκολιὸν ἐπιλῦσαι διὰ φιλονεικίας, ἀλλὰ δι᾽ ὧν ὁ πνευματικὸς παρακελεύεται νόμος, δι' ὑπομονῆς, καὶ προσευχῆς, καὶ μονολογίστου ἐλπίδος.
Mē peirō pragma skolion epilysai dia philoneikias, alla di᾽ hōn ho pneumatikos parakeleuetai nomos, di' hypomonēs, kai proseuchēs, kai monologistou elpidos.
Do not try to resolve a tangled matter by contention, but by the means the spiritual law commands: by patience, by prayer, and by hope that keeps to a single thought.
Notes and citation
Summary: Untangle hard matters by patience, prayer, and hope, not by quarrelling.
- “Hope that keeps to a single thought” renders μονολογίστου ἐλπίδος (literally “single-thought hope”), probably the hope of one-phrase, recollected prayer.
Notes on the original text
- Digital text corrected (word split by the OCR): μονολογί στου → μονολογίστου.
Cite (SBL): Mark the Hermit, Opusc. 1.10 (PG 65:905; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-10). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-10
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-10) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.11PG 65:907
Τυφλός ἐστι κράζων καὶ λέγων· Υἱὲ Δαβίδ, ἐλέησόν με, ὁ προσευχόμενος σωματικῶς, καὶ μή πω ἔχων γνῶσιν πνευματικήν. Ὁ ποτὲ τυφλὸς ἀναβλέψας καὶ ἰδὼν τὸν Κύριον, οὐκέτι υἱὸν Δαβὶδ, ἀλλ᾿ Υἱὸν Θεοῦ ὁμολογήσας προσεκύνησε.
Typhlos esti krazōn kai legōn; Huie Dabid, eleēson me, ho proseuchomenos sōmatikōs, kai mē pō echōn gnōsin pneumatikēn. Ho pote typhlos anablepsas kai idōn ton Kyrion, ouketi huion Dabid, all᾿ Huion Theou homologēsas prosekynēse.
Whoever prays bodily and has not yet any spiritual knowledge is the blind man who cries out, saying, “Son of David, have mercy on me.” The man once blind, when he had received his sight and saw the Lord, worshipped him, confessing him no longer as son of David but as Son of God.
Mark 10:47 (quotation, high confidence) · John 9:38 (allusion, medium confidence)
Notes and citation
Summary: Bodily prayer is like the blind man's cry; spiritual sight confesses Christ as Son of God.
- Mark 10:47; the confession and worship follow John 9:35–38.
Topics: Prayer, Christology
Cite (SBL): Mark the Hermit, Opusc. 1.11 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-11). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-11
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-11) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.12PG 65:907
Μὴ ἐπαρθῇς ἐκχέων δάκρυον ἐν προσευχῇ σου. Χριστὸς γὰρ ἥψατο τῶν ὀφθαλμῶν τῆς καρδίας σου, καὶ νοερῶς ἀνέβλεψας.
Mē eparthę̄s ekcheōn dakryon en proseuchę̄ sou. Christos gar hēpsato tōn ophthalmōn tēs kardias sou, kai noerōs aneblepsas.
Do not be lifted up when you shed tears in your prayer. For it is Christ who touched the eyes of your heart, and you received your sight in the mind.
Matt 20:34 (allusion, medium confidence)
Notes and citation
Summary: Tears in prayer are Christ's gift, not a cause for pride.
- Compare Matt 20:34.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.12 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-12). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-12
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-12) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.13PG 65:907
Ὁ κατὰ μίμησιν τοῦ τυφλοῦ ἀποβαλὼν τὸ ἱμάτιον, καὶ ἐγγίσας τῷ Κυρίῳ, ἀκολουθεῖ αὐτῷ, καὶ κήρυξ γίνεται τῶν τελειοτέρων δογμάτων.
Ho kata mimēsin tou typhlou apobalōn to himation, kai engisas tǭ Kyriǭ, akolouthei autǭ, kai kēryx ginetai tōn teleioterōn dogmatōn.
Whoever, in imitation of the blind man, throws off his cloak and draws near to the Lord follows him and becomes a herald of the more perfect teachings.
Mark 10:50 (allusion, high confidence)
Notes and citation
Summary: Like Bartimaeus, the one who casts off his cloak follows Christ.
- Mark 10:50–52.
Cite (SBL): Mark the Hermit, Opusc. 1.13 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-13). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-13
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-13) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.14PG 65:907
Κακία ἐν λογισμοῖς μελετωμένη, θρασύνει καρδίαν· ἀναιρουμένη δι' ἐγκρατείας καὶ ἐλπίδος, συντρίβει αὐτήν.
Kakia en logismois meletōmenē, thrasynei kardian; anairoumenē di' enkrateias kai elpidos, syntribei autēn.
Wickedness pondered in thoughts makes the heart bold; destroyed by self-control and hope, it breaks the heart.
Notes and citation
Summary: Evil dwelt on hardens the heart; resisted, it brings contrition.
Cite (SBL): Mark the Hermit, Opusc. 1.14 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-14). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-14
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-14) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.15PG 65:907
Ἔστι συντριμμὸς καρδίας ὁμαλὸς καὶ ἐπωφελὴς, εἰς κατάνυξιν αὐτῆς· καὶ ἔστιν ἕτερος ἀνώμαλος καὶ ἐπιβλαβής, εἰς πλῆξιν αὐτῆς.
Esti syntrimmos kardias homalos kai epōphelēs, eis katanyxin autēs; kai estin heteros anōmalos kai epiblabēs, eis plēxin autēs.
There is a breaking of the heart that is gentle and beneficial, leading it to compunction; and there is another, violent and harmful, leading it to injury.
Ps 51:17 (50:19 LXX) (echo, low confidence)
Notes and citation
Summary: Contrition can heal or wound.
Notes on the original text
- Digital text corrected (OCR accent slip; word split by a margin letter in the OCR): ἐπΒ ωφελὴς → ἐπωφελὴς; ἀνὠμαλος → ἀνώμαλος.
Cite (SBL): Mark the Hermit, Opusc. 1.15 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-15). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-15
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-15) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.16PG 65:907
Αγρυπνία, καὶ προσευχὴ, καὶ τῶν ἐπερχομένων ὑπομονή, συντριμμός ἐστιν ἀνεπηρέαστος, καὶ ἐπωφελής τῇ καρδίᾳ, μόνον εἰ μὴ διά τινος πλεονεξίας ἐγκόψομεν αὐτῶν τὴν σύγκρασιν. Ὁ γὰρ ἐν τούτοις ὑπομένων, καὶ ἐν τοῖς λοιποῖς βοηθήσεται ὁ δὲ ἀμελῶν καὶ διαχεόμενος, ἐν ἐξόδῳ ἀφορήτως ὀδυνηθήσεται.
Agrypnia, kai proseuchē, kai tōn eperchomenōn hypomonē, syntrimmos estin anepēreastos, kai epōphelēs tę̄ kardią, monon ei mē dia tinos pleonexias enkopsomen autōn tēn synkrasin. Ho gar en toutois hypomenōn, kai en tois loipois boēthēsetai ho de amelōn kai diacheomenos, en exodǭ aphorētōs odynēthēsetai.
Vigil, prayer, and patient endurance of what comes upon us are a breaking of the heart that does no damage and does it good, provided we do not cut short their blending through some greed. For whoever perseveres in these will be helped in the rest also; but whoever is careless and dissipated will suffer unbearable pain at his departure.
Notes and citation
Summary: Vigil, prayer, and patience break the heart beneficially.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.16 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-16). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-16
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-16) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.17PG 65:907
Φιλήδονος καρδία, εἰρκτὴ καὶ ἅλυσις τῇ ψυχῇ ἐν καιρῷ ἐξόδου· ἡ δὲ φιλόπονος, θύρα ἐστὶν ἀνεῳγμένη.
Philēdonos kardia, eirktē kai halysis tę̄ psychę̄ en kairǭ exodou; hē de philoponos, thyra estin aneǭgmenē.
A pleasure-loving heart is a prison and a chain for the soul at the time of its departure; but a heart that loves toil is an open door.
Notes and citation
Summary: Love of pleasure binds the soul at death; love of toil frees it.
Notes on the original text
- Digital text corrected (word split and misread by the OCR): ἀνο εωγμένη → ἀνεῳγμένη.
Cite (SBL): Mark the Hermit, Opusc. 1.17 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-17). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-17
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-17) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.18PG 65:907
Σιδηρᾶ πύλη ἐπὶ τὴν πόλιν ἀπάγουσα, ἐστὶ σκληρὰ καρδία. Τῷ δὲ κακοπαθοῦντι καὶ τεθλιμμένῳ αὐτομάτη ἀνοιχθήσεται, καθὼς καὶ τῷ μακαρίῳ Πέτρῳ.
Sidēra pylē epi tēn polin apagousa, esti sklēra kardia. Tǭ de kakopathounti kai tethlimmenǭ automatē anoichthēsetai, kathōs kai tǭ makariǭ Petrǭ.
A hard heart is an iron gate leading to the city. But for one who suffers hardship and is afflicted it will open of its own accord, as it did for blessed Peter.
Acts 12:10 (allusion, high confidence)
Notes and citation
Summary: The iron gate of a hard heart opens to the afflicted, as for Peter.
- Acts 12:10.
Cite (SBL): Mark the Hermit, Opusc. 1.18 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-18). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-18
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-18) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.19PG 65:907
Πολλοὶ μὲν εἰσὶ προσευχῆς τρόποι, ἕτερος ἑτέρου διαφορώτερος. Ὅμως οὐδὲ εἷς τρόπος εὐχῆς ἐπιβλαβὴς τυγχάνει· εἰ μὴ τι ἂν οὐκ ἔστιν εὐχὴ, ἀλλ᾽ ἐργασία σατανική.
Polloi men eisi proseuchēs tropoi, heteros heterou diaphorōteros. Homōs oude heis tropos euchēs epiblabēs tynchanei; ei mē ti an ouk estin euchē, all᾽ ergasia satanikē.
There are many ways of prayer, one differing from another. Yet no way of prayer is harmful, unless it is not prayer at all but a work of Satan.
Notes and citation
Summary: No true prayer is harmful.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.19 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-19). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-19
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-19) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.20PG 65:907
Ἄνθρωπος κακοποιῆσαι θέλων, πρῶτον ηὔξατο κατὰ συνήθειαν· καὶ οἰκονομικῶς ἐμποδισθεὶς, ὕστερον εὐχαρίστησεν.
Anthrōpos kakopoiēsai thelōn, prōton ēuxato kata synētheian; kai oikonomikōs empodistheis, hysteron eucharistēsen.
A man who wanted to do evil first prayed, as was his custom; and being hindered by providence, he afterward gave thanks.
Notes and citation
Summary: One hindered from evil by providence gives thanks.
Cite (SBL): Mark the Hermit, Opusc. 1.20 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-20). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-20
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-20) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.21PG 65:907
Ὁ Δαβὶδ φονεῦσαι βουληθεὶς Ναβάλ τὸν Καρμήλιον, ὑπόμνησιν λαβὼν περὶ θείας ἀνταποδόσεως, ἐγκοπεὶς τῆς προθέσεως, πολλὰ εὐχαρίστησεν.
Ho Dabid phoneusai boulētheis Nabal ton Karmēlion, hypomnēsin labōn peri theias antapodoseōs, enkopeis tēs protheseōs, polla eucharistēsen.
David, when he wished to kill Nabal the Carmelite, was reminded of God's retribution, was stopped from his purpose, and gave great thanks.
1 Sam 25:32 (allusion, high confidence)
Notes and citation
Summary: David was restrained from killing Nabal and gave thanks.
- 1 Sam 25:21–39.
Cite (SBL): Mark the Hermit, Opusc. 1.21 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-21). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-21
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-21) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.22PG 65:907
Οἴδαμεν δὲ πάλιν ἃ πεποίηκεν ἐπιλαθόμενος τοῦ Θεοῦ· καὶ οὐκ ἐπαύετο, ἕως ὁ Νάθαν αὐτὸν εἰς μνήμην κατέστησεν.
Oidamen de palin ha pepoiēken epilathomenos tou Theou; kai ouk epaueto, heōs ho Nathan auton eis mnēmēn katestēsen.
But we know also what he did when he forgot God; and he did not stop until Nathan brought him back to remembrance.
2 Sam 12:1 (allusion, high confidence)
Notes and citation
Summary: David forgot God and sinned until Nathan reminded him.
- 2 Sam 11–12.
Cite (SBL): Mark the Hermit, Opusc. 1.22 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-22). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-22
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-22) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.23PG 65:907
Ἐν καιρῷ μνήμης Θεοῦ πολυπλασίασον δέησιν, ἵνα ὅταν ἐπιλάθῃς, ὁ Κύριος ὑπομνήσῃ σε.
En kairǭ mnēmēs Theou polyplasiason deēsin, hina hotan epilathę̄s, ho Kyrios hypomnēsę̄ se.
At the time when you remember God, multiply your supplication, so that when you forget, the Lord may remind you.
Notes and citation
Summary: Pray much when you remember God, so he will remind you when you forget.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.23 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-23). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-23
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-23) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.24PG 65:907
Ὁ ἀναγινώσκων τὰς θείας Γραφὰς, νόησον τὰ κεκρυμμένα. "Οσα γὰρ προεγράφη, φησὶν, εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη.
Ho anaginōskōn tas theias Graphas, noēson ta kekrymmena. "Osa gar proegraphē, phēsin, eis tēn hēmeteran didaskalian proegraphē.
You who read the divine Scriptures, understand what is hidden in them. For “whatever was written beforehand,” it says, “was written beforehand for our instruction.”
Rom 15:4 (quotation, high confidence)
Notes and citation
Summary: Seek the hidden sense of Scripture, written for our instruction.
- Rom 15:4.
Topics: Scripture and canon
Cite (SBL): Mark the Hermit, Opusc. 1.24 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-24). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-24
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-24) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.25PG 65:907
Τὴν πίστιν ἡ Γραφή λέγει, ἐλπιζομένων ὑπόστασιν· καὶ τοὺς μὴ ἐπιγινώσκοντας τὴν ἐνοίκησιν τοῦ Χριστοῦ, τούτους ἀδοκίμους εἴρηκεν.
Tēn pistin hē Graphē legei, elpizomenōn hypostasin; kai tous mē epiginōskontas tēn enoikēsin tou Christou, toutous adokimous eirēken.
Scripture calls faith “the substance of things hoped for,” and it has called those who do not recognize the indwelling of Christ “unapproved.”
Heb 11:1 (quotation, high confidence) · 2 Cor 13:5 (allusion, high confidence)
Notes and citation
Summary: Faith is the substance of hope; those who do not recognize Christ dwelling in them are unapproved.
- Heb 11:1; 2 Cor 13:5.
Cite (SBL): Mark the Hermit, Opusc. 1.25 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-25). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-25
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-25) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.26PG 65:907
Ὥσπερ δι' ἔργων καὶ λόγων φανεροῦται ἔννοια, οὕτω διὰ τῶν καρδιακῶν ἐνεργημάτων ἡ μέλλουσα ἀνταπόδοσις.
Hōsper di' ergōn kai logōn phaneroutai ennoia, houtō dia tōn kardiakōn energēmatōn hē mellousa antapodosis.
Just as the intention is made manifest through deeds and words, so the coming reward is made manifest through the workings of the heart.
Notes and citation
Summary: As deeds reveal intention, the heart's workings reveal the future reward.
Notes on the original text
- Digital text corrected (word split and accent lost by the OCR): έν νοια → ἔννοια.
Cite (SBL): Mark the Hermit, Opusc. 1.26 (PG 65:907; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-26). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-26
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-26) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.27PG 65:909
Οἰκτίρμων καρδία δῆλον ὅτι οἰκτειρήσεται καὶ ἐλεηθήσεται ὁμοίως ἐλεήμων. Τὰ δὲ ἐναντία, ἡ ἀκολουθία ἀντιπεφώνηκεν. Ὁ νόμος τῆς ἐλευθερίας διδάσκει πᾶσαν ἀλήθειαν· καὶ οἱ μὲν πολλοὶ τοῦτον κατὰ γνῶσιν ἀναγινώσκουσιν · ὀλίγοι δὲ νοοῦσιν αὐτὸν κατὰ ἀναλογίαν τῆς ἐργασίας τῶν ἐντολῶν.
Oiktirmōn kardia dēlon hoti oikteirēsetai kai eleēthēsetai homoiōs eleēmōn. Ta de enantia, hē akolouthia antipephōnēken. Ho nomos tēs eleutherias didaskei pasan alētheian; kai hoi men polloi touton kata gnōsin anaginōskousin ; oligoi de noousin auton kata analogian tēs ergasias tōn entolōn.
Clearly a compassionate heart will be shown compassion, and in the same way a merciful heart will receive mercy; and the logical consequence states the contrary for the contrary. [28] The law of liberty teaches all truth. Many read it according to knowledge, but few understand it in proportion to their practice of the commandments.
Matt 5:7 (echo, medium confidence) · Jas 1:25 (allusion, medium confidence)
Notes and citation
Summary: The merciful receive mercy; the law of liberty is understood through keeping the commandments.
- Compare Matt 5:7. The numeral of chapter 28 (ΚΗ) is printed inside this section; its text is marked [28]. “Law of liberty”: Jas 1:25; 2:12.
Notes on the original text
- Digital text corrected (chapter numeral (28) removed from the running text; breathing restored): ΚΗ. Ο νόμος → Ὁ νόμος.
Cite (SBL): Mark the Hermit, Opusc. 1.27 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-27). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-27
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-27) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.29PG 65:909
Μὴ ζήτει αὐτοῦ τὴν τελειότητα ἐν ἀρεταῖς ἀνθρωπίναις · τέλειος γὰρ ἐν αὐταῖς οὐχ εὑρίσκεται. Ἡ γὰρ τελειότης αὐτοῦ ἐν τῷ σταυρῷ τοῦ Χριστοῦ ἐγκέκρυπται.
Mē zētei autou tēn teleiotēta en aretais anthrōpinais ; teleios gar en autais ouch heurisketai. Hē gar teleiotēs autou en tǭ staurǭ tou Christou enkekryptai.
Do not seek its perfection in human virtues, for no one is found perfect in them. Its perfection is hidden in the cross of Christ.
Notes and citation
Summary: The perfection of the law is hidden in Christ's cross.
Cite (SBL): Mark the Hermit, Opusc. 1.29 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-29). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-29
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-29) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.30PG 65:909
Ὁ νόμος τῆς ἐλευθερίας διὰ μὲν γνώσεως ἀληθοῦς ἀναγινώσκεται· διὰ δὲ ἐργασίας τῶν ἐντολῶν νοεῖται· πληροῦται δὲ διὰ τῶν οἰκτιρμῶν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
Ho nomos tēs eleutherias dia men gnōseōs alēthous anaginōsketai; dia de ergasias tōn entolōn noeitai; plēroutai de dia tōn oiktirmōn tou Kyriou hēmōn Iēsou Christou.
The law of liberty is read through true knowledge, understood through the practice of the commandments, and fulfilled through the compassion of our Lord Jesus Christ.
Jas 1:25 (allusion, medium confidence)
Notes and citation
Summary: The law of liberty is read by knowledge, understood by practice, fulfilled by Christ's mercy.
Cite (SBL): Mark the Hermit, Opusc. 1.30 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-30). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-30
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-30) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.31PG 65:909
Ὅταν πρὸς πάσας τὰς ἐντολὰς τοῦ Θεοῦ διὰ συνειδήσεως κατορθοῦσθαι βιαζώμεθα, τότε νοήσομεν τὸν νόμον τοῦ Κυρίου ἄμωμον, ἐν τοῖς ἡμετέροις μὲν καλοῖς ἐπιτηδευόμενον· χωρὶς δὲ οἰκτιρμῶν τοῦ Θεοῦ, ἐν ἀνθρώποις τελειωθῆναι μὴ δυνάμενον.
Hotan pros pasas tas entolas tou Theou dia syneidēseōs katorthousthai biazōmetha, tote noēsomen ton nomon tou Kyriou amōmon, en tois hēmeterois men kalois epitēdeuomenon; chōris de oiktirmōn tou Theou, en anthrōpois teleiōthēnai mē dynamenon.
When we force ourselves, through conscience, to fulfil all the commandments of God, then we shall understand that the law of the Lord is blameless: it is practised in our good deeds, but without God's compassion it cannot be brought to perfection in human beings.
Ps 19:7 (18:8 LXX) (allusion, medium confidence)
Notes and citation
Summary: Striving to keep every commandment reveals that only God's mercy perfects the law in us.
- “The law of the Lord is blameless”: Ps 19:7 (LXX 18:8).
Cite (SBL): Mark the Hermit, Opusc. 1.31 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-31
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-31) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.32PG 65:909
Ὅσοι πάσης ἐντολῆς Χριστοῦ ἑαυτοὺς ὀφειλέτας οὐκ ἐλογίσαντο, οὗτοι τὸν τοῦ Θεοῦ νόμον σωματικῶς ἀναγινώσκουσι, μὴ νοοῦντες μήτε ἃ λέγουσι, μήτε περὶ τίνος διαβεβαιοῦνται· διὸ καὶ πληροῦν αὐτὸν ἐξ ἔργων νομίζουσιν.
Hosoi pasēs entolēs Christou heautous opheiletas ouk elogisanto, houtoi ton tou Theou nomon sōmatikōs anaginōskousi, mē noountes mēte ha legousi, mēte peri tinos diabebaiountai; dio kai plēroun auton ex ergōn nomizousin.
Those who have not reckoned themselves debtors to every commandment of Christ read the law of God bodily, understanding neither what they say nor what they affirm; and so they suppose they fulfil it by works.
1 Tim 1:7 (echo, medium confidence)
Notes and citation
Summary: Those who do not see themselves as debtors to Christ's commands think they fulfil the law by works.
- Compare 1 Tim 1:7.
Notes on the original text
- Digital text corrected (word split by the OCR): ὀφει λέτας → ὀφειλέτας.
Cite (SBL): Mark the Hermit, Opusc. 1.32 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-32). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-32
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-32) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.33PG 65:909
Ἔστι πρᾶγμα προφανῶς ἐπιτελούμενον, ὡς καλὸν, καὶ ὁ σκοπὸς τοῦ ἐπιτελοῦντος αὐτὸ, εἰς πονηρόν· καὶ ἔστιν ἕτερον ὡς πονηρὸν, καὶ ὁ σκοπὸς τοῦ ἐπιτελοῦντος αὐτὸ, εἰς ἀγαθόν.
Esti pragma prophanōs epiteloumenon, hōs kalon, kai ho skopos tou epitelountos auto, eis ponēron; kai estin heteron hōs ponēron, kai ho skopos tou epitelountos auto, eis agathon.
There is an action done openly as good, while the aim of the one doing it is evil; and there is another done as evil, while the aim of the one doing it is good.
Notes and citation
Summary: An act's appearance may differ from its aim.
Cite (SBL): Mark the Hermit, Opusc. 1.33 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-33). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-33
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-33) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.34PG 65:909
Οὐ μόνον δὲ ἔργα ποιοῦσί τινες, ἀλλὰ καὶ λόγους λαλοῦσι τῷ τρόπῳ ᾧ προειρήκαμεν. Οἱ μὲν γὰρ ἐναλλάσσουσι πράγματα κατὰ ἀπειρίαν ἢ ἄγνοιαν· οἱ δὲ ἐναλλάσσουσι κατὰ πρόθεσιν πονηρίας· ἕτεροι δὲ κατὰ σκοπὸν εὐσεβείας.
Ou monon de erga poiousi tines, alla kai logous lalousi tǭ tropǭ hǭ proeirēkamen. Hoi men gar enallassousi pragmata kata apeirian ē agnoian; hoi de enallassousi kata prothesin ponērias; heteroi de kata skopon eusebeias.
Some not only do deeds but also speak words in the way we have described. Some misrepresent things through inexperience or ignorance; others misrepresent them with evil intent; still others with a godly aim.
Notes and citation
Summary: Words too may misrepresent things from ignorance, malice, or godly purpose.
Cite (SBL): Mark the Hermit, Opusc. 1.34 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-34). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-34
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-34) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.35PG 65:909
Ὁ ἐν προβολῇ ἐπαίνου ἐγκρύπτων διαβολήν, δυσεύρετός ἐστι τοῖς ἁπλουστέροις· ὅμοιος δὲ τούτῳ ἐστὶν ὁ κενοδοξῶν ἐν ταπεινῷ σχήματι.
Ho en probolę̄ epainou enkryptōn diabolēn, dyseuretos esti tois haplousterois; homoios de toutǭ estin ho kenodoxōn en tapeinǭ schēmati.
Whoever hides slander under a show of praise is hard for simpler people to detect; and like him is the one who seeks vainglory under a humble appearance.
Notes and citation
Summary: Slander disguised as praise and vanity disguised as humility are hard to detect.
Cite (SBL): Mark the Hermit, Opusc. 1.35 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-35). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-35
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-35) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.36PG 65:909
Οἵτινες ἐπὶ πολὺ κατασοφισάμενοι τὴν ἀλήθειαν ἐν τῷ ψεύδει, παραχωρηθέντες ὕστερον, διὰ τῶν πραγμάτων ἐξελέγχονται.
Hoitines epi poly katasophisamenoi tēn alētheian en tǭ pseudei, parachōrēthentes hysteron, dia tōn pragmatōn exelenchontai.
Those who for a long time have cunningly concealed the truth in falsehood are later abandoned and exposed by the facts.
Notes and citation
Summary: Long-concealed falsehood is eventually exposed.
Notes on the original text
- Digital text corrected (OCR letter slip): κατασυφισάμενοι → κατασοφισάμενοι.
Cite (SBL): Mark the Hermit, Opusc. 1.36 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-36). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-36
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-36) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.37PG 65:909
Ἔστι ποιῶν τις προφανὲς ὡς καλὸν τῷ πλησίον ἀμυνόμενος· καὶ ἔστιν ἐν τῷ μὴ ποιῆσαι αὐτὸν ὠφεληθεὶς κατὰ διάνοιαν.
Esti poiōn tis prophanes hōs kalon tǭ plēsion amynomenos; kai estin en tǭ mē poiēsai auton ōphelētheis kata dianoian.
There is one who does something openly as good while taking revenge on his neighbour; and there is one who, by not doing it, has profited in his mind.
Notes and citation
Summary: A seemingly good act may be revenge; refraining may profit the soul.
Cite (SBL): Mark the Hermit, Opusc. 1.37 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-37). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-37
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-37) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.38PG 65:909
Ἔστιν ἔλεγχος κατὰ κακίαν, καὶ δι' ἄμυναν· καὶ ἔστιν ἕτερος κατὰ φόβον Θεοῦ καὶ ἀλήθειαν.
Estin elenchos kata kakian, kai di' amynan; kai estin heteros kata phobon Theou kai alētheian.
There is a rebuke that comes from malice and for revenge; and there is another that comes from the fear of God and from truth.
Notes and citation
Summary: Rebuke may come from malice or from fear of God.
Cite (SBL): Mark the Hermit, Opusc. 1.38 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-38). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-38
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-38) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.39PG 65:909
Τὸν παυσάμενον καὶ μετανοοῦντα μηκέτι ἔλεγχε. Εἰ δὲ λέγεις κατα Θεὸν ἐλέγχειν, πρῶτον τὰ σὰ κακὰ φανεροποίησον.
Ton pausamenon kai metanoounta mēketi elenche. Ei de legeis kata Theon elenchein, prōton ta sa kaka phaneropoiēson.
Do not rebuke any longer one who has stopped and repents. And if you say that you rebuke according to God, first make your own evils known.
Notes and citation
Summary: Do not rebuke the penitent; first confess your own faults.
Notes on the original text
- Digital text corrected (Migne margin letter left in the line): μηκέτι Α ἔλεγχε → μηκέτι ἔλεγχε.
Cite (SBL): Mark the Hermit, Opusc. 1.39 (PG 65:909; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-39). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-39
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-39) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.40PG 65:911
Πάσης ἀρετῆς κατάρχει Θεὸς, καὶ τοῦ μεθημερινοῦ φωτὸς ὁ ἥλιος.
Pasēs aretēs katarchei Theos, kai tou methēmerinou phōtos ho hēlios.
God is the beginning of every virtue, as the sun is of the light of day.
Notes and citation
Summary: God begins every virtue as the sun begins daylight.
Cite (SBL): Mark the Hermit, Opusc. 1.40 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-40). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-40
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-40) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.41PG 65:911
Ποιήσας ἀρετὴν, μνήσθητι τοῦ εἰρηκότος, ὅτι Χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.
Poiēsas aretēn, mnēsthēti tou eirēkotos, hoti Chōris emou ou dynasthe poiein ouden.
When you have done a virtuous act, remember him who said, “Apart from me you can do nothing.”
John 15:5 (quotation, high confidence)
Notes and citation
Summary: Remember that without Christ we can do nothing.
- John 15:5.
Cite (SBL): Mark the Hermit, Opusc. 1.41 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-41). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-41
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-41) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.42PG 65:911
Διὰ θλίψεως τὰ ἀγαθὰ τοῖς ἀνθρώποις ἡτοίμασται· ὁμοίως καὶ τὰ κακὰ διὰ κενοδοξίας καὶ ἡδονῆς.
Dia thlipseōs ta agatha tois anthrōpois hētoimastai; homoiōs kai ta kaka dia kenodoxias kai hēdonēs.
Good things have been prepared for human beings through affliction; likewise evil things through vainglory and pleasure.
Notes and citation
Summary: Good comes through affliction, evil through vainglory and pleasure.
Cite (SBL): Mark the Hermit, Opusc. 1.42 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-42). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-42
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-42) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.43PG 65:911
Ἐκφεύγει ἀπὸ ἁμαρτίας ὁ παρὰ ἀνθρώπων ἀδικούμενος, καὶ ὁμοίαν τῆς θλίψεως εὑρίσκει τὴν ἀντίληψιν.
Ekpheugei apo hamartias ho para anthrōpōn adikoumenos, kai homoian tēs thlipseōs heuriskei tēn antilēpsin.
Whoever is wronged by others escapes from sin, and finds help equal to his affliction.
1 Pet 4:1 (echo, low confidence)
Notes and citation
Summary: Suffering wrong frees from sin and brings matching help.
Cite (SBL): Mark the Hermit, Opusc. 1.43 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-43). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-43
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-43) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.44PG 65:911
Ὁ μὴ πιστεύων τῷ Χριστῷ περὶ ἀνταποδόσεως, πᾶσαν ἀδικίαν ὑπομένει κατὰ ἀναλογίαν τῆς πίστεως.
Ho mē pisteuōn tǭ Christǭ peri antapodoseōs, pasan adikian hypomenei kata analogian tēs pisteōs.
Whoever believes Christ about the reward endures every injustice in proportion to his faith.
Notes and citation
Summary: Faith in Christ's reward enables patience under injustice.
- The printed text reads ὁ μὴ πιστεύων (“whoever does not believe”), which does not fit the sense of the saying; translated as “whoever believes”, the probable meaning.
Notes on the original text
- Digital text corrected (Migne margin letter left in the line; word split by the OCR): ἀνταποδό σεως → ἀνταποδόσεως; τῆς Β πίστεως → τῆς πίστεως.
Cite (SBL): Mark the Hermit, Opusc. 1.44 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-44). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-44
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-44) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.45PG 65:911
Ὁ ἀδικούντων ἀνθρώπων ὑπερευχόμενος καταράσσει τοὺς δαίμονας· ὁ δὲ τοῖς πρώτοις ἀντιτασσόμενος, ὑπὸ τῶν δευτέρων τιτρώσκεται. Κρείσσων πλημμέλεια ἀνθρώπων, καὶ μὴ δαιμόνων· ὁ δὲ εὐαρεστῶν τῷ Κυρίῳ, ἀμφοτέρους ἐνίκησε.
Ho adikountōn anthrōpōn hypereuchomenos katarassei tous daimonas; ho de tois prōtois antitassomenos, hypo tōn deuterōn titrōsketai. Kreissōn plēmmeleia anthrōpōn, kai mē daimonōn; ho de euarestōn tǭ Kyriǭ, amphoterous enikēse.
Whoever prays for those who wrong him dashes down the demons; but whoever opposes the first is wounded by the second. [46] Better an offence from human beings than from demons; but whoever pleases the Lord has conquered both.
Textual problem in this passage: see the notes.
Matt 5:44 (echo, medium confidence)
Notes and citation
Summary: Praying for wrongdoers defeats demons; pleasing the Lord conquers both.
- The numeral of chapter 46 was lost in the scan; its text is marked [46]. Compare Matt 5:44.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.45 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-45). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-45
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-45) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.47PG 65:911
Πᾶν ἀγαθὸν παρὰ Θεοῦ οἰκονομικῶς παραγίνεται· διαφεύγει δὲ μυστικῶς τοὺς ἀγνώμονας καὶ ἀχαρίστους καὶ ἀεργούς.
Pan agathon para Theou oikonomikōs paraginetai; diapheugei de mystikōs tous agnōmonas kai acharistous kai aergous.
Every good comes from God by his providence; but it secretly escapes the unthankful, the ungrateful, and the idle.
Notes and citation
Summary: Good comes from God but slips away from the ungrateful and idle.
Notes on the original text
- Digital text corrected (word split by the OCR): παραγί νεται → παραγίνεται.
Cite (SBL): Mark the Hermit, Opusc. 1.47 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-47). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-47
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-47) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.48PG 65:911
Πᾶσα κακία εἰς τὴν ἀπηγορευμένην ἡδονὴν καταλήγει, καὶ πᾶσα ἀρετὴ εἰς παράκλησιν πνευματικήν. Καὶ ἡ μὲν προτέρα κρατοῦσα, προσερεθίζει τὰ οἰκεῖα· καὶ ἡ δευτέρα δὲ, ὁμοίως τὰ συγγενῆ.
Pasa kakia eis tēn apēgoreumenēn hēdonēn katalēgei, kai pasa aretē eis paraklēsin pneumatikēn. Kai hē men protera kratousa, proserethizei ta oikeia; kai hē deutera de, homoiōs ta syngenē.
All wickedness ends in forbidden pleasure, and all virtue in spiritual consolation. When the first prevails, it stirs up what is its own; and the second likewise stirs up what is akin to it.
Notes and citation
Summary: Vice ends in forbidden pleasure, virtue in spiritual consolation, each breeding its kind.
Cite (SBL): Mark the Hermit, Opusc. 1.48 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-48). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-48
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-48) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.49PG 65:911
Ὀνειδισμὸς ἀνθρώπων θλίψιν παρέχει τῇ καρδίᾳ· ἁγνείας δὲ γίνεται αἰτία τῷ ὑπομένοντι.
Oneidismos anthrōpōn thlipsin parechei tę̄ kardią; hagneias de ginetai aitia tǭ hypomenonti.
Reproach from people brings grief to the heart, but it becomes a cause of purity for the one who endures it.
Notes and citation
Summary: Enduring reproach purifies.
Notes on the original text
- Digital text corrected (repeated letters from the OCR): καρδίᾳ ἱᾳ· → καρδίᾳ·; αἰτία αἰ τῷ ὑτ ὑπομένοντι → αἰτία τῷ ὑπομένοντι.
Cite (SBL): Mark the Hermit, Opusc. 1.49 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-49). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-49
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-49) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.50PG 65:911
῎Ἄγνοια ἀντιλέγειν πρὸς τὰ ὠφέλιμα παρασκευάζει· καὶ θρασυνομένη αὔξει τὰς κακίας.
᾿Agnoia antilegein pros ta ōphelima paraskeuazei; kai thrasynomenē auxei tas kakias.
Ignorance prepares a person to argue against what is beneficial; and when it grows bold, it increases the vices.
Notes and citation
Summary: Bold ignorance resists what helps and multiplies vice.
Notes on the original text
- Digital text corrected (OCR letter slip): τὸς κακίας → τὰς κακίας.
Cite (SBL): Mark the Hermit, Opusc. 1.50 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-50). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-50
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-50) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.51PG 65:911
Τὰ προεγκείμενα μηδὲν ζημιούμενος, τὰ θλιβερὰ προσδέχου· καὶ ὡς ἀποδώσων λόγον, πλεονεξίαν ἀπόβαλε.
Ta proenkeimena mēden zēmioumenos, ta thlibera prosdechou; kai hōs apodōsōn logon, pleonexian apobale.
Accept painful things as though you lost nothing of what you already have; and, as one who will give account, cast away greed.
Notes and citation
Summary: Accept hardship and reject greed as one who must give account.
- The first clause is compressed in the Greek; translated by sense.
Notes on the original text
- Digital text corrected (word split by the OCR): θλι βερὰ → θλιβερὰ.
Cite (SBL): Mark the Hermit, Opusc. 1.51 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-51). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-51
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-51) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.52PG 65:911
Αμαρτήσας λαθραίως, μὴ πειρῶ λανθάνειν Πάντα γὰρ γυμνά τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος.
Amartēsas lathraiōs, mē peirō lanthanein Panta gar gymna tetrachēlismena tois ophthalmois autou, pros hon hēmin ho logos.
When you have sinned secretly, do not try to stay hidden. “For all things are naked and laid bare to the eyes of him to whom we must give account.”
Heb 4:13 (quotation, high confidence)
Notes and citation
Summary: Hidden sin cannot be hidden from God.
- Heb 4:13.
Cite (SBL): Mark the Hermit, Opusc. 1.52 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-52). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-52
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-52) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.53PG 65:911
Κατὰ διάνοιαν σεαυτὸν ἐπιδείκνυε τῷ Δεσπότῇ: Ἄνθρωπος γὰρ εἰς πρόσωπον, ὁ δὲ Θεὸς εἰς καρδίαν ὁρᾷ.
Kata dianoian seauton epideiknye tǭ Despotę̄: Anthrōpos gar eis prosōpon, ho de Theos eis kardian horą.
Show yourself to the Master in your mind; for “a man looks on the face, but God looks on the heart.”
1 Sam 16:7 (quotation, high confidence)
Notes and citation
Summary: Present your inner self to God, who sees the heart.
- 1 Sam 16:7.
Cite (SBL): Mark the Hermit, Opusc. 1.53 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-53). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-53
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-53) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.54PG 65:911
Μηδὲν λογίζου ἢ πρᾶττε ἄνευ σκοποῦ. Ὁ γὰρ ἀσκόπως ὁδοιπορῶν, ματαιοπονήσει.
Mēden logizou ē pratte aneu skopou. Ho gar askopōs hodoiporōn, mataioponēsei.
Think or do nothing without a goal. For whoever travels without a goal will labour in vain.
Notes and citation
Summary: Act always with a purpose.
Cite (SBL): Mark the Hermit, Opusc. 1.54 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-54). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-54
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-54) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.55PG 65:911
Τῷ ἐκτὸς ἀνάγκης ἁμαρτάνοντι δυσμετανόητα γίνεται· διότι ἀλάθητος ἡ τοῦ Θεοῦ δικαιοσύνη. Σύμβασις ὀδυνηρὰ μνήμην Θεοῦ παρέχει τῷ συνετῷ· θλίβουσα κατὰ ἀναλογίαν τὸν ἐπιλανθανόμενον τοῦ Κυρίου.
Tǭ ektos anankēs hamartanonti dysmetanoēta ginetai; dioti alathētos hē tou Theou dikaiosynē. Symbasis odynēra mnēmēn Theou parechei tǭ synetǭ; thlibousa kata analogian ton epilanthanomenon tou Kyriou.
For one who sins without compulsion, repentance becomes hard, because the justice of God cannot be escaped. [56] A painful occurrence brings the remembrance of God to the wise, and afflicts in proportion the one who forgets the Lord.
Textual problem in this passage: see the notes.
Notes and citation
Summary: Sin without compulsion makes repentance hard; painful events recall God.
- The numeral of chapter 56 was lost in the scan; its text is marked [56].
Notes on the original text
- Digital text corrected (word split by the OCR): ἐπιλανθανό μενον → ἐπιλανθανόμενον.
Cite (SBL): Mark the Hermit, Opusc. 1.55 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-55). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-55
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-55) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.57PG 65:911
Πᾶς ἀκούσιος πόνος γινέσθω σοι μνήμης Θεοῦ διδάσκαλος · καὶ οὐκ ἐπιλείψει σοι ἀφορμὴ πρὸς μετάνοιαν.
Pas akousios ponos ginesthō soi mnēmēs Theou didaskalos ; kai ouk epileipsei soi aphormē pros metanoian.
Let every involuntary suffering become for you a teacher of the remembrance of God, and you will not lack an occasion for repentance.
Notes and citation
Summary: Unwanted pain teaches remembrance of God and prompts repentance.
Cite (SBL): Mark the Hermit, Opusc. 1.57 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-57). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-57
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-57) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.58PG 65:911
Λήθη καθ' ἑαυτὴν οὐδεμίαν ἔχει δύναμιν, ἀλλ᾽ ἐκ τῶν ἡμετέρων ἀμελειῶν κατ᾿ ἀναλογίαν κρατύνεται.
Lēthē kath' heautēn oudemian echei dynamin, all᾽ ek tōn hēmeterōn ameleiōn kat᾿ analogian kratynetai.
Forgetfulness has no power of itself; it grows strong in proportion to our negligence.
Notes and citation
Summary: Forgetfulness grows from negligence.
Cite (SBL): Mark the Hermit, Opusc. 1.58 (PG 65:911; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-58). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-58
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-58) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.59PG 65:913
Μὴ λέγε· Τί ποιήσω, ὅ τι οὐκ ἐθέλω, καὶ ἔρχεται; Διότι μνημονεύων παρελογίσω τὸ ὀφειλόμενον.
Mē lege; Ti poiēsō, ho ti ouk ethelō, kai erchetai? Dioti mnēmoneuōn parelogisō to opheilomenon.
Do not say, “What shall I do? I do not want it, and it comes.” For when you remembered, you neglected what you owed.
Notes and citation
Summary: Unwanted forgetfulness comes from neglecting duty when remembered.
Cite (SBL): Mark the Hermit, Opusc. 1.59 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-59). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-59
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-59) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.60PG 65:913
Ὁ γὰρ μνημονεύεις, ποίησον· καὶ ὁ ἀμνημονεῖς, ἀποκαλύπτεταί σοι· καὶ οὐ μὴ παραδῶς ἀκρίτως τὴν ἔννοιαν λήθη.
Ho gar mnēmoneueis, poiēson; kai ho amnēmoneis, apokalyptetai soi; kai ou mē paradōs akritōs tēn ennoian lēthē.
Do what you remember, and what you do not remember will be revealed to you; and do not hand your thought over to forgetfulness without discernment.
Notes and citation
Summary: Doing what you remember reveals what you forgot.
Cite (SBL): Mark the Hermit, Opusc. 1.60 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-60). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-60
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-60) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.61PG 65:913
Ἡ Γραφή φησιν· "Αδης, καὶ ἀπώλεια φανερὰ παρὰ Κυρίῳ. Ταῦτα δὲ περὶ καρδιακῆς ἀγνοίας καὶ λήθης λέγει.
Hē Graphē phēsin; "Adēs, kai apōleia phanera para Kyriǭ. Tauta de peri kardiakēs agnoias kai lēthēs legei.
Scripture says, “Hades and destruction are manifest before the Lord.” It says this about ignorance and forgetfulness of heart.
Prov 15:11 (quotation, high confidence)
Notes and citation
Summary: Hades and destruction in Proverbs signify ignorance and forgetfulness.
- Prov 15:11.
Topics: Scripture and canon
Cite (SBL): Mark the Hermit, Opusc. 1.61 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-61
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-61) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.62PG 65:913
῞Αδης ἐστὶν ἄγνοια· ἀπώλεια δέ ἐστι λήθη. ᾿Αμφότερα δὲ ἐστιν ἀφάνερα· διότι ἐξ ὑπαρχόντων ἀπώλοντο.
῾Adēs estin agnoia; apōleia de esti lēthē. ᾿Amphotera de estin aphanera; dioti ex hyparchontōn apōlonto.
Hades is ignorance, and destruction is forgetfulness; both are unseen, because they have perished from among the things that exist.
Notes and citation
Summary: Ignorance and forgetfulness are hidden, being a loss of what existed.
Cite (SBL): Mark the Hermit, Opusc. 1.62 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-62). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-62
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-62) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.63PG 65:913
Τὰ σὰ περιεργάζου κακὰ, καὶ μὴ τὰ τοῦ πλησίον· καὶ οὐ μὴ συλλυθῇ σου τὸ νοερὸν ἐργαστήριον.
Ta sa periergazou kaka, kai mē ta tou plēsion; kai ou mē syllythę̄ sou to noeron ergastērion.
Busy yourself with your own evils, not with your neighbour's, and your workshop of the mind will not be plundered.
Notes and citation
Summary: Attend to your own faults, not your neighbour's.
- συλλυθῇ printed; probably for συληθῇ (“be plundered”), translated so.
Cite (SBL): Mark the Hermit, Opusc. 1.63 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-63). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-63
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-63) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.64PG 65:913
Πάντων τῶν κατὰ δύναμιν καλῶν, δυσχώρητος ἡ ἀμέλεια· ἐλεημοσύνη δὲ καὶ προσευχὴ ἀνακαλεῖται τοὺς ἀμελήσαντας.
Pantōn tōn kata dynamin kalōn, dyschōrētos hē ameleia; eleēmosynē de kai proseuchē anakaleitai tous amelēsantas.
Of all good things within our power, negligence is hard to make good; but almsgiving and prayer recall the negligent.
Notes and citation
Summary: Almsgiving and prayer recover the negligent.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.64 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-64). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-64
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-64) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.65PG 65:913
Πᾶσα θλίψις κατὰ Θεὸν, ἔργον ἐστὶν εὐσεβείας ἐνυπόστατον· ἡ γὰρ ἀληθινὴ ἀγάπη δι᾽ ἐναντίων δοκιμάζεται.
Pasa thlipsis kata Theon, ergon estin eusebeias enypostaton; hē gar alēthinē agapē di᾽ enantiōn dokimazetai.
Every affliction borne for God's sake is a real work of godliness; for true love is tested by adversities.
Notes and citation
Summary: Affliction for God's sake is real piety, testing love.
Cite (SBL): Mark the Hermit, Opusc. 1.65 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-65). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-65
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-65) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.66PG 65:913
Μὴ λέγε κεκτῆσθαι ἀρετὴν ἐκτὸς θλίψεως ἀδόκιμος γάρ ἐστι διὰ τὴν ἄνεσιν.
Mē lege kektēsthai aretēn ektos thlipseōs adokimos gar esti dia tēn anesin.
Do not say that you have acquired virtue without affliction; for it is untested, because of ease.
Notes and citation
Summary: Virtue untested by affliction is unproven.
Cite (SBL): Mark the Hermit, Opusc. 1.66 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-66). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-66
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-66) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.67PG 65:913
Πάσης ἑκουσίου θλίψεως ἀναλογίζου τὴν ἔκβασιν, καὶ εὑρήσεις ἐν αὐτῇ ἁμαρτίας ἀναίρεσιν.
Pasēs hekousiou thlipseōs analogizou tēn ekbasin, kai heurēseis en autę̄ hamartias anairesin.
Consider the outcome of every voluntary affliction, and you will find in it the destruction of sin.
Notes and citation
Summary: Voluntary affliction destroys sin.
Cite (SBL): Mark the Hermit, Opusc. 1.67 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-67). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-67
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-67) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.68PG 65:913
Πολλαὶ συμβουλίαι τοῦ πέλας πρὸς τὸ συμφέρον · ἑκάστῳ δὲ τῆς ἰδίας γνώμης οὐδὲν ἁρμοδιώτερον.
Pollai symbouliai tou pelas pros to sympheron ; hekastǭ de tēs idias gnōmēs ouden harmodiōteron.
Many are the counsels of one's neighbour toward what is helpful; but for each person nothing is more fitting than his own judgment.
Notes and citation
Summary: Others' advice is many-sided, but one's own judgment fits best.
Cite (SBL): Mark the Hermit, Opusc. 1.68 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-68). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-68
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-68) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.69PG 65:913
Ζητῶν θεραπείαν, ἐπιμέλησαι τῆς συνειδήσεως · καὶ ὅσα λέγει, ποίησον· καὶ εὑρήσεις τὴν ὠφέλειαν.
Zētōn therapeian, epimelēsai tēs syneidēseōs ; kai hosa legei, poiēson; kai heurēseis tēn ōpheleian.
When you seek healing, take care of your conscience; do whatever it tells you, and you will find the benefit.
Notes and citation
Summary: Heed your conscience to find healing.
Cite (SBL): Mark the Hermit, Opusc. 1.69 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-69). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-69
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-69) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.70PG 65:913
Τὰ κρυπτὰ ἑκάστου ὁ Θεὸς οἶδε, καὶ ἡ συνείδησις· καὶ διὰ τούτων αὐτῶν λαμβανέτω διόρθωσιν.
Ta krypta hekastou ho Theos oide, kai hē syneidēsis; kai dia toutōn autōn lambanetō diorthōsin.
God knows the hidden things of each person, and so does the conscience; and through these each should receive correction.
Notes and citation
Summary: God and conscience know our secrets and correct us.
Cite (SBL): Mark the Hermit, Opusc. 1.70 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-70). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-70
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-70) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.71PG 65:913
Ὁ ἀβουλήτως κοπιῶν, καθολικῶς πτωχεύει. Ὁ δὲ μετ᾿ ἐλπίδος τρέχων, δίπλουτός ἐστιν.
Ho aboulētōs kopiōn, katholikōs ptōcheuei. Ho de met᾿ elpidos trechōn, diploutos estin.
Whoever toils unwillingly is poor in every way; but whoever runs with hope is doubly rich.
Notes and citation
Summary: Unwilling toil impoverishes; hopeful effort enriches doubly.
Cite (SBL): Mark the Hermit, Opusc. 1.71 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-71). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-71
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-71) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.72PG 65:913
"Ανθρωπος ὅσα δύναται ἐπιτηδεύει, κατὰ τὸ θέλημα· ὁ δὲ Θεὸς τὰς τούτων ἐκβάσεις ποιεῖ, κατὰ τὸ δίκαιον.
"Anthrōpos hosa dynatai epitēdeuei, kata to thelēma; ho de Theos tas toutōn ekbaseis poiei, kata to dikaion.
A human being pursues whatever he can according to his will; but God brings about the outcomes according to what is just.
Notes and citation
Summary: We strive as we will; God decides outcomes justly.
Cite (SBL): Mark the Hermit, Opusc. 1.72 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-72). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-72
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-72) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.73PG 65:913
Ἐὰν θέλῃς ἀκατακρίτως παρὰ ἀνθρώπων ἔπαινον λαβεῖν· πρῶτον ὑπὲρ ἁμαρτιῶν σου ἀγάπησον ἔλεγχον.
Ean thelę̄s akatakritōs para anthrōpōn epainon labein; prōton hyper hamartiōn sou agapēson elenchon.
If you wish to receive praise from people without being condemned, first love rebuke for your sins.
Notes and citation
Summary: Love correction before seeking praise.
Cite (SBL): Mark the Hermit, Opusc. 1.73 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-73). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-73
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-73) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.74PG 65:913
Ὅσην ἄν τις ὑπὲρ ἀληθείας Χριστοῦ καταδέξηται ἐντροπὴν, ἑκατονταπλασίως ὑπὸ πλήθους δοξασθήσεται.
Hosēn an tis hyper alētheias Christou katadexētai entropēn, hekatontaplasiōs hypo plēthous doxasthēsetai.
Whatever shame anyone accepts for the truth of Christ, he will be glorified a hundredfold by a multitude.
Matt 19:29 (echo, low confidence)
Notes and citation
Summary: Shame borne for Christ's truth is repaid with glory a hundredfold.
- Compare Matt 19:29.
Cite (SBL): Mark the Hermit, Opusc. 1.74 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-74). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-74
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-74) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.75PG 65:913
Κρεῖσσον δὲ πᾶν ἀγαθὸν ἐργάζεσθαι διὰ τὰ μέλλοντα.
Kreisson de pan agathon ergazesthai dia ta mellonta.
But it is better to do every good for the sake of the things to come.
Notes and citation
Summary: Do good for the sake of the future reward.
Cite (SBL): Mark the Hermit, Opusc. 1.75 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-75). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-75
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-75) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.76PG 65:913
Ὅταν ἄνθρωπος ἄνθρωπον ὠφελήσῃ ἐν λόγοις ἢ ἐν πράγμασιν, Θεοῦ εἶναι τὴν χάριν νοείτωσαν ἀμφότεροι. Ὁ δὲ μὴ συνιὼν τοῦτο, παρὰ τοῦ συνιέντος ἐξουσιασθήσεται.
Hotan anthrōpos anthrōpon ōphelēsę̄ en logois ē en pragmasin, Theou einai tēn charin noeitōsan amphoteroi. Ho de mē syniōn touto, para tou synientos exousiasthēsetai.
When one person helps another in words or deeds, let both understand that the grace is God's. Whoever does not understand this will be ruled by one who does.
Notes and citation
Summary: Help given between people is God's grace.
Notes on the original text
- Digital text corrected (word split by the OCR): λό γοις → λόγοις.
Cite (SBL): Mark the Hermit, Opusc. 1.76 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-76). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-76
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-76) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.77PG 65:913
Ὁ ἐπαινῶν τὸν πλησίον κατά τινα ὑπόκρισιν, ὀνειδίσει αὐτὸν ἐν καιρῷ, καὶ αὐτὸς ἐντραπήσεται.
Ho epainōn ton plēsion kata tina hypokrisin, oneidisei auton en kairǭ, kai autos entrapēsetai.
Whoever praises his neighbour hypocritically will in time reproach him, and will himself be put to shame.
Notes and citation
Summary: Hypocritical praise turns to reproach and shame.
Cite (SBL): Mark the Hermit, Opusc. 1.77 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-77). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-77
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-77) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.78PG 65:913
Ὁ ἀγνοῶν ἐνέδραν πολεμίων, σφάζεται εὐκαίρως· καὶ ὁ μὴ εἰδὼς τὰς αἰτίας τῶν παθῶν, καταπίπτει ῥᾳδίως.
Ho agnoōn enedran polemiōn, sphazetai eukairōs; kai ho mē eidōs tas aitias tōn pathōn, katapiptei rhądiōs.
Whoever does not know the enemies' ambush is easily slaughtered; and whoever does not know the causes of the passions easily falls.
Notes and citation
Summary: Ignorance of the passions' causes leads to a fall.
Cite (SBL): Mark the Hermit, Opusc. 1.78 (PG 65:913; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-78). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-78
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-78) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.79PG 65:915
Ἀπὸ φιληδονίας ἀμέλεια, καὶ ἀπὸ ἀμελείας λήθη προσγίνεται. Τῶν συμφερόντων γὰρ τὴν γνῶσιν ὁ Θεὸς πᾶσι δεδώρηται.
Apo philēdonias ameleia, kai apo ameleias lēthē prosginetai. Tōn sympherontōn gar tēn gnōsin ho Theos pasi dedōrētai.
From love of pleasure comes negligence, and from negligence forgetfulness. For God has given to all the knowledge of what is beneficial.
Notes and citation
Summary: Pleasure breeds negligence and forgetfulness, though God gives all knowledge of the good.
Cite (SBL): Mark the Hermit, Opusc. 1.79 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-79). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-79
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-79) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.80PG 65:915
"Ανθρωπος ὑποτίθεται τῷ πλησίον, καθά ἐπίσταται· Θεὸς δὲ ἐνεργεῖ τῷ ἀκούοντι, καθὰ ἐπίστευσεν.
"Anthrōpos hypotithetai tǭ plēsion, katha epistatai; Theos de energei tǭ akouonti, katha episteusen.
A person advises his neighbour according to what he knows; but God works in the hearer according to what he has believed.
Notes and citation
Summary: We advise by knowledge; God acts by the hearer's faith.
Cite (SBL): Mark the Hermit, Opusc. 1.80 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-80). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-80
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-80) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.81PG 65:915
Εἶδον ἰδιώτας ἔργῳ ταπεινοφρονήσαντας, καὶ ἐγένοντο τῶν σοφῶν σοφώτεροι. Ἕτερος ἰδιώτης ἀκούσας ἐκείνου ἐπαιρομένου, τὴν ταπείνωσιν οὐκ ἐμιμήσατο· ἀλλ' ἐπὶ τῇ ἰδιωτείᾳ κενοδοξῶν, ὑπερηφάνειαν προσελάβετο.
Eidon idiōtas ergǭ tapeinophronēsantas, kai egenonto tōn sophōn sophōteroi. Heteros idiōtēs akousas ekeinou epairomenou, tēn tapeinōsin ouk emimēsato; all' epi tę̄ idiōteią kenodoxōn, hyperēphaneian proselabeto.
I have seen unlettered people who were humble in practice, and they became wiser than the wise. Another unlettered man, hearing them praised, did not imitate their humility, but took vainglory in his lack of learning and acquired pride.
Notes and citation
Summary: The humble unlearned grow wise; boasting of ignorance breeds pride.
- ἐκείνου ἐπαιρομένου (“that one being exalted”) is taken as “hearing them praised”.
Cite (SBL): Mark the Hermit, Opusc. 1.81 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-81). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-81
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-81) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.82PG 65:915
Ὁ σύνεσιν ἐξουθενῶν, καὶ εἰς ἀμαθίαν ἐγκαυχώμενος, οὐκ ἔστιν ἰδιώτης μόνον τῷ λόγῳ, ἀλλὰ καὶ τῇ γνώσει.
Ho synesin exouthenōn, kai eis amathian enkauchōmenos, ouk estin idiōtēs monon tǭ logǭ, alla kai tę̄ gnōsei.
Whoever despises understanding and boasts of lack of learning is unlettered not only in speech but also in knowledge.
Notes and citation
Summary: Boasting of ignorance shows real ignorance.
Notes on the original text
- Digital text corrected (word split by the OCR): ἐγκαυ χώμενος → ἐγκαυχώμενος.
Cite (SBL): Mark the Hermit, Opusc. 1.82 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-82). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-82
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-82) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.83PG 65:915
Ὥσπερ ἐστὶν ἄλλο σοφία λόγου, καὶ ἄλλο φρόνησις· οὕτως ἕτερον ἰδιωτεία λόγου, καὶ ἕτερον ἀφροσύνη.
Hōsper estin allo sophia logou, kai allo phronēsis; houtōs heteron idiōteia logou, kai heteron aphrosynē.
Just as wisdom of speech is one thing and prudence another, so plainness of speech is one thing and folly another.
Notes and citation
Summary: Eloquence differs from prudence, and plain speech from folly.
Cite (SBL): Mark the Hermit, Opusc. 1.83 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-83). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-83
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-83) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.84PG 65:915
Οὐδὲν βλάψει ἀμαθία λέξεων τὸν εὐλαβέστατον, ὡς οὐδὲ σοφία λόγων τὸν ταπεινόφρονα.
Ouden blapsei amathia lexeōn ton eulabestaton, hōs oude sophia logōn ton tapeinophrona.
Ignorance of words will not harm the most devout, just as wisdom of words will not harm the humble.
Notes and citation
Summary: Neither plain nor learned speech harms the devout and humble.
Cite (SBL): Mark the Hermit, Opusc. 1.84 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-84). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-84
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-84) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.85PG 65:915
Μὴ λέγε· Οὐκ ἐπίσταμαι τὸ δέον, καὶ ἀναίτιὸς εἰμι μὴ ποιῶν αὐτό. Εἰ γὰρ ἐποίεις καλὰ ὅσα ἐπίστασαι, καὶ τὰ λοιπά σοι ἀκολούθως ἀπεκαλύπτετο, οἰκείῳ τρόπῳ ἓν δι᾽ ἑνὸς κατανοούμενα.
Mē lege; Ouk epistamai to deon, kai anaitios eimi mē poiōn auto. Ei gar epoieis kala hosa epistasai, kai ta loipa soi akolouthōs apekalypteto, oikeiǭ tropǭ hen di᾽ henos katanooumena.
Do not say, “I do not know what I ought to do, and so I am not to blame for not doing it.” For if you did all the good you know, the rest would be revealed to you in turn, each thing understood through another in its proper way.
Notes and citation
Summary: Doing the good we know reveals the rest.
Cite (SBL): Mark the Hermit, Opusc. 1.85 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-85). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-85
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-85) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.86PG 65:915
Οὐ συμφέρει σοι πρὸ τῆς ἐργασίας τῶν πρώτων, εἰδέναι τὰ δεύτερα· Ἡ γὰρ γνῶσις φυσιοῖ διὰ τὴν ἀργίαν, ἡ δὲ ἀγάπη οἰκοδομεῖ, διὰ τὰ πάντα ὑπομένειν.
Ou sympherei soi pro tēs ergasias tōn prōtōn, eidenai ta deutera; Hē gar gnōsis physioi dia tēn argian, hē de agapē oikodomei, dia ta panta hypomenein.
It does not benefit you to know the second things before practising the first. For “knowledge puffs up” through idleness, “but love builds up,” through enduring all things.
1 Cor 8:1 (quotation, high confidence) · 1 Cor 13:7 (allusion, medium confidence)
Notes and citation
Summary: Practice must precede higher knowledge; love builds up.
- 1 Cor 8:1; 13:7.
Cite (SBL): Mark the Hermit, Opusc. 1.86 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-86). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-86
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-86) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.87PG 65:915
Τῆς Γραφῆς τὰ ῥήματα διὰ πράξεων ἀναγίνωσκε· καὶ μὴ πλατυλόγει, ἐπὶ ψιλοῖς τοῖς νοήμασι εἰκῆ φυσιούμενος.
Tēs Graphēs ta rhēmata dia praxeōn anaginōske; kai mē platylogei, epi psilois tois noēmasi eikē physioumenos.
Read the words of Scripture through deeds, and do not speak at length, puffed up in vain over bare ideas.
Notes and citation
Summary: Read Scripture by doing it, not by empty talk.
Notes on the original text
- Digital text corrected (word split by the OCR): ἀναγί νωσκε → ἀναγίνωσκε.
Topics: Scripture and canon
Cite (SBL): Mark the Hermit, Opusc. 1.87 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-87). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-87
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-87) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.88PG 65:915
Ὁ ἀφεὶς τὴν πρᾶξιν, καὶ γυμνῇ τῇ γνώσει ἐπερειδόμενος, ἀντὶ διστόμου μαχαίρας καλαμίνην ῥάβδον κρατεῖ, ἥτις ἐν καιρῷ πολέμου, κατὰ τὴν Γραφὴν, τρήσει τὴν χεῖρα αὐτοῦ, καὶ εἰς αὐτὴν εἰσελεύσεται, τὸν ἰὸν τῆς φύσεως πρὸ τῶν πολεμίων ἐμβάλλουσα.
Ho apheis tēn praxin, kai gymnę̄ tę̄ gnōsei epereidomenos, anti distomou machairas kalaminēn rhabdon kratei, hētis en kairǭ polemou, kata tēn Graphēn, trēsei tēn cheira autou, kai eis autēn eiseleusetai, ton ion tēs physeōs pro tōn polemiōn emballousa.
Whoever abandons practice and leans on bare knowledge holds a staff of reed instead of a two-edged sword; in time of war, as Scripture says, it will pierce his hand and go into it, injecting the poison of nature before the enemy does.
Isa 36:6 (allusion, high confidence) · Heb 4:12 (echo, medium confidence)
Notes and citation
Summary: Knowledge without practice is a reed staff that wounds its holder.
- Two-edged sword: Heb 4:12; reed staff: Isa 36:6 (2 Kgs 18:21).
Cite (SBL): Mark the Hermit, Opusc. 1.88 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-88). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-88
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-88) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.89PG 65:915
Μέτρον ἔχει καὶ σταθμὸν παρὰ Θεῷ πᾶσα ἔννοια. Ἔστι γὰρ τὸ αὐτὸ ἢ ἐμπαθῶς ἢ μεσοτρόπως λογίσασθαι. Ὁ ποιήσας ἐντολὴν, ἐκδεχέσθω τὸν ὑπὲρ αὐτῆς πειρασμόν· ἡ γὰρ εἰς Χριστὸν ἀγάπη, δι᾽ ἐναντίων δοκιμάζεται. Μὴ καταφρονήσῃς ποτὲ ἐν λογισμῶν ἀμελείᾳ· ἀλάθητος γάρ ἐστιν ὁ Θεὸς ἐπὶ πάσης ἐννοίας.
Metron echei kai stathmon para Theǭ pasa ennoia. Esti gar to auto ē empathōs ē mesotropōs logisasthai. Ho poiēsas entolēn, ekdechesthō ton hyper autēs peirasmon; hē gar eis Christon agapē, di᾽ enantiōn dokimazetai. Mē kataphronēsę̄s pote en logismōn ameleią; alathētos gar estin ho Theos epi pasēs ennoias.
Every thought has its measure and weight with God. For one can think the same thing either with passion or in a moderate way. [90] Whoever has fulfilled a commandment should expect the temptation that comes on account of it; for love for Christ is tested by adversities. [91] Never be careless about your thoughts in negligence; for nothing escapes God's notice in any thought.
Notes and citation
Summary: God weighs every thought; temptation follows obedience.
- Chapters 90 and 91 are printed inside this section with garbled numerals; their text is marked [90] and [91]. The staged sections 1.90–1.94 therefore probably correspond to Migne's chapters 92–95 and 97 (see the notes there).
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): 4΄. Ὁ ποιήσας → Ὁ ποιήσας; 4.Α΄. Μὴ → Μὴ.
Cite (SBL): Mark the Hermit, Opusc. 1.89 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-89). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-89
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-89) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.90PG 65:915
Ὅταν ἴδῃς λογισμὸν ἀνθρωπίνην σοι δόξαν ὑπαγορεύοντα, γίνωσκε σαφῶς, ὅτι αἰσχύνην σοι κατασκευάζει.
Hotan idę̄s logismon anthrōpinēn soi doxan hypagoreuonta, ginōske saphōs, hoti aischynēn soi kataskeuazei.
When you see a thought suggesting human glory to you, know clearly that it is preparing shame for you.
Notes and citation
Summary: A thought that suggests human glory prepares shame.
- Probably Migne's chapter 92 (the numeral read as Β; chapters 90–91 stand in 1.89).
Cite (SBL): Mark the Hermit, Opusc. 1.90 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-90). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-90
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-90) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.91PG 65:915
Ἐπίσταται ὁ ἐχθρὸς, τοῦ πνευματικοῦ νόμου τὸ δίκαιον, καὶ ζητεῖ μόνον τὴν νοερὰν συγκατάθεσιν. Οὕτω γὰρ ἂν ἢ τὸν τῆς μετανοίας ὑπεύθυνον ποιήσῃ τὸν ὑποχείριον, ἢ μὴ μετανοοῦντα, ἀκουσίοις ἐπιφοραῖς ὀδυνήσῃ αὐτόν.
Epistatai ho echthros, tou pneumatikou nomou to dikaion, kai zētei monon tēn noeran synkatathesin. Houtō gar an ē ton tēs metanoias hypeuthynon poiēsę̄ ton hypocheirion, ē mē metanoounta, akousiois epiphorais odynēsę̄ auton.
The enemy knows the justice of the spiritual law, and seeks only the mind's consent. For in this way he will either make the one in his power liable to repentance, or, if he does not repent, will torment him with involuntary afflictions.
Notes and citation
Summary: The enemy seeks only consent, knowing it brings repentance or suffering.
- Probably Migne's chapter 93.
Cite (SBL): Mark the Hermit, Opusc. 1.91 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-91). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-91
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-91) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.92PG 65:915
Ἔστι δ᾽ ὅτε καὶ πρὸς τὰς ἐπιφορὰς ἀντιμάχεσθαι παρασκευάσει, ὅπως καὶ ὧδε τὰς ὀδύνας πολυπλασιάσῃ, καὶ ἐν ἐξόδῳ διὰ τὴν ἀνυπομνησίαν ἀποδείξῃ ἄπιστον.
Esti d᾽ hote kai pros tas epiphoras antimachesthai paraskeuasei, hopōs kai hōde tas odynas polyplasiasę̄, kai en exodǭ dia tēn anypomnēsian apodeixę̄ apiston.
Sometimes he will also prepare him to fight against the afflictions, so as to multiply his pains here too, and at his departure to show him an unbeliever through his lack of remembrance.
Notes and citation
Summary: The enemy may provoke resistance to afflictions to multiply pain.
- Probably Migne's chapter 94.
Cite (SBL): Mark the Hermit, Opusc. 1.92 (PG 65:915; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-92). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-92
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-92) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.93PG 65:917
Πρὸς τὰ ἐπερχόμενα πολλοὶ πολλὰ ἀντετάξαντο· ἀλλ᾽ ἐκτὸς προσευχῆς καὶ μετανοίας οὐδεὶς τὸ δεινὸν διέφυγεν. Ἓν δι' ἑνὸς τὰ κακὰ λαμβάνει τὴν δύναμιν, ὁμοίως καὶ τὰ ἀγαθὰ δι᾽ ἀλλήλων αὐξάνεται· καὶ τὸν ἑαυτῶν μέτοχον ἐπὶ τὰ πρόσω μείζονα προτρέπονται.
Pros ta eperchomena polloi polla antetaxanto; all᾽ ektos proseuchēs kai metanoias oudeis to deinon diephygen. Hen di' henos ta kaka lambanei tēn dynamin, homoiōs kai ta agatha di᾽ allēlōn auxanetai; kai ton heautōn metochon epi ta prosō meizona protrepontai.
Many have resisted what comes upon them in many ways; but without prayer and repentance no one has escaped what is terrible. [96] Evils gain strength one through another; likewise good things grow through one another, and urge the one who shares in them on to greater things ahead.
Notes and citation
Summary: Only prayer and repentance escape evil; vices and virtues each grow by each other.
- Probably Migne's chapter 95; chapter 96 is printed inside it with a garbled numeral and is marked [96].
Notes on the original text
- Digital text corrected (garbled chapter numeral removed; breathing restored): 49΄. Εν δι' → Ἓν δι'.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.93 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-93). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-93
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-93) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.94PG 65:917
Τὰ μικρὰ ἁμαρτήματα ἐξευτελίζει ὁ διάβολος· ἄλλως γὰρ ἐπὶ μεῖζον κακὸν ἀγαγεῖν οὐ δύναται. Ῥίζα αἰσχρᾶς ἐπιθυμίας, ἀνθρώπινος ἔπαινος· ὥσπερ καὶ σωφροσύνης, ὁ περὶ κακίας ἔλεγχος, οὐχ ὅταν ἀκούωμεν, ἀλλ᾽ ὅταν αὐτὸν καταδεχώμεθα. Οὐδὲν ὠφελήθη ὁ ἀποταξάμενος καὶ ἡδυπαθῶν· ὁ γὰρ ἐποίει διὰ τῶν χρημάτων, τοῦτο καὶ μηδὲν ἔχων ἐργάζεται.
Ta mikra hamartēmata exeutelizei ho diabolos; allōs gar epi meizon kakon agagein ou dynatai. Rhiza aischras epithymias, anthrōpinos epainos; hōsper kai sōphrosynēs, ho peri kakias elenchos, ouch hotan akouōmen, all᾽ hotan auton katadechōmetha. Ouden ōphelēthē ho apotaxamenos kai hēdypathōn; ho gar epoiei dia tōn chrēmatōn, touto kai mēden echōn ergazetai.
The devil belittles small sins; otherwise he cannot lead a person to greater evil. [98] Human praise is the root of shameful desire, just as rebuke of wickedness is the root of self-restraint, not when we hear it but when we accept it. [99] Whoever has renounced the world and lives in luxury has gained nothing; for what he used to do by means of his money he does even when he has nothing.
Notes and citation
Summary: The devil makes small sins seem trivial; praise roots desire; renunciation with luxury is useless.
- Probably Migne's chapter 97; chapters 98 and 99 are printed inside it with garbled numerals and are marked [98] and [99].
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): 4Η΄. Ῥίζα → Ῥίζα; 40΄. Οὐδὲν → Οὐδὲν.
Cite (SBL): Mark the Hermit, Opusc. 1.94 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-94). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-94
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-94) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.100PG 65:917
Πάλιν δὲ ὁ ἐγκρατὴς ἐὰν κτᾶται χρήματα, ἀδελφός ἐστι τοῦ προτέρου κατὰ διάνοιαν· μητρὸς μὲν τῆς αὐτῆς διὰ τὴν νοερὰν ἡδονήν· πατρὸς δὲ ἑτέρου διὰ τὴν τοῦ πάθους ἐναλλαγήν.
Palin de ho enkratēs ean ktatai chrēmata, adelphos esti tou proterou kata dianoian; mētros men tēs autēs dia tēn noeran hēdonēn; patros de heterou dia tēn tou pathous enallagēn.
Again, the self-controlled man, if he acquires money, is in mind a brother of the former: of the same mother because of pleasure in the mind, but of a different father because of the change of passion.
Notes and citation
Summary: The abstinent who acquires money shares the luxurious man's root in pleasure.
Cite (SBL): Mark the Hermit, Opusc. 1.100 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-100). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-100
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-100) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.101PG 65:917
Ἔστιν ὁ περικόπτων πάθος διὰ μείζονα ἡδυπάθειαν· καὶ ὑπὸ τῶν ἀγνοούντων αὐτοῦ τὸν σκοπὸν, δοξάζεται. Τάχα δὲ καὶ ἑαυτὸν ἀγνοεῖ κοπιῶν ἀνόνητα.
Estin ho perikoptōn pathos dia meizona hēdypatheian; kai hypo tōn agnoountōn autou ton skopon, doxazetai. Tacha de kai heauton agnoei kopiōn anonēta.
There is one who cuts off a passion for the sake of a greater self-indulgence, and he is glorified by those who do not know his aim. Perhaps he does not even know himself, toiling to no profit.
Notes and citation
Summary: Cutting off one passion for a greater pleasure is futile toil.
Notes on the original text
- Digital text corrected (word split by the OCR): ἡδυ πάθειαν → ἡδυπάθειαν.
Cite (SBL): Mark the Hermit, Opusc. 1.101 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-101). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-101
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-101) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.102PG 65:917
Ἡ αἰτία πάσης κακίας, κενοδοξία καὶ ἡδονή· ὁ δὲ μὴ μισήσας αὐτὰ, οὐ μὴ περιάρῃ πάθος.
Hē aitia pasēs kakias, kenodoxia kai hēdonē; ho de mē misēsas auta, ou mē periarę̄ pathos.
The cause of all wickedness is vainglory and pleasure; whoever has not hated them will not remove a passion.
Notes and citation
Summary: Vainglory and pleasure cause all vice.
Cite (SBL): Mark the Hermit, Opusc. 1.102 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-102). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-102
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-102) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.103PG 65:917
῾Ρίζα πάντων τῶν κακῶν εἴρηται ἡ φιλαργυρία· ἀλλὰ καὶ αὕτη σαφῶς δι' ἐκείνων συνίσταται. Ἐκτυφλοῦται δ᾽ ὁ νοῦς διὰ τῶν τριῶν τούτων παθῶν, φιλαργυρίας λέγω, κενοδοξίας, καὶ ἡδονῆς.
῾Riza pantōn tōn kakōn eirētai hē philargyria; alla kai hautē saphōs di' ekeinōn synistatai. Ektyphloutai d᾽ ho nous dia tōn triōn toutōn pathōn, philargyrias legō, kenodoxias, kai hēdonēs.
Love of money has been called “the root of all evils”; but it too clearly depends on those two. The mind is blinded by these three passions, I mean love of money, vainglory, and pleasure.
1 Tim 6:10 (quotation, high confidence)
Notes and citation
Summary: Love of money, vainglory, and pleasure blind the mind.
- 1 Tim 6:10.
Cite (SBL): Mark the Hermit, Opusc. 1.103 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-103). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-103
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-103) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.104PG 65:917
Τρεῖς θυγατέρας λέγω βδέλλης· αὗταί εἰσι, κατὰ τὴν θείαν Γραφὴν, ὑπὸ μητρὸς ἀφροσύνης ἀγαπήσει ἀγαπώμεναι.
Treis thygateras legō bdellēs; hautai eisi, kata tēn theian Graphēn, hypo mētros aphrosynēs agapēsei agapōmenai.
These, I say, are the three daughters of the leech, which according to the divine Scripture are “loved with love” by their mother, folly.
Prov 30:15 (allusion, high confidence)
Notes and citation
Summary: The three passions are the leech's daughters loved by folly.
- Prov 30:15 (LXX: “the leech had three daughters, loved with love”).
Cite (SBL): Mark the Hermit, Opusc. 1.104 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-104). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-104
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-104) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.105PG 65:917
Γνῶσις καὶ πίστις, αἱ τῆς φύσεως ἡμῶν σύντροφοι, δι' οὐδὲν ἕτερον ἢ δι᾽ ἐκείνας ἠμβλύνθησαν.
Gnōsis kai pistis, hai tēs physeōs hēmōn syntrophoi, di' ouden heteron ē di᾽ ekeinas ēmblynthēsan.
Knowledge and faith, the companions of our nature, have been dulled for no other reason than these.
Notes and citation
Summary: These passions have dulled our natural knowledge and faith.
Cite (SBL): Mark the Hermit, Opusc. 1.105 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-105). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-105
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-105) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.106PG 65:917
Θυμὸς καὶ ὀργὴ, καὶ πόλεμος καὶ φόνοι, καὶ πᾶς ὁ λοιπὸς κατάλογος τῶν κακῶν, δι' ἐκείνας ἐν ἀνθρώποις σφόδρα ἐκραταιώθησαν.
Thymos kai orgē, kai polemos kai phonoi, kai pas ho loipos katalogos tōn kakōn, di' ekeinas en anthrōpois sphodra ekrataiōthēsan.
Wrath and anger, war and murders, and all the rest of the catalogue of evils have grown very strong among human beings because of them.
Notes and citation
Summary: All violence grows from these three passions.
Cite (SBL): Mark the Hermit, Opusc. 1.106 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-106). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-106
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-106) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.107PG 65:917
Οὕτω μισῆσαι δεῖ φιλαργυρίαν καὶ κενοδοξίαν καὶ ἡδονὴν, ὡς μητέρας τῶν κακῶν, καὶ μητρυιὰς τῶν ἀρετῶν.
Houtō misēsai dei philargyrian kai kenodoxian kai hēdonēn, hōs mēteras tōn kakōn, kai mētruias tōn aretōn.
So we must hate love of money, vainglory, and pleasure as the mothers of evils and the stepmothers of virtues.
Notes and citation
Summary: Hate the three passions as mothers of vice.
Cite (SBL): Mark the Hermit, Opusc. 1.107 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-107). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-107
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-107) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.108PG 65:917
Διὰ ταῦτα μὴ ἀγαπᾶν τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ προσετάχθημεν· τοῦτο δὲ εἴρηται, οὐχ ἵνα τὰ κτίσματα τοῦ Θεοῦ ἀκρίτως μισήσωμεν, ἀλλ᾿ ὅπως τῶν τριῶν ἐκείνων παθῶν τὰς ἀφορμὰς περικόψωμεν.
Dia tauta mē agapan ton kosmon, mēde ta en tǭ kosmǭ prosetachthēmen; touto de eirētai, ouch hina ta ktismata tou Theou akritōs misēsōmen, all᾿ hopōs tōn triōn ekeinōn pathōn tas aphormas perikopsōmen.
For this reason we have been commanded not to love the world or the things in the world; and this was said not so that we should hate God's creatures without discernment, but so that we should cut off the occasions of those three passions.
1 John 2:15 (allusion, high confidence)
Notes and citation
Summary: Not loving the world means cutting off the passions' occasions, not hating creation.
- 1 John 2:15.
Cite (SBL): Mark the Hermit, Opusc. 1.108 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-108). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-108
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-108) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.109PG 65:917
Οὐδεὶς, φησὶ, στρατευόμενος τῷ Θεῷ, ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις· ὁ γὰρ μετὰ τῆς ἐμπλοκῆς τὰ πάθη νικῆσαι θέλων, ὅμοιός ἐστι τῷ μετὰ ἀχύρων σβεννύοντι ἐμπυρισμόν.
Oudeis, phēsi, strateuomenos tǭ Theǭ, empleketai tais tou biou pragmateiais; ho gar meta tēs emplokēs ta pathē nikēsai thelōn, homoios esti tǭ meta achyrōn sbennyonti empyrismon.
“No one serving as a soldier for God,” it says, “entangles himself in the affairs of this life.” For whoever wishes to conquer the passions while entangled is like someone putting out a fire with straw.
2 Tim 2:4 (quotation, high confidence)
Notes and citation
Summary: Entanglement in worldly affairs makes victory over the passions impossible.
- 2 Tim 2:4.
Cite (SBL): Mark the Hermit, Opusc. 1.109 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-109). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-109
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-109) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.110PG 65:917
Ὁ διὰ χρήματα, ἢ δόξαν, ἢ ἡδονὴν ὀργιζόμενος τῷ πλησίον, οὔπω ἔγνωκεν ὅτι ἐν δικαιοσύνῃ διακονεῖ ὁ Θεὸς τὰ πράγματα.
Ho dia chrēmata, ē doxan, ē hēdonēn orgizomenos tǭ plēsion, oupō egnōken hoti en dikaiosynę̄ diakonei ho Theos ta pragmata.
Whoever is angry with his neighbour because of money, glory, or pleasure has not yet come to know that God administers affairs in justice.
Notes and citation
Summary: Anger over money, glory, or pleasure ignores God's just governance.
Cite (SBL): Mark the Hermit, Opusc. 1.110 (PG 65:917; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-110). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-110
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-110) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.111PG 65:919
Ὅταν ἀκούσῃς τοῦ Κυρίου λέγοντος, ὅτι Εἴ τις οὐκ ἀποτάσσεται πᾶσι τοῖς ὑπάρχουσιν αὐτῷ, οὐκ ἔστι μου ἄξιος, μὴ μόνον περὶ χρήματα νόει τὸ εἰρημένον, ἀλλὰ καὶ περὶ πάντων τῶν τῆς κακίας πραγμάτων.
Hotan akousę̄s tou Kyriou legontos, hoti Ei tis ouk apotassetai pasi tois hyparchousin autǭ, ouk esti mou axios, mē monon peri chrēmata noei to eirēmenon, alla kai peri pantōn tōn tēs kakias pragmatōn.
When you hear the Lord saying, “If anyone does not renounce all that he has, he is not worthy of me,” understand the saying not only of money but of all the works of wickedness.
Luke 14:33 (quotation, high confidence) · Matt 10:37 (allusion, medium confidence)
Notes and citation
Summary: Renouncing all means renouncing every evil work, not money alone.
- Luke 14:33, combined with Matt 10:37–38 (“not worthy of me”).
Cite (SBL): Mark the Hermit, Opusc. 1.111 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-111). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-111
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-111) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.112PG 65:919
Ὁ μὴ γινώσκων τὴν ἀλήθειαν, οὔτε ἀληθῶς πιστεύειν δύναται. Ἡ γὰρ γνῶσις κατὰ φύσιν προηγεῖται τῆς πίστεως.
Ho mē ginōskōn tēn alētheian, oute alēthōs pisteuein dynatai. Hē gar gnōsis kata physin proēgeitai tēs pisteōs.
Whoever does not know the truth cannot truly believe either; for knowledge naturally precedes faith.
Notes and citation
Summary: Knowledge of truth precedes true faith.
Cite (SBL): Mark the Hermit, Opusc. 1.112 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-112). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-112
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-112) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.113PG 65:919
Ὥσπερ ἑκάστῳ τῶν ὁρωμένων τὸ προσφυές ἀπένειμεν ὁ Θεός· οὕτω καὶ τοῖς ἀνθρωπίνοις λογισμοῖς, κἂν θέλωμεν, κἂν μή.
Hōsper hekastǭ tōn horōmenōn to prosphyes apeneimen ho Theos; houtō kai tois anthrōpinois logismois, kan thelōmen, kan mē.
Just as God has assigned to each visible thing what suits it, so also to human thoughts, whether we wish it or not.
Notes and citation
Summary: God assigns fitting consequences to thoughts as to things.
Cite (SBL): Mark the Hermit, Opusc. 1.113 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-113). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-113
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-113) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.114PG 65:919
Εἴ τις προφανῶς ἁμαρτάνων καὶ μὴ μετανοῶν, οὐδὲν ἔπαθεν ἕως ἐξόδου, τούτου νόμιζε ἀνίλεων εἶναι τὴν κρίσιν ἐκεῖ.
Ei tis prophanōs hamartanōn kai mē metanoōn, ouden epathen heōs exodou, toutou nomize anileōn einai tēn krisin ekei.
If someone who sins openly and does not repent has suffered nothing up to his departure, consider that his judgment there will be without mercy.
Notes and citation
Summary: Unpunished, unrepentant sin faces merciless judgment after death.
Notes on the original text
- Digital text corrected (word split by a margin letter in the OCR; word split by the OCR): μεταΒ νοῶν → μετανοῶν; ἀν ίλεων → ἀνίλεων.
Topics: Eschatology
Cite (SBL): Mark the Hermit, Opusc. 1.114 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-114). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-114
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-114) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.115PG 65:919
Ὁ ἐμφρόνως προσευχόμενος, ὑπομένει τὰ ἐπερχόμενα · ὁ δὲ μνησικακῶν, οὔπω καθαρῶς προσηύξατο. Ζημιωθεὶς, ἢ ὀνειδισθεὶς, ἢ διωχθεὶς παρά τινος, μὴ λογίζου τὸ παρὸν, ἀλλὰ τὸ μέλλον ἐκδέχου· εὑρήσεις ὅτι πολλῶν σοι ἀγαθῶν γέγονε πρόξενος, οὐ μόνον ἐν τῷ παρόντι, ἀλλὰ καὶ ἐν τῷ μέλλοντι αἰῶνι.
Ho emphronōs proseuchomenos, hypomenei ta eperchomena ; ho de mnēsikakōn, oupō katharōs prosēuxato. Zēmiōtheis, ē oneidistheis, ē diōchtheis para tinos, mē logizou to paron, alla to mellon ekdechou; heurēseis hoti pollōn soi agathōn gegone proxenos, ou monon en tǭ paronti, alla kai en tǭ mellonti aiōni.
Whoever prays with understanding endures what comes upon him; but whoever bears a grudge has not yet prayed purely. [116] When you suffer loss, or are reproached, or are persecuted by someone, do not consider the present but wait for what is to come; you will find that he has brought you many good things, not only in the present but also in the age to come.
Textual problem in this passage: see the notes.
Notes and citation
Summary: True prayer bears trials; injury from others brings future good.
- The numeral of chapter 116 was lost in the scan; its text is marked [116].
Notes on the original text
- Digital text corrected (word split by the OCR): μέλ λοντι → μέλλοντι.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.115 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-115). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-115
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-115) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.117PG 65:919
Ὥσπερ τοὺς κακοσίτους ἀψίνθιον ὠφελεῖ τὸ πικρόν· οὕτω τοῖς κακοτρόποις κακὰ πάσχειν συμφέρει. Τοὺς μὲν γὰρ εὐεκτεῖν, τοὺς δὲ μετανοεῖν παρασκευάζει τὰ φάρμακα.
Hōsper tous kakositous apsinthion ōphelei to pikron; houtō tois kakotropois kaka paschein sympherei. Tous men gar euektein, tous de metanoein paraskeuazei ta pharmaka.
As bitter wormwood helps those with poor appetite, so suffering evils benefits those of bad character. For the medicines restore the first to health and bring the second to repentance.
Notes and citation
Summary: Suffering heals bad character as wormwood helps poor appetite.
Notes on the original text
- Digital text corrected (word split by a margin letter in the OCR): παΕ ρασκευάζει → παρασκευάζει.
Cite (SBL): Mark the Hermit, Opusc. 1.117 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-117). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-117
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-117) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.118PG 65:919
Εἰ μὴ θέλεις κακοπαθεῖν, μηδὲ κακοποιεῖν θέλε· διότι τοῦτο ἐκείνῳ ἀπαραβάτως ἀκολουθεῖ. Ὁ γὰρ σπείρει ἕκαστος, τοῦτο καὶ θερίσει.
Ei mē theleis kakopathein, mēde kakopoiein thele; dioti touto ekeinǭ aparabatōs akolouthei. Ho gar speirei hekastos, touto kai therisei.
If you do not wish to suffer evil, do not wish to do evil either; for the one follows the other inevitably. “For whatever each one sows, that he will also reap.”
Gal 6:7 (quotation, high confidence)
Notes and citation
Summary: Doing evil inevitably brings suffering; we reap what we sow.
- Gal 6:7.
Cite (SBL): Mark the Hermit, Opusc. 1.118 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-118). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-118
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-118) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.119PG 65:919
Ἐκουσίως τὰ φαῦλα σπείροντες, καὶ ἀκουσίως θερίζοντες, τὴν δικαιοσύνην τοῦ Θεοῦ θαυμάζειν ὀφείλομεν. Ἐπειδὴ δὲ καὶ θέρους καὶ ἀνὰ μέσον σπόρου καιρός τις διώρισται, τούτου χάριν ἀπιστοῦμεν περὶ τὴν ἀνταπόδοσιν.
Ekousiōs ta phaula speirontes, kai akousiōs therizontes, tēn dikaiosynēn tou Theou thaumazein opheilomen. Epeidē de kai therous kai ana meson sporou kairos tis diōristai, toutou charin apistoumen peri tēn antapodosin.
Sowing wicked things willingly and reaping them unwillingly, we ought to marvel at the justice of God. But because a certain time has been set between sowing and harvest, we disbelieve in the recompense.
Notes and citation
Summary: The delay between sowing and reaping makes us doubt God's recompense.
Notes on the original text
- Digital text corrected (word split by the OCR): ὀφεί λομεν → ὀφείλομεν.
Cite (SBL): Mark the Hermit, Opusc. 1.119 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-119). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-119
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-119) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.120PG 65:919
Αμαρτήσας, μὴ αἰτιῶ τὴν πρᾶξιν, ἀλλὰ τὴν ἔννοιαν. Εἰ μὴ γὰρ ὁ νοῦς προέδραμεν, οὐκ ἂν τὸ σῶμα ἐπηκολούθησε.
Amartēsas, mē aitiō tēn praxin, alla tēn ennoian. Ei mē gar ho nous proedramen, ouk an to sōma epēkolouthēse.
When you have sinned, do not blame the act but the thought. For if the mind had not run ahead, the body would not have followed.
Notes and citation
Summary: Sin begins in the mind, not the deed.
Cite (SBL): Mark the Hermit, Opusc. 1.120 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-120). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-120
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-120) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.121PG 65:919
Τῶν προφανῶς ἀδικούντων πονηρότερός ἐστιν ὁ λαθροκακοῦργος· διόπερ ἐκεῖνος καὶ πονηροτέρως κολάζεται.
Tōn prophanōs adikountōn ponēroteros estin ho lathrokakourgos; dioper ekeinos kai ponēroterōs kolazetai.
The secret evildoer is worse than those who do wrong openly; therefore he is also punished more severely.
Notes and citation
Summary: Secret wrongdoing is worse and punished more.
Cite (SBL): Mark the Hermit, Opusc. 1.121 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-121). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-121
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-121) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.122PG 65:919
Ὁ δόλους συμπλέκων, καὶ κεκρυμμένως κακοποιῶν, ὄφις ἐστὶ, κατὰ τὴν Γραφὴν, ὁ καθήμενος ἐν ὁδῷ, καὶ δάκνων πτέρναν ἵππου.
Ho dolous symplekōn, kai kekrymmenōs kakopoiōn, ophis esti, kata tēn Graphēn, ho kathēmenos en hodǭ, kai daknōn pternan hippou.
Whoever weaves deceits and does evil in secret is, according to Scripture, the serpent that sits by the road and bites the horse's heel.
Gen 49:17 (allusion, high confidence)
Notes and citation
Summary: The secret schemer is the serpent biting the horse's heel.
- Gen 49:17.
Notes on the original text
- Digital text corrected (word split by the OCR): και κοποιῶν → κακοποιῶν.
Cite (SBL): Mark the Hermit, Opusc. 1.122 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-122). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-122
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-122) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.123PG 65:919
Ὁ ἐν τῷ αὐτῷ εἷς τινα μὲν ἐπαινῶν, εἴς τινα δὲ ψέγων τὸν πέλας, οὗτος κενοδοξίᾳ καὶ φθόνῳ κεκράτηται· καὶ διὰ μὲν τῶν ἐπαίνων, κρύπτειν πειρᾶται τὸν φθόνον, διὰ δὲ τῶν ψόγων, ἑαυτὸν εὐδοκιμώτερον ἐκείνου συνίστησιν.
Ho en tǭ autǭ heis tina men epainōn, eis tina de psegōn ton pelas, houtos kenodoxią kai phthonǭ kekratētai; kai dia men tōn epainōn, kryptein peiratai ton phthonon, dia de tōn psogōn, heauton eudokimōteron ekeinou synistēsin.
Whoever at the same time praises his neighbour to one person and blames him to another is ruled by vainglory and envy. By the praise he tries to hide his envy, and by the blame he presents himself as more esteemed than the other.
Notes and citation
Summary: Praising and blaming the same person reveals vainglory and envy.
Notes on the original text
- Digital text corrected (word split by the OCR): εὐδοκιμώ τερον → εὐδοκιμώτερον.
Cite (SBL): Mark the Hermit, Opusc. 1.123 (PG 65:919; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-123). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-123
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-123) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.124PG 65:921
Ὥσπερ οὐκ ἔστιν ἐπὶ τὸ αὐτὸ καὶ πρόβατα βόσκειν καὶ λύκους· οὕτως ἀδύνατον ἐλέους τυχεῖν τὸν δολοποιοῦντα τὸν πλησίον.
Hōsper ouk estin epi to auto kai probata boskein kai lykous; houtōs adynaton eleous tychein ton dolopoiounta ton plēsion.
Just as one cannot pasture sheep and wolves together, so it is impossible for one who deals deceitfully with his neighbour to obtain mercy.
Notes and citation
Summary: The deceiver cannot obtain mercy.
Cite (SBL): Mark the Hermit, Opusc. 1.124 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-124). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-124
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-124) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.125PG 65:921
Ὁ τῇ ἐπιταγῇ ἐπιμίσγων λάθρα τὸ ἴδιον θέλημα, μοϊχός ἐστι, καθὼς ἐν τῇ Σοφίᾳ δεδήλωται, καὶ δι' ἔνδειαν φρενῶν, ὀδύνας καὶ ἀτιμίας ὑποφέρει. Ὥσπερ ὕδατος καὶ πυρὸς ἐναντία ἡ σύνοδος, οὕτως ἐναντιοῦται ἀλλήλοις δικαιολογία καὶ ταπείνωσις.
Ho tę̄ epitagę̄ epimisgōn lathra to idion thelēma, moïchos esti, kathōs en tę̄ Sophią dedēlōtai, kai di' endeian phrenōn, odynas kai atimias hypopherei. Hōsper hydatos kai pyros enantia hē synodos, houtōs enantioutai allēlois dikaiologia kai tapeinōsis.
Whoever secretly mixes his own will with the command is an adulterer, as is shown in the Wisdom, and through lack of sense he bears pains and dishonour. [126] As the meeting of water and fire is a meeting of opposites, so self-justification and humility are opposed to each other.
Textual problem in this passage: see the notes.
Prov 6:32 (allusion, high confidence)
Notes and citation
Summary: Mixing self-will into obedience is adultery; self-justification opposes humility.
- “The Wisdom” is Proverbs: Prov 6:32–33. The numeral of chapter 126 was lost in the scan; its text is marked [126].
Cite (SBL): Mark the Hermit, Opusc. 1.125 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-125). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-125
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-125) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.127PG 65:921
Ὁ ζητῶν ἄφεσιν ἁμαρτιῶν, ἀγαπάτω ταπεινοφροσύνην· ὁ δὲ κατακρίνων τὸν ἕτερον, σφραγίζει τὰ ἑαυτοῦ κακά.
Ho zētōn aphesin hamartiōn, agapatō tapeinophrosynēn; ho de katakrinōn ton heteron, sphragizei ta heautou kaka.
Whoever seeks forgiveness of sins should love humility; but whoever condemns another seals his own evils.
Notes and citation
Summary: Seek forgiveness through humility, not condemnation of others.
Cite (SBL): Mark the Hermit, Opusc. 1.127 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-127). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-127
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-127) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.128PG 65:921
Μὴ ἀφῆς ἀνεξάλειπτον ἁμαρτίαν, κἂν βραχυτάτη τυγχάνῃ, ἵνα μὴ ὕστερον ἐπὶ μεῖζον κακὸν κατασύρῃ σε.
Mē aphēs anexaleipton hamartian, kan brachytatē tynchanę̄, hina mē hysteron epi meizon kakon katasyrę̄ se.
Do not leave a sin unerased, even if it is very small, lest it later drag you into greater evil.
Notes and citation
Summary: Even a small sin left unerased leads to greater evil.
Cite (SBL): Mark the Hermit, Opusc. 1.128 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-128). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-128
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-128) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.129PG 65:921
Ἐὰν θέλῃς σωθῆναι, ἀληθῆ λόγον ἀγάπησον, καὶ μηδέποτε ἀκρίτως ἔλεγχον ἀποστραφῆς.
Ean thelę̄s sōthēnai, alēthē logon agapēson, kai mēdepote akritōs elenchon apostraphēs.
If you wish to be saved, love a true word, and never turn away from rebuke without discernment.
Notes and citation
Summary: Love true words and accept rebuke.
Cite (SBL): Mark the Hermit, Opusc. 1.129 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-129). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-129
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-129) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.130PG 65:921
Λόγος ἀληθὴς μετέβαλε γεννήματα ἐχιδνῶν, καὶ ὑπέδειξεν αὐτοῖς φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς.
Logos alēthēs metebale gennēmata echidnōn, kai hypedeixen autois phygein apo tēs mellousēs orgēs.
A true word changed the offspring of vipers and showed them how to flee from the wrath to come.
Matt 3:7 (allusion, high confidence)
Notes and citation
Summary: John's true word changed the brood of vipers.
- Matt 3:7.
Cite (SBL): Mark the Hermit, Opusc. 1.130 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-130). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-130
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-130) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.131PG 65:921
Ὁ δεχόμενος λόγους ἀληθείας, ὑποδέξεται τὸν Θεὸν Λόγον· φησὶ γὰρ ὁ Κύριος· Ὁ δεχόμενος ὑμᾶς, ἐμὲ δέχεται.
Ho dechomenos logous alētheias, hypodexetai ton Theon Logon; phēsi gar ho Kyrios; Ho dechomenos hymas, eme dechetai.
Whoever receives words of truth will receive God the Word; for the Lord says, “Whoever receives you receives me.”
Matt 10:40 (quotation, high confidence)
Notes and citation
Summary: Receiving true words is receiving the divine Word.
- Matt 10:40.
Topics: Christology
Cite (SBL): Mark the Hermit, Opusc. 1.131 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-131). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-131
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-131) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.132PG 65:921
Παραλυτικός ἐστι χαλασθεὶς διὰ τοῦ δώματος, ἁμαρτωλὸς παρὰ πιστῶν κατὰ Θεὸν ἐλεγχόμενος, καὶ διὰ τὴν ἐκείνων πίστιν λαμβάνων τὴν ἄφεσιν.
Paralytikos esti chalastheis dia tou dōmatos, hamartōlos para pistōn kata Theon elenchomenos, kai dia tēn ekeinōn pistin lambanōn tēn aphesin.
The paralytic let down through the roof is a sinner rebuked for God's sake by the faithful, who receives forgiveness through their faith.
Mark 2:4 (allusion, high confidence)
Notes and citation
Summary: The paralytic stands for a sinner forgiven through others' faith.
- Mark 2:3–5.
Cite (SBL): Mark the Hermit, Opusc. 1.132 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-132). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-132
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-132) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.133PG 65:921
Κρείσσον μετ' εὐλαβείας ὑπερεύχεσθαι τοῦ πλησίον, ἢ ἐλέγχειν αὐτὸν ἐν παντὶ πράγματι.
Kreisson met' eulabeias hypereuchesthai tou plēsion, ē elenchein auton en panti pragmati.
It is better to pray devoutly for your neighbour than to rebuke him over every matter.
Notes and citation
Summary: Prayer for a neighbour is better than constant rebuke.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.133 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-133). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-133
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-133) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.134PG 65:921
Ὁ ὀρθῶς μετανοῶν, ὑπὸ ἀφρόνων χλευάζεται. Τοῦτο δὲ αὐτῷ ἐστι τεκμήριον εὐαρεστήσεως.
Ho orthōs metanoōn, hypo aphronōn chleuazetai. Touto de autǭ esti tekmērion euarestēseōs.
Whoever repents rightly is mocked by fools; but this is a sign to him that he is pleasing God.
Notes and citation
Summary: Mockery by fools signals true repentance.
Notes on the original text
- Digital text corrected (word split by the OCR): χλευάζε ται → χλευάζεται.
Cite (SBL): Mark the Hermit, Opusc. 1.134 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-134). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-134
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-134) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.135PG 65:921
Ὁ ἀγωνιζόμενος, πάντα ἐγκρατεύεται, καὶ οὐ παύσεται, ἕως ἂν ἐξολοθρεύσῃ Κύριος σπέρμα ἐκ Βαβυλῶνος. Λόγισαί μοι ἕνδεκα εἶναι τὰ πάθη τῆς ἁμαρτίας· ἐὰν ἓν ἐξ αὐτῶν ἀγαπήσῃς θελήματι, ἐκεῖνο ἀναπληρώσει τὸν τόπον τῶν ἕνδεκα.
Ho agōnizomenos, panta enkrateuetai, kai ou pausetai, heōs an exolothreusę̄ Kyrios sperma ek Babylōnos. Logisai moi hendeka einai ta pathē tēs hamartias; ean hen ex autōn agapēsę̄s thelēmati, ekeino anaplērōsei ton topon tōn hendeka.
Whoever competes exercises self-control in all things, and will not stop until the Lord destroys the seed out of Babylon. [136] Reckon for me that the passions of sin are eleven: if you love one of them by your will, that one will fill the place of the eleven.
1 Cor 9:25 (quotation, high confidence) · Isa 14:22 (allusion, medium confidence)
Notes and citation
Summary: The spiritual athlete persists; loving one passion equals loving all.
- 1 Cor 9:25; the seed of Babylon: compare Isa 14:22. Chapter 136 is printed inside this section with a garbled numeral and is marked [136]; the staged sections 1.136–1.138 therefore probably correspond to Migne's chapters 137–139.
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): PAG΄. → .
Cite (SBL): Mark the Hermit, Opusc. 1.135 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-135). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-135
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-135) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.136PG 65:921
Πῦρ ἐστι καιόμενον ἡ ἁμαρτία. Ὅσον ἂν περικόψῃς τὴν ὕλην, τοσοῦτον σβεσθήσεται· καὶ καθὸ ἐν ἐπιθῇς, ἀναλόγως ἐκκαυθήσεται.
Pyr esti kaiomenon hē hamartia. Hoson an perikopsę̄s tēn hylēn, tosouton sbesthēsetai; kai katho en epithę̄s, analogōs ekkauthēsetai.
Sin is a burning fire. As much fuel as you cut away, so much will it die down; and as much as you add, so much will it flare up.
Notes and citation
Summary: Sin is a fire that grows with fuel and dies without it.
- Probably Migne's chapter 137. ἐν ἐπιθῇς is printed; read ἂν ἐπιθῇς, as the note leaked into 1.142 indicates.
Cite (SBL): Mark the Hermit, Opusc. 1.136 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-136). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-136
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-136) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.137PG 65:921
Ἐπαρθεὶς ἐν ἐπαίνοις, ἐκδέχου ἀτιμίαν. Φησὶ γάρ· Ὁ ὑψῶν ἑαυτὸν, ταπεινωθήσεται.
Epartheis en epainois, ekdechou atimian. Phēsi gar; Ho hypsōn heauton, tapeinōthēsetai.
If you are lifted up by praise, expect dishonour. For it says, “Whoever exalts himself will be humbled.”
Luke 14:11 (quotation, high confidence)
Notes and citation
Summary: Pride in praise brings dishonour.
- Probably Migne's chapter 138. Luke 14:11.
Cite (SBL): Mark the Hermit, Opusc. 1.137 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-137). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-137
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-137) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.138PG 65:921
Ὅταν πᾶσαν ἑκούσιον κακίαν ἀποβάλωμεν τῆς διανοίας, τότε ἂν πολεμήσωμεν πάθεσι τοῖς κατὰ πρόληψιν.
Hotan pasan hekousion kakian apobalōmen tēs dianoias, tote an polemēsōmen pathesi tois kata prolēpsin.
When we have cast all voluntary wickedness out of the mind, then we can fight against the passions that come from prepossession.
Notes and citation
Summary: After casting out willed evil, we fight passions rooted in prepossession.
- Probably Migne's chapter 139. πρόληψις (“prepossession”) is Mark's term for the hold of past sins on the soul, defined in 1.140.
Cite (SBL): Mark the Hermit, Opusc. 1.138 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-138). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-138
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-138) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.140PG 65:921
Πρόληψις ἔστι τῶν προτέρων κακῶν μνεία ἀκούσιος, παρὰ μὲν τῷ ἀγωνιστῇ προβῆναι εἰς πάθος κωλυομένη· παρὰ δὲ τῷ νικητῇ ἕως προσβολῆς ἀνατρεπομένη.
Prolēpsis esti tōn proterōn kakōn mneia akousios, para men tǭ agōnistę̄ probēnai eis pathos kōlyomenē; para de tǭ nikētę̄ heōs prosbolēs anatrepomenē.
Prepossession is the involuntary remembrance of former evils. In the one who is still struggling, it is prevented from going on into passion; in the one who has conquered, it is overthrown as early as the provocation.
Notes and citation
Summary: Prepossession is the involuntary memory of past sins, checked by the struggler and repelled by the victor.
Cite (SBL): Mark the Hermit, Opusc. 1.140 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-140). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-140
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-140) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.141PG 65:921
Προσβολὴ ἔστιν ἀνείδωλον κίνημα καρδίας, κλεισούρας δίκην, ὑπὸ τῶν ἐμπείρων κατεχομένη.
Prosbolē estin aneidōlon kinēma kardias, kleisouras dikēn, hypo tōn empeirōn katechomenē.
Provocation is an imageless movement of the heart, held back by the experienced like a mountain pass.
Notes and citation
Summary: Provocation is an imageless stirring of the heart, which the experienced block.
Cite (SBL): Mark the Hermit, Opusc. 1.141 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-141). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-141
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-141) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.142PG 65:921
"Ὅπου εἰκόνες λογισμῶν, ἐκεῖ γέγονε συγκατάθεσις· κίνημα γάρ ἐστιν ἀνείδωλον, ἀναίτιος προσβολή. Ἔστι δὲ καὶ ὁ ἐκ τούτων ἐκφεύγων, ὡς δαλὸς ἐκ πυρός· καὶ ἔστιν ὁ μὴ ἀναστρέφων, ἕως ἂν ἐκκαύσῃ φλόγα.
"Hopou eikones logismōn, ekei gegone synkatathesis; kinēma gar estin aneidōlon, anaitios prosbolē. Esti de kai ho ek toutōn ekpheugōn, hōs dalos ek pyros; kai estin ho mē anastrephōn, heōs an ekkausę̄ phloga.
Where there are images of thoughts, consent has already taken place; for a provocation without blame is an imageless movement. There is one who escapes from these like a brand from the fire; and there is one who does not turn back until he has kindled a flame.
Zech 3:2 (echo, medium confidence)
Notes and citation
Summary: Images in thought mean consent; some escape, others feed the fire.
- A note of Migne's editor on the reading of 1.136 was printed inside the word συγκατάθεσις and is removed. Brand from the fire: Zech 3:2; Amos 4:11.
Notes on the original text
- Digital text corrected (editor's footnote and margin letter printed inside the word removed): συγἐνεπιθῇς, ἂν ἐπιθῇς. ΕDIT. Ὅπου, κ. τ. λ. Α κατάθεσις → συγκατάθεσις.
Cite (SBL): Mark the Hermit, Opusc. 1.142 (PG 65:921; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-142). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-142
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-142) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.143PG 65:923
Μὴ λέγε· Ο τι οὐ θέλω, καὶ ἔρχεται. Πάντως γὰρ κἂν μὴ αὐτὸ ἀγνοῇς, τὰς δὲ αἰτίας ἀγαπᾶς τοῦ πράγματος.
Mē lege; O ti ou thelō, kai erchetai. Pantōs gar kan mē auto agnoę̄s, tas de aitias agapas tou pragmatos.
Do not say, “I do not want it, and it comes.” For even if you do not love the thing itself, you certainly love its causes.
Notes and citation
Summary: Unwanted temptations come because we love their causes.
- The printed ἀγνοῇς (“are ignorant of”) is translated by the sense of the contrast as “love” (probably for ἀγαπᾷς).
Cite (SBL): Mark the Hermit, Opusc. 1.143 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-143). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-143
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-143) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.144PG 65:923
Ὁ ζητῶν ἔπαινον, ἔγκειται πάθει· καὶ θλίψιν ἐπελθοῦσαν ἀποδυρόμενος, ἀγαπᾷ τὴν ἄνεσιν.
Ho zētōn epainon, enkeitai pathei; kai thlipsin epelthousan apodyromenos, agapą tēn anesin.
Whoever seeks praise is gripped by passion; and whoever laments when affliction comes loves ease.
Notes and citation
Summary: Seeking praise and resenting affliction show passion and love of ease.
Cite (SBL): Mark the Hermit, Opusc. 1.144 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-144). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-144
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-144) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.145PG 65:923
Ὡς ἐπὶ ζυγοῦ ἀστατεῖ τοῦ ἡδυπαθοῦντος ὁ λογισμὸς, καὶ ποτὲ μὲν κλαίει καὶ ἀποδύρεται δι΄ ἁμαρτίας· ποτὲ δὲ πολεμεῖ καὶ ἀντιλέγει τῷ πλησίον, ἐκδικῶν τὰς ἡδονάς. Ὁ πάντα δοκιμάζων καὶ τὸ καλὸν κατέχων, ἀκολούθως ἀπὸ παντὸς πονηροῦ ἀφέξεται.
Hōs epi zygou astatei tou hēdypathountos ho logismos, kai pote men klaiei kai apodyretai di΄ hamartias; pote de polemei kai antilegei tǭ plēsion, ekdikōn tas hēdonas. Ho panta dokimazōn kai to kalon katechōn, akolouthōs apo pantos ponērou aphexetai.
The thought of the self-indulgent wavers as on a scale: at one time it weeps and laments over sins, at another it fights and contradicts the neighbour, defending its pleasures. [146] Whoever tests all things and holds fast what is good will consequently keep away from every evil.
1 Thess 5:21 (allusion, high confidence)
Notes and citation
Summary: The self-indulgent waver; testing all things keeps one from evil.
- Chapter 146 is printed inside this section with a garbled numeral and is marked [146]. 1 Thess 5:21–22.
Notes on the original text
- Digital text corrected (margin letter and garbled chapter numeral removed): Β PMG΄. → .
Cite (SBL): Mark the Hermit, Opusc. 1.145 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-145). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-145
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-145) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.147PG 65:923
Μακρόθυμος ἀνὴρ, πολὺς ἐν φρονήσει ὁμοίως καὶ ὁ λόγοις σοφίας παραβάλλων τὸ οὖς αὐτοῦ.
Makrothymos anēr, polys en phronēsei homoiōs kai ho logois sophias paraballōn to ous autou.
A patient man is great in understanding; so too is the one who inclines his ear to words of wisdom.
Prov 14:29 (quotation, high confidence) · Prov 2:2 (echo, medium confidence)
Notes and citation
Summary: Patience and attention to wisdom bring understanding.
- Prov 14:29; compare Prov 2:2.
Notes on the original text
- Digital text corrected (word split by the OCR): αὐ τοῦ → αὐτοῦ.
Cite (SBL): Mark the Hermit, Opusc. 1.147 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-147). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-147
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-147) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.148PG 65:923
Χωρὶς μνήμης Θεοῦ, γνῶσις ἀληθὴς εἶναι οὐ δύναται· ἐκτὸς γὰρ τῆς προτέρας, ἡ δευτέρα νόθος ὑπάρχει.
Chōris mnēmēs Theou, gnōsis alēthēs einai ou dynatai; ektos gar tēs proteras, hē deutera nothos hyparchei.
Without remembrance of God there can be no true knowledge; for without the first, the second is spurious.
Notes and citation
Summary: True knowledge needs remembrance of God.
Cite (SBL): Mark the Hermit, Opusc. 1.148 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-148). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-148
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-148) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.149PG 65:923
Τὸν σκληροκάρδιον οὐκ ὠφελεῖ λεπτοτέρας γνώσεως λόγος, διότι ἐκτὸς φόβου, μετανοίας πόνους οὐ καταδέχεται.
Ton sklērokardion ouk ōphelei leptoteras gnōseōs logos, dioti ektos phobou, metanoias ponous ou katadechetai.
A word of subtler knowledge does not benefit the hard-hearted; for without fear he does not accept the labours of repentance.
Notes and citation
Summary: Subtle teaching cannot help the hard-hearted without fear.
Cite (SBL): Mark the Hermit, Opusc. 1.149 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-149). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-149
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-149) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.150PG 65:923
Τῷ πραεῖ ἀνθρώπῳ πιστολογία συμβάλλεται, καθότι οὐ πειράζει Θεοῦ μακροθυμίαν, καὶ οὐ τύπτεται ἐν πυκνῇ παραβάσει.
Tǭ praei anthrōpǭ pistologia symballetai, kathoti ou peirazei Theou makrothymian, kai ou typtetai en pyknę̄ parabasei.
Words of faith benefit the meek person, because he does not try God's patience and is not struck down for frequent transgression.
Notes and citation
Summary: Faithful words help the meek, who do not provoke God.
Cite (SBL): Mark the Hermit, Opusc. 1.150 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-150). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-150
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-150) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.151PG 65:923
"Ανδρα δυνατὸν μὴ ἐλέγξῃς ἐπὶ κενοδοξίᾳ, ἀλλὰ τὴν ἐπιφορὰν τῆς μελλούσης ἀτιμίας ὑπόδειξον· τούτῳ γὰρ τῷ τρόπῳ ὁ συνετὸς ἡδέως ἐλέγχεται.
"Andra dynaton mē elenxę̄s epi kenodoxią, alla tēn epiphoran tēs mellousēs atimias hypodeixon; toutǭ gar tǭ tropǭ ho synetos hēdeōs elenchetai.
Do not rebuke a powerful man for vainglory, but point out the coming dishonour that will befall him; in this way the sensible man accepts rebuke gladly.
Notes and citation
Summary: Rebuke the powerful by showing future dishonour.
Cite (SBL): Mark the Hermit, Opusc. 1.151 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-151). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-151
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-151) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.152PG 65:923
Ὁ μισῶν ἔλεγχον, κατὰ πρόθεσιν ἔγκειται τῷ πάθει. Ὁ δὲ ἀγαπῶν, δηλονότι κατὰ πρόληψιν παραφέρεται.
Ho misōn elenchon, kata prothesin enkeitai tǭ pathei. Ho de agapōn, dēlonoti kata prolēpsin parapheretai.
Whoever hates rebuke is gripped by passion deliberately; but whoever loves it is clearly carried away by prepossession.
Notes and citation
Summary: Hating rebuke shows willed passion; loving it shows only prepossession.
Cite (SBL): Mark the Hermit, Opusc. 1.152 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-152). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-152
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-152) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.153PG 65:923
Μὴ θέλε ἀκούειν ἀλλότρια πονηρεύματα· τῷ γὰρ τοιούτῳ θελήματι καὶ οἱ χαρακτῆρες τῶν πονηρευμάτων διατρέφονται.
Mē thele akouein allotria ponēreumata; tǭ gar toioutǭ thelēmati kai hoi charaktēres tōn ponēreumatōn diatrephontai.
Do not wish to hear about other people's wickednesses; for by such a wish the impressions of those wickednesses are nourished in us as well.
Notes and citation
Summary: Listening to others' sins feeds their images in us.
Cite (SBL): Mark the Hermit, Opusc. 1.153 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-153). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-153
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-153) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.154PG 65:923
Ὁ κακοῖς λόγοις ἐνηχηθεὶς, σεαυτῷ ὀργίζου, καὶ μὴ τῷ λαλήσαντι · πονηρᾶς γὰρ ἀκοῆς, πονηρὸς καὶ ὁ ἀποκρισιάριος.
Ho kakois logois enēchētheis, seautǭ orgizou, kai mē tǭ lalēsanti ; ponēras gar akoēs, ponēros kai ho apokrisiarios.
When evil words have rung in your ears, be angry with yourself and not with the speaker; for of a wicked hearing the one who carries the reply is wicked too.
Notes and citation
Summary: Blame yourself, not the speaker, for evil words you hear.
- The proverb is compressed; translated by sense: the hearer who listens badly receives bad words.
Cite (SBL): Mark the Hermit, Opusc. 1.154 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-154). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-154
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-154) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.155PG 65:923
Εἴ τις ματαιολόγοις ἀνθρώποις περιτύχοι, ὑπεύθυνον ἑαυτὸν ἡγείσθω τῶν τοιούτων ῥημάτων, κἂν μὴ προσφάτως, ἀλλ᾽ ἐκ παλαιοῦ χρεωστήματος. Ἐὰν ἴδῃς τινὰ καθ' ὑπόκρισιν ἐπαινοῦντά σε, ἐν ἰδίῳ καιρῷ παρ' ἐκείνου ψόγον ἐκδέχου.
Ei tis mataiologois anthrōpois peritychoi, hypeuthynon heauton hēgeisthō tōn toioutōn rhēmatōn, kan mē prosphatōs, all᾽ ek palaiou chreōstēmatos. Ean idę̄s tina kath' hypokrisin epainounta se, en idiǭ kairǭ par' ekeinou psogon ekdechou.
If anyone meets people who speak idly, let him consider himself responsible for such words, if not from a recent debt, then from an old one. [156] If you see someone praising you hypocritically, expect blame from him in due time.
Textual problem in this passage: see the notes.
Notes and citation
Summary: Idle talk we meet is a debt we owe; hypocritical praise turns to blame.
- The numeral of chapter 156 was lost in the scan; its text is marked [156].
Cite (SBL): Mark the Hermit, Opusc. 1.155 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-155). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-155
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-155) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.157PG 65:923
Τὰ παρόντα θλιβερά προσσυνάλλασσε τοῖς μέλλουσιν ἀγαθοῖς, καὶ οὐδέποτέ σου τὸν ἀγῶνα χαυνώσει πλημμέλεια.
Ta paronta thlibera prossynallasse tois mellousin agathois, kai oudepote sou ton agōna chaunōsei plēmmeleia.
Exchange present afflictions for the good things to come, and negligence will never slacken your struggle.
Notes and citation
Summary: Weigh present trials against future goods.
Cite (SBL): Mark the Hermit, Opusc. 1.157 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-157). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-157
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-157) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.158PG 65:923
Ὅταν διὰ σωματικὴν παροχὴν ἄνθρωπον ὡς ἀγαθόν ἐκτὸς τοῦ Θεοῦ ἐπαινέσῃς, ὕστερον ὁ αὐτὸς σοι πονηρὸς καταφανήσεται.
Hotan dia sōmatikēn parochēn anthrōpon hōs agathon ektos tou Theou epainesę̄s, hysteron ho autos soi ponēros kataphanēsetai.
When you praise a man as good apart from God because of some bodily gift, later the same man will appear wicked to you.
Notes and citation
Summary: Praising a benefactor apart from God ends in disappointment.
Cite (SBL): Mark the Hermit, Opusc. 1.158 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-158). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-158
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-158) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.159PG 65:923
Πᾶν ἀγαθὸν παρὰ Κυρίου οἰκονομικῶς ἐπο έρχεται · καὶ οἱ φέροντες αὐτὸ, εἰσὶν ἀγαθοῦ διάκονοι.
Pan agathon para Kyriou oikonomikōs epo erchetai ; kai hoi pherontes auto, eisin agathou diakonoi.
Every good comes from the Lord by his providence; and those who bring it are servants of the good.
Notes and citation
Summary: Bearers of good are God's servants.
- The verb is garbled in the scan (ἐπο έρχεται); translated “comes”.
Cite (SBL): Mark the Hermit, Opusc. 1.159 (PG 65:923; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-159). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-159
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-159) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.160PG 65:925
᾿Αγαθῶν καὶ κακῶν τὰς μετεμπλοκὰς ὁμαλῷ λογισμῷ ὑποδέχου· καὶ οὕτως ἀνατρέπει ὁ Θεὸς τῆς ἀνωμαλίας τὰ πράγματα.
᾿Agathōn kai kakōn tas metemplokas homalǭ logismǭ hypodechou; kai houtōs anatrepei ho Theos tēs anōmalias ta pragmata.
Accept the alternation of good and evil things with an even mind; and so God overturns the unevenness of circumstances.
Notes and citation
Summary: An even mind in good and ill lets God level circumstances.
Notes on the original text
- Digital text corrected (OCR letter slip): ὁμολῷ → ὁμαλῷ.
Cite (SBL): Mark the Hermit, Opusc. 1.160 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-160). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-160
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-160) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.161PG 65:925
Ἡ ἀνισότης τῶν λογισμῶν, τὰς τῶν ἰδικῶν ἀνιδίως μεταβολὰς ἐπιφέρει· ὁ Θεὸς γὰρ τὰ ἀκούσια τοῖς ἑκουσίοις προσφυῶς ἀπένειμε.
Hē anisotēs tōn logismōn, tas tōn idikōn anidiōs metabolas epipherei; ho Theos gar ta akousia tois hekousiois prosphyōs apeneime.
Unevenness of thoughts brings unsettled changes in one's circumstances; for God has fittingly assigned involuntary things to voluntary ones.
Textual problem in this passage: see the notes.
Notes and citation
Summary: Unsteady thoughts bring unsteady circumstances by God's just ordering.
- τὰς τῶν ἰδικῶν ἀνιδίως μεταβολὰς is probably corrupt; translated by sense.
Cite (SBL): Mark the Hermit, Opusc. 1.161 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-161). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-161
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-161) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.162PG 65:925
Τὰ αἰσθητὰ, τῶν νοερῶν ἐστιν ἔκγονα, τὸ δέον φέροντα ψήφῳ Θεοῦ.
Ta aisthēta, tōn noerōn estin ekgona, to deon pheronta psēphǭ Theou.
Sensible things are the offspring of things of the mind, bringing what is due by God's decree.
Notes and citation
Summary: Outward events follow inward states by God's decree.
Cite (SBL): Mark the Hermit, Opusc. 1.162 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-162). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-162
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-162) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.163PG 65:925
Καρδίας ἡδυπαθούσης, λογισμοὶ λοιμοὶ ἀναφύονται · καὶ ἐν τῷ καπνῷ τὴν ἐγκειμένην ὕλην ἐπιγινώσκομεν.
Kardias hēdypathousēs, logismoi loimoi anaphyontai ; kai en tǭ kapnǭ tēn enkeimenēn hylēn epiginōskomen.
When the heart indulges in pleasure, pestilent thoughts spring up; and from the smoke we recognize the fuel lying within.
Notes and citation
Summary: Pleasure breeds pestilent thoughts that reveal the inner fuel.
Cite (SBL): Mark the Hermit, Opusc. 1.163 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-163). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-163
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-163) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.164PG 65:925
Παράμενε τῇ διανοίᾳ, καὶ οὐ κοπιάσεις ἐν πειρασμοῖς· ἐκεῖθεν δὲ ἀναχωρῶν, ὑπόμενε τὰ ἐπερχόμενα.
Paramene tę̄ dianoią, kai ou kopiaseis en peirasmois; ekeithen de anachōrōn, hypomene ta eperchomena.
Remain within your mind, and you will not be wearied in temptations; but if you withdraw from it, endure what comes upon you.
Notes and citation
Summary: Staying within the mind eases temptation.
Cite (SBL): Mark the Hermit, Opusc. 1.164 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-164). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-164
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-164) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.165PG 65:925
Εὔχου μὴ ἐλθεῖν σοι πειρασμόν· ἐλθόντα δὲ, κατάδεξαι ὡς σὸν, καὶ οὐκ ἀλλότριον.
Euchou mē elthein soi peirasmon; elthonta de, katadexai hōs son, kai ouk allotrion.
Pray that temptation may not come upon you; but when it comes, accept it as your own and not as another's.
Matt 26:41 (echo, medium confidence)
Notes and citation
Summary: Pray against temptation, but accept it as your own when it comes.
- Compare Matt 26:41.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.165 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-165). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-165
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-165) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.166PG 65:925
Αρον τὴν ἔννοιαν ἀπὸ πάσης πλεονεξίας, καὶ τότε δυνήσει ἰδεῖν τὰς μεθοδείας τοῦ διαβόλου.
Aron tēn ennoian apo pasēs pleonexias, kai tote dynēsei idein tas methodeias tou diabolou.
Take your thought away from all greed, and then you will be able to see the schemes of the devil.
Eph 6:11 (allusion, medium confidence)
Notes and citation
Summary: Freedom from greed reveals the devil's schemes.
- Eph 6:11.
Cite (SBL): Mark the Hermit, Opusc. 1.166 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-166). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-166
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-166) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.167PG 65:925
Ὁ λέγων πάσας εἰδέναι τὰς μεθοδείας τοῦ διαβόλου, οὐκ οἶδεν ἑαυτὸν τέλειον εἰσφέρειν.
Ho legōn pasas eidenai tas methodeias tou diabolou, ouk oiden heauton teleion eispherein.
Whoever says he knows all the schemes of the devil does not know that he is presenting himself as perfect.
Notes and citation
Summary: Claiming to know all the devil's schemes is self-deceiving pride.
Cite (SBL): Mark the Hermit, Opusc. 1.167 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-167). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-167
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-167) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.168PG 65:925
Ὅταν ἐξέλθῃ ὁ νοῦς τῶν σωματικῶν φροντίδων, βλέπει κατ' ἀναλογίαν τὰς τῶν ἐχθρῶν πανουργίας.
Hotan exelthę̄ ho nous tōn sōmatikōn phrontidōn, blepei kat' analogian tas tōn echthrōn panourgias.
When the mind comes out of bodily cares, it sees the cunning of the enemies in proportion.
Notes and citation
Summary: Freed from bodily cares, the mind sees the enemy's tricks.
Cite (SBL): Mark the Hermit, Opusc. 1.168 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-168). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-168
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-168) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.169PG 65:925
Ὁ λογισμοῖς συναπαγόμενος, ἐκτυφλοῦται ὑπ᾿ αὐτῶν· καὶ τὰς μὲν ἐργασίας τῆς ἁμαρτίας βλέπει, τὰς δὲ αἰτίας αὐτῶν οὐ δύναται ἰδεῖν.
Ho logismois synapagomenos, ektyphloutai hyp᾿ autōn; kai tas men ergasias tēs hamartias blepei, tas de aitias autōn ou dynatai idein.
Whoever is carried away by thoughts is blinded by them; he sees the workings of sin but cannot see their causes.
Notes and citation
Summary: Thoughts blind us to sin's causes.
Cite (SBL): Mark the Hermit, Opusc. 1.169 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-169). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-169
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-169) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.170PG 65:925
Ἔστιν ὁ ποιῶν προφανῶς ἐντολὴν, δουλεύων πάθει, καὶ διὰ λογισμῶν πονηρῶν ἀγαθὴν πρᾶξιν ἐξαφανίζων.
Estin ho poiōn prophanōs entolēn, douleuōn pathei, kai dia logismōn ponērōn agathēn praxin exaphanizōn.
There is one who openly keeps a commandment while serving a passion, and through evil thoughts makes the good deed vanish.
Notes and citation
Summary: Evil thoughts can nullify a good deed.
Cite (SBL): Mark the Hermit, Opusc. 1.170 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-170). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-170
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-170) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.171PG 65:925
Ἐμφερόμενος ἐν ἀρχῇ κακοῦ, μὴ λέγε· Οὐ μὴ νικήσῃ με. Καθὸ γὰρ ἂν ἐμφέρῃ, κατὰ τοσοῦτον ἤδη νενίκησαι.
Empheromenos en archę̄ kakou, mē lege; Ou mē nikēsę̄ me. Katho gar an empherę̄, kata tosouton ēdē nenikēsai.
When you are being drawn into the beginning of evil, do not say, “It will not conquer me.” For to the degree that you are drawn in, you have already been conquered.
Notes and citation
Summary: Entering evil is already defeat.
Cite (SBL): Mark the Hermit, Opusc. 1.171 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-171). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-171
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-171) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.172PG 65:925
Ἕκαστον τῶν γενομένων, ἀπὸ μικροῦ ἄρχεται· καὶ κατὰ μέρος τρεφόμενον, λαμβάνει τὴν αὔξησιν.
Hekaston tōn genomenōn, apo mikrou archetai; kai kata meros trephomenon, lambanei tēn auxēsin.
Everything that comes to be begins from something small, and grows as it is nourished little by little.
Notes and citation
Summary: Everything grows from small beginnings.
Cite (SBL): Mark the Hermit, Opusc. 1.172 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-172). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-172
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-172) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.173PG 65:925
Δίκτυόν ἐστι πολύπλοκον, ἡ τῆς κακίας μέθοδος · ᾧ μερικῶς ἐμπλακεὶς, ἐὰν ἀμελήσῃ, περιεκτικῶς σφίγγεται.
Diktyon esti polyplokon, hē tēs kakias methodos ; hǭ merikōs emplakeis, ean amelēsę̄, periektikōs sphingetai.
The method of wickedness is an intricate net: whoever is partly entangled in it, if he is careless, is drawn tight all over.
Notes and citation
Summary: Evil is a net that tightens on the careless.
Cite (SBL): Mark the Hermit, Opusc. 1.173 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-173). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-173
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-173) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.174PG 65:925
Μὴ θέλε ἀκούειν δυστυχίας ἐχθρῶν ἀνθρώπων. Οἱ γὰρ ἡδέως ἀκούοντες τῶν τοιούτων ῥημάτων, καρποὺς τρυγῶσι τῆς ἰδίας προθέσεως.
Mē thele akouein dystychias echthrōn anthrōpōn. Hoi gar hēdeōs akouontes tōn toioutōn rhēmatōn, karpous trygōsi tēs idias protheseōs.
Do not wish to hear of the misfortunes of people who are your enemies. For those who gladly hear such words gather the fruit of their own purpose.
Notes and citation
Summary: Rejoicing at enemies' misfortunes reaps its own fruit.
Cite (SBL): Mark the Hermit, Opusc. 1.174 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-174). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-174
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-174) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.175PG 65:925
Μὴ πᾶσαν θλίψιν ἐπέρχεσθαι τοῖς ἀνθρώποις δι᾽ ἁμαρτίαν νόμιζε· εἰσὶ γάρ τινες εὐαρεστοῦντες καὶ πειραζόμενοι. Γέγραπται γάρ· Ασεβεῖς καὶ ἄνομοι ἐκδιωχθήσονται. Ὁμοίως καὶ Οἱ εὐσεβῶς θέλοντες ζῆν ἐν Χριστῷ, διωχθήσονται.
Mē pasan thlipsin eperchesthai tois anthrōpois di᾽ hamartian nomize; eisi gar tines euarestountes kai peirazomenoi. Gegraptai gar; Asebeis kai anomoi ekdiōchthēsontai. Homoiōs kai Hoi eusebōs thelontes zēn en Christǭ, diōchthēsontai.
Do not think that every affliction comes upon people because of sin; for there are some who are pleasing to God and are tested. For it is written, “The ungodly and lawless will be driven out”; and likewise, “Those who wish to live godly in Christ will be persecuted.”
Ps 37:28 (36:28 LXX) (quotation, medium confidence) · 2 Tim 3:12 (quotation, high confidence)
Notes and citation
Summary: Not all affliction is punishment; the godly too suffer persecution.
- Ps 37:28 (LXX 36:28); 2 Tim 3:12.
Notes on the original text
- Digital text corrected (word split by the OCR): ἀνθρώ ποις → ἀνθρώποις.
Topics: Persecution
Cite (SBL): Mark the Hermit, Opusc. 1.175 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-175). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-175
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-175) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.176PG 65:925
Ἐν καιρῷ θλίψεως, βλέπε τὴν προσβολὴν τῆς θλίψεως· ἐπειδὴ γὰρ ἡ προσβολὴ παραμυθεῖται τὴν θλίψιν, εὐπαράδεκτος γίνεται.
En kairǭ thlipseōs, blepe tēn prosbolēn tēs thlipseōs; epeidē gar hē prosbolē paramytheitai tēn thlipsin, euparadektos ginetai.
In the time of affliction, watch for the provocation that comes in the affliction; for since that provocation consoles the affliction, it is readily welcomed.
Notes and citation
Summary: In affliction beware of temptations that seem consoling.
- The Greek is compressed; the provocation meant is probably that of pleasure.
Cite (SBL): Mark the Hermit, Opusc. 1.176 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-176). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-176
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-176) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.177PG 65:925
Τινὲς φρονίμους λέγουσι, τοὺς διακριτικοὺς τῶν αἰσθητῶν πραγμάτων. Φρόνιμοι δὲ εἰσιν, οἱ ἐπικρατοῦντες τῶν ἰδίων θελημάτων.
Tines phronimous legousi, tous diakritikous tōn aisthētōn pragmatōn. Phronimoi de eisin, hoi epikratountes tōn idiōn thelēmatōn.
Some call prudent those who can discern sensible things. But the prudent are those who master their own wills.
Notes and citation
Summary: True prudence is mastery of one's will.
Notes on the original text
- Digital text corrected (Migne margin letter left in the line): διακριτικοὺς Α τῶν → διακριτικοὺς τῶν.
Cite (SBL): Mark the Hermit, Opusc. 1.177 (PG 65:925; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-177). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-177
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-177) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.178PG 65:927
Πρὸ ἀναιρέσεως τῶν κακῶν, μὴ υπακούσῃς τῇ καρδίᾳ σου. Οἴας γὰρ ἐνθήκας ἔχει, τοιαύτας καὶ προσθήκας ἐπιζητεῖ.
Pro anaireseōs tōn kakōn, mē ypakousę̄s tę̄ kardią sou. Oias gar enthēkas echei, toiautas kai prosthēkas epizētei.
Before the destruction of the evils, do not obey your heart. For whatever deposits it holds, it seeks additions of the same kind.
Notes and citation
Summary: An unpurified heart seeks more of the evil it holds.
Cite (SBL): Mark the Hermit, Opusc. 1.178 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-178). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-178
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-178) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.179PG 65:927
Ὥσπερ εἰσὶν ὄφεις συναντῶντες ἐν νάπαις, καὶ εἰσὶν ἔτεροι φωλεύοντες ἐν οἰκίαις· οὕτως εἰσὶ πάθη, λογιστικῶς μορφούμενα, καὶ εἰσὶν ἕτερα, πρακτικῶς ἐγκείμενα, εἰ καὶ ἐξ ἄλλων εἰς ἄλλας εἰκόνας μετεμορφώθησαν.
Hōsper eisin opheis synantōntes en napais, kai eisin eteroi phōleuontes en oikiais; houtōs eisi pathē, logistikōs morphoumena, kai eisin hetera, praktikōs enkeimena, ei kai ex allōn eis allas eikonas metemorphōthēsan.
Just as there are snakes that meet you in glens, and others that lurk in houses, so there are passions that take shape in thought and others that lie within through action, even if they have been transformed from one image into another.
Notes and citation
Summary: Some passions form in thought, others lie lodged through past deeds.
Cite (SBL): Mark the Hermit, Opusc. 1.179 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-179). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-179
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-179) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.180PG 65:927
Ὅταν ἴδῃς τὰ ἐγκείμενα ὑποστατικῶς κινούμενα, καὶ εἰς πάθος προκαλούμενα τὸν νοῦν ἡσυχάζοντα, γίνωσκε ὅτι ὁ νοῦς ποτε καὶ τούτων προηγήσατο, καὶ εἰς πρᾶξιν ἤγαγε, καὶ τῇ καρδίᾳ ἐνέθηκεν.
Hotan idę̄s ta enkeimena hypostatikōs kinoumena, kai eis pathos prokaloumena ton noun hēsychazonta, ginōske hoti ho nous pote kai toutōn proēgēsato, kai eis praxin ēgage, kai tę̄ kardią enethēken.
When you see the things that lie within moving substantially and calling the mind to passion while it is at rest, know that the mind once went before them too, brought them into action, and deposited them in the heart.
Notes and citation
Summary: Passions that stir in stillness were once put in the heart by the mind.
Notes on the original text
- Digital text corrected (word split by a margin letter in the OCR): ἐνΒ έθηκεν → ἐνέθηκεν.
Cite (SBL): Mark the Hermit, Opusc. 1.180 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-180). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-180
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-180) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.181PG 65:927
Οὐ συνίσταται νέφος ἐκτὸς αὔρας καὶ ἀνέμου, καὶ οὐ γεννᾶται πάθος ἐκτὸς ἐννοίας.
Ou synistatai nephos ektos auras kai anemou, kai ou gennatai pathos ektos ennoias.
No cloud forms without a breeze and wind, and no passion is born without a thought.
Notes and citation
Summary: Every passion is born of a thought.
Cite (SBL): Mark the Hermit, Opusc. 1.181 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-181). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-181
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-181) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.182PG 65:927
Ἐὰν μηκέτι ποιῶμεν τὰ θελήματα τῆς σαρκὸς κατὰ τὴν Γραφὴν, ῥᾳδίως ἐν Κυρίῳ ὑπολήξει τὰ προεγκείμενα.
Ean mēketi poiōmen ta thelēmata tēs sarkos kata tēn Graphēn, rhądiōs en Kyriǭ hypolēxei ta proenkeimena.
If we no longer do the wishes of the flesh, as Scripture says, the things that lay within before will easily subside in the Lord.
Eph 2:3 (allusion, medium confidence)
Notes and citation
Summary: Ceasing the flesh's wishes lets old passions subside.
- Compare Eph 2:3; Rom 13:14.
Cite (SBL): Mark the Hermit, Opusc. 1.182 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-182). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-182
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-182) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.183PG 65:927
Τὰ μὲν ὑποστατικὰ τοῦ νοὸς εἴδωλα, πονηρότερά ἐστι καὶ ἐπικρατέστερα. Τὰ δὲ λογιστικά, τούτων αἴτια καὶ προηγητικά.
Ta men hypostatika tou noos eidōla, ponērotera esti kai epikratestera. Ta de logistika, toutōn aitia kai proēgētika.
The substantial images of the mind are more wicked and more powerful; but those in thought are their causes and forerunners.
Notes and citation
Summary: Lodged images are stronger, but thoughts cause them.
Cite (SBL): Mark the Hermit, Opusc. 1.183 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-183). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-183
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-183) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.184PG 65:927
Ἔστι κακία καρδιακῶς κατέχουσα διὰ τὴν χρονίαν πρόληψιν. Καὶ ἔστι κακία λογιστικῶς πολεμοῦσα διὰ τῶν καθημερινῶν πραγμάτων.
Esti kakia kardiakōs katechousa dia tēn chronian prolēpsin. Kai esti kakia logistikōs polemousa dia tōn kathēmerinōn pragmatōn.
There is wickedness that holds the heart because of long-standing prepossession; and there is wickedness that wars in thought through everyday affairs.
Notes and citation
Summary: Some evil is lodged by habit; some attacks through daily affairs.
Cite (SBL): Mark the Hermit, Opusc. 1.184 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-184). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-184
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-184) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.185PG 65:927
Ὁ Θεὸς τὰς πράξεις κατὰ τὰς προθέσεις λογίζεται· Δῴη γάρ σοι, φησὶ, Κύριος κατὰ τὴν καρδίαν σου.
Ho Theos tas praxeis kata tas protheseis logizetai; Dǭē gar soi, phēsi, Kyrios kata tēn kardian sou.
God reckons actions according to intentions; for it says, “May the Lord give to you according to your heart.”
Ps 20:4 (19:5 LXX) (quotation, high confidence)
Notes and citation
Summary: God judges deeds by intentions.
- Ps 20:4 (LXX 19:5).
Cite (SBL): Mark the Hermit, Opusc. 1.185 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-185). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-185
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-185) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.186PG 65:927
Ὁ ἐν θεωρίᾳ συνειδήσεως μὴ ἐγκαρτερῶν, οὐδὲ τοὺς σωματικοὺς πόνους ὑπὲρ εὐσεβείας καταδέχεται.
Ho en theōrią syneidēseōs mē enkarterōn, oude tous sōmatikous ponous hyper eusebeias katadechetai.
Whoever does not persevere in the contemplation of conscience will not accept bodily labours for the sake of godliness either.
Notes and citation
Summary: Without attention to conscience, one shuns bodily labour for God.
Cite (SBL): Mark the Hermit, Opusc. 1.186 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-186). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-186
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-186) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.187PG 65:927
Φυσική βίβλος ἐστὶ συνείδησις. Ὁ ἐμπράκτως ἀναγινώσκων αὐτὴν, λαμβάνει πεῖραν θείας ἀντιλήψεως.
Physikē biblos esti syneidēsis. Ho empraktōs anaginōskōn autēn, lambanei peiran theias antilēpseōs.
Conscience is a book of nature. Whoever reads it in practice gains experience of divine help.
Notes and citation
Summary: Conscience is nature's book; reading it in action brings God's help.
Cite (SBL): Mark the Hermit, Opusc. 1.187 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-187). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-187
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-187) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.188PG 65:927
Ὁ μὴ αἱρούμενος τοὺς ὑπὲρ ἀληθείας πόνους ἑκουσίως, ὑπὸ τῶν ἀκουσίων χαλεπωτέρως παιδεύεται.
Ho mē hairoumenos tous hyper alētheias ponous hekousiōs, hypo tōn akousiōn chalepōterōs paideuetai.
Whoever does not willingly choose labours for the truth is disciplined more harshly by involuntary ones.
Notes and citation
Summary: Refusing willing labour brings harsher unwilling suffering.
Cite (SBL): Mark the Hermit, Opusc. 1.188 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-188). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-188
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-188) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.189PG 65:927
Ὁ γνοὺς τὸ θέλημα τοῦ Θεοῦ, καὶ κατὰ δύναμιν ποιῶν αὐτὸ, διὰ μικρῶν πόνων τοὺς μεγάλους ἐκφεύξεται. Ὁ ἐκτὸς προσευχῆς καὶ ὑπομονῆς πειρασμοὺς νικῆσαι θέλων, οὐκ ἀπώσεται αὐτοὺς, ἀλλὰ πλέον ἐμπλακήσεται. Κύριος εἰς τὰς ἰδίας ἐγκέκρυπται ἐντολὰς, καὶ τοῖς ζητοῦσιν αὐτὸν κατ᾿ ἀναλογίαν εὑρίσκεται. Μὴ εἴπῃς· Ἐποίησα ἐντολὰς, καὶ οὐχ εὖρον τὸν Κύριον. Γνῶσιν γὰρ μετὰ δικαιοσύνης πολλάκις εὕρηκας. Οἱ δὲ ὀρθῶς ζητοῦντες αὐτὸν, εὑρήσουσιν εἰρήνην.
Ho gnous to thelēma tou Theou, kai kata dynamin poiōn auto, dia mikrōn ponōn tous megalous ekpheuxetai. Ho ektos proseuchēs kai hypomonēs peirasmous nikēsai thelōn, ouk apōsetai autous, alla pleon emplakēsetai. Kyrios eis tas idias enkekryptai entolas, kai tois zētousin auton kat᾿ analogian heurisketai. Mē eipę̄s; Epoiēsa entolas, kai ouch euron ton Kyrion. Gnōsin gar meta dikaiosynēs pollakis heurēkas. Hoi de orthōs zētountes auton, heurēsousin eirēnēn.
Whoever knows the will of God and does it as far as he can will escape great labours through small ones. [190] Whoever wishes to conquer temptations without prayer and patience will not drive them off but will become more entangled. [191] The Lord is hidden in his own commandments, and is found by those who seek him in proportion. [192] Do not say, “I have kept the commandments and have not found the Lord.” For you have often found knowledge with righteousness; and those who seek him rightly will find peace.
Notes and citation
Summary: Doing God's will spares great labours; the Lord is hidden in his commandments.
- Chapters 190–192 are printed inside this section (two with garbled numerals, one without); they are marked [190]–[192]. The staged sections 1.190, 1.191, and 1.192 therefore probably correspond to Migne's chapters 193, 195, and 198.
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): Ph΄. → ; ΡηΒ΄. → .
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.189 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-189). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-189
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-189) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.190PG 65:927
Εἰρήνη ἐστὶ τῶν παθῶν ἀπαλλαγή· αὐτὴ δὲ, ὡς λέγει ὁ ἅγιος Ἀπόστολος, ἐκτὸς ἐνεργείας τοῦ ἁγίου Πνεύματος οὐχ εὑρίσκεται. "Αλλο πρᾶξις ἐντολῆς, καὶ ἄλλο ἀρετὴ, κᾶν ἐξ ἀλλήλων τὰς τῶν ἀγαθῶν ἀφορμὰς λαμβάνωσι τὰ πάντα.
Eirēnē esti tōn pathōn apallagē; autē de, hōs legei ho hagios Apostolos, ektos energeias tou hagiou Pneumatos ouch heurisketai. "Allo praxis entolēs, kai allo aretē, kan ex allēlōn tas tōn agathōn aphormas lambanōsi ta panta.
Peace is deliverance from the passions; and this, as the holy apostle says, is not found without the working of the Holy Spirit. [194] Practice of a commandment is one thing and virtue another, even though all things take the occasions of good from one another.
Gal 5:22 (allusion, medium confidence)
Notes and citation
Summary: Peace is freedom from passion, given by the Spirit; practice differs from virtue.
- Probably Migne's chapter 193; chapter 194 follows with a garbled numeral and is marked [194]. The apostle: compare Rom 14:17; Gal 5:22.
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): ΡĻΔ. → .
Cite (SBL): Mark the Hermit, Opusc. 1.190 (PG 65:927; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-190). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-190
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-190) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.191PG 65:929
Πρᾶξις ἐντολῆς λέγεται, ἐν τῷ πρᾶξαι τὸ προστεταγμένον· ἀρετὴ δὲ, ἐν τῷ ἀρέσκειν τῇ ἀληθείᾳ τὸ γεγενημένον. "Ωσπερ εἷς μὲν ἔστιν ὁ αἰσθητὸς πλοῦτος, κατὰ δὲ κτῆσιν πολυμερής· οὕτω μία ἐστὶν ἡ ἀρετὴ, πολυτρόπους ἔχουσα τὰς ἐργασίας. Ὁ ἐκτὸς ἔργου σοφιζόμενος καὶ λαλῶν λόγους, πλουτεῖ ἐξ ἀδικίας · καὶ οἱ πόνοι αὐτοῦ, κατὰ τὴν Γραφὴν, εἰς οἴκους ἀλλοτρίους ἔρχονται.
Praxis entolēs legetai, en tǭ praxai to prostetagmenon; aretē de, en tǭ areskein tę̄ alētheią to gegenēmenon. "Ōsper heis men estin ho aisthētos ploutos, kata de ktēsin polymerēs; houtō mia estin hē aretē, polytropous echousa tas ergasias. Ho ektos ergou sophizomenos kai lalōn logous, ploutei ex adikias ; kai hoi ponoi autou, kata tēn Graphēn, eis oikous allotrious erchontai.
It is called practice of a commandment when one does what has been commanded; but virtue, when what has been done pleases the truth. [196] Just as sensible wealth is one, though manifold in its possession, so virtue is one, though it has many kinds of working. [197] Whoever talks wisely and speaks words without work is rich from injustice; and his labours, according to Scripture, go into the houses of strangers.
Prov 5:10 (allusion, high confidence)
Notes and citation
Summary: Virtue is one with many forms; words without works are ill-gotten wealth.
- Probably Migne's chapter 195, with chapters 196 and 197 inside it, marked [196] and [197]. Prov 5:10.
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): ΡηΖ΄. → .
Cite (SBL): Mark the Hermit, Opusc. 1.191 (PG 65:929; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-191). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-191
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-191) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.192PG 65:929
Πάντα ὑπακούσεται τῷ χρυσίῳ, φησί· καὶ τῇ χάριτι τοῦ Θεοῦ τὰ νοητὰ διοικηθήσεται. Συνείδησις ἀγαθὴ διὰ προσευχῆς εὑρίσκεται, καὶ προσευχή καθαρὰ διὰ συνειδήσεως· θάτερον γὰρ θατέρου κατὰ φύσιν προσδέεται.
Panta hypakousetai tǭ chrysiǭ, phēsi; kai tę̄ chariti tou Theou ta noēta dioikēthēsetai. Syneidēsis agathē dia proseuchēs heurisketai, kai proseuchē kathara dia syneidēseōs; thateron gar thaterou kata physin prosdeetai.
“All things will obey gold,” it says; and by the grace of God the things of the mind will be governed. [199] A good conscience is found through prayer, and pure prayer through conscience; for each by nature needs the other.
Eccl 10:19 (quotation, high confidence)
Notes and citation
Summary: Grace governs the mind; conscience and prayer need each other.
- Probably Migne's chapter 198, with chapter 199 inside it, marked [199]. Eccl 10:19.
Notes on the original text
- Digital text corrected (garbled chapter numeral removed; word split and breathing slip in the OCR): ΡηΘ΄. → ; εὐρίσκε ται → εὑρίσκεται.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 1.192 (PG 65:929; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-192). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-192
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-192) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.200PG 65:929
Ὁ Ἰακὼβ τῷ Ἰωσὴφ χιτῶνα ποικίλον ἐποίησε, καὶ ὁ Κύριος τῷ πραεῖ γνῶσιν ἀληθείας χαρίζεται, καθὰ γέγραπται, ὅτι Διδάξει πραεῖς ὁδοὺς αὐτοῦ.
Ho Iakōb tǭ Iōsēph chitōna poikilon epoiēse, kai ho Kyrios tǭ praei gnōsin alētheias charizetai, katha gegraptai, hoti Didaxei praeis hodous autou.
Jacob made Joseph a many-coloured coat, and the Lord gives the meek the knowledge of truth, as it is written: “He will teach the meek his ways.”
Gen 37:3 (allusion, high confidence) · Ps 25:9 (24:9 LXX) (quotation, high confidence)
Notes and citation
Summary: As Jacob gave Joseph a coat, God gives the meek knowledge of truth.
- Gen 37:3; Ps 25:9 (LXX 24:9).
Cite (SBL): Mark the Hermit, Opusc. 1.200 (PG 65:929; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-200). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-200
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-200) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
1.201PG 65:929
Πάντοτε ἐργάζου τὸ ἀγαθὸν κατὰ δύναμιν, καὶ ἐν καιρῷ τοῦ μείζονος μὴ στρέφου ἐπὶ τὸ ἔλαττον· Ὁ γὰρ στραφεὶς εἰς τὰ ὀπίσω, φησὶν, οὐκ ἔστιν εὔθετος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
Pantote ergazou to agathon kata dynamin, kai en kairǭ tou meizonos mē strephou epi to elatton; Ho gar strapheis eis ta opisō, phēsin, ouk estin euthetos en tę̄ basileią tōn ouranōn.
Always do good as far as you can, and when the time for the greater comes, do not turn to the lesser. For “whoever has turned back,” it says, “is not fit for the kingdom of heaven.”
Luke 9:62 (quotation, high confidence)
Notes and citation
Summary: Always do good and never turn back.
- Luke 9:62.
Cite (SBL): Mark the Hermit, Opusc. 1.201 (PG 65:929; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/1-201). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/1-201
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-1-201) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
Chapter 2
2.1PG 65:929
Ἡ τῶν ἔξωθεν κακοπιστία ἐν τοῖς ὑπογεγραμμένοις, ἐλέγχεται ὑπὸ τῶν βεβαιοπίστων, καὶ ἐπεγνωκότων τὴν ἀλήθειαν.
Hē tōn exōthen kakopistia en tois hypogegrammenois, elenchetai hypo tōn bebaiopistōn, kai epegnōkotōn tēn alētheian.
The false belief of outsiders is refuted in what is written below by those who are firm in faith and have come to know the truth.
Notes and citation
Summary: Mark announces that the chapters refute false belief.
Cite (SBL): Mark the Hermit, Opusc. 2.1 (PG 65:929; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-1
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-1) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.2PG 65:929
Ὁ Κύριος πᾶσαν ἐντολὴν ὀφειλομένην δεῖξαι θέλων, τὴν δὲ υἱοθεσίαν ἰδίῳ αἵματι δεδωρημένην τοῖς ἀνθρώποις, φησίν· "Όταν πάντα ποιήσητε προστεταγμένα ὑμῖν, τότε εἴπατε· Δοῦλοι ἀχρεῖοί ἐσμεν, καὶ ὃ ὠφείλομεν ποιῆσαι, πεποιήκαμεν· διὰ τοῦτο οὐκ ἔστι μισθὸς ἔργων ἡ βασιλεία τῶν οὐρανῶν, ἀλλὰ χάρις Δεσπότου, πιστοῖς δούλοις ἡτοιμασμένη.
Ho Kyrios pasan entolēn opheilomenēn deixai thelōn, tēn de huiothesian idiǭ haimati dedōrēmenēn tois anthrōpois, phēsin; "Otan panta poiēsēte prostetagmena hymin, tote eipate; Douloi achreioi esmen, kai ho ōpheilomen poiēsai, pepoiēkamen; dia touto ouk esti misthos ergōn hē basileia tōn ouranōn, alla charis Despotou, pistois doulois hētoimasmenē.
The Lord, wishing to show that every commandment is owed, but that adoption has been given to human beings by his own blood, says: “When you have done all that is commanded you, then say, ‘We are unprofitable servants; we have done what we ought to do.’” Therefore the kingdom of heaven is not a wage for works but a grace of the Master, prepared for faithful servants.
Luke 17:10 (quotation, high confidence)
Notes and citation
Summary: The kingdom is not a wage for works but grace prepared for faithful servants.
- Luke 17:10.
Cite (SBL): Mark the Hermit, Opusc. 2.2 (PG 65:929; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-2). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-2
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-2) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.3PG 65:929
Οὐκ ἀπαιτεῖ δοῦλος ὡς μισθὸν, τὴν ἐλευθερίαν, ἀλλ᾽ εὐαρεστεῖν ὡς ὀφειλέτης, καὶ κατὰ χάριν ἐκδέχεται.
Ouk apaitei doulos hōs misthon, tēn eleutherian, all᾽ euarestein hōs opheiletēs, kai kata charin ekdechetai.
A slave does not demand freedom as a wage; rather he seeks to please as a debtor, and awaits it as a grace.
Notes and citation
Summary: Freedom is awaited as grace, not demanded as pay.
Cite (SBL): Mark the Hermit, Opusc. 2.3 (PG 65:929; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-3). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-3
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-3) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.4PG 65:929
Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, κατὰ τὰς Γραφὰς, καὶ τοῖς εὖ δουλεύουσιν αὐτῷ, τὴν ἐλευθερίαν χαρίζεται· φησὶ γάρ· Εὖ, δοῦλε ἀγαθὲ καὶ πιστὲ, ἐπὶ ὀλίγα ἐγένου πιστὸς, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ Κυρίου.
Christos apethanen hyper tōn hamartiōn hēmōn, kata tas Graphas, kai tois eu douleuousin autǭ, tēn eleutherian charizetai; phēsi gar; Eu, doule agathe kai piste, epi oliga egenou pistos, epi pollōn se katastēsō; eiselthe eis tēn charan tou Kyriou.
Christ died for our sins according to the Scriptures, and he gives freedom to those who serve him well. For he says, “Well done, good and faithful servant; you have been faithful over a few things, I will set you over many; enter into the joy of your Lord.”
1 Cor 15:3 (quotation, high confidence) · Matt 25:21 (quotation, high confidence)
Notes and citation
Summary: Christ died for our sins and gives freedom to his faithful servants.
- 1 Cor 15:3; Matt 25:21.
Cite (SBL): Mark the Hermit, Opusc. 2.4 (PG 65:929; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-4). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-4
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-4) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.5PG 65:931
Οὔπω δοῦλός ἐστι πιστὸς, ὁ ψιλῇ τῇ γνώσει ἐπερειδόμενος, ἀλλ᾽ ὁ δι᾽ ὑπακοῆς τῷ ἐντειλαμένῳ Χριστῷ πιστεύων.
Oupō doulos esti pistos, ho psilę̄ tę̄ gnōsei epereidomenos, all᾽ ho di᾽ hypakoēs tǭ enteilamenǭ Christǭ pisteuōn.
He is not yet a faithful servant who leans on bare knowledge, but he who believes in Christ, who gave the commandment, through obedience.
Notes and citation
Summary: Faithfulness is obedience, not bare knowledge.
Notes on the original text
- Digital text corrected (stray characters from the Latin column): iniὶ → .
Cite (SBL): Mark the Hermit, Opusc. 2.5 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-5). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-5
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-5) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.6PG 65:931
Ὁ τὸν δεσπότην τιμῶν, ποιεῖ τὰ κελευόμενα. Σφαλεὶς δὲ ἢ παρακούσας, ὑπομένει ὡς ἴδια τὰ ἐπερχόμενα.
Ho ton despotēn timōn, poiei ta keleuomena. Sphaleis de ē parakousas, hypomenei hōs idia ta eperchomena.
Whoever honours his master does what is commanded. And if he slips or disobeys, he endures what comes upon him as his own.
Notes and citation
Summary: A faithful servant obeys and accepts the consequences of failure.
Cite (SBL): Mark the Hermit, Opusc. 2.6 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-6). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-6
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-6) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.7PG 65:931
Φιλομαθὴς ὢν, γίνου καὶ φιλόπονος· ἡ γὰρ ψιλὴ γνῶσις, φυσιοῖ τὸν ἄνθρωπον.
Philomathēs ōn, ginou kai philoponos; hē gar psilē gnōsis, physioi ton anthrōpon.
If you love learning, love labour too; for bare knowledge puffs a person up.
1 Cor 8:1 (allusion, high confidence)
Notes and citation
Summary: Knowledge without labour breeds pride.
- 1 Cor 8:1.
Cite (SBL): Mark the Hermit, Opusc. 2.7 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-7). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-7
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-7) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.8PG 65:931
Οἱ ἀπροσδοκήτως ἡμῖν συμβαίνοντες πειρασμοὶ, οἰκονομικῶς ἡμᾶς φιλοπόνους διδάσκουσι, καὶ μὴ βουλομένους εἰς μετάνοιαν ἕλκουσιν.
Hoi aprosdokētōs hēmin symbainontes peirasmoi, oikonomikōs hēmas philoponous didaskousi, kai mē boulomenous eis metanoian helkousin.
The temptations that befall us unexpectedly teach us by providence to love labour, and drag us to repentance even against our will.
Notes and citation
Summary: Unexpected trials teach diligence and lead to repentance.
Cite (SBL): Mark the Hermit, Opusc. 2.8 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-8). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-8
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-8) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.9PG 65:931
Αἱ ἐπερχόμεναι θλίψεις ἀνθρώποις, τῶν ἰδίων κακῶν εἰσιν ἔκγονα· ἐὰν δὲ αὐτὰς διὰ προσευχῆς ὑπομείνωμεν, εὑρήσομεν πάλιν ἀγαθῶν πραγμάτων ἐπιφοράν.
Hai eperchomenai thlipseis anthrōpois, tōn idiōn kakōn eisin ekgona; ean de autas dia proseuchēs hypomeinōmen, heurēsomen palin agathōn pragmatōn epiphoran.
The afflictions that come upon people are the offspring of their own evils; but if we endure them with prayer, we shall find good things coming upon us in turn.
Notes and citation
Summary: Afflictions spring from our sins, but endured with prayer they bring good.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.9 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-9). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-9
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-9) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.10PG 65:931
Τινὲς ἐπ᾿ ἀρετῇ ἐπαινεθέντες, ἡδύνθησαν, καὶ τὴν τῆς κενοδοξίας αὐτῶν ἡδονὴν, ἔδοξαν εἶναι παράκλησιν. Ἔτεροι ἐφ᾽ ἁμαρτίαις ἐλεγχθέντες, ἐπόνεσαν, καὶ τὸν ἐπωφελῆ πόνον ἐλογίσαντο εἶναι κακίας ἐνέργειαν.
Tines ep᾿ aretę̄ epainethentes, hēdynthēsan, kai tēn tēs kenodoxias autōn hēdonēn, edoxan einai paraklēsin. Eteroi eph᾽ hamartiais elenchthentes, eponesan, kai ton epōphelē ponon elogisanto einai kakias energeian.
Some, praised for virtue, were delighted, and thought the pleasure of their vainglory was consolation. Others, rebuked for sins, were pained, and reckoned that beneficial pain to be the working of evil.
Notes and citation
Summary: People mistake the pleasure of praise for consolation and the pain of rebuke for evil.
Notes on the original text
- Digital text corrected (word split by the OCR): και κίας → κακίας.
Cite (SBL): Mark the Hermit, Opusc. 2.10 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-10). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-10
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-10) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.11PG 65:931
Ὅσοι προφάσει ἀγώνων ἀμελεστέρων κατεπαίρονται, οὗτοι ἐξ ἔργων σωματικῶν δικαιοῦσθαι νομίζουσιν. Ὅσοι δὲ ἐπερειδόμενοι ψιλῇ τῇ γνώσει τοὺς ἀγνοοῦντας εὐτελίζουσιν, οὗτοι ἐκείνων πολύ ἀφρονέστεροι τυγχάνουσιν.
Hosoi prophasei agōnōn amelesterōn katepairontai, houtoi ex ergōn sōmatikōn dikaiousthai nomizousin. Hosoi de epereidomenoi psilę̄ tę̄ gnōsei tous agnoountas eutelizousin, houtoi ekeinōn poly aphronesteroi tynchanousin.
Those who are puffed up over those whose struggles are slacker think they are justified by bodily works. And those who lean on bare knowledge and despise the ignorant are far more foolish than they.
Notes and citation
Summary: Pride in works or in knowledge is folly.
- προφάσει ἀγώνων ἀμελεστέρων is compressed; translated by sense.
Cite (SBL): Mark the Hermit, Opusc. 2.11 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-11). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-11
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-11) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.12PG 65:931
Ἐκτὸς τῶν κατ' ἀρετὴν ἔργων, οὔπω βεβαία ἡ γνῶσις, κἂν ἀληθὴς τυγχάνῃ. Διότι παντὶ πράγματι τὸ ἔργον ἐστὶ βεβαίωσις.
Ektos tōn kat' aretēn ergōn, oupō bebaia hē gnōsis, kan alēthēs tynchanę̄. Dioti panti pragmati to ergon esti bebaiōsis.
Without the works of virtue knowledge is not yet secure, even if it is true; for in every matter the work is the confirmation.
Notes and citation
Summary: Works confirm knowledge.
Cite (SBL): Mark the Hermit, Opusc. 2.12 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-12). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-12
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-12) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.13PG 65:931
Πολλάκις ἐκ τῆς περὶ τὴν πρᾶξιν ἀμελείας, καὶ ἡ γνῶσις σκοτίζεται. Ὧν γὰρ αἱ ἐργασίαι καθόλου παρελογίσθησαν, τούτων καὶ αἱ μνῆμαι κατὰ μέρος οἰχήσονται· ἡ Γραφὴ διὰ τοῦτο κατὰ γνῶσιν εἰδέναι τὸν Θεὸν ὑποτίθεται, ἵν᾽ ὀρθῶς αὐτῷ ποτε διὰ τῶν ἔργων δουλεύσωμεν.
Pollakis ek tēs peri tēn praxin ameleias, kai hē gnōsis skotizetai. Hōn gar hai ergasiai katholou parelogisthēsan, toutōn kai hai mnēmai kata meros oichēsontai; hē Graphē dia touto kata gnōsin eidenai ton Theon hypotithetai, hin᾽ orthōs autǭ pote dia tōn ergōn douleusōmen.
Often knowledge too is darkened through negligence in practice. For when the doing of things has been wholly neglected, the memory of them also will gradually depart. This is why Scripture urges us to know God with knowledge, so that we may one day serve him rightly through works.
Notes and citation
Summary: Neglect of practice darkens knowledge.
Cite (SBL): Mark the Hermit, Opusc. 2.13 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-13). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-13
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-13) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.14PG 65:931
"Ὅταν προφανῶς ἐπιτελῶμεν ἐντολὰς, τὰ μὲν ἰδικὰ παρὰ Κυρίου ἀναλόγως λαμβάνομεν · ὠφελούμεθα δὲ, κατὰ τὸν σκοπὸν τῆς προθέσεως.
"Hotan prophanōs epitelōmen entolas, ta men idika para Kyriou analogōs lambanomen ; ōpheloumetha de, kata ton skopon tēs protheseōs.
When we keep the commandments outwardly, we receive from the Lord what is proper to them in proportion; but we are benefited according to the aim of our intention.
Notes and citation
Summary: The benefit of keeping commandments depends on our intention.
Cite (SBL): Mark the Hermit, Opusc. 2.14 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-14). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-14
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-14) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.