Opuscula 2.15–2.175
Greek text: PG 65 (Greek text: Migne, Patrologia Graeca vol. 65 (1864), OCR of the Bavarian State Library copy).English: Claude (claude-opus-5-5), public domain (CC0).
Chapter 2
2.15PG 65:931
Ὁ θέλων τι πρᾶξαι καὶ μὴ δυνάμενος, ὡς ποιήσας ἐστὶ παρὰ τῷ καρδιογνώστη Θεῷ. Τοῦτο καὶ ἐπὶ ἀγαθοῖς, καὶ ἐπὶ κακοῖς νοητέον.
Ho thelōn ti praxai kai mē dynamenos, hōs poiēsas esti para tǭ kardiognōstē Theǭ. Touto kai epi agathois, kai epi kakois noēteon.
Whoever wishes to do something and cannot is, before God who knows the heart, as one who has done it. This is to be understood both of good things and of evil.
Notes and citation
Summary: God counts an intention as a deed, for good or evil.
- A note of Migne's editor (“Τινές, κ.τ.λ.”) printed in the line is removed.
Notes on the original text
- Digital text corrected (editor's footnote cue printed in the line removed): ὡς Τινές, κ. τ. λ. ποιήσας → ὡς ποιήσας.
Cite (SBL): Mark the Hermit, Opusc. 2.15 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-15). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-15
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.16PG 65:931
Ὁ νοῦς ἐκτὸς τοῦ σώματος, ἀγαθὰ καὶ κακὰ ἐκτελεῖ πολλά· τὸ δὲ σῶμα ἐκτὸς τοῦ νοὸς, οὐδὲν τούτων ἐπιτελέσαι δύναται. Διότι ὁ νόμος τῆς ἐλευθερίας, πρὸ τῆς πράξεως ἀναγινώσκεται.
Ho nous ektos tou sōmatos, agatha kai kaka ektelei polla; to de sōma ektos tou noos, ouden toutōn epitelesai dynatai. Dioti ho nomos tēs eleutherias, pro tēs praxeōs anaginōsketai.
The mind without the body accomplishes many good and evil things; but the body without the mind can accomplish none of them. For the law of liberty is read before the action.
Notes and citation
Summary: The mind acts without the body, never the body without the mind.
Cite (SBL): Mark the Hermit, Opusc. 2.16 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-16). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-16
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.17PG 65:931
Τινὲς μὴ ποιοῦντες τὰς ἐντολὰς, πιστεύειν ὀρθῶς νομίζουσι. Τινὲς δὲ ποιοῦντες, ὡς μισθὸν ὀφειλόμενον, τὴν βασιλείαν ἐκδέχονται· ἀμφότεροι δὲ τῆς βασιλείας ἀπεσφάλησαν,
Tines mē poiountes tas entolas, pisteuein orthōs nomizousi. Tines de poiountes, hōs misthon opheilomenon, tēn basileian ekdechontai; amphoteroi de tēs basileias apesphalēsan,
Some who do not keep the commandments think they believe rightly. Others who keep them await the kingdom as a wage owed to them. Both have missed the kingdom.
Notes and citation
Summary: Faith without works and works as wages both miss the kingdom.
Cite (SBL): Mark the Hermit, Opusc. 2.17 (PG 65:931; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-17). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-17
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.18PG 65:933
Παρὰ δεσπότου μισθὸς δούλοις οὐ κεχρεώστηται · οὐδ᾽ αὖ πάλιν εἰ μὴ δουλεύσαντες ὀρθῶς ἐλευθερίαν τυγχάνουσιν.
Para despotou misthos doulois ou kechreōstētai ; oud᾽ au palin ei mē douleusantes orthōs eleutherian tynchanousin.
A master owes no wage to his slaves; nor again do they obtain freedom unless they have served rightly.
Notes and citation
Summary: Freedom is not owed, yet comes only to those who serve well.
Cite (SBL): Mark the Hermit, Opusc. 2.18 (PG 65:933; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-18). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-18
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.19PG 65:933
Εἰ Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε, κατὰ τὰς Γραφὰς, καὶ οὐ ζῶμεν ἑαυτοῖς, ἀλλὰ τῷ ὑπὲρ ἡμῶν ἀποθανόντι καὶ ἐγερθέντι, δηλονότι δουλεύειν αὐτῷ ἕως θανάτου κεχρεωστήκαμεν. Πῶς οὖν ὀφειλομένην τὴν υἱοθεσίαν λογισόμεθα;
Ei Christos hyper hēmōn apethane, kata tas Graphas, kai ou zōmen heautois, alla tǭ hyper hēmōn apothanonti kai egerthenti, dēlonoti douleuein autǭ heōs thanatou kechreōstēkamen. Pōs oun opheilomenēn tēn huiothesian logisometha?
If Christ died for us according to the Scriptures, and we no longer live for ourselves but for him who died and rose for us, clearly we owe it to serve him until death. How then shall we reckon adoption as something owed to us?
1 Cor 15:3 (allusion, high confidence) · 2 Cor 5:15 (quotation, high confidence)
Notes and citation
Summary: Since we owe Christ service unto death, adoption cannot be owed to us.
- 1 Cor 15:3; 2 Cor 5:15.
Cite (SBL): Mark the Hermit, Opusc. 2.19 (PG 65:933; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-19). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-19
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.20PG 65:933
Χριστὸς, Δεσπότης κατ' οὐσίαν, καὶ Δεσπότης κατ' οἰκονομίαν, ὅτι καὶ μὴ ὄντας ἐποίησε, καὶ τῇ ἁμαρτίᾳ θανόντας, διὰ τοῦ ἰδίου αἵματος ἐξηγόρασε, καὶ τοῖς οὕτω πιστεύουσι, τὴν χάριν ἐδωρήσατο.
Christos, Despotēs kat' ousian, kai Despotēs kat' oikonomian, hoti kai mē ontas epoiēse, kai tę̄ hamartią thanontas, dia tou idiou haimatos exēgorase, kai tois houtō pisteuousi, tēn charin edōrēsato.
Christ is Master by nature, and Master by the economy: because he made us when we did not exist, and when we were dead through sin he redeemed us by his own blood, and gave grace to those who believe so.
Notes and citation
Summary: Christ is Master as Creator and as Redeemer.
Topics: Christology
Cite (SBL): Mark the Hermit, Opusc. 2.20 (PG 65:933; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-20). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-20
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.21PG 65:933
Ὅταν ἀκούσῃς τῆς Γραφῆς λεγούσης, ὅτι ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ, οὐκ ἔργα λέγει γεέννης ἢ βασιλείας ἀντάξια· ἀλλ᾿ ἔργα τῆς ἑαυτοῦ ἀπιστίας ἢ πίστεως, ἃ Χριστὸς ἀποδίδωσιν ἑκάστῳ, οὐχ ὡς συναλλάκτης πραγμάτων, ἀλλ' ὡς Θεὸς κτίστης καὶ ἀγοραστὴς ἡμῶν.
Hotan akousę̄s tēs Graphēs legousēs, hoti apodōsei hekastǭ kata ta erga autou, ouk erga legei geennēs ē basileias antaxia; all᾿ erga tēs heautou apistias ē pisteōs, ha Christos apodidōsin hekastǭ, ouch hōs synallaktēs pragmatōn, all' hōs Theos ktistēs kai agorastēs hēmōn.
When you hear Scripture saying that he will repay each according to his works, it does not mean works that deserve hell or the kingdom, but works of one's own unbelief or faith, which Christ repays to each, not as a trader in goods but as God, our Creator and Redeemer.
Matt 16:27 (quotation, high confidence) · Rom 2:6 (allusion, medium confidence)
Notes and citation
Summary: Repayment according to works means the works of faith or unbelief.
- Matt 16:27; Rom 2:6.
Cite (SBL): Mark the Hermit, Opusc. 2.21 (PG 65:933; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-21). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-21
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.22PG 65:933
Ὅσοι τοῦ λουτροῦ τῆς παλιγγενεσίας ἠξιώθημεν, τὰ ἀγαθὰ ἔργα, οὐ δι' ἀνταπόδοσιν προσφέρομεν, ἀλλὰ διὰ φυλακὴν τῆς δοθείσης ἡμῖν καθαρότητος.
Hosoi tou loutrou tēs palingenesias ēxiōthēmen, ta agatha erga, ou di' antapodosin prospheromen, alla dia phylakēn tēs dotheisēs hēmin katharotētos.
All of us who have been counted worthy of the washing of regeneration offer good works not for recompense but to keep the purity given to us.
Titus 3:5 (allusion, high confidence)
Notes and citation
Summary: The baptized do good works to keep their purity, not for reward.
- Titus 3:5.
Topics: Baptism
Cite (SBL): Mark the Hermit, Opusc. 2.22 (PG 65:933; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-22). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-22
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.23PG 65:933
Πᾶν ἔργον ἀγαθὸν ὅ διὰ τῆς ἡμετέρας ἐργαζόμεθα φύσεως, ἀπέχεσθαι μὲν ποιεῖ τοῦ ἐναντίου κακοῦ. Προσθήκην δὲ ἁγιασμοῦ ἐκτὸς χάριτος ποιῆσαι οὐ δύναται.
Pan ergon agathon ho dia tēs hēmeteras ergazometha physeōs, apechesthai men poiei tou enantiou kakou. Prosthēkēn de hagiasmou ektos charitos poiēsai ou dynatai.
Every good work that we do through our own nature makes us abstain from the opposite evil; but without grace it cannot add holiness.
Notes and citation
Summary: Good works restrain evil, but only grace adds holiness.
Cite (SBL): Mark the Hermit, Opusc. 2.23 (PG 65:933; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-23). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-23
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.24PG 65:933
Ὁ ἐγκρατὴς, ἀπέχεται γαστριμαργίας· ὁ ἀκτήμων, πλεονεξίας· ὁ ἥσυχος, πολυλογίας· ὁ ἁγνὸς, φιληδονίας· ὁ σεμνὸς, πορνείας· ὁ αὐτάρκης, φιλαργυρίας· ὁ πρᾶος, ταραχῆς· ὁ ταπεινόφρων, κενοδοξίας· ὁ ὑποτακτικὸς, φιλονεικίας· ὁ ἐλεγκτικὸς, ὑποκρίσεως. Ὁμοίως ὁ εὐχόμενος, ἀπέχεται ἀνελπιστίας· ὁ πτωχὸς, φιλοχρηματίας· ὁ ὁμολογητὴς, ἀρνήσεως· ὁ μάρτυς, εἰδωλολατρείας. Βλέπεις πῶς πᾶσα ἡ ἕως θανάτου ἐπιτελουμένη ἀρετὴ, οὐδὲν ἕτερον ἢ ἁμαρτίας ἐστὶν ἀποχή; ἁμαρτίας δὲ ἀποχὴ, φύσεώς ἐστιν ἔργον, οὐ βασιλείας ἀντάλλαγμα· ἄνθρωπος μόλις φυλάσσει τὰ τῆς ἑαυτοῦ φύσεως· Χριστὸς δὲ, διὰ σταυροῦ τὴν υἱοθεσίαν χαρίζεται.
Ho enkratēs, apechetai gastrimargias; ho aktēmōn, pleonexias; ho hēsychos, polylogias; ho hagnos, philēdonias; ho semnos, porneias; ho autarkēs, philargyrias; ho praos, tarachēs; ho tapeinophrōn, kenodoxias; ho hypotaktikos, philoneikias; ho elenktikos, hypokriseōs. Homoiōs ho euchomenos, apechetai anelpistias; ho ptōchos, philochrēmatias; ho homologētēs, arnēseōs; ho martys, eidōlolatreias. Blepeis pōs pasa hē heōs thanatou epiteloumenē aretē, ouden heteron ē hamartias estin apochē? hamartias de apochē, physeōs estin ergon, ou basileias antallagma; anthrōpos molis phylassei ta tēs heautou physeōs; Christos de, dia staurou tēn huiothesian charizetai.
The self-controlled abstains from gluttony; the one without possessions, from greed; the quiet, from much talking; the pure, from love of pleasure; the chaste, from sexual immorality; the content, from love of money; the meek, from agitation; the humble, from vainglory; the obedient, from contentiousness; the one who rebukes himself, from hypocrisy. Likewise the one who prays abstains from despair; the poor, from love of wealth; the confessor, from denial; the martyr, from idolatry. Do you see how all virtue practised until death is nothing other than abstaining from sin? And abstaining from sin is a work of nature, not a price paid for the kingdom. A human being barely keeps what belongs to his own nature; but Christ gives adoption through the cross.
Notes and citation
Summary: Every virtue is abstinence from sin, which is natural duty; adoption is Christ's gift through the cross.
Topics: Martyrdom
Cite (SBL): Mark the Hermit, Opusc. 2.24 (PG 65:933; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-24). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-24
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.25PG 65:933
Ἔστιν ἐντολὴ μερική, καὶ ἔστιν ἑτέρα περιεκτική. Πὴ μὲν γὰρ μερικῶς, κελεύει μεταδοῦναι τῷ μὴ ἔχοντι; πὴ δὲ ἐντέλλεται, πᾶσιν ἀποτάξασθαι τοῖς ὑπάρχουσιν.
Estin entolē merikē, kai estin hetera periektikē. Pē men gar merikōs, keleuei metadounai tǭ mē echonti? pē de entelletai, pasin apotaxasthai tois hyparchousin.
There is a partial commandment, and there is another that is comprehensive. In one place it commands, partially, to share with the one who has nothing; in another it commands to renounce all one's possessions.
Luke 3:11 (allusion, medium confidence) · Luke 14:33 (allusion, high confidence)
Notes and citation
Summary: Commandments are partial or comprehensive.
- Luke 3:11; Luke 14:33.
Cite (SBL): Mark the Hermit, Opusc. 2.25 (PG 65:933; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-25). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-25
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.26PG 65:933
Ἔστιν ἐνέργεια χάριτος, τῷ νηπίῳ ἀγνοουμένη. Καὶ ἔστι τῆς κακίας ἑτέρα, τῇ ἀληθείᾳ ἐξομοιουμένη. Καλὸν δὲ τὰ τοιαῦτα μὴ ἐνοπτρίζεσθαι διὰ τὴν πλάνην· μήτε μὴν ἀναθεματίζειν, διὰ τὴν ἀλήθειαν· ἀλλὰ πάντα δι᾽ ἐλπίδος προσφέρειν τῷ Θεῷ. Αὐτὸς γὰρ οἶδε τῶν ἀμφοτέρων τὸ χρήσιμον. Ὁ διαπεράσαι θέλων τὴν νοητὴν θάλασσαν, μακροθυμεῖ, ταπεινοφρονεῖ, ἀγρυπνεῖ, ἐγκρατεύεται. Ἐκτὸς δὲ τῶν τεσσάρων τούτων ἐὰν εἰσελθεῖν βιάσηται, θορυβεῖ μὲν τὴν καρδίαν, περάσαι δὲ οὐ δύναται.
Estin energeia charitos, tǭ nēpiǭ agnooumenē. Kai esti tēs kakias hetera, tę̄ alētheią exomoioumenē. Kalon de ta toiauta mē enoptrizesthai dia tēn planēn; mēte mēn anathematizein, dia tēn alētheian; alla panta di᾽ elpidos prospherein tǭ Theǭ. Autos gar oide tōn amphoterōn to chrēsimon. Ho diaperasai thelōn tēn noētēn thalassan, makrothymei, tapeinophronei, agrypnei, enkrateuetai. Ektos de tōn tessarōn toutōn ean eiselthein biasētai, thorybei men tēn kardian, perasai de ou dynatai.
There is a working of grace unknown to the spiritually immature, and there is another working, of evil, that resembles the truth. It is good not to gaze at such things, because of deception, nor to anathematize them, because of the truth, but to offer everything to God with hope; for he knows the use of both. [27] Whoever wishes to cross the spiritual sea is patient, humble, watchful in vigil, self-controlled. If he forces his way in without these four, he troubles his heart but cannot cross.
Notes and citation
Summary: Discernment of grace and deception belongs to God; crossing the spiritual sea needs four virtues.
- Chapter 27 is printed inside this section with a garbled numeral and is marked [27]; a stray word (“Βλέπεις”) and a margin letter before it are removed.
Notes on the original text
- Digital text corrected (stray word, margin letter, and chapter numeral removed; word split by the OCR): ἀγνοου μένη → ἀγνοουμένη; Βλέπεις. Α ΚΖ'. → .
Cite (SBL): Mark the Hermit, Opusc. 2.26 (PG 65:933; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-26). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-26
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.28PG 65:935
Ἡσυχία ὠφελεῖ, τῶν κακῶν ἀργήσασα. Ἐὰν δὲ καὶ τὰς τέσσαρας ἀρετὰς ἐν προσευχῇ προσλάβῃ βοήθημα, πρὸς ἀπάθειαν οὐδὲν αὐτῇ συντομώτερον.
Hēsychia ōphelei, tōn kakōn argēsasa. Ean de kai tas tessaras aretas en proseuchę̄ proslabę̄ boēthēma, pros apatheian ouden autę̄ syntomōteron.
Stillness is beneficial when it is idle of evils. And if it takes the four virtues as a help in prayer, nothing leads more quickly to dispassion.
Notes and citation
Summary: Stillness with the four virtues and prayer is the shortest road to dispassion.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.28 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-28). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-28
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.29PG 65:935
Οὐκ ἔστιν ἡσυχάσαι τὸν νοῦν ἄνευ σώματος, οὔτε λῦσαι τὸ τούτων μεσότοιχον ἄνευ ἡσυχίας καὶ προσευχῆς.
Ouk estin hēsychasai ton noun aneu sōmatos, oute lysai to toutōn mesotoichon aneu hēsychias kai proseuchēs.
The mind cannot be still without the body, nor can the dividing wall between them be broken down without stillness and prayer.
Notes and citation
Summary: Stillness of mind needs the body and prayer.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.29 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-29). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-29
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.30PG 65:935
Σάρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, καὶ τὸ πνεῦμα κατὰ τῆς σαρκός. Οἱ δὲ πνεύματι περιπατοῦντες, ἐπιθυμίαν σαρκικὴν οὐ μὴ τελέσωσιν.
Sarx epithymei kata tou pneumatos, kai to pneuma kata tēs sarkos. Hoi de pneumati peripatountes, epithymian sarkikēn ou mē telesōsin.
“The flesh desires against the spirit, and the spirit against the flesh.” But those who walk by the spirit will not fulfil the desire of the flesh.
Gal 5:17 (quotation, high confidence) · Gal 5:16 (quotation, high confidence)
Notes and citation
Summary: Walking by the Spirit overcomes fleshly desire.
- Gal 5:17, 16.
Cite (SBL): Mark the Hermit, Opusc. 2.30 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-30). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-30
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.31PG 65:935
Οὐκ ἔστι τελεία προσευχὴ χωρὶς νοητῆς ἐπικλήσεως· ἀπερισπάστως δὲ βοώσης ἐννοίας ἐπακούει ὁ Κύριος.
Ouk esti teleia proseuchē chōris noētēs epiklēseōs; aperispastōs de boōsēs ennoias epakouei ho Kyrios.
There is no perfect prayer without invocation in the mind; and the Lord hears the thought that cries out without distraction.
Notes and citation
Summary: Perfect prayer is undistracted inner invocation.
Notes on the original text
- Digital text corrected (word split by a margin letter in the OCR): ἐπιΒ κλήσεως → ἐπικλήσεως.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.31 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-31
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.32PG 65:935
Νοῦς ἀπερισπάστως εὐχόμενος θλίβει καρδίαν · Καρδίαν δὲ συντετριμμένην καὶ τεταπεινωμένην ὁ Θεὸς οὐκ ἐξουδενώσει.
Nous aperispastōs euchomenos thlibei kardian ; Kardian de syntetrimmenēn kai tetapeinōmenēn ho Theos ouk exoudenōsei.
A mind praying without distraction afflicts the heart; and “a broken and humbled heart God will not despise.”
Ps 51:17 (50:19 LXX) (quotation, high confidence)
Notes and citation
Summary: Undistracted prayer brings a contrite heart, which God accepts.
- Ps 51:17 (LXX 50:19).
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.32 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-32). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-32
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.33PG 65:935
Ἡ προσευχὴ, ἀρετὴ λέγεται, κἂν μήτηρ αὐτῶν τυγχάνῃ· ἀπογεννᾷ γὰρ αὐτὰς, διὰ τῆς εἰς Χριστὸν συναφείας.
Hē proseuchē, aretē legetai, kan mētēr autōn tynchanę̄; apogenną gar autas, dia tēs eis Christon synapheias.
Prayer is called a virtue, though it is the mother of the virtues; for it gives birth to them through union with Christ.
Notes and citation
Summary: Prayer is the mother of virtues through union with Christ.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.33 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-33). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-33
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.34PG 65:935
Ἐὰν πράξωμεν χωρὶς προσευχῆς καὶ ἀγαθῆς ἐλπίδος, ὕστερον ἐπιβλαβὲς καὶ ἀτελὲς τυγχάνει.
Ean praxōmen chōris proseuchēs kai agathēs elpidos, hysteron epiblabes kai ateles tynchanei.
Whatever we do without prayer and good hope turns out afterward to be harmful and incomplete.
Notes and citation
Summary: Action without prayer and hope ends badly.
- A line printed after this section in the scan belongs to 2.35 and is moved there.
Notes on the original text
- Digital text corrected (line displaced in the scan; it belongs to 2.35): ἁπασῶν κατὰ τὴν ἀξίαν, τὰς προγεγενημένας αὐτῆς → .
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.34 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-34). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-34
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.35PG 65:935
Ὅταν ἀκούσῃς· Ἔσονται οἱ ἔσχατοὶ πρῶτοι, καὶ οἱ πρῶτοι ἔσχατοι, μετόχους ἀρετῶν καὶ μετόχους ἀγάπης νόει. ᾿Αγάπη γὰρ, ἐσχάτη μὲν ἀρετῶν τυγχάνει κατὰ γένεσιν· πρώτη δὲ εὑρίσκεται ἁπασῶν κατὰ τὴν ἀξίαν, τὰς προγεγενημένας αὐτῆς ἐσχάτας ἀποδεικνύουσα.
Hotan akousę̄s; Esontai hoi eschatoi prōtoi, kai hoi prōtoi eschatoi, metochous aretōn kai metochous agapēs noei. ᾿Agapē gar, eschatē men aretōn tynchanei kata genesin; prōtē de heurisketai hapasōn kata tēn axian, tas progegenēmenas autēs eschatas apodeiknyousa.
When you hear, “The last will be first, and the first last,” understand it of those who share in the virtues and those who share in love. For love is the last of the virtues in order of birth, but it is found first of all in worth, showing those born before it to be last.
Matt 20:16 (quotation, high confidence)
Notes and citation
Summary: Love, last-born of the virtues, is first in worth.
- Matt 20:16. The words “of all in worth … born before it” come from a line displaced to the end of 2.34 in the scan.
Notes on the original text
- Digital text corrected (line displaced to 2.34 in the scan restored): εὑρίσκεται ἐσχάτας → εὑρίσκεται ἁπασῶν κατὰ τὴν ἀξίαν, τὰς προγεγενημένας αὐτῆς ἐσχάτας.
Cite (SBL): Mark the Hermit, Opusc. 2.35 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-35). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-35
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.36PG 65:935
Ἐὰν ἀκηδιάσῃς, ὑπὸ κακίας πολυτρόπως θλιβόμενος, μνημόνευσον τῆς ἐξόδου καὶ τῶν χαλεπῶν κολαστηρίων.
Ean akēdiasę̄s, hypo kakias polytropōs thlibomenos, mnēmoneuson tēs exodou kai tōn chalepōn kolastēriōn.
If you fall into listlessness, afflicted in many ways by evil, remember your departure and the grievous punishments.
Notes and citation
Summary: Against listlessness, remember death and judgment.
Topics: Eschatology
Cite (SBL): Mark the Hermit, Opusc. 2.36 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-36). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-36
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.37PG 65:935
Κρεῖσσον γὰρ τὸ προσκολλᾶσθαι τῷ Θεῷ διὰ προσευχῆς καὶ ἐλπίδος, ἢ μνήμας ἔχειν ἐξωτέρας, κἂν ἐπωφελεῖς τυγχάνωσιν.
Kreisson gar to proskollasthai tǭ Theǭ dia proseuchēs kai elpidos, ē mnēmas echein exōteras, kan epōpheleis tynchanōsin.
For it is better to cleave to God through prayer and hope than to have outward memories, even if they are beneficial.
Notes and citation
Summary: Cleaving to God in prayer surpasses useful outward thoughts.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.37 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-37). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-37
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.38PG 65:935
Οὐδεμία τῶν ἀρετῶν μόνη καθ' ἑαυτὴν ἀνοίγει τὴν φυσικὴν ἡμῖν θύραν, ἐὰν μὴ πᾶσαι ἀκολούθως ἀλλήλων ἐξήρτηνται.
Oudemia tōn aretōn monē kath' heautēn anoigei tēn physikēn hēmin thyran, ean mē pasai akolouthōs allēlōn exērtēntai.
No virtue alone by itself opens the door of our nature, unless all depend on one another in sequence.
Notes and citation
Summary: The virtues work only together.
Notes on the original text
- Digital text corrected (word split by the OCR): ἀκολού θως → ἀκολούθως.
Cite (SBL): Mark the Hermit, Opusc. 2.38 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-38). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-38
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.39PG 65:935
Οὐκ ἔστιν ἐγκρατὴς, ὁ λογισμοῖς τρεφόμενος: κἂν γὰρ ὠφέλιμοι ὦσιν, οὐκ εἰσὶ τῆς ἐλπίδος ὠφελιμώτεροι.
Ouk estin enkratēs, ho logismois trephomenos: kan gar ōphelimoi ōsin, ouk eisi tēs elpidos ōphelimōteroi.
The one who feeds on thoughts is not self-controlled; for even if they are useful, they are not more useful than hope.
Notes and citation
Summary: Feeding on thoughts is not self-control.
Cite (SBL): Mark the Hermit, Opusc. 2.39 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-39). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-39
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.40PG 65:935
Ἔστιν ἁμαρτία πρὸς θάνατον πᾶσα ἀμετανόητος· περὶ ἧς κἂν ἅγιος ὑπὲρ ἑτέρου προσεύξηται οὐκ εἰσακούεται.
Estin hamartia pros thanaton pasa ametanoētos; peri hēs kan hagios hyper heterou proseuxētai ouk eisakouetai.
Every unrepented sin is a sin unto death; concerning it, even if a saint prays for another, he is not heard.
1 John 5:16 (allusion, high confidence)
Notes and citation
Summary: Unrepented sin is the sin unto death.
- 1 John 5:16.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.40 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-40). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-40
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.41PG 65:935
Ὁ ὀρθῶς μετανοῶν, οὐκ ἀντελλογεῖ τὸν κόπον τοῖς παλαιοῖς ἁμαρτήμασιν, ἀλλ᾿ ἀεὶ δι᾿ ἑαυτοῦ τὸν Θεὸν ἐξευμενίζεται.
Ho orthōs metanoōn, ouk antellogei ton kopon tois palaiois hamartēmasin, all᾿ aei di᾿ heautou ton Theon exeumenizetai.
Whoever repents rightly does not reckon his labour against his old sins, but always propitiates God through himself.
Notes and citation
Summary: True penitents do not count their toil as payment for sins.
Cite (SBL): Mark the Hermit, Opusc. 2.41 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-41). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-41
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.42PG 65:935
Εἰ ὅσα ἔχει ἡ φύσις ἡμῶν ἀγαθὰ, καθ' ἡμέραν ποιεῖν αὐτὰ κεχρεωστήκαμεν, τί λοιπὸν περὶ τῶν προγεγενημένων κακῶν τῷ Θεῷ ἀνταποδώσομεν;
Ei hosa echei hē physis hēmōn agatha, kath' hēmeran poiein auta kechreōstēkamen, ti loipon peri tōn progegenēmenōn kakōn tǭ Theǭ antapodōsomen?
If we owe it to do every day all the good things our nature has, what more shall we give back to God for our past evils?
Notes and citation
Summary: Daily good is owed, so nothing is left to repay past sins.
Cite (SBL): Mark the Hermit, Opusc. 2.42 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-42). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-42
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.43PG 65:935
Ὅσην ἂν ὑπερβολὴν ἀρετῆς σήμερον ποιήσωμεν, παρελθούσης ἀμελείας ἔλεγχός ἐστιν, οὐκ ἀνταπόδοσις.
Hosēn an hyperbolēn aretēs sēmeron poiēsōmen, parelthousēs ameleias elenchos estin, ouk antapodosis.
Whatever excess of virtue we achieve today is a reproof of past negligence, not a recompense.
Notes and citation
Summary: Present virtue exposes past negligence rather than repaying it.
Cite (SBL): Mark the Hermit, Opusc. 2.43 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-43). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-43
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.44PG 65:935
Ὁ θλιβόμενος νοερῶς, καὶ ἀναπαυόμενος σαρκικῶς, ὅμοιός ἐστι τῷ σαρκικῶς θλιβομένῳ, καὶ νοερῶς διαχεομένῳ. Ἡ δ᾽ ἐξ ἀμφοῖν θλίψις ἑκούσιος, συνεργεῖ πρὸς θάτερον, ἥτε τῆς διανοίας, τῇ σαρκικῇ, καὶ ἡ τῆς σαρκὸς, πρὸς τὴν διάνοιαν· τὸ γὰρ ἀσύνθετον αὐτῶν μοχθηρότερον γίνεται. Μεγάλη ἀρετὴ, τὸ ὑπομένειν τὰ ἐπερχόμενα, καὶ ἀγαπᾶν τοὺς μισοῦντας, κατὰ τὸν λόγον τοῦ Κυρίου. ᾿Αγάπης δὲ ἀνυποκρίτου τεκμήριον, ἀδικημάτων συγχώρησις.
Ho thlibomenos noerōs, kai anapauomenos sarkikōs, homoios esti tǭ sarkikōs thlibomenǭ, kai noerōs diacheomenǭ. Hē d᾽ ex amphoin thlipsis hekousios, synergei pros thateron, hēte tēs dianoias, tę̄ sarkikę̄, kai hē tēs sarkos, pros tēn dianoian; to gar asyntheton autōn mochthēroteron ginetai. Megalē aretē, to hypomenein ta eperchomena, kai agapan tous misountas, kata ton logon tou Kyriou. ᾿Agapēs de anypokritou tekmērion, adikēmatōn synchōrēsis.
Whoever is afflicted in mind and rests in the flesh is like one who is afflicted in the flesh and dissipated in mind. Voluntary affliction from both works together for the other: that of the mind for that of the flesh, and that of the flesh for the mind; for when they are not joined they become worse. [45] It is a great virtue to endure what comes and to love those who hate us, according to the word of the Lord. And the sign of unfeigned love is the forgiveness of wrongs.
Matt 5:44 (allusion, high confidence)
Notes and citation
Summary: Bodily and mental discipline must go together; love of enemies forgives wrongs.
- Chapter 45 is printed inside this section with its numeral and is marked [45]; the staged section 2.45 is therefore probably Migne's chapter 46. Compare Matt 5:44.
Notes on the original text
- Digital text corrected (chapter numeral removed from the running text; word split by the OCR): ΜΕ. → ; Κυ ρίου → Κυρίου.
Cite (SBL): Mark the Hermit, Opusc. 2.44 (PG 65:935; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-44). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-44
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.45PG 65:937
Οὐκ ἔστιν ἀπὸ καρδίας συγχωρῆσαί τινι τὰ παραπτώματα, ἐκτὸς γνώσεως ἀληθοῦς· αὕτη γὰρ ἴδια ἑκάστῳ τὰ ἐπερχόμενα δείκνυσιν.
Ouk estin apo kardias synchōrēsai tini ta paraptōmata, ektos gnōseōs alēthous; hautē gar idia hekastǭ ta eperchomena deiknysin.
One cannot forgive another's trespasses from the heart without true knowledge; for this shows each person that what comes upon him is his own.
Notes and citation
Summary: True knowledge enables heartfelt forgiveness.
- Probably Migne's chapter 46 (see 2.44).
Cite (SBL): Mark the Hermit, Opusc. 2.45 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-45). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-45
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.47PG 65:937
Οὐδὲν ἀπολέσεις, ὃ ἂν ἀφῆς διὰ τὸν Κύριον· τῷ γὰρ ἰδίῳ καιρῷ πολυπλασίως ἐλεύσεται.
Ouden apoleseis, ho an aphēs dia ton Kyrion; tǭ gar idiǭ kairǭ polyplasiōs eleusetai.
You will lose nothing that you give up for the Lord; for in its own time it will come back many times over.
Mark 10:30 (echo, low confidence)
Notes and citation
Summary: What is given up for the Lord returns manifold.
Cite (SBL): Mark the Hermit, Opusc. 2.47 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-47). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-47
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.48PG 65:937
Ὅταν ὁ νοῦς τοῦ τῆς εὐσεβείας σκοποῦ ἐπιλάθηται, τότε τὸ προφανὲς ἔργον τῆς ἀρετῆς ἀνόνητον γίνεται.
Hotan ho nous tou tēs eusebeias skopou epilathētai, tote to prophanes ergon tēs aretēs anonēton ginetai.
When the mind forgets the aim of godliness, the visible work of virtue becomes profitless.
Notes and citation
Summary: Virtue without godly aim is useless.
Cite (SBL): Mark the Hermit, Opusc. 2.48 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-48). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-48
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.49PG 65:937
Εἰ παντὶ ἀνθρώπῳ βλαβερὰ ἡ κακοβουλία, πολλῷ μᾶλλον τοῖς τὴν ἀκρίβειαν ἐπανῃρημένοις.
Ei panti anthrōpǭ blabera hē kakoboulia, pollǭ mallon tois tēn akribeian epanę̄rēmenois.
If ill counsel is harmful to every person, how much more to those who have taken up strictness of life.
Notes and citation
Summary: Bad counsel harms ascetics most.
Cite (SBL): Mark the Hermit, Opusc. 2.49 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-49). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-49
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.50PG 65:937
Ἔργῳ φιλοσόφει περὶ βουλῆς ἀνθρώπου, καὶ ἀνταποδόσεως Θεοῦ· οὐκ ἔστι γὰρ ὁ λόγος τῆς ἐργασίας σοφώτερος.
Ergǭ philosophei peri boulēs anthrōpou, kai antapodoseōs Theou; ouk esti gar ho logos tēs ergasias sophōteros.
Philosophize in deed about human will and God's recompense; for no word is wiser than the doing.
Notes and citation
Summary: Learn about will and recompense by practice.
Notes on the original text
- Digital text corrected (doubled letter from the OCR): ἐέργασίας → ἐργασίας.
Cite (SBL): Mark the Hermit, Opusc. 2.50 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-50). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-50
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.51PG 65:937
Τοῖς ὑπὲρ εὐσεβείας πόνοις ἀκολουθεῖ ἡ ἀντίληψις. Τοῦτο δὲ γνωστέον, διὰ νόμου θείου καὶ συνειδήσεως.
Tois hyper eusebeias ponois akolouthei hē antilēpsis. Touto de gnōsteon, dia nomou theiou kai syneidēseōs.
Help follows labours undertaken for godliness. This is to be known through the divine law and conscience.
Notes and citation
Summary: God helps those who labour for godliness.
Notes on the original text
- Digital text corrected (word split by the OCR): συν ειδήσεως → συνειδήσεως.
Cite (SBL): Mark the Hermit, Opusc. 2.51 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-51). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-51
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.52PG 65:937
Εἷς παρέλαβε φρόνημα, καὶ ἀπερισκέπτως ἐκράτησεν · ἕτερος δὲ παρέλαβε, καὶ τῇ ἀληθείᾳ συνέκρινε. Ζητητέον, ποῖος αὐτῶν εὐσεβεστέρως ἐπόνησε.
Heis parelabe phronēma, kai aperiskeptōs ekratēsen ; heteros de parelabe, kai tę̄ alētheią synekrine. Zētēteon, poios autōn eusebesterōs eponēse.
One man received an opinion and held it without examination; another received it and compared it with the truth. We must ask which of them laboured more piously.
Notes and citation
Summary: Testing an opinion against truth is more pious than holding it unexamined.
Notes on the original text
- Digital text corrected (Migne margin letter removed): ἐπόνησε. Β. → ἐπόνησε..
Cite (SBL): Mark the Hermit, Opusc. 2.52 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-52). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-52
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.53PG 65:937
Σημεῖον γνώσεως ἀληθοῦς, ἡ τῶν θλιβερῶν ὑπομονὴ, καὶ τὸ μὴ αἰτιᾶσθαι ἀνθρώπους ἐπὶ ταῖς ἑαυτῶν συμφοραῖς.
Sēmeion gnōseōs alēthous, hē tōn thliberōn hypomonē, kai to mē aitiasthai anthrōpous epi tais heautōn symphorais.
A sign of true knowledge is patience in painful things and not blaming people for one's own misfortunes.
Notes and citation
Summary: True knowledge shows in patience and in not blaming others.
Notes on the original text
- Digital text corrected (stray letter from the OCR): θλιβερῶν σ ὑπομονὴ → θλιβερῶν ὑπομονὴ.
Cite (SBL): Mark the Hermit, Opusc. 2.53 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-53). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-53
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.54PG 65:937
Ὁ ποιῶν ἀγαθὸν, καὶ ζήτῶν ἀνταπόδοσιν, οὐ δουλεύει Θεῷ, ἀλλὰ τῷ ἰδίῳ θελήματι. Οὐκ ἔστιν ἁμαρτήσαντα τὴν ἀνταπόδοσιν διαδράσαι, εἰ μὴ διὰ μετανοίας προσηκούσης τῷ σφάλματι.
Ho poiōn agathon, kai zētōn antapodosin, ou douleuei Theǭ, alla tǭ idiǭ thelēmati. Ouk estin hamartēsanta tēn antapodosin diadrasai, ei mē dia metanoias prosēkousēs tǭ sphalmati.
Whoever does good and seeks a recompense does not serve God but his own will. One who has sinned cannot escape the recompense except through repentance fitting the fault.
Notes and citation
Summary: Seeking reward serves self-will; only fitting repentance escapes retribution.
Cite (SBL): Mark the Hermit, Opusc. 2.54 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-54). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-54
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.55PG 65:937
Τινὲς λέγουσιν· Οὐ δυνάμεθα ποιῆσαι τὸ ἀγαθὸν, ἐὰν μὴ ἐναργῶς δεξώμεθα τὴν χάριν τοῦ Πνεύματος. ᾿Αεὶ δὲ οἱ προαιρέσει ταῖς ἡδοναῖς ἐγκείμενοι, ὡς ἀβοήθητοι παραιτοῦνται τὸ κατὰ δύναμιν. Ἡ μὲν χάρις, τοῖς ἐν Χριστῷ βαπτισθεῖσι, μυστικῶς δεδώρηται· ἐνεργεῖ δὲ κατὰ ἀναλογίαν τῆς ἐργασίας τῶν ἐντολῶν, καὶ κρυφίως βοηθεῖν ἡμῖν ἡ χάρις οὐ παύεται, ἐφ᾿ ἡμῖν δὲ ἐστι ποιεῖν ἢ μὴ ποιεῖν τὸ ἀγαθὸν κατὰ δύναμιν. Πρῶτον μὲν θεοπρεπῶς διεγείρει τὴν συνείδησιν. Ὅθεν καὶ κακοποιοί μετανοήσαντες τῷ Θεῷ εὐηρέστησαν. Πάλιν ἐν διδασκαλίᾳ τοῦ πλησίον ἐγκρύπτεται. Ἔστι δὲ ὅτε καὶ ἐν τῇ ἀναγνώσει τῇ διανοίᾳ παρέπεται, καὶ διὰ τῆς φυσικῆς ἀκολουθίας ἐκδιδάσκει τὸν νοῦν, τὴν ἑαυτῆς ἀλήθειαν. Εἰ οὖν τῆς μερικῆς ταύτης ἀκολουθίας μὴ κρύψωμεν τὸ τάλαντον, εἰς τὴν χαρὰν τοῦ Κυρίου ἐναργῶς εἰσελευσόμεθα.
Tines legousin; Ou dynametha poiēsai to agathon, ean mē enargōs dexōmetha tēn charin tou Pneumatos. ᾿Aei de hoi proairesei tais hēdonais enkeimenoi, hōs aboēthētoi paraitountai to kata dynamin. Hē men charis, tois en Christǭ baptistheisi, mystikōs dedōrētai; energei de kata analogian tēs ergasias tōn entolōn, kai kryphiōs boēthein hēmin hē charis ou pauetai, eph᾿ hēmin de esti poiein ē mē poiein to agathon kata dynamin. Prōton men theoprepōs diegeirei tēn syneidēsin. Hothen kai kakopoioi metanoēsantes tǭ Theǭ euērestēsan. Palin en didaskalią tou plēsion enkryptetai. Esti de hote kai en tę̄ anagnōsei tę̄ dianoią parepetai, kai dia tēs physikēs akolouthias ekdidaskei ton noun, tēn heautēs alētheian. Ei oun tēs merikēs tautēs akolouthias mē krypsōmen to talanton, eis tēn charan tou Kyriou enargōs eiseleusometha.
Some say, “We cannot do good unless we clearly receive the grace of the Spirit.” But those who by choice are given over to pleasures always excuse themselves, as though helpless, from doing what is within their power. [56] Grace has been given mystically to those baptized into Christ, and it works in proportion to the practice of the commandments. Grace never ceases to help us secretly; but it is in our power to do or not to do the good as far as we can. First, in a manner worthy of God, it awakens the conscience; that is how evildoers too repented and pleased God. Again, it is hidden in the teaching of a neighbour. Sometimes also it accompanies the mind in reading, and through the natural sequence teaches the mind its own truth. If, then, we do not hide the talent of this partial sequence, we shall clearly enter into the joy of the Lord.
Textual problem in this passage: see the notes.
Matt 25:25 (allusion, high confidence) · Matt 25:21 (allusion, high confidence)
Notes and citation
Summary: Grace given in baptism works secretly through conscience, teaching, and reading, in proportion to obedience.
- The numeral of chapter 56 was lost in the scan; its probable start is marked [56]. The talent and the joy of the Lord: Matt 25:25, 21.
Topics: Baptism
Cite (SBL): Mark the Hermit, Opusc. 2.55 (PG 65:937; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-55). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-55
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.57PG 65:939
Ὁ πρὸ τῆς ἐργασίας τῶν ἐντολῶν τὰς ἐνεργείας τοῦ Πνεύματος παραζητῶν, ὅμοιός ἐστι δούλῳ ἀργυρωνήτῳ, ὃς ἅμα τῷ ἀγορασθῆναι σὺν ταῖς ὠναῖς καὶ ἐλευθερίας γραφήν παραζητεῖ.
Ho pro tēs ergasias tōn entolōn tas energeias tou Pneumatos parazētōn, homoios esti doulǭ argyrōnētǭ, hos hama tǭ agorasthēnai syn tais ōnais kai eleutherias graphēn parazētei.
Whoever seeks the workings of the Spirit before practising the commandments is like a slave bought with money who, as soon as he is bought, asks for his deed of freedom together with the bill of sale.
Notes and citation
Summary: Seeking the Spirit's gifts before obedience is like a new slave demanding freedom.
Cite (SBL): Mark the Hermit, Opusc. 2.57 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-57). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-57
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.58PG 65:939
Ὁ τὰς ἔξωθεν ἐπιφορὰς δικαιοσύνῃ Θεοῦ παραγινομένας εὑρηκὼς, οὗτος ζητῶν τὸν Κύριον, εὖρε γνῶσιν μετὰ δικαιοσύνης.
Ho tas exōthen epiphoras dikaiosynę̄ Theou paraginomenas heurēkōs, houtos zētōn ton Kyrion, eure gnōsin meta dikaiosynēs.
Whoever has found that outward afflictions come by the justice of God has, in seeking the Lord, found knowledge with righteousness.
Notes and citation
Summary: Seeing God's justice in afflictions is knowledge with righteousness.
- Compare 1.189 [192].
Cite (SBL): Mark the Hermit, Opusc. 2.58 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-58). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-58
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.59PG 65:939
Ἐὰν νοήσῃς, κατὰ τὴν Γραφὴν, ὅτι ἐν πάσῃ τῇ γῇ τὰ κρίματα Κυρίου, γενήσεταί σοι πᾶσα σύμβασις θεογνωσίας διδάσκαλος.
Ean noēsę̄s, kata tēn Graphēn, hoti en pasę̄ tę̄ gę̄ ta krimata Kyriou, genēsetai soi pasa symbasis theognōsias didaskalos.
If you understand, according to Scripture, that “his judgments are in all the earth,” every occurrence will become for you a teacher of the knowledge of God.
Ps 105:7 (104:7 LXX) (quotation, high confidence)
Notes and citation
Summary: Seeing God's judgments everywhere makes every event a teacher.
- Ps 105:7 (LXX 104:7).
Notes on the original text
- Digital text corrected (word split by the OCR): σύμ βασις → σύμβασις.
Cite (SBL): Mark the Hermit, Opusc. 2.59 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-59). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-59
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.60PG 65:939
Κατὰ τὴν ἑκάστου ἔννοιαν ἀπαντᾶ τὸ ὀφειλόμενον· τὴν δὲ ποικιλίαν τῆς ἁρμοδίου ἐπιφορᾶς μόνος ὁ Θεὸς ἐπίσταται.
Kata tēn hekastou ennoian apanta to opheilomenon; tēn de poikilian tēs harmodiou epiphoras monos ho Theos epistatai.
What is due meets each person according to his thought; but only God knows the variety of the fitting consequence.
Notes and citation
Summary: Consequences fit each one's thoughts in ways only God knows.
Notes on the original text
- Digital text corrected (word split by the OCR): ὀφειλό μενον → ὀφειλόμενον.
Cite (SBL): Mark the Hermit, Opusc. 2.60 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-60). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-60
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.61PG 65:939
Ὅταν ἀτιμίαν τινὰ παρὰ ἀνθρώπων πάθῃς, εὐθὺς τὴν ἐπιφορὰν τῆς παρὰ Θεοῦ δόξης ἐννόησον καὶ ἐπὶ μὲν τῇ ἀτιμίᾳ ἄλυπος καὶ ἀτάραχος ἔσῃ ἐπὶ δὲ τῇ δόξῃ, πιστὸς καὶ ἀκατάκριτος εὑρεθήσῃ, ὅταν ἐλεύσηται.
Hotan atimian tina para anthrōpōn pathę̄s, euthys tēn epiphoran tēs para Theou doxēs ennoēson kai epi men tę̄ atimią alypos kai atarachos esę̄ epi de tę̄ doxę̄, pistos kai akatakritos heurethēsę̄, hotan eleusētai.
When you suffer some dishonour from people, at once think of the glory that will come from God; and you will be untroubled and unshaken by the dishonour, and when the glory comes you will be found faithful and uncondemned.
Notes and citation
Summary: Meet dishonour by thinking of God's coming glory.
Cite (SBL): Mark the Hermit, Opusc. 2.61 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-61
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.62PG 65:939
Ἑπαινούμενος ὑπὸ πλήθους κατ᾿ εὐδοκίαν Θεοῦ, ἐπιδεικτικὸν μὲν μηδὲν ἐπιμίξῃς τῇ Κυριακῇ οἰκονομίᾳ, ἵνα μὴ πάλιν ἐκ μεταβολῆς εἰς τούναντίον ἐμπέσης.
Hepainoumenos hypo plēthous kat᾿ eudokian Theou, epideiktikon men mēden epimixę̄s tę̄ Kyriakę̄ oikonomią, hina mē palin ek metabolēs eis tounantion empesēs.
When you are praised by a multitude by God's good pleasure, mix nothing of display with the Lord's dispensation, lest you fall again by a change into the opposite.
Notes and citation
Summary: When praised by God's will, add no self-display.
Notes on the original text
- Digital text corrected (word split by the OCR): τούναν τίον → τούναντίον.
Cite (SBL): Mark the Hermit, Opusc. 2.62 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-62). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-62
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.63PG 65:939
Σπόρος οὐκ αὐξηθήσεται δίχα γῆς καὶ ὕδατος· καὶ οὐκ ὠφεληθήσεται ἄνθρωπος ἐκτὸς ἑκουσίων πόνων καὶ θείας ἀντιλήψεως.
Sporos ouk auxēthēsetai dicha gēs kai hydatos; kai ouk ōphelēthēsetai anthrōpos ektos hekousiōn ponōn kai theias antilēpseōs.
Seed will not grow without earth and water; and a person will not be benefited without voluntary labours and divine help.
Notes and citation
Summary: Growth needs both our labour and God's help.
Notes on the original text
- Digital text corrected (word split by the OCR): ὕδα τος → ὕδατος; ἑκου σίων → ἑκουσίων.
Cite (SBL): Mark the Hermit, Opusc. 2.63 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-63). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-63
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.64PG 65:939
Οὐκ ἔστι χωρὶς νέφους ἐπιχυθῆναι βροχὴν, οὐδὲ χωρὶς συνειδήσεως ἀγαθῆς εὐαρεστῆσαι Θεῷ.
Ouk esti chōris nephous epichythēnai brochēn, oude chōris syneidēseōs agathēs euarestēsai Theǭ.
Rain cannot pour down without a cloud, nor can one please God without a good conscience.
Notes and citation
Summary: A good conscience is needed to please God.
Cite (SBL): Mark the Hermit, Opusc. 2.64 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-64). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-64
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.65PG 65:939
Μὴ ἀπαναίνου μανθάνειν, κἂν λίαν φρόνιμος τυγχάνῃς· ἡ γὰρ οἰκονομία τοῦ Θεοῦ ὠφελιμωτέρα ἐστὶ τῆς ἡμετέρας φρονήσεως.
Mē apanainou manthanein, kan lian phronimos tynchanę̄s; hē gar oikonomia tou Theou ōphelimōtera esti tēs hēmeteras phronēseōs.
Do not refuse to learn, even if you are very wise; for God's providence is more beneficial than our wisdom.
Notes and citation
Summary: Keep learning; God's providence surpasses our wisdom.
Cite (SBL): Mark the Hermit, Opusc. 2.65 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-65). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-65
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.66PG 65:939
Ὅταν ὑφ᾽ ἡδονῆς τινος ἡ καρδία παρακινηθῇ τοῦ τῆς φιλοπονίας τόπου, τότε λίθου βαρυτάτου δίκην ἐπὶ καταβάσει ἐνολισθήσαντος δυσεπικράτητος γίνεται.
Hotan hyph᾽ hēdonēs tinos hē kardia parakinēthę̄ tou tēs philoponias topou, tote lithou barytatou dikēn epi katabasei enolisthēsantos dysepikratētos ginetai.
When the heart is moved by some pleasure from its place of diligent labour, it becomes hard to restrain, like a very heavy stone that has slipped on a slope.
Notes and citation
Summary: A heart dislodged by pleasure is like a stone rolling downhill.
Cite (SBL): Mark the Hermit, Opusc. 2.66 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-66). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-66
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.67PG 65:939
Ὥσπερ μόσχος ἄπειρος βοτάναις ἐπιτρέχων κατήντησεν εἰς ἀμφίκρημνον τόπον· οὕτως εὑρίσκεται ψυχὴ κατὰ μικρὸν ὑπὸ λογισμῶν ἀποβουκολουμένη.
Hōsper moschos apeiros botanais epitrechōn katēntēsen eis amphikrēmnon topon; houtōs heurisketai psychē kata mikron hypo logismōn apoboukoloumenē.
As an inexperienced calf, running after grass, comes to a place with cliffs on both sides, so the soul is found led astray little by little by thoughts.
Notes and citation
Summary: Thoughts lead the soul astray little by little.
Notes on the original text
- Digital text corrected (word split by the OCR): εὑρίσκε ται → εὑρίσκεται; ἀποβουκολου μένη → ἀποβουκολουμένη.
Cite (SBL): Mark the Hermit, Opusc. 2.67 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-67). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-67
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.68PG 65:939
Ὅταν ὁ νοῦς ἀνδρισάμενος ἐν Κυρίῳ ἀποσπᾷ τὴν ψυχὴν ἀπὸ χρονίας προλήψεως, τότε ἡ καρδία ὡς ὑπὸ δημίων κολάζεται, τεινόντων αὐτὴν ἔνθα καὶ ἔνθα τοῦ νοὸς καὶ τοῦ πάθους.
Hotan ho nous andrisamenos en Kyriǭ apospą tēn psychēn apo chronias prolēpseōs, tote hē kardia hōs hypo dēmiōn kolazetai, teinontōn autēn entha kai entha tou noos kai tou pathous.
When the mind, acting manfully in the Lord, drags the soul away from long-standing prepossession, then the heart is tormented as if by executioners, as the mind and the passion stretch it this way and that.
Notes and citation
Summary: Breaking an old habit tears the heart between mind and passion.
Cite (SBL): Mark the Hermit, Opusc. 2.68 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-68). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-68
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.69PG 65:939
Ὥσπερ οἱ ἐν θαλάσσῃ πλέοντες, ἡδέως ὑπομένουσι τὸν ἡλιακὸν καύσωνα· οὕτως οἱ μισοῦντες τὴν κακίαν ἀγαπῶσιν ἔλεγχον. Διότι ἐναντιοῦται, ὁ μὲν τοῖς ἀνέμοις, ὁ δὲ τοῖς πάθεσιν.
Hōsper hoi en thalassę̄ pleontes, hēdeōs hypomenousi ton hēliakon kausōna; houtōs hoi misountes tēn kakian agapōsin elenchon. Dioti enantioutai, ho men tois anemois, ho de tois pathesin.
As those who sail the sea gladly endure the sun's heat, so those who hate evil love rebuke. For the one is opposed to the winds, the other to the passions.
Notes and citation
Summary: Haters of evil welcome rebuke as sailors welcome the calm heat.
Cite (SBL): Mark the Hermit, Opusc. 2.69 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-69). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-69
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.70PG 65:939
Ωσπερ φυγὴ ἐν χειμῶνι, ἢ ἐν σαββάτῳ, ὀδύνη γίνεται τῇ σαρκὶ, καὶ βεβήλωσις τῇ ψυχῇ· οὕτως ἐπανάστασις παθῶν γηραλέῳ σώματι καὶ ψυχῇ καθιερωμένῃ.
Ōsper phygē en cheimōni, ē en sabbatǭ, odynē ginetai tę̄ sarki, kai bebēlōsis tę̄ psychę̄; houtōs epanastasis pathōn gēraleǭ sōmati kai psychę̄ kathierōmenę̄.
As flight in winter or on the Sabbath is pain for the flesh and defilement for the soul, so is an uprising of passions for an aged body and a consecrated soul.
Matt 24:20 (allusion, high confidence)
Notes and citation
Summary: Passions in an old, consecrated life are like flight in winter or on the Sabbath.
- Matt 24:20.
Notes on the original text
- Digital text corrected (OCR letter slip): ἀδύνη → ὀδύνη.
Cite (SBL): Mark the Hermit, Opusc. 2.70 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-70). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-70
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.71PG 65:939
Οὐδεὶς οὕτως ἀγαθὸς καὶ οἰκτίρμων, ὡς ὁ Θεός· τῷ δὲ μὴ μετανοοῦντι, οὐδὲ αὐτὸς ἀφίησι.
Oudeis houtōs agathos kai oiktirmōn, hōs ho Theos; tǭ de mē metanoounti, oude autos aphiēsi.
No one is as good and compassionate as God; but even he does not forgive the one who does not repent.
Notes and citation
Summary: God forgives only the repentant.
Cite (SBL): Mark the Hermit, Opusc. 2.71 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-71). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-71
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.72PG 65:939
Πολλοὶ λυπούμεθα ἐπὶ ταῖς ἁμαρτίαις· τὰς δὲ αὐτῶν αἰτίας ἡδέως καταδεχόμεθα.
Polloi lypoumetha epi tais hamartiais; tas de autōn aitias hēdeōs katadechometha.
Many of us grieve over our sins, yet gladly accept their causes.
Notes and citation
Summary: We grieve over sins yet welcome their causes.
Notes on the original text
- Digital text corrected (stray characters from the Latin column): xxiν, → .
Cite (SBL): Mark the Hermit, Opusc. 2.72 (PG 65:939; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-72). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-72
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.73PG 65:941
Ἀσπάλαξ ὑπὸ γῆν ἕρπων τυφλὸς ὢν, ἀστέρας ἰδεῖν οὐ δύναται· καὶ ὁ μὴ πιστεύων περὶ προσκαίρων οὔτε περὶ τῶν αἰωνίων πιστεύειν δύναται.
Aspalax hypo gēn herpōn typhlos ōn, asteras idein ou dynatai; kai ho mē pisteuōn peri proskairōn oute peri tōn aiōniōn pisteuein dynatai.
The mole, crawling underground and blind, cannot see the stars; and whoever does not believe God about temporal things cannot believe about eternal things either.
Notes and citation
Summary: Unbelief about the temporal blocks belief about the eternal.
Cite (SBL): Mark the Hermit, Opusc. 2.73 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-73). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-73
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.74PG 65:941
Χάρις πρὸ χάριτος, ἡ ἀληθὴς γνῶσις δεδώρηται τοῖς ἀνθρώποις ὑπὸ τοῦ Θεοῦ, πρὸ πάντων τῷ δωρησαμένῳ πιστεύειν τοὺς μετόχους αὐτῆς ἐκδιδάσκουσα.
Charis pro charitos, hē alēthēs gnōsis dedōrētai tois anthrōpois hypo tou Theou, pro pantōn tǭ dōrēsamenǭ pisteuein tous metochous autēs ekdidaskousa.
True knowledge has been given by God to human beings as a grace before grace, teaching those who share in it, before all else, to believe the Giver.
John 1:16 (echo, low confidence)
Notes and citation
Summary: True knowledge is a prior grace teaching trust in the Giver.
- “Grace before grace”: compare John 1:16 (“grace for grace”).
Notes on the original text
- Digital text corrected (word split by the OCR): ἐκδι δάσκουσα → ἐκδιδάσκουσα.
Cite (SBL): Mark the Hermit, Opusc. 2.74 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-74). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-74
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.75PG 65:941
Ὅταν ἐνάμαρτος ψυχὴ καὶ ἐπερχομένας θλίψεις αὐτῇ οὐ καταδέχεται, τότε οἱ ἄγγελοι περὶ αὐτῆς λέγουσιν· Ἰατρεύσαμεν τὴν Βαβυλῶνα, καὶ οὐκ ἰάθη. Νοῦς ἐπιλαθόμενος τῆς ἀληθοῦς γνώσεως, ὑπὲρ τῶν ἐναντίων ὡς συμφερόντων, τοῖς ἀνθρώποις διαμάχεται.
Hotan enamartos psychē kai eperchomenas thlipseis autę̄ ou katadechetai, tote hoi angeloi peri autēs legousin; Iatreusamen tēn Babylōna, kai ouk iathē. Nous epilathomenos tēs alēthous gnōseōs, hyper tōn enantiōn hōs sympherontōn, tois anthrōpois diamachetai.
When a sinful soul does not accept the afflictions that come upon it, the angels say of it, “We would have healed Babylon, but she was not healed.” [76] A mind that has forgotten true knowledge fights with people for things opposed to it as though they were beneficial.
Jer 51:9 (28:9 LXX) (quotation, high confidence)
Notes and citation
Summary: A sinful soul refusing affliction is like unhealed Babylon.
- Jer 51:9 (LXX 28:9). Chapter 76 is printed inside this section with a garbled numeral and is marked [76].
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): Οσ'. → .
Cite (SBL): Mark the Hermit, Opusc. 2.75 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-75). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-75
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.77PG 65:941
Ὥσπερ ἐν ὕδασι πῦρ χρονίσαι οὐ δύναται, οὕτως οὐδὲ λογισμὸς αἰσχρὸς φιλοθέῳ καρδίᾳ, ὅτι πᾶς φιλόθεος ἐστὶ καὶ φιλόπονος· ἑκούσιος δὲ πόνος ἐχθρὸς ἡδονῆς κατὰ φύσιν ὑπάρχει.
Hōsper en hydasi pyr chronisai ou dynatai, houtōs oude logismos aischros philotheǭ kardią, hoti pas philotheos esti kai philoponos; hekousios de ponos echthros hēdonēs kata physin hyparchei.
As fire cannot last long in water, so a shameful thought cannot last in a God-loving heart; for every lover of God loves labour, and voluntary labour is by nature an enemy of pleasure.
Notes and citation
Summary: Shameful thoughts cannot last in a God-loving heart.
Cite (SBL): Mark the Hermit, Opusc. 2.77 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-77). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-77
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.78PG 65:941
Πάθος ἔργου νομὴν κρατῆσαν διὰ τοῦ θελήματος, ὕστερον καὶ μὴ θέλοντι τῷ μετόχῳ βιαίως κατεπεγείρεται.
Pathos ergou nomēn kratēsan dia tou thelēmatos, hysteron kai mē thelonti tǭ metochǭ biaiōs katepegeiretai.
A passion that has gained pasture in action through the will later rises up violently against the one who shares in it, even when he does not wish it.
Notes and citation
Summary: A passion fed by willing action later overpowers the will.
Cite (SBL): Mark the Hermit, Opusc. 2.78 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-78). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-78
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.79PG 65:941
Τῶν ἀκουσίων λογισμῶν τὰς αἰτίας ἀγαπῶμεν, καὶ διὰ τοῦτο ἐπέρχονται τῶν ἑκουσίων δηλονότι καὶ τὰ πράγματα.
Tōn akousiōn logismōn tas aitias agapōmen, kai dia touto eperchontai tōn hekousiōn dēlonoti kai ta pragmata.
We love the causes of involuntary thoughts; that is why they come. And clearly the same holds for the things of voluntary thoughts.
Notes and citation
Summary: Unwanted thoughts come because we love their causes.
- The second clause is compressed; translated by sense.
Cite (SBL): Mark the Hermit, Opusc. 2.79 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-79). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-79
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.80PG 65:941
Οἴησις καὶ ἀλαζονεία βλασφημίας εἰσὶν αἴτια· φιλαργυρία δὲ καὶ κενοδοξία, ἀσπλαγχνίας καὶ ὑποκρίσεως.
Oiēsis kai alazoneia blasphēmias eisin aitia; philargyria de kai kenodoxia, asplanchnias kai hypokriseōs.
Conceit and boastfulness are causes of blasphemy; love of money and vainglory, of mercilessness and hypocrisy.
Notes and citation
Summary: Conceit breeds blasphemy; greed and vainglory breed cruelty and hypocrisy.
Cite (SBL): Mark the Hermit, Opusc. 2.80 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-80). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-80
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.81PG 65:941
Ὅταν ἴδῃ ὁ διάβολος, ὅτι ὁ νοῦς ἐκ καρδίας προσηύξατο, τότε μεγάλους καὶ κακοτέχνους λογισμοὺς ἐπιφέρει. Μικραῖς γὰρ ἀρεταῖς, μεγάλας ἐπιφορὰς ἀναιρεῖν οὐκ ἀνέχεται.
Hotan idę̄ ho diabolos, hoti ho nous ek kardias prosēuxato, tote megalous kai kakotechnous logismous epipherei. Mikrais gar aretais, megalas epiphoras anairein ouk anechetai.
When the devil sees that the mind has prayed from the heart, he brings great and cunning thoughts. For he does not allow great attacks to be destroyed by small virtues.
Notes and citation
Summary: Heartfelt prayer draws stronger attacks from the devil.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.81 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-81). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-81
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.82PG 65:941
Λογισμὸς ἐγχρονίζων δηλοῖ τὴν τοῦ ἀνθρώπου προσπάθειαν· ταχέως δὲ ἀναιρούμενος σημαίνει πόλεμον καὶ ἐναντιότητα.
Logismos enchronizōn dēloi tēn tou anthrōpou prospatheian; tacheōs de anairoumenos sēmainei polemon kai enantiotēta.
A thought that lingers shows a person's attachment; but one that is quickly destroyed signifies war and opposition.
Notes and citation
Summary: A lingering thought shows attachment; a quickly rejected one shows resistance.
Cite (SBL): Mark the Hermit, Opusc. 2.82 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-82). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-82
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.83PG 65:941
Τρεῖς εἰσι νοητοὶ τόποι, εἰς οὓς ὁ νοῦς ἐκ μεταβολῆς εἰσέρχεται· κατὰ φύσιν, παρὰ φύσιν, ὑπὲρ φύσιν. Καὶ ὅταν μὲν εἰς τὸν κατὰ φύσιν εἰσέλθῃ, εὑρίσκει ἑαυτὸν αἴτιον τῶν πονηρῶν λογισμῶν, καὶ ἐξομολογεῖται τῷ Θεῷ τὰς ἁμαρτίας, ἐπιγινώσκων τὰς αἰτίας τῶν παθῶν. Ὅταν δὲ εἰς τὸν παρὰ φύσιν γένηται, ἐπιλανθάνεται τῆς δικαιοσύνης τοῦ Θεοῦ, καὶ τοῖς ἀνθρώποις διαμάχεται ὡς ἀδικοῦσιν αὐτόν. Ὅταν δὲ εἰς τὸν ὑπὲρ φύσιν εἰσαχθῇ, εὑρίσκει τοὺς καρποὺς τοῦ ἁγίου Πνεύματος, οὓς εἶπεν ὁ ᾿Απόστολος, ἀγάπην, χαρὰν, εἰρήνην, καὶ τὰ ἑξῆς. Καὶ οἶδεν, ὅτι ἐὰν προκρίνῃ τὰς σωματικὰς φροντίδας, ἐμμένειν ἐκεῖ οὐ δύναται. Καὶ ἀναχωρῶν τοῦ τόπου ἐκείνου ἐμπίπτει εἰς τὴν ἁμαρτίαν, καὶ εἰς τὰς ἐπακολουθούσας αὐτῇ δεινὰς συμβάσεις, κἂν μὴ πρόσφατον, ἀλλὰ τῷ ἰδίῳ καιρῷ, ὡς οἶδεν ἡ τοῦ Θεοῦ δικαιοσύνη.
Treis eisi noētoi topoi, eis hous ho nous ek metabolēs eiserchetai; kata physin, para physin, hyper physin. Kai hotan men eis ton kata physin eiselthę̄, heuriskei heauton aition tōn ponērōn logismōn, kai exomologeitai tǭ Theǭ tas hamartias, epiginōskōn tas aitias tōn pathōn. Hotan de eis ton para physin genētai, epilanthanetai tēs dikaiosynēs tou Theou, kai tois anthrōpois diamachetai hōs adikousin auton. Hotan de eis ton hyper physin eisachthę̄, heuriskei tous karpous tou hagiou Pneumatos, hous eipen ho ᾿Apostolos, agapēn, charan, eirēnēn, kai ta hexēs. Kai oiden, hoti ean prokrinę̄ tas sōmatikas phrontidas, emmenein ekei ou dynatai. Kai anachōrōn tou topou ekeinou empiptei eis tēn hamartian, kai eis tas epakolouthousas autę̄ deinas symbaseis, kan mē prosphaton, alla tǭ idiǭ kairǭ, hōs oiden hē tou Theou dikaiosynē.
There are three spiritual places into which the mind enters by change: according to nature, contrary to nature, and above nature. When it enters the one according to nature, it finds itself the cause of its evil thoughts, and confesses its sins to God, recognizing the causes of the passions. When it comes into the one contrary to nature, it forgets God's justice and fights with people as though they wronged it. When it is brought into the one above nature, it finds the fruits of the Holy Spirit of which the apostle spoke, love, joy, peace, and the rest. And it knows that if it prefers bodily cares it cannot remain there; and withdrawing from that place it falls into sin and into the grievous occurrences that follow it, if not at once, then in their own time, as the justice of God knows.
Gal 5:22 (quotation, high confidence)
Notes and citation
Summary: The mind moves between three states: natural, unnatural, and above nature.
- Gal 5:22.
Notes on the original text
- Digital text corrected (OCR letter slip): ἐπιγινώσγων → ἐπιγινώσκων.
Cite (SBL): Mark the Hermit, Opusc. 2.83 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-83). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-83
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.84PG 65:941
Τοσοῦτον ἑκάστου γνῶσις ἀληθὴς τυγχάνει, ὅσον αὐτὴν πραότης καὶ ταπείνωσις καὶ ἀγάπη βεβαιώσουσι.
Tosouton hekastou gnōsis alēthēs tynchanei, hoson autēn praotēs kai tapeinōsis kai agapē bebaiōsousi.
Each person's knowledge is true to the extent that meekness, humility, and love confirm it.
Notes and citation
Summary: Meekness, humility, and love confirm true knowledge.
Notes on the original text
- Digital text corrected (OCR letter slip): ὅτον → ὅσον.
Cite (SBL): Mark the Hermit, Opusc. 2.84 (PG 65:941; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-84). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-84
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.85PG 65:943
Πᾶς ὁ βαπτισθεὶς ὀρθοδόξως ἔλαβε μυστικῶς πᾶσαν τὴν χάριν· πληροφορεῖται δὲ λοιπὸν κατὰ τὴν ἐργασίαν τῶν ἐντολῶν.
Pas ho baptistheis orthodoxōs elabe mystikōs pasan tēn charin; plērophoreitai de loipon kata tēn ergasian tōn entolōn.
Everyone baptized in the orthodox way has received all grace mystically; but he is then given full assurance of it according to the practice of the commandments.
Notes and citation
Summary: Baptism gives all grace mystically; obedience makes it known.
Topics: Baptism
Cite (SBL): Mark the Hermit, Opusc. 2.85 (PG 65:943; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-85). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-85
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.86PG 65:943
Ἐντολὴ Χριστοῦ κατὰ συνείδησιν ἐπιτελουμένη, κατὰ τὸ πλῆθος τῶν ὀδυνῶν τῆς καρδίας, δωρεῖται παράκλησιν. Πλὴν ἕκαστον αὐτῶν ἰδίῳ καιρῷ παραγίνεται.
Entolē Christou kata syneidēsin epiteloumenē, kata to plēthos tōn odynōn tēs kardias, dōreitai paraklēsin. Plēn hekaston autōn idiǭ kairǭ paraginetai.
A commandment of Christ kept according to conscience gives consolation in proportion to the heart's pains. But each of these comes in its own time.
Notes and citation
Summary: Conscientious obedience brings consolation in due time.
Cite (SBL): Mark the Hermit, Opusc. 2.86 (PG 65:943; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-86). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-86
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.87PG 65:943
Ἔχε παράμονον δέησιν ἐπὶ παντὶ πράγματι, ὡς μηδὲν ἐπιτελεῖν δυνάμενος ἐκτὸς βοηθείας.
Eche paramonon deēsin epi panti pragmati, hōs mēden epitelein dynamenos ektos boētheias.
Keep up constant supplication in every matter, as one who can accomplish nothing without help.
Notes and citation
Summary: Pray constantly, since nothing is done without God's help.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.87 (PG 65:943; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-87). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-87
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.88PG 65:943
Οὐδὲν προσευχῆς εἰς συνεργίαν δυνατώτερον, καὶ πρὸς εὐδοκίαν Θεοῦ οὐδὲν αὐτῆς ὠφελιμώτερον.
Ouden proseuchēs eis synergian dynatōteron, kai pros eudokian Theou ouden autēs ōphelimōteron.
Nothing is more powerful than prayer for working together with God, and nothing more beneficial for winning God's good pleasure.
Notes and citation
Summary: Prayer is the most powerful aid.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.88 (PG 65:943; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-88). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-88
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.89PG 65:943
Πᾶσα ἐργασία ἐντολῶν ἐν αὐτῇ περικέκλεισται. Τῆς γὰρ εἰς Θεὸν ἀγάπης οὐδὲν εἴρηται ἀνώτερον. Προσευχὴ ἄῤῥεμβος, σημεῖον φιλοθεΐας τῷ παραμένοντι. Αμέλεια δὲ αὐτῆς καὶ ῥεμβασμὸς, φιληδονίας τεκμήριον.
Pasa ergasia entolōn en autę̄ perikekleistai. Tēs gar eis Theon agapēs ouden eirētai anōteron. Proseuchē arrhembos, sēmeion philotheïas tǭ paramenonti. Ameleia de autēs kai rhembasmos, philēdonias tekmērion.
All practice of the commandments is enclosed in it. For nothing higher has been spoken of than love for God. [90] Undistracted prayer is a sign of love for God in the one who persists in it; but its neglect and distraction are proof of love of pleasure.
Notes and citation
Summary: Prayer contains all commandments; undistracted prayer shows love for God.
- Chapter 90 is printed inside this section with a garbled numeral and is marked [90]; the staged sections 2.90–2.93 are therefore probably Migne's chapters 91, 93, 94, and 95.
Notes on the original text
- Digital text corrected (margin letter, stray quotation mark, and garbled chapter numeral removed; word split by the OCR): περικέ κλεισται → περικέκλεισται; Β ἀνώτερον." 4΄. → ἀνώτερον. ; φιλ ηδονίας → φιληδονίας.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.89 (PG 65:943; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-89). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-89
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.90PG 65:943
Ὁ ἀθλίπτως ἀγρυπνῶν καὶ μακροθυμῶν, καὶ προσευχόμενος, Πνεύματος ἁγίου ἐναργῶς μέτοχος τυγχάνει. Ὁ δὲ θλιβόμενος ἐν τούτοις, καὶ θελήματι ὑπομένων, ταχέως καὶ οὕτως ἐπιτυγχάνει τῆς ἀντιλήψεως. Ἐντολὴ ἐντολῆς ἀποδέδεικται διαφορωτέρα· διὸ καὶ πίστις πίστεως βεβαιοτέρα εὑρίσκεται. Ἔστι πίστις ἐξ ἀκοῆς, κατὰ τὸν ᾿Απόστολον καὶ ἔστι πίστις ἐλπιζομένων ὑπόστασις.
Ho athliptōs agrypnōn kai makrothymōn, kai proseuchomenos, Pneumatos hagiou enargōs metochos tynchanei. Ho de thlibomenos en toutois, kai thelēmati hypomenōn, tacheōs kai houtōs epitynchanei tēs antilēpseōs. Entolē entolēs apodedeiktai diaphorōtera; dio kai pistis pisteōs bebaiotera heurisketai. Esti pistis ex akoēs, kata ton ᾿Apostolon kai esti pistis elpizomenōn hypostasis.
Whoever keeps vigil, is patient, and prays without affliction clearly shares in the Holy Spirit; and whoever is afflicted in these things and endures willingly also quickly obtains help. [92] One commandment has been shown to be more excellent than another; so too one faith is found firmer than another. There is faith “from hearing,” according to the apostle, and there is faith that is “the substance of things hoped for.”
Rom 10:17 (quotation, high confidence) · Heb 11:1 (quotation, high confidence)
Notes and citation
Summary: Vigil, patience, and prayer bring the Spirit; faith from hearing differs from faith as substance of hope.
- Probably Migne's chapter 91, with chapter 92 inside it, marked [92]. Rom 10:17; Heb 11:1.
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): 4Β΄. → .
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.90 (PG 65:943; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-90). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-90
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.91PG 65:943
Καλὸν τὸ διὰ λόγων ὠφελεῖν τοὺς πυνθανομένους · κρεῖσσον δὲ τὸ δι᾽ ἀρετῆς καὶ προσευχῆς συνεργεῖν αὐτοῖς· ὁ γὰρ διὰ τούτων ἑαυτὸν προσφέρων τῷ Θεῷ βοηθεῖ καὶ τῷ πέλας διὰ τοῦ ἰδίου βοηθήματος.
Kalon to dia logōn ōphelein tous pynthanomenous ; kreisson de to di᾽ aretēs kai proseuchēs synergein autois; ho gar dia toutōn heauton prospherōn tǭ Theǭ boēthei kai tǭ pelas dia tou idiou boēthēmatos.
It is good to help inquirers by words; but it is better to work together with them through virtue and prayer. For whoever offers himself to God through these helps his neighbour also through the help he himself receives.
Notes and citation
Summary: Helping others by virtue and prayer surpasses words.
- Probably Migne's chapter 93.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.91 (PG 65:943; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-91). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-91
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.92PG 65:943
Εἰ θέλεις συντόμῳ λόγῳ ὠφελῆσαι τὸν φιλομαθῆ, ὑπόδειξον αὐτῷ προσευχὴν καὶ πίστιν ὀρθὴν, καὶ τῶν ἐπερχομένων ὑπομονήν· πάντα γὰρ λοιπὰ τὰ καλὰ διὰ τούτων εὑρίσκεται.
Ei theleis syntomǭ logǭ ōphelēsai ton philomathē, hypodeixon autǭ proseuchēn kai pistin orthēn, kai tōn eperchomenōn hypomonēn; panta gar loipa ta kala dia toutōn heurisketai.
If you wish to help one who loves learning in a short word, show him prayer, right faith, and patience in what comes; for all the rest of the good is found through these.
Notes and citation
Summary: Prayer, right faith, and patience lead to every good.
- Probably Migne's chapter 94.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.92 (PG 65:943; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-92). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-92
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.93PG 65:943
Περὶ ὧν τις ἤλπισεν εἰς Θεὸν, οὐκ ἔτι περὶ ἐκείνων τῷ πλησίον διαμάχεται. Εἰ πᾶν ἀκούσιον ἐκ τῶν ἑκουσίων τὴν αἰτίαν ἔχει, κατὰ τὴν Γραφὴν, οὐδεὶς οὕτως ἐχθρὸς ἀνθρώπου, ὡς αὐτὸς ἑαυτοῦ τυγχάνει. Ἑκούσιον λέγει τὸν λογισμόν· ἀκούσιον δὲ τὴν σύμβασιν. Πάντων τῶν κακῶν προηγεῖται ἡ ἄγνοια· δευτέρα δὲ αὐτῆς ἐστὶν ἡ ἀπιστία. Φύγε πειρασμὸν δι᾽ ὑπομονῆς καὶ δεήσεως εἰ δὲ ἐκτὸς τούτων ἀντιτάσσει, περισσοτέρως ἐπέρχεται. Ὁ πρᾶος κατὰ Θεὸν, τῶν σοφῶν ἐστι σοφώτερος · καὶ ὁ ταπεινὸς τῇ καρδίᾳ τῶν δυνατῶν δυνατώτερος, ἐπειδὴ τὸν ζυγὸν τοῦ Χριστοῦ κατὰ γνῶσιν βαστάζουσι.
Peri hōn tis ēlpisen eis Theon, ouk eti peri ekeinōn tǭ plēsion diamachetai. Ei pan akousion ek tōn hekousiōn tēn aitian echei, kata tēn Graphēn, oudeis houtōs echthros anthrōpou, hōs autos heautou tynchanei. Hekousion legei ton logismon; akousion de tēn symbasin. Pantōn tōn kakōn proēgeitai hē agnoia; deutera de autēs estin hē apistia. Phyge peirasmon di᾽ hypomonēs kai deēseōs ei de ektos toutōn antitassei, perissoterōs eperchetai. Ho praos kata Theon, tōn sophōn esti sophōteros ; kai ho tapeinos tę̄ kardią tōn dynatōn dynatōteros, epeidē ton zygon tou Christou kata gnōsin bastazousi.
About whatever someone has hoped in God for, he no longer fights with his neighbour. [96] If everything involuntary has its cause in what is voluntary, according to Scripture, no one is such an enemy to a person as he is to himself. By voluntary he means the thought; by involuntary, the occurrence. [97] Ignorance goes before all evils, and second after it is unbelief. [98] Flee temptation by patience and supplication; if you resist without these, it comes upon you all the more. [99] The one who is meek for God's sake is wiser than the wise, and the one humble in heart is stronger than the strong, because they bear the yoke of Christ with knowledge.
Matt 11:29 (allusion, medium confidence)
Notes and citation
Summary: Hope in God ends quarrels; we are our own worst enemies; ignorance and unbelief lead the evils.
- Probably Migne's chapter 95; chapter 96 follows without its numeral and chapters 97–99 with garbled numerals; they are marked [96]–[99]. The yoke of Christ: Matt 11:29.
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): 4.Ζ΄. → ; 4Η'. → ; 40΄. → .
Cite (SBL): Mark the Hermit, Opusc. 2.93 (PG 65:943; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-93). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-93
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.100PG 65:945
Ὅσα ἐκτὸς προσευχῆς ἢ λαλοῦμεν, ἢ πράττομεν, ὕστερον ἢ σφαλερά, ἢ ἐπιβλαβή τυγχάνουσι, καὶ ἡμᾶς ἀγνώστους διὰ τῶν πραγμάτων ἐλέγχουσιν.
Hosa ektos proseuchēs ē laloumen, ē prattomen, hysteron ē sphalera, ē epiblabē tynchanousi, kai hēmas agnōstous dia tōn pragmatōn elenchousin.
Whatever we say or do without prayer turns out afterward to be either mistaken or harmful, and exposes us through events as lacking knowledge.
Notes and citation
Summary: Words and deeds without prayer go wrong.
Notes on the original text
- Digital text corrected (hyphenation and margin letter removed; word split by the OCR): πράτ- Α. τομεν → πράττομεν; τυγχά νουσι → τυγχάνουσι.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.100 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-100). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-100
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.101PG 65:945
Ἐξ ἔργων, καὶ λόγων, καὶ ἐννοίας, δικαίωσις· ἐκ δὲ πίστεως, καὶ χάριτος, καὶ μετανοίας, θησαυροὶ σωτηρίας πολλοί.
Ex ergōn, kai logōn, kai ennoias, dikaiōsis; ek de pisteōs, kai charitos, kai metanoias, thēsauroi sōtērias polloi.
From works, words, and thought comes justification; but from faith, grace, and repentance come many treasures of salvation.
Notes and citation
Summary: Works bring a justification; faith, grace, and repentance bring salvation's treasures.
- The contrast is compressed; translated as printed.
Cite (SBL): Mark the Hermit, Opusc. 2.101 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-101). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-101
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.102PG 65:945
Ωσπερ μετανοοῦντι ὑψηλοφρονεῖν ἀλλότριον· οὕτως ἑκουσίως ἁμαρτάνοντι ταπεινοφρονεῖν ἀδύνατον.
Ōsper metanoounti hypsēlophronein allotrion; houtōs hekousiōs hamartanonti tapeinophronein adynaton.
As pride is foreign to one who repents, so humility is impossible for one who sins voluntarily.
Notes and citation
Summary: Penitents cannot be proud; wilful sinners cannot be humble.
Cite (SBL): Mark the Hermit, Opusc. 2.102 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-102). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-102
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.103PG 65:945
Οὐκ ἔστι συνειδήσεως κατάγνωσις ἡ ταπεινοφροσύνη, ἀλλὰ χάριτος Θεοῦ καὶ συμπαθείας ἐπίγνωσις.
Ouk esti syneidēseōs katagnōsis hē tapeinophrosynē, alla charitos Theou kai sympatheias epignōsis.
Humility is not a condemnation by conscience, but a recognition of God's grace and compassion.
Notes and citation
Summary: Humility is recognizing God's grace.
Cite (SBL): Mark the Hermit, Opusc. 2.103 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-103). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-103
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.104PG 65:945
Ὅπερ ἐστὶν οἶκος αἰσθητὸς τῷ κοινῷ ἀέρι, τοῦτο νοῦς λογιστικὸς τῇ θείᾳ χάριτι.
Hoper estin oikos aisthētos tǭ koinǭ aeri, touto nous logistikos tę̄ theią chariti.
What a visible house is to the common air, a rational mind is to divine grace.
Notes and citation
Summary: The mind receives grace as a house receives air.
Cite (SBL): Mark the Hermit, Opusc. 2.104 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-104). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-104
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.105PG 65:945
Ὅσην ἂν ἐκβάλῃς ὕλην, τοσοῦτον αὐτομολήσει· καὶ ὅσην ἂν ἐμβάλῃς, τοσοῦτον ὑποχωρήσει. Ὕλη οἴκου, σκεύη καὶ βρώματα · ὕλη δὲ νοὸς, κενοδοξία καὶ ἡδονή.
Hosēn an ekbalę̄s hylēn, tosouton automolēsei; kai hosēn an embalę̄s, tosouton hypochōrēsei. Hylē oikou, skeuē kai brōmata ; hylē de noos, kenodoxia kai hēdonē.
As much material as you throw out, so much will come in of its own accord; and as much as you bring in, so much will withdraw. [106] The material of a house is furniture and food; the material of the mind is vainglory and pleasure.
Notes and citation
Summary: Clearing the mind of vainglory and pleasure lets grace enter.
- Chapter 106 is printed inside this section with a garbled numeral and is marked [106].
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): PG΄. → .
Cite (SBL): Mark the Hermit, Opusc. 2.105 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-105). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-105
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.107PG 65:945
Χώρημα καρδίας, ἐλπὶς εἰς Θεόν· στενοχωρία δὲ αὐτῆς, φροντὶς σωματική.
Chōrēma kardias, elpis eis Theon; stenochōria de autēs, phrontis sōmatikē.
The heart's spaciousness is hope in God; its narrowness is bodily care.
Notes and citation
Summary: Hope in God enlarges the heart; bodily care cramps it.
Cite (SBL): Mark the Hermit, Opusc. 2.107 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-107). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-107
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.108PG 65:945
Μία μέν ἐστι καὶ ἀναλλοίωτος ἡ χάρις τοῦ Πνεύματος · ἐνεργεῖ δὲ ἑκάστῳ, καθὼς βούλεται.
Mia men esti kai analloiōtos hē charis tou Pneumatos ; energei de hekastǭ, kathōs bouletai.
The grace of the Spirit is one and unchanging, but it works in each as it wills.
1 Cor 12:11 (allusion, medium confidence)
Notes and citation
Summary: The Spirit's grace is one but works variously.
- Compare 1 Cor 12:11.
Notes on the original text
- Digital text corrected (word split by the OCR): βού λεται → βούλεται.
Cite (SBL): Mark the Hermit, Opusc. 2.108 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-108). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-108
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.109PG 65:945
Ὥσπερ ὑετὸς ἐπιχεθεὶς τῇ γῇ τοῖς φυτοῖς προσφυῆ παρέχει ποιότητα, γλυκεῖαν μὲν τοῖς γλυκέσι, στυφὴν δὲ τοῖς στυφοῖς· οὕτω ἡ χάρις, ταῖς καρδίαις τῶν πιστῶν ἀτρέπτως ἐπιβάλλουσα, ἁρμοζούσας ταῖς ἀρεταῖς τὰς ἐνεργείας χαρίζεται· τῷ διὰ Χριστὸν πεινῶντι γίνεται τροφὴ, καὶ τῷ διψῶντι, πόμα ἡδύτατον· τῷ ῥιγῶντι, ἔνδυμα, καὶ τῷ κοπιῶντι, ἀνάπαυσις· τῷ προσευχομένῳ, ἐλπὶς καρδιακή, καὶ τῷ πενθοῦντι, παράκλησις.
Hōsper hyetos epichetheis tę̄ gę̄ tois phytois prosphyē parechei poiotēta, glykeian men tois glykesi, styphēn de tois styphois; houtō hē charis, tais kardiais tōn pistōn atreptōs epiballousa, harmozousas tais aretais tas energeias charizetai; tǭ dia Christon peinōnti ginetai trophē, kai tǭ dipsōnti, poma hēdytaton; tǭ rhigōnti, endyma, kai tǭ kopiōnti, anapausis; tǭ proseuchomenǭ, elpis kardiakē, kai tǭ penthounti, paraklēsis.
As rain poured on the earth gives the plants a quality suited to each, sweet to the sweet and astringent to the astringent, so grace, falling unchangeably upon the hearts of the faithful, bestows workings fitted to the virtues. To one who hungers for Christ's sake it becomes food, and to one who thirsts, the sweetest drink; to one who is cold, clothing, and to one who toils, rest; to one who prays, hope of heart, and to one who mourns, consolation.
Notes and citation
Summary: Grace, like rain, gives each virtue its fitting fruit.
Notes on the original text
- Digital text corrected (word split by the OCR): γλυ κέσι → γλυκέσι.
Cite (SBL): Mark the Hermit, Opusc. 2.109 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-109). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-109
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.110PG 65:945
Ὅταν δὴ οὖν ἀκούσῃς τῆς ἁγίας Γραφῆς λεγούσης περὶ τοῦ ἁγίου Πνεύματος, ὅτι ἐκάθισεν ἐφ᾿ ἕνα ἕκαστον τῶν ἀποστόλων, ἢ ὅτι ἐφήλατο ἐπὶ τὸν προφήτην, ἢ ἐνεργεῖ, ἢ λυπεῖται, ἢ σβέννυται, ἢ παροξύνεται· καὶ πάλιν, τοὺς μὲν ἀπαρχὴν ἔχοντας · τοὺς δὲ, πλήρεις Πνεύματος ἁγίου, μὴ τομὴν, ἢ ἀλλοίωσίν τινα ἐννοήσῃς ἐπὶ τοῦ Πνεύματος · ἀλλὰ πίστευε, καθ' ὃν προειρήκαμεν τρόπον, ἄτρεπτον καὶ ἀναλλοίωτον, καὶ παντοδύναμον, δι' ὃν ἐν ταῖς ἐνεργείαις καὶ μένει ὅ ἐστι, καὶ ἑκάστῳ τὸ δέον ἀποσώζει θεοπρεπῶς. Αὐτὸ μὲν γὰρ ἡλίου δίκην ἐπὶ τοὺς βαπτισθέντας ἐκκέχυται τελείως. Εκαστος δὲ ἡμῶν, καθ᾽ ὂν ἂν τὰ ἐπισκοτοῦντα πάθη μισήσας περιαιρῇ, ἀναλόγως φωτίζεται· καθ' ὁ δὲ ἂν ἀγαπῶν αὐτὰ διαλογίζηται, ὁμοίως σκοτίζεται.
Hotan dē oun akousę̄s tēs hagias Graphēs legousēs peri tou hagiou Pneumatos, hoti ekathisen eph᾿ hena hekaston tōn apostolōn, ē hoti ephēlato epi ton prophētēn, ē energei, ē lypeitai, ē sbennytai, ē paroxynetai; kai palin, tous men aparchēn echontas ; tous de, plēreis Pneumatos hagiou, mē tomēn, ē alloiōsin tina ennoēsę̄s epi tou Pneumatos ; alla pisteue, kath' hon proeirēkamen tropon, atrepton kai analloiōton, kai pantodynamon, di' hon en tais energeiais kai menei ho esti, kai hekastǭ to deon aposōzei theoprepōs. Auto men gar hēliou dikēn epi tous baptisthentas ekkechytai teleiōs. Ekastos de hēmōn, kath᾽ on an ta episkotounta pathē misēsas periairę̄, analogōs phōtizetai; kath' ho de an agapōn auta dialogizētai, homoiōs skotizetai.
So when you hear the holy Scripture say of the Holy Spirit that it sat upon each of the apostles, or that it leapt upon the prophet, or that it works, or is grieved, or is quenched, or is provoked; and again, that some have the firstfruits and others are full of the Holy Spirit, do not think of any division or change in the Spirit. Rather believe, in the way we said before, that it is unchanging and unalterable and all-powerful; for which reason in its workings it both remains what it is and preserves for each, as befits God, what is due. For it has been poured out completely, like the sun, upon the baptized. But each of us is enlightened in proportion as he hates and removes the passions that darken him, and darkened in the same way in proportion as he loves them and dwells on them.
Acts 2:3 (allusion, high confidence) · 1 Sam 10:10 (allusion, medium confidence) · Eph 4:30 (allusion, high confidence) · 1 Thess 5:19 (allusion, high confidence) · Rom 8:23 (allusion, medium confidence)
Notes and citation
Summary: The Spirit is unchanging and given fully in baptism; we are enlightened as we remove the passions.
- Acts 2:3; 1 Sam 10:6, 10 (LXX “leapt upon”); Eph 4:30; 1 Thess 5:19; Rom 8:23; Acts 6:3.
Cite (SBL): Mark the Hermit, Opusc. 2.110 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-110). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-110
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.111PG 65:945
Ὁ μισῶν πάθη περιαιρεῖ τὰς τούτων αἰτίας. Ὁ δὲ ταῖς αἰτίαις ἐγκείμενος ὑπὸ τῶν παθῶν καὶ μὴ βουλόμενος πολεμεῖται.
Ho misōn pathē periairei tas toutōn aitias. Ho de tais aitiais enkeimenos hypo tōn pathōn kai mē boulomenos polemeitai.
Whoever hates the passions removes their causes; but whoever is given over to the causes is warred upon by the passions even against his will.
Notes and citation
Summary: Hating passions means removing their causes.
Notes on the original text
- Digital text corrected (OCR breathing slip): αἱτίας → αἰτίας.
Cite (SBL): Mark the Hermit, Opusc. 2.111 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-111). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-111
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.112PG 65:945
Ὅταν ὑπὸ τῶν πονηρῶν λογισμῶν ἐνεργώμεθα, ἑαυτοὺς αἰτιασώμεθα, καὶ μὴ πατρώαν ἁμαρτίαν.
Hotan hypo tōn ponērōn logismōn energōmetha, heautous aitiasōmetha, kai mē patrōan hamartian.
When we are worked upon by evil thoughts, let us blame ourselves and not ancestral sin.
Notes and citation
Summary: Blame ourselves, not ancestral sin, for evil thoughts.
Cite (SBL): Mark the Hermit, Opusc. 2.112 (PG 65:945; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-112). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-112
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.113PG 65:947
Ῥίζαι τῶν λογισμῶν εἰσιν αἱ προφανεῖς κακίαι, ἃς χερσὶ καὶ ποσὶ καὶ στόματι ἐκδικοῦμεν ἕκαστος.
Rhizai tōn logismōn eisin hai prophaneis kakiai, has chersi kai posi kai stomati ekdikoumen hekastos.
The roots of thoughts are the open vices, which each of us defends with hands, feet, and mouth.
Notes and citation
Summary: Outward vices root evil thoughts.
Cite (SBL): Mark the Hermit, Opusc. 2.113 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-113). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-113
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.114PG 65:947
Οὐκ ἔστι προσομιλεῖν πάθει κατὰ διάνοιαν, μὴ ἀγαπῶντα τὰς τούτου αἰτίας. Τις γὰρ αἰσχύνης καταφρονῶν, κενοδοξίᾳ προσομιλεῖ· ἢ τίς ἐξουδένωσιν ἀγαπῶν, ἐπὶ ἀτιμίᾳ ταράσσεται; τίς δὲ καρδίαν συντετριμμένην καὶ τεταπεινωμένην ἔχων, ἡδονὴν σαρκὸς παραδέχεται· ἢ τις τῷ Χριστῷ τελείως πιστεύων, μεριμνᾷ περὶ προσκαίρων, ἢ διαμάχεται;
Ouk esti prosomilein pathei kata dianoian, mē agapōnta tas toutou aitias. Tis gar aischynēs kataphronōn, kenodoxią prosomilei; ē tis exoudenōsin agapōn, epi atimią tarassetai? tis de kardian syntetrimmenēn kai tetapeinōmenēn echōn, hēdonēn sarkos paradechetai; ē tis tǭ Christǭ teleiōs pisteuōn, merimną peri proskairōn, ē diamachetai?
One cannot converse with a passion in the mind without loving its causes. For who that despises disgrace converses with vainglory? Or who that loves being set at nought is troubled at dishonour? Who that has a broken and humbled heart welcomes pleasure of the flesh? Or who that believes perfectly in Christ is anxious about temporal things, or fights over them?
Ps 51:17 (50:19 LXX) (allusion, medium confidence)
Notes and citation
Summary: Dwelling on a passion shows love of its causes.
- Ps 51:17 (LXX 50:19).
Notes on the original text
- Digital text corrected (word split by the OCR): καρ δίαν → καρδίαν.
Cite (SBL): Mark the Hermit, Opusc. 2.114 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-114). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-114
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.115PG 65:947
Ὁ ἀθετούμενος ὑπό τινος, καὶ μήτε λόγῳ, μήτε ἐννοίᾳ τῷ ἀθετοῦντι φιλονεικῶν, γνῶσιν ἀληθῆ κέκτηται, καὶ πίστιν βεβαίαν ἐπιδείκνυται τῷ Δεσπότῃ. Ψευδεῖς οἱ υἱοὶ τῶν ἀνθρώπων ἐν ζυγοῖς τοῦ ἀδικῆσαι, ἑκάστῳ τὸ δίκαιον τοῦ Θεοῦ ἀποσώζοντος.
Ho athetoumenos hypo tinos, kai mēte logǭ, mēte ennoią tǭ athetounti philoneikōn, gnōsin alēthē kektētai, kai pistin bebaian epideiknytai tǭ Despotę̄. Pseudeis hoi huioi tōn anthrōpōn en zygois tou adikēsai, hekastǭ to dikaion tou Theou aposōzontos.
Whoever is rejected by someone and does not contend with the one rejecting him, either in word or in thought, has acquired true knowledge and shows firm faith toward the Master. [116] “The sons of men are false in the balances, to do wrong,” while God preserves for each what is just.
Ps 62:9 (61:10 LXX) (quotation, high confidence)
Notes and citation
Summary: Not contending when rejected shows true knowledge and faith.
- The numeral of chapter 116 was lost; its text is marked [116]. Ps 62:9 (LXX 61:10).
Cite (SBL): Mark the Hermit, Opusc. 2.115 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-115). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-115
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.117PG 65:947
Εἰ οὔτε τῷ ἀδικοῦντί ἐστι· περίσσεια, οὔτε τῷ ἀδικουμένῳ ὑστέρημα· ἐν εἰκόνι μὲν διαπορεύεται ἄνθρωπος, πλὴν μάτην ταράσσεται.
Ei oute tǭ adikounti esti; perisseia, oute tǭ adikoumenǭ hysterēma; en eikoni men diaporeuetai anthrōpos, plēn matēn tarassetai.
If there is no surplus for the one who does wrong and no lack for the one wronged, “a man walks about as a shadow, yet he is troubled in vain.”
Ps 39:6 (38:7 LXX) (quotation, high confidence)
Notes and citation
Summary: Wronging gains nothing and being wronged loses nothing, so agitation is vain.
- Ps 39:6 (LXX 38:7).
Cite (SBL): Mark the Hermit, Opusc. 2.117 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-117). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-117
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.118PG 65:947
Ὅταν ἴδῃς τινὰ ἐν πολλαῖς ἀτιμίαις ὀδυνώμενον, γίνωσκε ὅτι, λογισμοῖς κενοδοξίας ἐμφορηθεὶς, ἡδέως τῶν καρδιακῶν σπερμάτων θερίζει τὰ δράγματα.
Hotan idę̄s tina en pollais atimiais odynōmenon, ginōske hoti, logismois kenodoxias emphorētheis, hēdeōs tōn kardiakōn spermatōn therizei ta dragmata.
When you see someone pained by many dishonours, know that, having been filled with thoughts of vainglory, he is reaping, unpleasantly, the sheaves of the seeds in his heart.
Notes and citation
Summary: Dishonours reap the harvest of vainglorious thoughts.
- The printed ἡδέως (“gladly”) seems contrary to the sense; probably for ἀηδῶς (“unpleasantly”), translated so.
Notes on the original text
- Digital text corrected (stray letter from the OCR; word split by the OCR): ὀδυ νώμενον → ὀδυνώμενον; τὰ Ο δράγματα → τὰ δράγματα.
Cite (SBL): Mark the Hermit, Opusc. 2.118 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-118). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-118
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-mark-hermit-opuscula-2-118) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.119PG 65:947
Ὁ σωματικαῖς ἡδοναῖς πέρα τοῦ δέοντος ἀπολαύσας, ἑκατονταπλασίοις πόνοις ἀποτίσει τὴν περίσσειαν.
Ho sōmatikais hēdonais pera tou deontos apolausas, hekatontaplasiois ponois apotisei tēn perisseian.
Whoever has enjoyed bodily pleasures beyond what is needed will pay for the excess with hundredfold labours.
Notes and citation
Summary: Excess pleasure is repaid with labour.
Cite (SBL): Mark the Hermit, Opusc. 2.119 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-119). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-119
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.120PG 65:947
Αρχικὸς ὑποτακτικῷ χρεωστεῖ λέγειν τὸ ὀφειλόμενον· παρακουόμενος δὲ, τὴν ἐπιφορὰν τῶν κακῶν προδιαγγέλλειν.
Archikos hypotaktikǭ chreōstei legein to opheilomenon; parakouomenos de, tēn epiphoran tōn kakōn prodiangellein.
A superior owes it to a subordinate to tell him what he ought to do; and if disobeyed, to foretell the evils that will follow.
Notes and citation
Summary: A superior must instruct and warn.
Notes on the original text
- Digital text corrected (word split by the OCR): ὀφει λόμενον → ὀφειλόμενον.
Cite (SBL): Mark the Hermit, Opusc. 2.120 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-120). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-120
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.121PG 65:947
Ὁ ἀδικούμενος παρά τινος, καὶ μὴ παραζητῶν τῷ ἀδικοῦντι τὰ δέοντα, κατ' ἐκεῖνο τὸ μέρος πιστεύει τῷ Χριστῷ, καὶ ἑκατονταπλασίως λαμβάνει ἐν τῷ αἰῶνι τούτῳ, καὶ κληρονομεῖ ζωὴν τὴν αἰώνιον.
Ho adikoumenos para tinos, kai mē parazētōn tǭ adikounti ta deonta, kat' ekeino to meros pisteuei tǭ Christǭ, kai hekatontaplasiōs lambanei en tǭ aiōni toutǭ, kai klēronomei zōēn tēn aiōnion.
Whoever is wronged by someone and does not seek redress from the wrongdoer believes in Christ in that respect, and receives a hundredfold in this age and inherits eternal life.
Mark 10:30 (allusion, high confidence)
Notes and citation
Summary: Not seeking redress is faith in Christ and is richly rewarded.
- Mark 10:30; Matt 19:29.
Cite (SBL): Mark the Hermit, Opusc. 2.121 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-121). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-121
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.122PG 65:947
Μνήμη Θεοῦ ἐστι πόνος καρδίας ὑπὲρ εὐσεβείας γινόμενος. Πᾶς δὲ ἐπιλανθανόμενος τοῦ Θεοῦ, ἡδυπαθὴς καὶ ἀνάλγητος γίνεται.
Mnēmē Theou esti ponos kardias hyper eusebeias ginomenos. Pas de epilanthanomenos tou Theou, hēdypathēs kai analgētos ginetai.
Remembrance of God is pain of heart endured for godliness. Everyone who forgets God becomes self-indulgent and insensitive.
Notes and citation
Summary: Remembering God is heartfelt toil; forgetting him breeds indulgence.
Cite (SBL): Mark the Hermit, Opusc. 2.122 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-122). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-122
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.123PG 65:947
Μὴ λέγε, ὅτι ὁ ἀπαθὴς θλίβεσθαι οὐ δύναται· κἂν μὴ ὑπὲρ ἑαυτοῦ, ἀλλ᾽ ὑπὲρ τοῦ πλησίον τοῦτο κεχρεώστηκεν.
Mē lege, hoti ho apathēs thlibesthai ou dynatai; kan mē hyper heautou, all᾽ hyper tou plēsion touto kechreōstēken.
Do not say that the dispassionate cannot be afflicted; even if not for himself, he owes it to be afflicted for his neighbour.
Notes and citation
Summary: The dispassionate still grieve for others.
Cite (SBL): Mark the Hermit, Opusc. 2.123 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-123). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-123
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.124PG 65:947
Ὅταν ὁ ἐχθρὸς τῶν ἐν τῇ λήθῃ ἁμαρτημάτων πολλὰ κρατήσῃ χειρόγραφα, τότε καὶ ἐν τῇ μνήμῃ ποιεῖν αὐτὰ τὸν χρεωφειλέτην ἀναγκάζει, τῷ τῆς ἁμαρτίας λόγῳ εὐλόγως ἀποχρώμενος.
Hotan ho echthros tōn en tę̄ lēthę̄ hamartēmatōn polla kratēsę̄ cheirographa, tote kai en tę̄ mnēmę̄ poiein auta ton chreōpheiletēn anankazei, tǭ tēs hamartias logǭ eulogōs apochrōmenos.
When the enemy holds many bonds of sins committed in forgetfulness, he then forces the debtor to commit them also in remembrance, reasonably using the law of sin.
Col 2:14 (echo, low confidence)
Notes and citation
Summary: Forgotten sins give the enemy a hold to compel more.
- χειρόγραφα: compare Col 2:14.
Cite (SBL): Mark the Hermit, Opusc. 2.124 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-124). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-124
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.125PG 65:947
Εἰ βούλει διηνεκῶς μνημονεύειν Θεοῦ, μὴ ἀπωθοῦ ὡς ἀδίκους τὰς ἐπιφορὰς, ἀλλ' ὡς δικαίως ἐρχομένας ὑπόμενε. Ἡ μὲν γὰρ ὑπομονὴ δι᾽ ἑκάστης συμβάσεως τὴν μνήμην ἀνακινεῖ, ἡ δὲ παραίτησις μειοῖ τὸν φαιδρὸν τῆς καρδίας πόνον, καὶ διὰ τῆς ἀνέσεως τὴν λήθην ἐργάζεται. Ἐὰν θέλῃς παρὰ Κυρίου ἐπικαλυφθῆναι τὰς ἁμαρτίας σου, μὴ φανεροποιήσῃς ἀνθρώποις τὰς σεαυτοῦ ἀρετάς. Ὁ γὰρ ἂν πράττωμεν ἐπὶ ταύταις, τοῦτο καὶ ὁ Θεὸς ἐπ᾿ ἐκείναις ἐργάζεται.
Ei boulei diēnekōs mnēmoneuein Theou, mē apōthou hōs adikous tas epiphoras, all' hōs dikaiōs erchomenas hypomene. Hē men gar hypomonē di᾽ hekastēs symbaseōs tēn mnēmēn anakinei, hē de paraitēsis meioi ton phaidron tēs kardias ponon, kai dia tēs aneseōs tēn lēthēn ergazetai. Ean thelę̄s para Kyriou epikalyphthēnai tas hamartias sou, mē phaneropoiēsę̄s anthrōpois tas seautou aretas. Ho gar an prattōmen epi tautais, touto kai ho Theos ep᾿ ekeinais ergazetai.
If you wish to remember God continually, do not push away what comes upon you as unjust, but endure it as coming justly. For patience stirs up remembrance through each occurrence, while refusal diminishes the bright toil of the heart and through ease produces forgetfulness. [126] If you wish your sins to be covered by the Lord, do not make your virtues known to people. For whatever we do with these, God also does with those.
Ps 32:1 (31:1 LXX) (echo, low confidence)
Notes and citation
Summary: Patience keeps God in mind; hide your virtues so God hides your sins.
- The numeral of chapter 126 was lost; its text is marked [126]. Compare Ps 32:1.
Cite (SBL): Mark the Hermit, Opusc. 2.125 (PG 65:947; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-125). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-125
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.127PG 65:949
Κρύψας ἀρετὴν, μὴ ἐπαίρου ὡς δικαιοσύνην ἐκτελῶν· δικαιοσύνη γάρ ἐστι, μὴ μόνον τὸ κρύπτειν τὰ καλὰ, ἀλλὰ καὶ τὸ μὴ ἐννοεῖν τι τῶν ἀπηγορευμένων.
Krypsas aretēn, mē epairou hōs dikaiosynēn ektelōn; dikaiosynē gar esti, mē monon to kryptein ta kala, alla kai to mē ennoein ti tōn apēgoreumenōn.
When you have hidden a virtue, do not be lifted up as though accomplishing righteousness; for righteousness is not only hiding good deeds but also not thinking anything forbidden.
Notes and citation
Summary: Righteousness includes pure thoughts, not just hidden virtue.
Cite (SBL): Mark the Hermit, Opusc. 2.127 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-127). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-127
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.128PG 65:949
Μὴ χαῖρε ὅταν εὖ ποιήσῃς τινὶ, ἀλλ᾽ ὅταν ἀμνησικάκως ὑπομείνῃς τὴν παρεπομένην ἐναντιότητα. Ὃν γὰρ τρόπον αἱ νύκτες τὰς ἡμέρας, οὕτω αἱ κακίαι τὰς ἀρετὰς διαδέχονται.
Mē chaire hotan eu poiēsę̄s tini, all᾽ hotan amnēsikakōs hypomeinę̄s tēn parepomenēn enantiotēta. Hon gar tropon hai nyktes tas hēmeras, houtō hai kakiai tas aretas diadechontai.
Do not rejoice when you do good to someone, but when you endure without resentment the opposition that follows. For as nights follow days, so vices follow virtues.
Notes and citation
Summary: Rejoice in bearing ingratitude without resentment.
Notes on the original text
- Digital text corrected (word split by the OCR): ἐναντιό τητα → ἐναντιότητα.
Cite (SBL): Mark the Hermit, Opusc. 2.128 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-128). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-128
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.129PG 65:949
Κενοδοξία, καὶ φιλαργυρία, καὶ ἡδονὴ ἄσπιλον εὐποιίαν διαμεῖναι οὐκ ἀφιᾶσιν, εἰ μὴ πρότερον αὗται φόβῳ Θεοῦ καταπέσωσιν.
Kenodoxia, kai philargyria, kai hēdonē aspilon eupoiian diameinai ouk aphiasin, ei mē proteron hautai phobǭ Theou katapesōsin.
Vainglory, love of money, and pleasure do not allow good deeds to remain spotless unless they first fall before the fear of God.
Notes and citation
Summary: Only fear of God keeps good deeds unstained.
Notes on the original text
- Digital text corrected (Migne margin letter removed): πρότερον Β αὗται → πρότερον αὗται.
Cite (SBL): Mark the Hermit, Opusc. 2.129 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-129). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-129
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.130PG 65:949
Εἰς τὰς ἀκουσίους ὀδύνας τὸ ἔλεος τοῦ Θεοῦ θαυμασίως ἐγκέκρυπται, τὸν ὑπομένοντα εἰς μετάνοιαν ἕλκον, καὶ ἀπαλλάττον τῆς αἰωνίου κολάσεως.
Eis tas akousious odynas to eleos tou Theou thaumasiōs enkekryptai, ton hypomenonta eis metanoian helkon, kai apallatton tēs aiōniou kolaseōs.
In involuntary pains the mercy of God is wonderfully hidden, drawing the one who endures to repentance and delivering him from eternal punishment.
Notes and citation
Summary: God's mercy hides in unwanted pains, leading to repentance.
Cite (SBL): Mark the Hermit, Opusc. 2.130 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-130). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-130
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.131PG 65:949
Τινὲς ἐργαζόμενοι ἐντολὰς ἐν ζυγῷ ἀντιῤῥέψαι αὐτὰς ταῖς ἁμαρτίαις ἐκδέχονται· τινὲς δὲ δι᾿ αὐτὸν τὸν ἀποθανόντα ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ἐξευμενίζονται. Ζητητέον τίς αὐτῶν ἔχει ὀρθὸν τὸ φρόνημα.
Tines ergazomenoi entolas en zygǭ antirrhepsai autas tais hamartiais ekdechontai; tines de di᾿ auton ton apothanonta hyper tōn hamartiōn hēmōn, exeumenizontai. Zētēteon tis autōn echei orthon to phronēma.
Some, doing the commandments, expect them to outweigh their sins on a scale; others seek God's favour through him who died for our sins. We must ask which of them thinks rightly.
1 Cor 15:3 (allusion, medium confidence)
Notes and citation
Summary: Weighing commands against sins versus relying on Christ's death.
- 1 Cor 15:3.
Cite (SBL): Mark the Hermit, Opusc. 2.131 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-131). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-131
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.132PG 65:949
Γεέννης· φόβος καὶ παραδείσου πόθος παρέχουσι τὴν τῶν θλιβερῶν ὑπομονήν· καὶ τοῦτο, οὐκ ἐξ ἑαυτῶν, ἀλλ᾽ ἐκ τοῦ γινώσκοντος τοὺς διαλογισμοὺς ἡμῶν.
Geennēs; phobos kai paradeisou pothos parechousi tēn tōn thliberōn hypomonēn; kai touto, ouk ex heautōn, all᾽ ek tou ginōskontos tous dialogismous hēmōn.
Fear of hell and longing for paradise give patience in painful things; and this not from ourselves, but from him who knows our thoughts.
Notes and citation
Summary: Fear of hell and longing for paradise, given by God, sustain patience.
Topics: Eschatology
Cite (SBL): Mark the Hermit, Opusc. 2.132 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-132). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-132
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.133PG 65:949
Ὁ πιστεύων περὶ τῶν μελλόντων τῶν ὧδε ἡδέων ἀδογματίστως ἀπέχεται· ὁ δὲ ἀπιστῶν ἡδὺς καὶ ἀνάλγητος γίνεται.
Ho pisteuōn peri tōn mellontōn tōn hōde hēdeōn adogmatistōs apechetai; ho de apistōn hēdys kai analgētos ginetai.
Whoever believes about the things to come abstains from pleasures here without being told; but whoever disbelieves becomes pleasure-loving and insensitive.
Notes and citation
Summary: Faith in the future keeps one from present pleasures.
- ἀδογματίστως, literally “without decrees”; ἡδὺς probably for ἡδυπαθὴς.
Cite (SBL): Mark the Hermit, Opusc. 2.133 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-133). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-133
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.134PG 65:949
Μὴ εἴπῃς· Πῶς ἡδυπαθήσει ὁ πένης, μὴ ἔχων τὰ αἴτια; Δύναται γάρ τις καὶ διὰ μόνων τῶν λογισμῶν ἀθλιωτέρως ἡδυπαθεῖν.
Mē eipę̄s; Pōs hēdypathēsei ho penēs, mē echōn ta aitia? Dynatai gar tis kai dia monōn tōn logismōn athliōterōs hēdypathein.
Do not say, “How will the poor man indulge himself, when he does not have the means?” For one can indulge oneself even more wretchedly through thoughts alone.
Notes and citation
Summary: Indulgence can happen in thought alone.
Cite (SBL): Mark the Hermit, Opusc. 2.134 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-134). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-134
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.135PG 65:949
Ἕτερόν ἐστι γνῶσις πραγμάτων, καὶ ἕτερόν ἐστιν ἀληθείας ἐπίγνωσις. Καθόσον οὖν διαφέρει ὁ ἥλιος τῆς σελήνης, κατὰ τοσοῦτον τῆς προτέρας ἡ δευτέρα ὠφελιμωτέρα τυγχάνει. Ἡ τῶν πραγμάτων γνῶσις κατ' ἀναλογίαν τῆς ἐργασίας τῶν ἐντολῶν προσγίνεται · ἡ δὲ ἀληθείας ἐπίγνωσις, κατὰ τὸ μέτρον τῆς εἰς Χριστὸν ἐλπίδος. Εἰ οὖν θέλεις σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν, πειρῶ πάντοτε ὑπερβαίνειν τὰ αἰσθητὰ, καὶ διὰ μόνης ἐλπίδος προσκολλᾶσθαι τῷ Θεῷ. Οὕτω γὰρ ἀκοντὶ μὲν παρατρεπόμενος, εὑρήσεις ἀρχὰς καὶ ἐξουσίας, διὰ τῶν προσβολῶν πολεμούσας σοι· ταύτας· δὲ διὰ τῆς προσευχῆς νικῶν, καὶ μένων εὔελπις εἰς τὴν χάριν τοῦ Θεοῦ τῆς μελλούσης ὀργῆς ῥυομένην σε.
Heteron esti gnōsis pragmatōn, kai heteron estin alētheias epignōsis. Kathoson oun diapherei ho hēlios tēs selēnēs, kata tosouton tēs proteras hē deutera ōphelimōtera tynchanei. Hē tōn pragmatōn gnōsis kat' analogian tēs ergasias tōn entolōn prosginetai ; hē de alētheias epignōsis, kata to metron tēs eis Christon elpidos. Ei oun theleis sōthēnai, kai eis epignōsin alētheias elthein, peirō pantote hyperbainein ta aisthēta, kai dia monēs elpidos proskollasthai tǭ Theǭ. Houtō gar akonti men paratrepomenos, heurēseis archas kai exousias, dia tōn prosbolōn polemousas soi; tautas; de dia tēs proseuchēs nikōn, kai menōn euelpis eis tēn charin tou Theou tēs mellousēs orgēs rhyomenēn se.
Knowledge of things is one thing, and recognition of the truth another. As much as the sun surpasses the moon, so much more beneficial is the second than the first. Knowledge of things comes in proportion to the practice of the commandments; recognition of the truth, in the measure of one's hope in Christ. If then you wish to be saved and to come to the knowledge of the truth, try always to rise above sensible things and to cleave to God through hope alone. For in this way, though turned aside against your will, you will find principalities and powers fighting you through provocations; but conquering them through prayer, and remaining full of hope, you will find the grace of God rescuing you from the wrath to come.
1 Tim 2:4 (quotation, high confidence) · Eph 6:12 (allusion, medium confidence) · 1 Thess 1:10 (allusion, medium confidence)
Notes and citation
Summary: Knowledge of truth comes by hope in Christ; prayer conquers the powers.
- 1 Tim 2:4; Eph 6:12; 1 Thess 1:10. The last sentence is compressed; translated by sense.
Notes on the original text
- Digital text corrected (word split by the OCR): παρατρε πόμενος → παρατρεπόμενος.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.135 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-135). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-135
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.136PG 65:949
Ο συνιὼν τὸ ὑπὸ τοῦ ἁγίου Παύλου μυστικῶς εἰρημένον, τὴν πάλην ἡμῶν πρὸς τὰ πνευματικὰ τῆς πονηρίας φήσαντος, γνώσεται καὶ τὴν παραβολὴν τοῦ Κυρίου, πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι καὶ μὴ ἐκκακεῖν.
O syniōn to hypo tou hagiou Paulou mystikōs eirēmenon, tēn palēn hēmōn pros ta pneumatika tēs ponērias phēsantos, gnōsetai kai tēn parabolēn tou Kyriou, pros to dein pantote proseuchesthai kai mē ekkakein.
Whoever understands what the holy Paul said mystically, when he said that our wrestling is against the spiritual forces of wickedness, will also understand the Lord's parable about the need to pray always and not lose heart.
Eph 6:12 (allusion, high confidence) · Luke 18:1 (allusion, high confidence)
Notes and citation
Summary: Paul's spiritual warfare explains the parable on constant prayer.
- Eph 6:12; Luke 18:1.
Notes on the original text
- Digital text corrected (OCR letter slip): πνευματικό τῆς → πνευματικὰ τῆς.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.136 (PG 65:949; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-136). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-136
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.137PG 65:951
Ο νόμος ἓξ ἡμέρας τυπικῶς. ἐργάζεσθαι, τῇ δὲ ἑβδόμῃ σχολάζειν παρακελεύεται· διότι ψυχῆς ἔργον ἐστὶν ἡ διὰ χρημάτων εὐποιία· σχολὴ δὲ αὐτῆς καὶ κατάπαυσις, τὸ πωλῆσαι πάντα, καὶ δοῦναι πτωχοῖς κατὰ τὸν λόγον τοῦ Κυρίου· καὶ διὰ τῆς ἀκτημοσύνης καταπαύσαντα τῇ νοερᾷ σχολάζειν ἐλπίδι. Εἰς ταύτην τὴν κατάπαυσιν καὶ ὁ Παῦλος ἡμῶν μετὰ σπουδῆς προτρέπεται λέγων· Σπουδάσωμεν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν. Ταῦτα δὲ εἰρήκαμεν, οὐκ ἀποκλείοντες τὰ μέλλοντα, οὔτε ὧδε τὴν καθολικὴν ἀνταπόδοσιν εἶναι ὁρίσαντες· ἀλλ᾽ ὅτι χρὴ πρῶτον ἐν τῇ καρδίᾳ ἔχειν τὴν χάριν τοῦ ἁγίου Πνεύματος ἐνεργοῦσαν, καὶ οὕτω κατ᾿ ἀναλογίαν εἰσελθεῖν εἰς τὴν βασιλείαν τῶν οὐρανῶν. Τοῦτο φανεροποιῶν ὁ Κύριος, ἔλεγεν· Ἡ βασιλεία τῶν οὐρανῶν ἐντὸς ὑμῶν ἐστι. Τοῦτο καὶ ὁ ᾿Απόστολος ἔλεγεν· ῎Εστι πίστις ἐλπιζομένων ὑπόστασις· καὶ πάλιν· Οὕτως τρέχετε, ἵνα καταλάβητε· καὶ πάλιν · Δοκιμάζετε ἑαυτοὺς εἰ ἐστε ἐν τῇ πίστει· εἰ δὲ οὐκ ἐπιγινώσκετε ὅτι Χριστὸς Ἰησοῦς οἰκεῖ ἐν ὑμῖν; εἰ μήτι ἄρα ἀδόκιμοί ἐστε.
O nomos hex hēmeras typikōs. ergazesthai, tę̄ de hebdomę̄ scholazein parakeleuetai; dioti psychēs ergon estin hē dia chrēmatōn eupoiia; scholē de autēs kai katapausis, to pōlēsai panta, kai dounai ptōchois kata ton logon tou Kyriou; kai dia tēs aktēmosynēs katapausanta tę̄ noerą scholazein elpidi. Eis tautēn tēn katapausin kai ho Paulos hēmōn meta spoudēs protrepetai legōn; Spoudasōmen eiselthein eis ekeinēn tēn katapausin. Tauta de eirēkamen, ouk apokleiontes ta mellonta, oute hōde tēn katholikēn antapodosin einai horisantes; all᾽ hoti chrē prōton en tę̄ kardią echein tēn charin tou hagiou Pneumatos energousan, kai houtō kat᾿ analogian eiselthein eis tēn basileian tōn ouranōn. Touto phaneropoiōn ho Kyrios, elegen; Hē basileia tōn ouranōn entos hymōn esti. Touto kai ho ᾿Apostolos elegen; ᾿Esti pistis elpizomenōn hypostasis; kai palin; Houtōs trechete, hina katalabēte; kai palin ; Dokimazete heautous ei este en tę̄ pistei; ei de ouk epiginōskete hoti Christos Iēsous oikei en hymin? ei mēti ara adokimoi este.
The law commands, figuratively, to work six days and rest on the seventh. For the soul's work is doing good with money; its rest and repose is to sell everything and give to the poor, according to the Lord's word, and, having come to rest through having no possessions, to keep sabbath in spiritual hope. Our Paul too earnestly urges us toward this rest, saying, “Let us strive to enter that rest.” We have said this not to exclude the things to come, nor to define that the whole recompense is here, but because we must first have the grace of the Holy Spirit working in the heart, and so, in proportion, enter the kingdom of heaven. The Lord made this plain when he said, “The kingdom of heaven is within you.” The apostle said the same: “Faith is the substance of things hoped for”; and again, “So run that you may obtain”; and again, “Examine yourselves, whether you are in the faith. Do you not recognize that Christ Jesus dwells in you? Unless indeed you are unapproved.”
Exod 20:9 (allusion, high confidence) · Matt 19:21 (allusion, high confidence) · Heb 4:11 (quotation, high confidence) · Luke 17:21 (quotation, high confidence) · Heb 11:1 (quotation, high confidence) · 1 Cor 9:24 (quotation, high confidence) · 2 Cor 13:5 (quotation, high confidence)
Notes and citation
Summary: The sabbath figures rest through renunciation; the kingdom begins within through the Spirit's grace.
- Exod 20:9–10; Matt 19:21; Heb 4:11; Luke 17:21; Heb 11:1; 1 Cor 9:24; 2 Cor 13:5.
Notes on the original text
- Digital text corrected (Migne margin letter removed; OCR accent slip; word split and misread by the OCR; word split by the OCR): έλα πίδι → ἐλπίδι; εἰσ ελθεῖν → εἰσελθεῖν; οὐρανῶν Β ἐντὸς → οὐρανῶν ἐντὸς; εἶ ἐστε → εἰ ἐστε.
Topics: Eschatology
Cite (SBL): Mark the Hermit, Opusc. 2.137 (PG 65:951; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-137). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-137
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.138PG 65:951
Ὁ ἀλήθειαν ἐγνωκὼς ταῖς θλιβεραῖς ἐπιφοραῖς οὐκ ἀντιτάσσεται· οἶδε γὰρ ὅτι εἰς φόβον Θεοῦ ὁδηγοῦσι τὸν ἄνθρωπον.
Ho alētheian egnōkōs tais thliberais epiphorais ouk antitassetai; oide gar hoti eis phobon Theou hodēgousi ton anthrōpon.
Whoever has known the truth does not resist painful afflictions; for he knows that they lead a person to the fear of God.
Notes and citation
Summary: The wise accept afflictions as leading to fear of God.
Cite (SBL): Mark the Hermit, Opusc. 2.138 (PG 65:951; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-138). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-138
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.139PG 65:951
Αἱ παλαιαὶ ἁμαρτίαι κατ' εἶδος μνημονευθεῖσαι βλάπτουσι τὸν εὔελπιν· μετὰ λύπης μὲν γὰρ ἀντιδοθεῖσαι τῆς ἐλπίδος ἀφιστᾶσιν· ἀλύπως δὲ ἐξεικονισθεῖσαι τὸν παλαιὸν μολυσμὸν ἐναποτίθενται.
Hai palaiai hamartiai kat' eidos mnēmoneutheisai blaptousi ton euelpin; meta lypēs men gar antidotheisai tēs elpidos aphistasin; alypōs de exeikonistheisai ton palaion molysmon enapotithentai.
Old sins remembered in detail harm the hopeful person: if recalled with grief, they draw him away from hope; if pictured without grief, they deposit the old defilement anew.
Notes and citation
Summary: Recalling past sins in detail harms either hope or purity.
Notes on the original text
- Digital text corrected (word split by the OCR): ἐναποτί θενται → ἐναποτίθενται.
Cite (SBL): Mark the Hermit, Opusc. 2.139 (PG 65:951; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-139). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-139
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.140PG 65:951
Ὅταν ὁ νοῦς κρατήσῃ δι᾽ ἀρνήσεως τὴν μονολόγιστον ἐλπίδα, τότε ὁ ἐχθρὸς προφάσει ἐξομολογήσεως τὰ προγεγραμμένα κακὰ ἐξεικονίζει, ἵνα τὰ χάριτι Θεοῦ ἐπιλησθέντα πάθη ἀναζωπυρήσῃ καὶ λεληθότως ἀδικήσῃ τὸν ἄνθρωπον. Τότε γὰρ κἂν φαιδρὸς καὶ μισοπαθὴς ὑπάρχῃ, ἐξ ἀνάγκης σκοτισθήσεται, συσχεθεὶς ἐπὶ τοῖς πεπραγμένοις. Κἂν ὁμιχλώδης ἔτι καὶ φιλήδονος εἴη, συγχρονίσει πάντως καὶ ἐμπαθῶς προσομιλήσει ταῖς προσβολαῖς, ὡς πρόληψιν εὑρεθῆναι τὴν τοιαύτην μνήμην, καὶ οὐκ ἐξομολόγησιν. "Αν θέλῃς Θεῷ προσφέρειν ἀκατακρίτως ἐξομολόγησιν, μὴ μνημόνευε κατ' εἶδος τὰς παρατροπάς· λίαν γὰρ μολύνεις τὴν διάνοιαν· ἀλλ᾽ ὑπόμενε γενναίως τὰς τούτων ἐπαγωγάς,
Hotan ho nous kratēsę̄ di᾽ arnēseōs tēn monologiston elpida, tote ho echthros prophasei exomologēseōs ta progegrammena kaka exeikonizei, hina ta chariti Theou epilēsthenta pathē anazōpyrēsę̄ kai lelēthotōs adikēsę̄ ton anthrōpon. Tote gar kan phaidros kai misopathēs hyparchę̄, ex anankēs skotisthēsetai, syschetheis epi tois pepragmenois. Kan homichlōdēs eti kai philēdonos eiē, synchronisei pantōs kai empathōs prosomilēsei tais prosbolais, hōs prolēpsin heurethēnai tēn toiautēn mnēmēn, kai ouk exomologēsin. "An thelę̄s Theǭ prospherein akatakritōs exomologēsin, mē mnēmoneue kat' eidos tas paratropas; lian gar molyneis tēn dianoian; all᾽ hypomene gennaiōs tas toutōn epagōgas,
When the mind, through self-denial, holds fast to hope fixed on a single thought, then the enemy, on the pretext of confession, pictures the evils done before, in order to rekindle the passions forgotten by God's grace and to harm the person secretly. For then, even if he is bright and hates the passions, he will necessarily be darkened, caught up in what he has done. And if he is still clouded and pleasure-loving, he will certainly linger and converse with the provocations with passion, so that such remembrance turns out to be prepossession, not confession. If you wish to offer God confession without condemnation, do not remember your lapses in detail, for you greatly defile the mind; but endure bravely what they bring upon you.
Notes and citation
Summary: Detailed recall of past sins under pretext of confession revives passion; confess by enduring their consequences.
Notes on the original text
- Digital text corrected (OCR letter slip; word split and misread by the OCR): ἐξα ομολογήσεως → ἐξομολογήσεως; προτομιλήσει → προσομιλήσει.
Cite (SBL): Mark the Hermit, Opusc. 2.140 (PG 65:951; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-140). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-140
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.141PG 65:951
Τὰ ἀνιαρὰ, διὰ τὰς προσγεγενημένας ἁμαρτίας ἐπέρχονται πάσης πλημμελείας τὸ προσφυὲς ἐπικομίζοντα. Ὁ γνωστικὸς καὶ εἰδὼς τὴν ἀλήθειαν, οὐ διὰ μνήμης τῶν πραχθέντων, ἀλλὰ δι᾽ ὑπομονῆς τῶν ἐπερχομένων ἐξομολογεῖται τῷ Θεῷ.
Ta aniara, dia tas prosgegenēmenas hamartias eperchontai pasēs plēmmeleias to prosphyes epikomizonta. Ho gnōstikos kai eidōs tēn alētheian, ou dia mnēmēs tōn prachthentōn, alla di᾽ hypomonēs tōn eperchomenōn exomologeitai tǭ Theǭ.
Painful things come because of sins already committed, bringing what is fitting for every offence. [142] The person of knowledge who knows the truth confesses to God not by remembering what he has done but by enduring what comes upon him.
Notes and citation
Summary: Pains repay sins; the wise confess by patient endurance.
- Chapter 142 is printed inside this section with a garbled numeral and is marked [142].
Notes on the original text
- Digital text corrected (garbled chapter numeral removed): PMΒ΄. → .
Cite (SBL): Mark the Hermit, Opusc. 2.141 (PG 65:951; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-141). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-141
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.143PG 65:951
᾿Αποβαλὼν πόνον καὶ ἀτιμίαν, μὴ ἐπαγγέλλου δι᾽ ἑτέρων ἀρετῶν μετανοεῖν· κενοδοξία γὰρ καὶ ἀναλγησία δουλεύειν τῇ ἁμαρτίᾳ καὶ διὰ δεξιῶν πεφύκασιν.
᾿Apobalōn ponon kai atimian, mē epangellou di᾽ heterōn aretōn metanoein; kenodoxia gar kai analgēsia douleuein tę̄ hamartią kai dia dexiōn pephykasin.
When you have rejected labour and dishonour, do not promise to repent through other virtues; for vainglory and insensitivity naturally serve sin even through right-hand things.
Notes and citation
Summary: Refusing labour and dishonour, one cannot repent by other virtues.
- Two cues of Migne's editor printed in the line are removed.
Notes on the original text
- Digital text corrected (editor's footnote cues printed in the line removed; word split by the OCR): ἐπαγγέλ λου → ἐπαγγέλλου; καὶ Ὅταν, κ. τ. λ. Τὰ ἀν. ἀναλγησία → καὶ ἀναλγησία.
Cite (SBL): Mark the Hermit, Opusc. 2.143 (PG 65:951; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-143). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-143
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.144PG 65:953
Ὥσπερ τὰς ἀρετὰς πόνοι καὶ ἀτιμίαι, οὕτω καὶ τὰς κακίας ἡδοναὶ καὶ δόξαι τίκτειν εἰώθασι.
Hōsper tas aretas ponoi kai atimiai, houtō kai tas kakias hēdonai kai doxai tiktein eiōthasi.
As labours and dishonours usually give birth to the virtues, so pleasures and glories give birth to the vices.
Notes and citation
Summary: Labour and dishonour breed virtue; pleasure and glory breed vice.
Cite (SBL): Mark the Hermit, Opusc. 2.144 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-144). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-144
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.145PG 65:953
Πᾶσα σωματικὴ ἡδονὴ ἐκ προλαβούσης ἐστὶν ἀνέσεως · ἄνεσιν δὲ γεννᾷ ἡ ἀπιστία. Ὁ ὢν ὑπὸ ἁμαρτίας οὐ δύναται μόνος περιγενέσθαι τοῦ σαρκικοῦ θελήματος. Διότι τὸν ἐρεθισμὸν ἄπαυστον ἔχει καὶ ἐγκείμενον τοῖς πάθεσιν.
Pasa sōmatikē hēdonē ek prolabousēs estin aneseōs ; anesin de genną hē apistia. Ho ōn hypo hamartias ou dynatai monos perigenesthai tou sarkikou thelēmatos. Dioti ton erethismon apauston echei kai enkeimenon tois pathesin.
Every bodily pleasure comes from preceding ease, and unbelief gives birth to ease. [146] One who is under sin cannot by himself overcome the will of the flesh, because he has the incitement unceasing and lodged in the passions.
Notes and citation
Summary: Pleasure comes from ease, ease from unbelief; the sinner cannot conquer the flesh alone.
- The numeral of chapter 146 was lost; its text is marked [146].
Cite (SBL): Mark the Hermit, Opusc. 2.145 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-145). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-145
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.147PG 65:953
Ἐμπαθεῖς ὄντας προσεύχεσθαι δεῖ καὶ ὑποτάσσεσθαι· μόλις γὰρ ἔστι μετὰ βοηθείας πολεμῆσαι ταῖς προλήψεσιν.
Empatheis ontas proseuchesthai dei kai hypotassesthai; molis gar esti meta boētheias polemēsai tais prolēpsesin.
Those who are subject to passions must pray and be obedient; for even with help it is hard to fight against prepossessions.
Notes and citation
Summary: The passionate need prayer and obedience.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.147 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-147). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-147
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.148PG 65:953
Ὁ μεθ' ὑποταγῆς καὶ προσευχῆς πυκτεύων τῷ θελήματι, ἀθλητής ἐστιν εὐμέθοδος, ὁ τὴν νοητὴν πάλην διὰ τῆς τῶν αἰσθητῶν ἀποχῆς προφανῶς ἐπιδεικνύμενος.
Ho meth' hypotagēs kai proseuchēs pykteuōn tǭ thelēmati, athlētēs estin eumethodos, ho tēn noētēn palēn dia tēs tōn aisthētōn apochēs prophanōs epideiknymenos.
Whoever boxes with his own will by obedience and prayer is a skilful athlete, openly showing the spiritual wrestling through abstinence from sensible things.
Notes and citation
Summary: Fighting self-will by obedience and prayer is skilful athletics.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.148 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-148). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-148
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.149PG 65:953
Ὁ μὴ συναλλάσσων τῷ Θεῷ τὸ ἑαυτοῦ θέλημα, ὑποσκελίζεται ἐν τοῖς ἰδίοις ἐπιτηδεύμασι, καὶ ὑποχείριος τῶν ἀντιπάλων γίνεται.
Ho mē synallassōn tǭ Theǭ to heautou thelēma, hyposkelizetai en tois idiois epitēdeumasi, kai hypocheirios tōn antipalōn ginetai.
Whoever does not exchange his own will for God's is tripped up in his own pursuits and falls into the hands of his adversaries.
Notes and citation
Summary: Self-will leads to defeat.
Notes on the original text
- Digital text corrected (word split by the OCR): θέ λημα → θέλημα.
Cite (SBL): Mark the Hermit, Opusc. 2.149 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-149). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-149
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.150PG 65:953
"Όταν ἴδῃς δύο κακοὺς ἔχοντας πρὸς ἀλλήλους ἀγάπην, γίνωσκε ὅτι ἕτερος τῷ ἑτέρῳ συνεργεῖ πρὸς τὸ θέλημα.
"Otan idę̄s dyo kakous echontas pros allēlous agapēn, ginōske hoti heteros tǭ heterǭ synergei pros to thelēma.
When you see two wicked men who love each other, know that each helps the other toward his will.
Notes and citation
Summary: Friendship of the wicked is complicity.
Cite (SBL): Mark the Hermit, Opusc. 2.150 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-150). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-150
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.151PG 65:953
Ὑψηλόφρων καὶ κενόδοξος ἀλλήλοις ἡδέως συναλλάσσουσιν· ὁ μὲν γὰρ δουλικῶς ὑποπίπτοντα ἐπαινεῖ τὸν κενόδοξον, ὁ δὲ συνεχῶς ἐπαινοῦντα μεγαλύνει τὸν ὑψηλόφρονα.
Hypsēlophrōn kai kenodoxos allēlois hēdeōs synallassousin; ho men gar doulikōs hypopiptonta epainei ton kenodoxon, ho de synechōs epainounta megalynei ton hypsēlophrona.
The proud man and the vainglorious man gladly deal with each other: the one praises the vainglorious man who submits to him slavishly, and the other magnifies the proud man who praises him constantly.
Notes and citation
Summary: Pride and vainglory feed each other.
Cite (SBL): Mark the Hermit, Opusc. 2.151 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-151). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-151
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.152PG 65:953
Φιλαλήθης ἀκροατὴς ἀμφοτέρωθεν πορίζεται τὴν ἀλήθειαν. Ἐπὶ μὲν τοῖς ἀγαθοῖς μαρτυρούμενος, προθυμότερος γίνεται· ἐπὶ δὲ τοῖς κακοῖς ἐλεγχόμενος, μετανοεῖν ἀναγκάζεται.
Philalēthēs akroatēs amphoterōthen porizetai tēn alētheian. Epi men tois agathois martyroumenos, prothymoteros ginetai; epi de tois kakois elenchomenos, metanoein anankazetai.
A hearer who loves the truth draws truth from both sides: commended for good things, he becomes more eager; rebuked for evil things, he is compelled to repent.
Notes and citation
Summary: A truth-loving hearer benefits from praise and rebuke alike.
Cite (SBL): Mark the Hermit, Opusc. 2.152 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-152). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-152
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.153PG 65:953
Δεῖ ἡμᾶς κατὰ τὴν προκοπὴν καὶ τὸν βίον ἔχειν· καὶ κατὰ τὸν βίον ὀφείλομεν τὰς προσευχὰς ἀναφέρειν τῷ Θεῷ.
Dei hēmas kata tēn prokopēn kai ton bion echein; kai kata ton bion opheilomen tas proseuchas anapherein tǭ Theǭ.
Our way of life must match our progress, and we ought to offer our prayers to God according to our way of life.
Notes and citation
Summary: Life must match progress, and prayer must match life.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.153 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-153). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-153
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.154PG 65:953
Καλὸν μὲν τὴν κεφαλαιωδεστέραν κρατεῖν ἐντολὴν, καὶ μηδὲν κατ' εἶδος μεριμνᾶν, μηδὲ κατ' εἶδος προσεύχεσθαι, ἀλλὰ μόνον ζητεῖν τὴν βασιλείαν, κατὰ τὸν λόγον Κυρίου. Εἰ δὲ περὶ ἑκάστης χρείας φροντίζομεν, ὀφείλομεν περὶ ἑκάστης προσεύχεσθαι. Ὁ γὰρ ἐκτὸς· προσευχῆς τι ποιῶν ἢ φροντίζων οὐκ εὐοδοῦται ἐπὶ τῷ τέλει τοῦ πράγματος. Καὶ τοῦτο ἔστιν ὅ εἶπεν ὁ Κύριος· Οὐ δύνασθε χωρὶς ἐμοῦ ποιεῖν οὐδέν.
Kalon men tēn kephalaiōdesteran kratein entolēn, kai mēden kat' eidos merimnan, mēde kat' eidos proseuchesthai, alla monon zētein tēn basileian, kata ton logon Kyriou. Ei de peri hekastēs chreias phrontizomen, opheilomen peri hekastēs proseuchesthai. Ho gar ektos; proseuchēs ti poiōn ē phrontizōn ouk euodoutai epi tǭ telei tou pragmatos. Kai touto estin ho eipen ho Kyrios; Ou dynasthe chōris emou poiein ouden.
It is good to hold the more comprehensive commandment, and to be anxious about nothing in particular and to pray for nothing in particular, but only to seek the kingdom, according to the word of the Lord. But if we take thought for each need, we ought to pray about each. For whoever does or plans anything without prayer does not prosper at the end of the matter. And this is what the Lord said: “Apart from me you can do nothing.”
Matt 6:33 (allusion, high confidence) · John 15:5 (quotation, high confidence)
Notes and citation
Summary: Seek the kingdom alone, or else pray about each need.
- Matt 6:33; John 15:5.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.154 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-154). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-154
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.155PG 65:953
Τὸν παραλογιζόμενον τὴν περὶ προσευχῆς ἐντολὴν ἀτοπώτεραι παρακοαὶ διαδέχονται, ἑτέρα τῇ ἑτέρᾳ καθάπερ δέσμιον παραπέμπουσα. Ὁ τὰ ἐνεστῶτα θλιβερὰ προσδοκίᾳ τῶν μεταγενεστέρων ἀγαθῶν προσδεχόμενος γνῶσιν ἀληθείας εὔρηκε, καὶ ὀργῆς καὶ λύπης ταχέως ἀπαλλαγήσεται.
Ton paralogizomenon tēn peri proseuchēs entolēn atopōterai parakoai diadechontai, hetera tę̄ heterą kathaper desmion parapempousa. Ho ta enestōta thlibera prosdokią tōn metagenesterōn agathōn prosdechomenos gnōsin alētheias eurēke, kai orgēs kai lypēs tacheōs apallagēsetai.
More outrageous disobediences succeed the one who disregards the commandment about prayer, each handing him on to the next like a prisoner. [156] Whoever accepts present afflictions in expectation of later goods has found knowledge of the truth, and will quickly be freed from anger and grief.
Notes and citation
Summary: Neglecting prayer breeds disobedience; hope for future good frees from anger.
- The numeral of chapter 156 was lost; its text is marked [156].
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.155 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-155). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-155
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.157PG 65:953
Ὁ κακουχίαν καὶ ἀτιμίαν ὑπὲρ ἀληθείας αἱρούμενος ἀποστολικὴν ὁδὸν πορεύεται, τὸν σταυρὸν ἄρας, καὶ τὴν ἄλυσιν περικείμενος. Ὁ δὲ ἐκτὸς τῶν δύο τούτων προσέχειν τῇ καρδίᾳ πειρώμενος, πλανᾶται κατὰ νοῦν, καὶ ἐμπίπτει εἰς πειρασμοὺς καὶ παγίδας τοῦ διαβόλου.
Ho kakouchian kai atimian hyper alētheias hairoumenos apostolikēn hodon poreuetai, ton stauron aras, kai tēn alysin perikeimenos. Ho de ektos tōn dyo toutōn prosechein tę̄ kardią peirōmenos, planatai kata noun, kai empiptei eis peirasmous kai pagidas tou diabolou.
Whoever chooses ill-treatment and dishonour for the truth walks the apostolic road, having taken up the cross and put on the chain. But whoever tries to attend to his heart without these two goes astray in mind and falls into temptations and snares of the devil.
Matt 16:24 (allusion, medium confidence) · 1 Tim 6:9 (echo, medium confidence)
Notes and citation
Summary: The apostolic road is suffering for truth; inner attention without it goes astray.
- Compare Matt 16:24; 1 Tim 6:9.
Notes on the original text
- Digital text corrected (stray mark; word split by a margin letter in the OCR): σταυ· Α ρὸν → σταυρὸν; πειρώμενος,. → πειρώμενος,.
Cite (SBL): Mark the Hermit, Opusc. 2.157 (PG 65:953; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-157). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-157
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.158PG 65:955
Οὔτε τοῖς λογισμοῖς τοῖς κακοῖς ἐκτὸς τῶν αἰτιῶν, οὔτε ταῖς αἰτίαις ἐκτὸς τῶν λογισμῶν ἐστι πολεμοῦντα νικῆσαί ποτε. Ὅταν γὰρ τὸ ἓν μονομερῶς ἀποβάλωμεν, μετ' οὐ πολὺ διὰ τοῦ ἑτέρου τοῖς ἀμφοτέροις ἐμφερόμεθα.
Oute tois logismois tois kakois ektos tōn aitiōn, oute tais aitiais ektos tōn logismōn esti polemounta nikēsai pote. Hotan gar to hen monomerōs apobalōmen, met' ou poly dia tou heterou tois amphoterois empherometha.
One can never win by fighting evil thoughts apart from their causes, or the causes apart from the thoughts. For when we reject one alone, we are soon drawn into both through the other.
Notes and citation
Summary: Fight both thoughts and their causes together.
Cite (SBL): Mark the Hermit, Opusc. 2.158 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-158). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-158
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.159PG 65:955
Ὁ φόβῳ κακοπαθείας καὶ ὀνειδισμοῦ τοῖς ἀνθρώποις μαχόμενος, ἢ ὧδε δι' ἐπιφορᾶς περισσοτέρως κακοπαθεῖ, ἢ ἐν τῷ μέλλοντι αἰῶνι ἀνηλεῶς: κολάζεται.
Ho phobǭ kakopatheias kai oneidismou tois anthrōpois machomenos, ē hōde di' epiphoras perissoterōs kakopathei, ē en tǭ mellonti aiōni anēleōs: kolazetai.
Whoever fights with people for fear of ill-treatment and reproach either suffers more ill here through what befalls him, or is punished without mercy in the age to come.
Notes and citation
Summary: Fighting others to avoid suffering brings worse suffering.
Notes on the original text
- Digital text corrected (word split by the OCR): περισσο τέρως → περισσοτέρως.
Cite (SBL): Mark the Hermit, Opusc. 2.159 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-159). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-159
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.160PG 65:955
Ὁ πᾶσαν κακὴν ἐπιφορὰν ἀποκλεῖσαι βουλόμενος, ὀφείλει διὰ προσευχῆς, συναλλάσσειν τῷ Θεῷ τὰ πράγματα, καὶ κρατεῖν μὲν νοερῶς τὴν εἰς αὐτὸν ἐλπίδα, τὴν δὲ φροντίδα τῶν αἰσθητῶν κατὰ δύναμιν παραλογίζεσθαι.
Ho pasan kakēn epiphoran apokleisai boulomenos, opheilei dia proseuchēs, synallassein tǭ Theǭ ta pragmata, kai kratein men noerōs tēn eis auton elpida, tēn de phrontida tōn aisthētōn kata dynamin paralogizesthai.
Whoever wishes to shut out every evil affliction ought to entrust his affairs to God through prayer, to hold his hope in him in the mind, and to disregard the care of sensible things as far as he can.
Notes and citation
Summary: Entrust affairs to God in prayer and hope.
Notes on the original text
- Digital text corrected (Migne margin letter removed): Θεῷ Β τὰ → Θεῷ τὰ.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.160 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-160). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-160
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.161PG 65:955
Ὅταν εὕρῃ ὁ διάβολος ἐκτὸς ἀνάγκης ἄνθρωπον τοῖς σωματικοῖς ἐνασχολούμενον, πρότερον, ἁρπάζει αὐτοῦ τὰ τῆς γνώσεως λάφυρα· εἶθ' οὕτω τὴν εἰς Θεὸν ἐλπίδα ὡς κεφαλὴν ἀποτέμνει.
Hotan heurę̄ ho diabolos ektos anankēs anthrōpon tois sōmatikois enascholoumenon, proteron, harpazei autou ta tēs gnōseōs laphyra; eith' houtō tēn eis Theon elpida hōs kephalēn apotemnei.
When the devil finds a person occupied with bodily things without necessity, he first seizes the spoils of his knowledge, and then cuts off his hope in God as one cuts off a head.
Notes and citation
Summary: Needless bodily cares let the devil rob knowledge and then hope.
Notes on the original text
- Digital text corrected (hyphenation removed): ἄν-θρωπον → ἄνθρωπον.
Cite (SBL): Mark the Hermit, Opusc. 2.161 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-161). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-161
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.162PG 65:955
Εἴ ποτε λάβοις καθαρᾶς προσευχῆς ὀχυρὸν τόπον, τὴν γνῶσιν τῶν πραγμάτων ἀναδιδομένην παρὰ τοῦ ἐχθροῦ ἐν τῷ καιρῷ μὴ καταδέχου, ἵνα τὸ μεῖζον μὴ ἀπολέσῃ. Κρεῖσσον γὰρ τοῖς τῆς προσευχῆς βέλεσι κατατοξεύειν αὐτὸν κατὰ τόπον συγκεκλεισμένον, ἢ προσομιλεῖν αὐτῷ τὰ σκύλα προφέροντι, καὶ ἀποσπᾶν ἡμᾶς τῆς κατ᾿ αὐτοῦ δεήσεως.
Ei pote labois katharas proseuchēs ochyron topon, tēn gnōsin tōn pragmatōn anadidomenēn para tou echthrou en tǭ kairǭ mē katadechou, hina to meizon mē apolesę̄. Kreisson gar tois tēs proseuchēs belesi katatoxeuein auton kata topon synkekleismenon, ē prosomilein autǭ ta skyla propheronti, kai apospan hēmas tēs kat᾿ autou deēseōs.
If ever you gain the stronghold of pure prayer, do not accept at that time the knowledge of things offered by the enemy, lest you lose the greater. For it is better to shoot him down with the arrows of prayer while he is shut in his place than to converse with him as he offers spoils and draws us away from our supplication against him.
Notes and citation
Summary: In pure prayer reject even knowledge offered by the enemy.
- The scan adds two words (Ο μηχανωμένῳ) after the section that make no sense here; removed as stray.
Notes on the original text
- Digital text corrected (stray mark; stray words from the facing column removed; word split by the OCR): ὀχυ ρὸν → ὀχυρὸν; ἀναδιδομέ νην → ἀναδιδομένην; καταδέχου,. → καταδέχου,; Ο μηχανωμένῳ. → .
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.162 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-162). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-162
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.163PG 65:955
Ἡ τῶν πραγμάτων χώρα, ἐν καιρῷ πειρασμοῦ καὶ ἀκηδίας, ὠφελεῖ τὸν ἄνθρωπον· ἐν καιρῷ δὲ καθαρᾶς προσευχῆς καταβλάπτειν εἴωθε.
Hē tōn pragmatōn chōra, en kairǭ peirasmou kai akēdias, ōphelei ton anthrōpon; en kairǭ de katharas proseuchēs katablaptein eiōthe.
The realm of things benefits a person in time of temptation and listlessness; but in time of pure prayer it usually does harm.
Notes and citation
Summary: Thinking about things helps in temptation but harms pure prayer.
Notes on the original text
- Digital text corrected (OCR letter slip): πειρααμοῦ → πειρασμοῦ.
Topics: Prayer
Cite (SBL): Mark the Hermit, Opusc. 2.163 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-163). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-163
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.164PG 65:955
Διδάσκειν ἐν Κυρίῳ λαχὼν, καὶ παρακουόμενος, θλίβου νοερῶς, καὶ μὴ ταράσσου προφανῶς· θλιβόμενος γὰρ οὐ συγκατακριθήσῃ τῷ παρακούοντι· ταρασσόμενος ἐν τῷ αὐτῷ πράγματι πειρασθήσῃ.
Didaskein en Kyriǭ lachōn, kai parakouomenos, thlibou noerōs, kai mē tarassou prophanōs; thlibomenos gar ou synkatakrithēsę̄ tǭ parakouonti; tarassomenos en tǭ autǭ pragmati peirasthēsę̄.
If it is your lot to teach in the Lord and you are disobeyed, be grieved in mind, but do not be openly troubled. For if you grieve you will not be condemned with the disobedient; if you are troubled, you will be tempted in the same matter.
Notes and citation
Summary: A disobeyed teacher should grieve inwardly, not be agitated.
Cite (SBL): Mark the Hermit, Opusc. 2.164 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-164). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-164
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.165PG 65:955
Ἐν καιρῷ ἐξηγήσεως, μὴ κρύψῃς τὰ τοῖς παροῦσι προσήκοντα, τὰ μὲν εὐπρεπῆ σαφεστέρως, τὰ δὲ σκληρὰ αἰνιγματωδῶς διηγούμενος.
En kairǭ exēgēseōs, mē krypsę̄s ta tois parousi prosēkonta, ta men euprepē saphesterōs, ta de sklēra ainigmatōdōs diēgoumenos.
When explaining, do not hide what is fitting for those present, telling the seemly things more clearly and the harsh things in riddles.
Notes and citation
Summary: Explain plainly what is seemly and veil what is harsh.
Cite (SBL): Mark the Hermit, Opusc. 2.165 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-165). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-165
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.166PG 65:955
Τοῦ ἐν ὑποταγῇ σου μὴ ὄντος σφάλμα μὴ προσενέγκῃς εἰς πρόσωπον. Τοῦτο γὰρ ἐξουσίας μᾶλλον ἢ συμβουλίας ἐστί.
Tou en hypotagę̄ sou mē ontos sphalma mē prosenenkę̄s eis prosōpon. Touto gar exousias mallon ē symboulias esti.
Do not bring a fault to the face of someone who is not under your authority; for this belongs to authority rather than to counsel.
Notes and citation
Summary: Do not rebuke those not under your authority.
Cite (SBL): Mark the Hermit, Opusc. 2.166 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-166). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-166
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.167PG 65:955
Τὰ πληθυντικῶς γινόμενα γίνεται πᾶσιν ὠφέλιμα. Ἑκάστῳ τὰ ἴδια κατὰ συνείδησιν ἐμφανίζονται.
Ta plēthyntikōs ginomena ginetai pasin ōphelima. Hekastǭ ta idia kata syneidēsin emphanizontai.
What is done in common benefits all; but to each person his own concerns are revealed according to conscience.
Notes and citation
Summary: Common acts help all, but conscience shows each his own.
- The second clause is compressed; translated by sense.
Cite (SBL): Mark the Hermit, Opusc. 2.167 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-167). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-167
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.168PG 65:955
Ὁ λαλῶν ὀρθῶς ὀφείλει καὶ αὐτὸς εὐχαριστεῖν, ὡς παρὰ Θεοῦ λαμβάνων τὰ ῥήματα. Ἡ γὰρ ἀλήθεια οὐ τοῦ λαλοῦντός ἐστιν, ἀλλὰ τοῦ ἐνεργοῦντος Θεοῦ.
Ho lalōn orthōs opheilei kai autos eucharistein, hōs para Theou lambanōn ta rhēmata. Hē gar alētheia ou tou lalountos estin, alla tou energountos Theou.
Whoever speaks rightly ought himself to give thanks, as one who receives the words from God. For the truth is not the speaker's, but God's who works in him.
Notes and citation
Summary: Right speech is God's gift and calls for thanks.
Cite (SBL): Mark the Hermit, Opusc. 2.168 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-168). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-168
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.169PG 65:955
Παρ' ὧν οὐκ ἔχεις ὁμολογίαν ὑποταγῆς, μὴ φιλονείκει ἀνθιστάμενος τῇ ἀληθείᾳ, ἵνα μὴ μῖσος ἐγείρῃς κατὰ τὴν θείαν Γραφήν.
Par' hōn ouk echeis homologian hypotagēs, mē philoneikei anthistamenos tę̄ alētheią, hina mē misos egeirę̄s kata tēn theian Graphēn.
With those from whom you have no profession of obedience, do not contend by opposing the truth, lest you stir up hatred, according to the divine Scripture.
Prov 10:12 (allusion, medium confidence)
Notes and citation
Summary: Do not argue with those not under obedience, lest hatred arise.
- Prov 10:12 (“hatred stirs up strife”).
Notes on the original text
- Digital text corrected (OCR letter slip): μίσες → μῖσος.
Cite (SBL): Mark the Hermit, Opusc. 2.169 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-169). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-169
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.170PG 65:955
Ὁ ὑποτακτικῷ ὅπου οὐ δεῖ ἀντιλέγοντι παραχωρῶν πλανᾷ αὐτὸν ἐν ἐκείνῳ τῷ πράγματι, καὶ τὰς συνθήκας τῆς ὑποταγῆς ἀθετεῖν παρασκευάζει.
Ho hypotaktikǭ hopou ou dei antilegonti parachōrōn planą auton en ekeinǭ tǭ pragmati, kai tas synthēkas tēs hypotagēs athetein paraskeuazei.
Whoever gives way to a subordinate who contradicts him where he should not leads him astray in that matter, and prepares him to break the covenant of obedience.
Notes and citation
Summary: Yielding to an unjustly contradicting subordinate harms him.
Cite (SBL): Mark the Hermit, Opusc. 2.170 (PG 65:955; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-170). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-170
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.171PG 65:957
Ὁ φόβῳ Θεοῦ νομοθετῶν ἢ παιδεύων τὸν ἁμαρτάνοντα τὴν ἐναντιουμένην τῷ σφάλματι ἀρετὴν ἑαυτῷ περιποιεῖται· ὁ δὲ μνησικακῶν καὶ κακοθελῶς ὀνειδίζων τῷ ὁμοίῳ πάθει κατὰ τὸν πνευματικὸν περιπίπτει νόμον.
Ho phobǭ Theou nomothetōn ē paideuōn ton hamartanonta tēn enantioumenēn tǭ sphalmati aretēn heautǭ peripoieitai; ho de mnēsikakōn kai kakothelōs oneidizōn tǭ homoiǭ pathei kata ton pneumatikon peripiptei nomon.
Whoever lays down the law for, or disciplines, a sinner in the fear of God acquires for himself the virtue opposed to the fault; but whoever bears a grudge and reproaches him with ill will falls into the same passion, according to the spiritual law.
Notes and citation
Summary: Correction in fear of God gains virtue; spiteful reproach brings the same passion.
Cite (SBL): Mark the Hermit, Opusc. 2.171 (PG 65:957; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-171). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-171
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.172PG 65:957
Ὁ καλῶς μαθὼν τὸν νόμον φοβεῖται τὸν νομοθέτην· καὶ ἐλπίζων ἐπ' αὐτῷ, ἐκκλίνει ἀπὸ παντὸς κακοῦ.
Ho kalōs mathōn ton nomon phobeitai ton nomothetēn; kai elpizōn ep' autǭ, ekklinei apo pantos kakou.
Whoever has learned the law well fears the lawgiver; and hoping in him, he turns away from every evil.
Job 1:1 (echo, low confidence)
Notes and citation
Summary: Knowing the law well brings fear of God and avoidance of evil.
Cite (SBL): Mark the Hermit, Opusc. 2.172 (PG 65:957; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-172). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-172
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.173PG 65:957
Μὴ γίνου δίγλωσσος, ἑτέρως μὲν τῷ λόγῳ, ἑτέρως δὲ τῇ συνειδήσει διακείμενος· τὸν γὰρ τοιοῦτον ἡ Γραφὴ ὑπὸ κατάρας ἴστησιν.
Mē ginou diglōssos, heterōs men tǭ logǭ, heterōs de tę̄ syneidēsei diakeimenos; ton gar toiouton hē Graphē hypo kataras istēsin.
Do not be double-tongued, disposed one way in word and another in conscience; for Scripture places such a person under a curse.
Notes and citation
Summary: Double-tongued speech is cursed.
- Sir 28:13.
Extrabiblical texts: Sir 28:13 (Sirach [in RC, EO, ETH canons]; allusion)
Cite (SBL): Mark the Hermit, Opusc. 2.173 (PG 65:957; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-173). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-173
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.174PG 65:957
Ἔστιν ὁ ἀλήθειαν λέγων καὶ ὑπὸ ἀφρόνων μισούμενος, κατὰ τὸν ᾿Απόστολον· καὶ ἔστιν ὁ ὑποκρινόμενος καὶ διὰ τοῦτο ἀγαπώμενος. Ὅμως οὐδέτερον τῶν ἀνταποδόσεων τούτων πολυχρόνιον γίνεται, διότι ὁ Κύριος, ἐν ἰδίῳ καιρῷ, ἑκάστῳ τὸ δέον ἀνταποδίδωσιν.
Estin ho alētheian legōn kai hypo aphronōn misoumenos, kata ton ᾿Apostolon; kai estin ho hypokrinomenos kai dia touto agapōmenos. Homōs oudeteron tōn antapodoseōn toutōn polychronion ginetai, dioti ho Kyrios, en idiǭ kairǭ, hekastǭ to deon antapodidōsin.
There is one who speaks the truth and is hated by fools, according to the apostle; and there is one who plays the hypocrite and is loved for it. Yet neither of these returns lasts long, because the Lord in his own time repays each what is due.
Gal 4:16 (allusion, medium confidence)
Notes and citation
Summary: Hatred for truth and love for hypocrisy are both brief; God repays all.
- Gal 4:16.
Cite (SBL): Mark the Hermit, Opusc. 2.174 (PG 65:957; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-174). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-174
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.
2.175PG 65:957
Ὁ τὰ μέλλοντα μοχθηρὰ ἀναιρεῖν βουλόμενος ὀφείλει τὰ ἐνεστῶτα ἡδέως ὑποφέρειν · οὕτω γὰρ νοερῶς συναλλάσσων πράγματι, διὰ μικρῶν ὀδυνῶν, μεγάλας ἐκφεύξεται.
Ho ta mellonta mochthēra anairein boulomenos opheilei ta enestōta hēdeōs hypopherein ; houtō gar noerōs synallassōn pragmati, dia mikrōn odynōn, megalas ekpheuxetai.
Whoever wishes to remove future hardships ought to bear present ones gladly. For by exchanging in mind one thing for another, he will escape great pains through small ones.
Notes and citation
Summary: Bearing small present pains avoids great future ones.
Cite (SBL): Mark the Hermit, Opusc. 2.175 (PG 65:957; trans. Sophia Scriptura, https://sophiascriptura.com/p/mark-hermit-opuscula/2-175). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/mark-hermit-opuscula/2-175
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (scan OCR; corrections logged). No public-domain English translation exists and no FOTC volume covers this work, so each batch was re-read against the Greek.