Panarion (Medicine Chest Against Heresies), Haer. 1-64 64.66.1–64.71.24
Greek text: Holl, GCS 25/31 (Greek text: Karl Holl, ed., Epiphanius, Bände 1-2 (GCS 25, 1915, and GCS 31, 1922, Leipzig: Hinrichs), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0. The digitized file's own metadata describes it as spanning Holl's volumes 1-3 (1915-1933), but its text in fact ends at Haer. 64 (confirmed: the last division is Haer. 64, on Origen, matching the end of GCS 31); Holl's third volume (GCS 37, 1933) is not present in this digital text.).English: Claude (claude-opus-5-5), public domain (CC0).
Haer. 64, chapter 66
64.66.1Holl GCS 25/31:508
66. Εἰ δὲ τοῦτό σε ἀνακρίνει καὶ οὐ δύνασαι, ψυχικῶς διανοούμενος, τοῦ πνεύματος δέξασθαι τὴν χάριν, χάριν, ἄπιστε καὶ ἐπέκεινα τῶν ἀπίστων τυγχάνων, λεγε μοι ἑκάστην ὑπόθεσιν ἐκ θεοῦ γεγονυῖαν, πόσην τὴν τὴν θαυματουργίαν καὶ ἔκπληξιν;
66. Ei de touto se anakrinei kai ou dynasai, psychikōs dianooumenos, tou pneumatos dexasthai tēn charin, charin, apiste kai epekeina tōn apistōn tynchanōn, lege moi hekastēn hypothesin ek theou gegonuian, posēn tēn tēn thaumatourgian kai ekplēxin?
But if this puzzles you and, thinking in a natural way, you cannot receive the grace of the Spirit, you unbeliever beyond the unbelievers, tell me: every work that has come from God, how great its wonder and astonishment!
1 Cor 2:14 (allusion, medium confidence)
Notes and citation
Summary: God’s works are all wonders.
- 1 Cor 2:14. χάριν and τήν are doubled in the digital text.
Cite (SBL): Epiphanius, Pan. 64.66.1 (Holl GCS 25/31:508; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-66-1). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.66.2Holl GCS 25/31:508
πόθεν ἐξ οὐκ ὄντων οὐρανὸς τέ ταται ἐν μετεώρῳ ἀναπεπετασμένος; πόθεν ἐστιλβώθη ἥλοις καὶ ἐκτίσθη ἡ σελήνη καὶ τὰ ἄστρα; ἐκ ποίου πρωτοτύπου ὓλης ἐλήφθη ἡ γῆ, ἐξ οὐκ ὄντων γινομένη; άπὸ ποίων φύσεων ἐτμήθη τὰ ὄρη;
pothen ex ouk ontōn ouranos te tatai en meteōrǭ anapepetasmenos? pothen estilbōthē hēlois kai ektisthē hē selēnē kai ta astra? ek poiou prōtotypou hylēs elēphthē hē gē, ex ouk ontōn ginomenē? apo poiōn physeōn etmēthē ta orē?
From where, out of nothing, was heaven stretched out and spread on high? From where was the sun made to shine, and the moon and stars created? From what original matter was the earth taken, coming to be out of nothing? From what natures were the mountains hewn?
Gen 1:1 (allusion, medium confidence) · Gen 1:16 (allusion, medium confidence)
Notes and citation
Summary: Creation out of nothing is itself wonderful.
- ἥλοις is an OCR slip for ἥλιος, “sun”.
Cite (SBL): Epiphanius, Pan. 64.66.2 (Holl GCS 25/31:508; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-66-2). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.66.3Holl GCS 25/31:508
πόθεν ἡ σύστασις ὃλου τοῦ κόσμου, ἡ ἐξ οὐκ ὄντων θεῷ πορισθεῖσα; πόθεν τῶν νεφελῶν ἡ σύστασις, ἣ ὑπὸ θῆξιν σκέπει τὸν οὐρανόν;
pothen hē systasis holou tou kosmou, hē ex ouk ontōn theǭ poristheisa? pothen tōn nephelōn hē systasis, hē hypo thēxin skepei ton ouranon?
From where is the structure of the whole world, provided by God out of nothing? From where the structure of the clouds, which covers the heaven …?
Notes and citation
Summary: Rhetorical questions on creation.
- ὑπὸ θῆξιν is garbled; translated by sense.
Cite (SBL): Epiphanius, Pan. 64.66.3 (Holl GCS 25/31:508; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-66-3). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.66.4Holl GCS 25/31:508
πόθεν τοῦ κώνωπος καὶ τῆς σκνιφὸς διὰ προστάγματος θεοῦ τῷ θεράποντι αὐτοῦ Μωυσῇ ὁ πορισμός; πῶς τὴν ξυλινην > εἰς ὄφιν μετέβαλεν ἐψυχωμένον καὶ ἓρποντα; πόθεν τῇ χειρὶ τοῦ Μωυσέως τὸ εἰς χιόνα μεταβάλλεσθαι;
pothen tou kōnōpos kai tēs skniphos dia prostagmatos theou tǭ theraponti autou Mōysę̄ ho porismos? pōs tēn xylinēn > eis ophin metebalen epsychōmenon kai herponta? pothen tę̄ cheiri tou Mōyseōs to eis chiona metaballesthai?
From where came the gnat and the midge, provided at God’s command to his servant Moses? How did he change the wooden [rod] into a living, creeping serpent? From where came Moses’s hand being changed to snow?
Exod 8:16 (allusion, high confidence) · Exod 4:3 (allusion, high confidence) · Exod 4:6 (allusion, high confidence)
Notes and citation
Summary: The wonders of Moses.
- Exod 8:16–17; Exod 4:3; Exod 4:6. The noun “rod” is missing in the printed text.
Cite (SBL): Epiphanius, Pan. 64.66.4 (Holl GCS 25/31:508; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-66-4). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.66.5Holl GCS 25/31:508
οὕτω καὶ τότε ἠθέλησεν ὁ θεός, ὠ ἄπιστε, καὶ δερματίνους φύσει χιτῶνας ἄνευ ζᾠων ἄνευ τέχνης τινὸς ἀνθρωπίνης καὶ πολυμόρφου ἐργασίας, ἃμα > θέλων ἐποίησε τοῖς περὶ τὸν Ἀδάμ, ὡς ἀπʼ ἀρχῆς ἃμα ἠθέλησε οὐρανὸς καὶ τὰ πάντα γεγένηται. καὶ περὶ τούτων πολλάκις ἔφημεν καὶ ἐν ἄλλοις τόποις καὶ ἀνωτέρω.
houtō kai tote ēthelēsen ho theos, ō apiste, kai dermatinous physei chitōnas aneu zǭōn aneu technēs tinos anthrōpinēs kai polymorphou ergasias, hama > thelōn epoiēse tois peri ton Adam, hōs apʼ archēs hama ēthelēse ouranos kai ta panta gegenētai. kai peri toutōn pollakis ephēmen kai en allois topois kai anōterō.
So then too God willed, you unbeliever, and made for Adam and his wife tunics of skin by nature, without animals, without any human skill and varied workmanship, as soon as he willed it, just as at the beginning, as soon as he willed it, heaven and all things came into being. We have spoken about these things often, elsewhere and above.
Gen 3:21 (allusion, high confidence)
Notes and citation
Summary: God made the tunics by his will, as he made the world.
- Gen 3:21.
Cite (SBL): Epiphanius, Pan. 64.66.5 (Holl GCS 25/31:508; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-66-5). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.66.6Holl GCS 25/31:508–509
καὶ τοῖς μὲν βουλομένοις * τὸ ζῆν σύντομος ή σωτηρία καὶ εὐθυέλεγκτος ἡ κακοπιστία, τοῖς δὲ μὴ θέλουσι τὸ τῆς σωτηρίας καταδέξασθαι διδασκαλεῖον οὐδὲ ὁ πᾶς αἰὼν πρὸς διαλογὴν ἐξαρκέσειε, κωφευούσης ἀεὶ τῆς ἀκοῆς δίκην ἀσπίδος <κωφῆς> καὶ τὰ ὠτα βυούσης, τοῦ φωνὴν ἐπᾴδοντος φαρμάκου τε φαρμακευομένου παρὰ σοφοῦ‘ κατὰ τὸν θεῖον λόγον· τοῖς δὲ υἱοῖς τῆς ἀληθείας, οἶμαι, ὠφέλιμος οὐκ όλίγως, κἄν τε <οὐ> διὰ πλάτους ὁ λόγος εἰρημένος κεῖται.
kai tois men boulomenois * to zēn syntomos ē sōtēria kai euthyelenktos hē kakopistia, tois de mē thelousi to tēs sōtērias katadexasthai didaskaleion oude ho pas aiōn pros dialogēn exarkeseie, kōpheuousēs aei tēs akoēs dikēn aspidos <kōphēs> kai ta ōta byousēs, tou phōnēn epądontos pharmakou te pharmakeuomenou para sophou‘ kata ton theion logon; tois de huiois tēs alētheias, oimai, ōphelimos ouk oligōs, kan te <ou> dia platous ho logos eirēmenos keitai.
For those who wish … to live, salvation is quick and false belief easily refuted; but for those who will not accept the school of salvation, not even the whole age would suffice for discussion, since their hearing is always deaf, like a deaf asp that stops its ears “to the voice of the charmer and the drug compounded by the wise,” according to the divine word. But for the sons of truth, I think, the discussion is of no small use, even if it has not been set out at length.
Textual problem in this passage: see the notes.
Ps 58:4 (57:5 LXX) (allusion, high confidence) · Ps 58:5 (57:6 LXX) (quotation, high confidence)
Notes and citation
Summary: The obstinate are like a deaf asp.
- Ps 58:4–5 (57:5–6 LXX). The asterisk marks a gap.
Cite (SBL): Epiphanius, Pan. 64.66.6 (Holl GCS 25/31:508–509; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-66-6). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
Haer. 64, chapter 67
64.67.1Holl GCS 25/31:509
67. Ἐλεύσομαι δὲ εἰς τὸν περὶ ἀναστάδεῶς σου ἐκ τοῦ πρώτου ψαλμοῦ λόγον. ὅταν γὰρ ἐξαπατήσῃς τοὺς ἀγνοοῦντας, τὸ φρόνημα ὑποβαλλόμενος, ὠ ματαιοπόνε, καὶ εἴπῃς, <ὅτι> τινὲς ἁπλουστέρων νομίζουσι τοὺς ἀσεβεῖς μὴ τεύξεσθαι ἀναστάσεως, καὶ ὓστερον δείξῃς τοὺς αὐτοὺς ἁπλουστέρους πάλιν ἐρωτωμένους ὑπὸ σοῦ ὃτι ποίου σώματος ἔσται ή ἀνάστασις καὶ ὡς ἀντεπαπορήσεις διὰ σεαυτοῦ ἐκ προσώπου τῶν ἁπλουστέρων κατὰ σὲ λεγομένων * καὶ γὰρ τοῦτο ἀνάγκη σαφῶς λέγειν), ἀγαθοὺς ἀποκαλεῖν τοὺς ἁπλου- στέρους παρὰ σοὶ λεγομένους·
67. Eleusomai de eis ton peri anastadeōs sou ek tou prōtou psalmou logon. hotan gar exapatēsę̄s tous agnoountas, to phronēma hypoballomenos, ō mataiopone, kai eipę̄s, <hoti> tines haplousterōn nomizousi tous asebeis mē teuxesthai anastaseōs, kai hysteron deixę̄s tous autous haplousterous palin erōtōmenous hypo sou hoti poiou sōmatos estai ē anastasis kai hōs antepaporēseis dia seautou ek prosōpou tōn haplousterōn kata se legomenōn * kai gar touto anankē saphōs legein), agathous apokalein tous haplou- sterous para soi legomenous;
I will come to your discussion of the resurrection from the first psalm. For when you deceive the ignorant, insinuating your opinion, you toiler in vain, and say that some of the simpler believers think the ungodly will not attain resurrection, and afterwards show the same simpler believers being questioned again by you about what kind of body the resurrection will be of, and how you will raise counter-objections yourself on behalf of those you call simpler … (for this too must be said plainly), [you are forced] to call good those you call simpler;
Textual problem in this passage: see the notes.
Ps 1:5 (allusion, high confidence)
Notes and citation
Summary: Origen’s discussion of the resurrection on Psalm 1.
- Epiphanius refers to Origen’s exposition of Ps 1:5 (“the ungodly will not rise in judgment”), from his lost Commentary on the Psalms, which he quotes at length in Pan. 64.10–16. No site id exists for it. The asterisk marks a gap.
Topics: Eschatology, Heresy
Cite (SBL): Epiphanius, Pan. 64.67.1 (Holl GCS 25/31:509; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-1). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.2Holl GCS 25/31:509
οὐ <γὰρ> διὰ σεαυτοῦ ὁ λόγος οὐδὲ τῷ λόγῳ σου ἡ χάρις, ἀλλὰ τῇ ἀληθείᾳ τῇ ἀναγκαζούσῃ σε λέγειν τῶν δούλων τοῦ θεοῦ βελτιότητός τε καὶ ἀγαθότητος τεκμήρια.
ou <gar> dia seautou ho logos oude tǭ logǭ sou hē charis, alla tę̄ alētheią tę̄ anankazousę̄ se legein tōn doulōn tou theou beltiotētos te kai agathotētos tekmēria.
for the word is not yours, nor the credit to your word, but to the truth, which compels you to state proofs of the excellence and goodness of the servants of God.
Notes and citation
Summary: Truth compels Origen to praise the simple.
Cite (SBL): Epiphanius, Pan. 64.67.2 (Holl GCS 25/31:509; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-2). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.3Holl GCS 25/31:509
καὶ γὰρ καὶ ό ἐκτὸς λέγει »ἁπλοῦς ό μῦθος τῆς ἀληθείας«. ἁπλοῦς δὲ εἰώθαμεν τοὺς ἀκάκους λέγειν, οἷς ἔπαινος παρὰ τῷ σωτῆρι ἐμ- φέρεται ἐν πολλοῖς τόποις, <ὡς> τῷ »γίνεσθε άκέραιοι ὡς περιστεραί« καὶ τῷ »ἄφετε τὰ παιδία ἐλθεῖν πρός με· τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τῶν οὐρανῶν‘, τουτέστι τῶν ἁπλουστάτων.
kai gar kai o ektos legei »haplous o mythos tēs alētheias«. haplous de eiōthamen tous akakous legein, hois epainos para tǭ sōtēri em- pheretai en pollois topois, <hōs> tǭ »ginesthe akeraioi hōs peristerai« kai tǭ »aphete ta paidia elthein pros me; tōn gar toioutōn estin hē basileia tōn ouranōn‘, toutesti tōn haploustatōn.
For even the outsider says, “Simple is the tale of truth.” And we are accustomed to call simple the guileless, whom the Saviour praises in many places, as in “Be innocent as doves” and “Let the children come to me; for of such is the kingdom of heaven,” that is, of the simplest.
Matt 10:16 (quotation, high confidence) · Matt 19:14 (quotation, high confidence)
Notes and citation
Summary: Simplicity is praised by the Saviour.
- Euripides, Phoen. 469; Matt 10:16; Matt 19:14.
Extrabiblical texts: Euripides, Phoen. 469 (Euripides (plays and fragments); quotation)
Cite (SBL): Epiphanius, Pan. 64.67.3 (Holl GCS 25/31:509; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-3). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.4Holl GCS 25/31:509
ἀπεκρίθησαν δέ σοι οἱ ἁπλούστεροι, ὡς λέγεις, τούτου τοῦ σώματος οὑ περικείμεθα εἶναι τὴν ἀνάστασιν. ἀνταπορούμενοι δὲ ὑπὸ σοῦ καὶ ἐρωτώμενοι· ὃλου ἢ μέρους; αὐτοὶ ἀνταποκρίνονται λέγοντες ὃτι ὃλου τοῦ σώματος.
apekrithēsan de soi hoi haplousteroi, hōs legeis, toutou tou sōmatos hou perikeimetha einai tēn anastasin. antaporoumenoi de hypo sou kai erōtōmenoi; holou ē merous? autoi antapokrinontai legontes hoti holou tou sōmatos.
The simpler ones, as you call them, answered you that the resurrection is of this body that we wear. And when you raised difficulties against them and asked, “Of the whole or of a part?”, they answered in turn, “Of the whole body.”
Notes and citation
Summary: The simple believe the whole body rises.
- Epiphanius paraphrases Origen’s exposition of Psalm 1.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.67.4 (Holl GCS 25/31:509; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-4). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.5Holl GCS 25/31:509–510
σοῦ δὲ κατὰ τὴν μέθοδον τῆς σου πολλῆς πολλῆς ρίας φάσκοντος, μηδὲν τοῦτο δύνασθαι διὰ τὰ ἐκ τῶν σωμάτων ἐκρεύσαντα αἳματά τε καὶ σάρκας καὶ τρίχας καὶ τὰ ἄλλα τὰ διὰ πτυέλων ἐξ ἡμῶν ῥέοντα καὶ μυκτήρων καὶ σκυβάλων, πολλή σου τῆς ἰατροσοφιστικῆς κακοπίστου γνώμης μαγγανεία, ὡς καὶ ἤδη διὰ πολλῶν ἐξήλεγξέν σου τὴν μυθοποιίαν ὁ καλλίων ἡμῶν πρεσβύτης καὶ μακαριστὸς ἀνὴρ Μεθόδιος.
sou de kata tēn methodon tēs sou pollēs pollēs rias phaskontos, mēden touto dynasthai dia ta ek tōn sōmatōn ekreusanta haimata te kai sarkas kai trichas kai ta alla ta dia ptyelōn ex hēmōn rheonta kai myktērōn kai skybalōn, pollē sou tēs iatrosophistikēs kakopistou gnōmēs manganeia, hōs kai ēdē dia pollōn exēlenxen sou tēn mythopoiian ho kalliōn hēmōn presbytēs kai makaristos anēr Methodios.
And when you, by the method of your great [cleverness], say that this is not possible at all because of the blood, flesh, hair, and the other things that have flowed out of bodies and flow from us through spittle, nostrils, and excrement, great is the trickery of your medical-sophistical, faithless opinion, as our excellent elder, the most blessed Methodius, has already refuted your mythmaking at length.
Notes and citation
Summary: Origen’s argument from bodily flux; Methodius refuted it.
- The word after πολλῆς (doubled) is lost; “cleverness” is supplied by sense. Μόδιος in the digital text is a slip for Μεθόδιος.
Notes on the original text
- Digital text corrected (OCR slip for the name Methodius): Μόδιος → Μεθόδιος.
Topics: Eschatology, Heresy
Cite (SBL): Epiphanius, Pan. 64.67.5 (Holl GCS 25/31:509–510; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-5). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.6Holl GCS 25/31:510
ἀλλὰ καὶ ἀφʼ ἡμῶν τῶν σμικρῶν όλίγα ἀκούσῃ. πᾶν γὰρ ἀεὶ τὸ ζητούμενον καθαρώτατον ζητεῖται, τὰ δὲ περιττὰ ἐκ τοῦ καθαροῦ ἀποβαλλόμενα ἀκαταζήτητά ἐστιν.
alla kai aphʼ hēmōn tōn smikrōn oliga akousę̄. pan gar aei to zētoumenon katharōtaton zēteitai, ta de peritta ek tou katharou apoballomena akatazētēta estin.
But you will hear a little from us too, small as we are. Whatever is sought is always sought in its purest form, while the superfluous things cast off from the pure are not sought.
Notes and citation
Summary: What is sought is the pure, not the waste.
Cite (SBL): Epiphanius, Pan. 64.67.6 (Holl GCS 25/31:510; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-6). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.7Holl GCS 25/31:510
τὸ γὰρ ἱμάτιόν ἐστιν ὃλον, ἐξότε τῆς ὑφῆς ἔσχεν τὴν ἱστουργίαν, καὶ αὐτὸ μέν ἐστι τὸ ἀπὸ τοῦ ἱστοῦ τεμνόμενον, οὔτε <τινὸς> προστιθεμένου οὔτε ἀφαιρουμένου. κναφεῖ δὲ διδόμενον οὐχ ἡσσόνως παρὰ τοῦ κναφέως ἀπαιτηθήσεται, ἀλλὰ παρʼ αὐτοῦ τοῦ κναφέως τελειότατόν ἐστι κομιζόμενον·
to gar himation estin holon, exote tēs hyphēs eschen tēn histourgian, kai auto men esti to apo tou histou temnomenon, oute <tinos> prostithemenou oute aphairoumenou. knaphei de didomenon ouch hēssonōs para tou knapheōs apaitēthēsetai, alla parʼ autou tou knapheōs teleiotaton esti komizomenon;
For a garment is whole from the time it has been woven on the loom, and it is the very thing cut from the loom, with nothing added or taken away. Given to a fuller, it will be demanded back from the fuller no less, but is brought back from the fuller himself in its most perfect state;
Notes and citation
Summary: Analogy of a garment cleaned by a fuller.
Cite (SBL): Epiphanius, Pan. 64.67.7 (Holl GCS 25/31:510; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-7). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.8Holl GCS 25/31:510
ὡς δῆλον πᾶσι καθέστηκεν ὡς αὐτὸ μέν ἐστιν ἐν τελειότητι, οὐδὲν δὲ μεῖον σῶμα γεγένηται πλὴν τῆς τῶν ῥύπων ἀποβολῆς καὶ τῆς άκαθαρσίας· καὶ οὐ πάντως που ἐπειδὴ τὸν ῥύπον ἀπέβαλεν, τούτου ἓνεκα μετὰ τοῦ ῥύπου ἀπαιτηθήσεται παρʼ ἡμῶν ὁ τεχνίτης, ἀλλὰ αὐτὸ τὸ ἱμάτιον σῷον καὶ ὑγιὲς καὶ καθαρώτατον.
hōs dēlon pasi kathestēken hōs auto men estin en teleiotēti, ouden de meion sōma gegenētai plēn tēs tōn rhypōn apobolēs kai tēs akatharsias; kai ou pantōs pou epeidē ton rhypon apebalen, toutou heneka meta tou rhypou apaitēthēsetai parʼ hēmōn ho technitēs, alla auto to himation sǭon kai hygies kai katharōtaton.
so that it is plain to all that it is the same thing in its perfection, and has become no smaller a body except for the casting off of dirt and impurity; and certainly the craftsman will not, because it has cast off the dirt, be required by us to return it together with the dirt, but the garment itself, safe, sound, and very clean.
Notes and citation
Summary: The cleaned garment is the same, without its dirt.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.67.8 (Holl GCS 25/31:510; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-8). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.9Holl GCS 25/31:510
ἓτερον δὲ πάλιν ὑπόδειγμα· παρὰ σοὶ μὲν γὰρ περὶ τῶν ἐκκρινομένων διὰ φλεβοτομιῶν καὶ νοσημάτων καὶ σκυβάλων καὶ ἐκκρίσεως πτυέλων τε καὶ μυκτήρων τὸ ζήτημα παρηνέχθη, ἀπ αὐτῶν δὲ ὡν ἔφης ἀνατραπήσῃ.
heteron de palin hypodeigma; para soi men gar peri tōn ekkrinomenōn dia phlebotomiōn kai nosēmatōn kai skybalōn kai ekkriseōs ptyelōn te kai myktērōn to zētēma parēnechthē, ap autōn de hōn ephēs anatrapēsę̄.
Another example again: for you raised the question about what is discharged through blood-letting, illnesses, excrement, and the discharge of spittle and nostrils, but you will be refuted by the very things you mentioned.
Notes and citation
Summary: A second analogy from bodily discharges.
Cite (SBL): Epiphanius, Pan. 64.67.9 (Holl GCS 25/31:510; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-9). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.10Holl GCS 25/31:510
οὐ μόνον γὰρ τοῦτό ἐστιν ἐν ἐν σώματι, ἀλλὰ καὶ κνώδαλα ἐξ ἡμῶν φύεται ὡς εἰπεῖν, φθεῖρες καὶ κόνεις, οὔτε ἐκτὸς τοῦ σώματος ὄντα οὔτε ἀπὸ τοῦ σώματος λογιζόμενα.
ou monon gar touto estin en en sōmati, alla kai knōdala ex hēmōn phyetai hōs eipein, phtheires kai koneis, oute ektos tou sōmatos onta oute apo tou sōmatos logizomena.
For not only is this in the body, but vermin too grow from us, so to speak, lice and nits, which are neither outside the body nor counted as from the body.
Notes and citation
Summary: Lice grow from the body yet are not part of it.
- ἐν is doubled in the digital text.
Cite (SBL): Epiphanius, Pan. 64.67.10 (Holl GCS 25/31:510; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-10). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.11Holl GCS 25/31:510
καὶ οὐδείς ποτε ἐπεζήτησε κόνιν τὴν ἐκ τοῦ σώματος ἐκκριθεῖσαν εἰς περιποίησιν, ἀλλὰ μᾶλλον εἰς ἀναίρεσιν οὐδὲ φθεῖρα τὴν ἐξ αὐτῆς τῆς σαρκὸς γεγενημένην, οὐδὲ ζημίαν τὴν ταύτης ἀπώλειαν ἠγήσαιτό τις.
kai oudeis pote epezētēse konin tēn ek tou sōmatos ekkritheisan eis peripoiēsin, alla mallon eis anairesin oude phtheira tēn ex autēs tēs sarkos gegenēmenēn, oude zēmian tēn tautēs apōleian ēgēsaito tis.
And no one ever sought to keep a nit discharged from the body, but rather to destroy it, nor a louse born from the flesh itself, nor would anyone think its loss a harm.
Notes and citation
Summary: No one misses such discharges.
Cite (SBL): Epiphanius, Pan. 64.67.11 (Holl GCS 25/31:510; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-11). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.12Holl GCS 25/31:510
> τὰ ἀφʼ ἡμῶν ῥυέντα, εἰ καὶ † οὓτως ὑπάρχει κατὰ τὸν σοῦ λόγον, οὐ μωρῶς παρʼ ἡμῶν ζητηθήσεται οὐδὲ θεὸς ταῦτα εἰς ἡμῶν σύστασιν ἀγάγοι, ἀλλὰ δίκην ῥύπου ἐξ αὐτοῦ τοῦ ἱματίου ὑπάρχοντος, ἀπʼ αὐτοῦ δὲ διʼ εὐκοσμίαν ἀποβληθέντος ἐν εευτέρῳ καταλείψειεν, ἐκεῖνο δὲ σαφῶς τὸ ἐντελὲς ἱμάτιον μήτε λεῖπον μήτε περιττὸν τῇ αὐτοῦ ἀγαθότητι τῆς τέχνης ό δημιουργὸς ἀγάγοι πάντα γὰρ αὐτῷ δυνατά.
> ta aphʼ hēmōn rhyenta, ei kai † houtōs hyparchei kata ton sou logon, ou mōrōs parʼ hēmōn zētēthēsetai oude theos tauta eis hēmōn systasin agagoi, alla dikēn rhypou ex autou tou himatiou hyparchontos, apʼ autou de diʼ eukosmian apoblēthentos en eeuterǭ kataleipseien, ekeino de saphōs to enteles himation mēte leipon mēte peritton tę̄ autou agathotēti tēs technēs o dēmiourgos agagoi panta gar autǭ dynata.
So too the things that have flowed from us, even if † it is so according to your argument, will not be foolishly sought by us, nor would God bring them into our composition; but, like dirt that belonged to the garment itself yet was cast off it for the sake of neatness, he would leave them in a secondary place, while the Creator, by the goodness of his art, would bring back that complete garment, neither lacking nor superfluous; for all things are possible to him.
Textual problem in this passage: see the notes.
Matt 19:26 (allusion, medium confidence)
Notes and citation
Summary: God will restore the body whole, without its waste.
- The dagger marks a corrupt passage; a word is missing at the start. εευτέρῳ is read as δευτέρῳ. Matt 19:26.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.67.12 (Holl GCS 25/31:510; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-12). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.13Holl GCS 25/31:510–511
εἰ δὲ οὐχ οὓτως ἦν, ὠ τὰς φρένας ἀδικηθεὶς ἐκ τῆς πολυλόγου σου ἐπινοίας, εἶχεν ἄρα ὁ σωτὴρ ἡμῶν καὶ κύριος, ό υἱὸς τοῦ θεοῦ, ὁ ἐλθὼν διὰ <τὸ> πᾶσαν τῆς ἡμετέρας ζωῆς ποιήσασθαι, τὴν ἡμῶν ἐλπίδα ἐν ἑαυτῷ τε ἀνατυπωσάμενος εἰς τὴν τῆς ἀληθείας αὐτοῦ πρὸς ἡμᾶς σύστασομ, μέρος αὐτοῦ εἶχεν] ἀποθέσθαι, μέρος δὲ ἐξεγεῖραι κατὰ τὴν μυ- θώδη σου ἀνασκευὴν καὶ πλήθους λογισμῶν ματαίων συλλογήν, ὠ φιλόνεικε.
ei de ouch houtōs ēn, ō tas phrenas adikētheis ek tēs polylogou sou epinoias, eichen ara ho sōtēr hēmōn kai kyrios, o huios tou theou, ho elthōn dia <to> pasan tēs hēmeteras zōēs poiēsasthai, tēn hēmōn elpida en heautǭ te anatypōsamenos eis tēn tēs alētheias autou pros hēmas systasom, meros autou eichen] apothesthai, meros de exegeirai kata tēn my- thōdē sou anaskeuēn kai plēthous logismōn mataiōn syllogēn, ō philoneike.
But if it were not so, you whose wits have been injured by your wordy invention, then our Saviour and Lord, the Son of God, who came to make [provision for] the whole of our life and who shaped our hope in himself for the establishing of his truth toward us, would have had to lay aside part of himself and raise part, according to your fabulous reconstruction and collection of a mass of vain reasonings, you lover of strife.
Notes and citation
Summary: Christ did not raise only part of himself.
- A word seems to be missing after ζωῆς; a stray bracket after εἶχεν is ignored; σύστασομ is read as σύστασιν.
Topics: Christology, Eschatology
Cite (SBL): Epiphanius, Pan. 64.67.13 (Holl GCS 25/31:510–511; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-13). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.14Holl GCS 25/31:511
αὐτὸς γὰρ εὐθὺς διελέγχων σου τὸν τρόπον φάσκει λέγων ὃτι »ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν μόνος μένει· ἐὰν δὲ πέσῃ καὶ ἀποθάνῃ, πολλοὺς κόκκους φέρει«.
autos gar euthys dielenchōn sou ton tropon phaskei legōn hoti »ean mē ho kokkos tou sitou pesōn eis tēn gēn monos menei; ean de pesę̄ kai apothanę̄, pollous kokkous pherei«.
For he himself at once refutes your way, saying, “Unless the grain of wheat falls into the earth, it remains alone; but if it falls and dies, it bears many grains.”
John 12:24 (quotation, high confidence)
Notes and citation
Summary: The parable of the grain of wheat.
- John 12:24.
Cite (SBL): Epiphanius, Pan. 64.67.14 (Holl GCS 25/31:511; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-14). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.15Holl GCS 25/31:511
καὶ τίνα ἄρα ἔλεγε κόκκον; παντί τῳ σαφές ἐστι καὶ ὡμολόγηται παντὶ τῷ κόσμῳ ὅτι περὶ ἐαυτοῦ ἔλεγε, τουτέστιν περὶ τοῦ σώματος τῆς σαρκὸς τῆς ἁγίας ἡς ἀπὸ Μαρίας εἴληφε καὶ ὃλης αὐτοῦ τῆς ἐναθρωπήσεως.
kai tina ara elege kokkon? panti tǭ saphes esti kai hōmologētai panti tǭ kosmǭ hoti peri eautou elege, toutestin peri tou sōmatos tēs sarkos tēs hagias hēs apo Marias eilēphe kai holēs autou tēs enathrōpēseōs.
And what grain did he mean? It is plain to everyone and confessed by the whole world that he spoke about himself, that is, about the body of the holy flesh that he took from Mary, and his whole incarnate humanity.
Notes and citation
Summary: Christ is the grain of wheat.
Topics: Christology
Cite (SBL): Epiphanius, Pan. 64.67.15 (Holl GCS 25/31:511; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-15). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.16Holl GCS 25/31:511
τὸ δὲ πεσεῖν καὶ ἀποθνεῖν, ὡς λέγει ὅπου τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί‘, περὶ τῆς αὐτοῦ τριημέρου τοῦ σώματος κοιμήσεως ἔλεγεν, ὡς καὶ αὐτὸς ὀμολογήσεις· ἡ γὰρ αὐτοῦ ἀκοίμητος ἄπτωτος ἀκράτητος ἄτρεπτος.
to de pesein kai apothnein, hōs legei hopou to ptōma, ekei synachthēsontai hoi aetoi‘, peri tēs autou triēmerou tou sōmatos koimēseōs elegen, hōs kai autos omologēseis; hē gar autou akoimētos aptōtos akratētos atreptos.
And by falling and dying, as he says, “Where the carcass is, there the eagles will be gathered,” he spoke of the three-day sleep of his body, as you yourself will confess; for his Godhead does not sleep, cannot fall, cannot be seized, and does not change.
Matt 24:28 (quotation, high confidence)
Notes and citation
Summary: The falling of the grain is the three-day death of Christ’s body.
- Matt 24:28; Epiphanius links πτῶμα (“carcass”, literally “a fallen thing”) with πεσεῖν (“fall”). The noun “Godhead” is missing after αὐτοῦ in the printed text; supplied by sense.
Topics: Christology
Cite (SBL): Epiphanius, Pan. 64.67.16 (Holl GCS 25/31:511; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-16). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.17Holl GCS 25/31:511
ἀπέθανε τοίνυν ὁ κόκκος τοῦ σίτου καὶ ἀνέστη. ὅλος οὖν ό κόκκος ἀνέστη ἢ λεῖμμα αὐτοῦ; ἀνέστη ἄλλος κόκκος παρὰ τὸν ὄντα ἢ αὐτὸς ὁ ὤν εἰς τὸ εἶναι; * τὸ διὰ τοῦ Ιωσὴφ κεκηδευμένον ἐν σινδόνι καὶ ἐν μνήματι καινῷ τεθὲν ἀνέστη, πάντως ὅτι οὐκ ἀρνήσῃ.
apethane toinyn ho kokkos tou sitou kai anestē. holos oun o kokkos anestē ē leimma autou? anestē allos kokkos para ton onta ē autos ho ōn eis to einai? * to dia tou Iōsēph kekēdeumenon en sindoni kai en mnēmati kainǭ tethen anestē, pantōs hoti ouk arnēsę̄.
The grain of wheat died, then, and rose. Did the whole grain rise, or a remnant of it? Did another grain rise besides the one that was, or the very one that was? … What Joseph buried in a linen cloth and laid in a new tomb rose; that you will surely not deny.
Textual problem in this passage: see the notes.
Matt 27:59 (allusion, high confidence) · Matt 27:60 (allusion, high confidence)
Notes and citation
Summary: The same body buried by Joseph rose.
- Matt 27:59–60. The asterisk marks a gap.
Topics: Christology
Cite (SBL): Epiphanius, Pan. 64.67.17 (Holl GCS 25/31:511; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-17). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.18Holl GCS 25/31:511
τίνα τοίνυν εὐηγγελίζοντο ἐγηγέρθαι οἱ ἄγγελοι ταῖς γυναιξίν; ὥς φασι »τίνα ζητεῖτε; Ἰησοῦν τὸν Ναζωραῖον; ἀνέστη, οὐκ ἔστιν ὡδε. δεῦτε, ἔδετε τὸν τόπον‘. ὡσεὶ ἔλεγε· δεῦτε, ἔδετε τὸν τόπον καὶ συνετίσατε τὸν Ὠριγένην, ὅτι οὐκ ἔνι λεῖμμα κείμενον ἐνταῦθα, ἀλλὰ ὃλον ἀνέστη.
tina toinyn euēngelizonto egēgerthai hoi angeloi tais gynaixin? hōs phasi »tina zēteite? Iēsoun ton Nazōraion? anestē, ouk estin hōde. deute, edete ton topon‘. hōsei elege; deute, edete ton topon kai synetisate ton Ōrigenēn, hoti ouk eni leimma keimenon entautha, alla holon anestē.
Whom, then, did the angels announce to the women as raised? As they say: “Whom do you seek? Jesus the Nazarene? He has risen; he is not here. Come, see the place.” As if to say: come, see the place and instruct Origen that no remnant is lying here, but the whole has risen.
Mark 16:6 (quotation, high confidence) · Matt 28:6 (quotation, high confidence)
Notes and citation
Summary: The empty tomb shows the whole body rose.
- Mark 16:6; Matt 28:5–6.
Topics: Christology
Cite (SBL): Epiphanius, Pan. 64.67.18 (Holl GCS 25/31:511; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-18). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.67.19Holl GCS 25/31:511
καὶ ὅπως γνῷς ὅτι ανέστη, ἀνέστη, > »ἀνέστη, οὐκ ἔστιν ὡδε«, ἴνα ἀποκρούσῃ σου τὴν φλυαρίαν, ὃτι λεῖμμα αὐτοῦ οὐκ ἐγκατελείφθη, ἀλλʼ αὐτὸ τὸ ἡλωθένν, αὐτὸ τὸ νυχθὲν τῇ λόγχῃ, αὐτὸ τὸ κρατηθὲν ὑπὸ τῶν Φαρισαίων, αὐτὸ τὸ ἐμπτυσθὲν <ἀνέστη>.
kai hopōs gnǭs hoti anestē, anestē, > »anestē, ouk estin hōde«, ina apokrousę̄ sou tēn phlyarian, hoti leimma autou ouk enkateleiphthē, allʼ auto to hēlōthenn, auto to nychthen tę̄ lonchę̄, auto to kratēthen hypo tōn Pharisaiōn, auto to emptysthen <anestē>.
And that you may know that he rose, [it says,] “He has risen; he is not here,” to repel your nonsense, because no remnant of him was left behind; but the very body that was nailed, the very one pierced with the spear, the very one seized by the Pharisees, the very one spat upon, rose.
Mark 16:6 (quotation, high confidence) · John 19:34 (allusion, high confidence)
Notes and citation
Summary: The same wounded body rose.
- Mark 16:6; John 19:34. ἀνέστη is repeated in the digital text.
Topics: Christology
Cite (SBL): Epiphanius, Pan. 64.67.19 (Holl GCS 25/31:511; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-67-19). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
Haer. 64, chapter 68
64.68.1Holl GCS 25/31:511
68. Καὶ τί μοι τὰ πλήθη λέγειν πρὸς ἔλεγχον τούτου τοῦ ἐλεεινοῦ τῆς > ἐν αὐτῷ γενηθείσης φλυαρίας; ἄρα οὖν ὡς ἀνέστη καὶ ἑαυτοῦ τὸ σῶμα ἤγειρεν, οὓτως καὶ ἡμᾶς ἐγερεῖ.
68. Kai ti moi ta plēthē legein pros elenchon toutou tou eleeinou tēs > en autǭ genētheisēs phlyarias? ara oun hōs anestē kai heautou to sōma ēgeiren, houtōs kai hēmas egerei.
And why should I say so much to refute this wretched man for the nonsense that arose in him? So, as he rose and raised his own body, so he will raise us too.
1 Cor 6:14 (allusion, medium confidence)
Notes and citation
Summary: As Christ rose bodily, so will we.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.68.1 (Holl GCS 25/31:511; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-1). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.2Holl GCS 25/31:511–512
ἀπὸ τούτου γὰρ ἔδειξεν ὁ ἃγιος ἀπόστολος τὴν ἡμῶν ἐλπίδα, φήσας ὅτι πῶς λέγουσί τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ οὐκ εἰ δὲ ἀνάστασις νεκρῶν οὐχ ἕστι, οὐδὲ Χρστὸς ἐγήγερται. εὶ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα καὶ τὸ κήρυγμα ἡμῶν, ματαία καὶ ἡ πίστις εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὃτι εἴπαμεν ὅτι ἤγειρε τὸν Χριστὸν ὃν οὐκ ἤγειρε« καὶ τὰ ἑξῆς.
apo toutou gar edeixen ho hagios apostolos tēn hēmōn elpida, phēsas hoti pōs legousi tines en hymin hoti anastasis nekrōn ouk ouk ei de anastasis nekrōn ouch hesti, oude Chrstos egēgertai. ei de Christos ouk egēgertai, kenon ara kai to kērygma hēmōn, mataia kai hē pistis heuriskometha de kai pseudomartyres tou theou, hoti eipamen hoti ēgeire ton Christon hon ouk ēgeire« kai ta hexēs.
For from this the holy apostle showed our hope, saying, “How do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, neither has Christ been raised. And if Christ has not been raised, then our preaching is empty, and your faith is vain; and we are found to be false witnesses of God, because we said that he raised Christ, whom he did not raise,” and so on.
1 Cor 15:12 (quotation, high confidence) · 1 Cor 15:13 (quotation, high confidence) · 1 Cor 15:14 (quotation, high confidence) · 1 Cor 15:15 (quotation, high confidence)
Notes and citation
Summary: Paul grounds our hope in Christ’s resurrection.
- 1 Cor 15:12–15. οὐκ is doubled in the digital text.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.68.2 (Holl GCS 25/31:511–512; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-2). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.3Holl GCS 25/31:512
καὶ ὓστερον ἐπιφέρει λεγων »δεῖ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασαθαι ἀθανασίαν«· καὶ οὐκ εἶπε τὸ θνητὸν μόνον οὐδὲ τὸ φθαρτὸν μόνον οὐδὲ τὴν ἀθάνατον ψυχήν, ἀλλὰ τὸ φθαρτὸν τοῦτο μετὰ προσθήκης τοῦ τοῦτο καὶ τὸ θνητὸν τοῦτο μετὰ προσθήκης τοῦ τοῦτο.
kai hysteron epipherei legōn »dei to phtharton touto endysasthai aphtharsian kai to thnēton touto endysasathai athanasian«; kai ouk eipe to thnēton monon oude to phtharton monon oude tēn athanaton psychēn, alla to phtharton touto meta prosthēkēs tou touto kai to thnēton touto meta prosthēkēs tou touto.
And later he adds, saying, “This perishable must put on imperishability, and this mortal must put on immortality”; and he did not say only “the mortal” or only “the perishable,” nor “the immortal soul,” but “this perishable,” with the addition of “this,” and “this mortal,” with the addition of “this.”
1 Cor 15:53 (quotation, high confidence)
Notes and citation
Summary: “This” perishable body will put on imperishability.
- 1 Cor 15:53.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.68.3 (Holl GCS 25/31:512; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-3). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.4Holl GCS 25/31:512
αὐτὸς οὖν ὃλος ὁ κόκκος αὐτοῦ ἀνέστη καὶ οὐ μέρος ἀνέστη ἀλλὰ ὅλος ἀνέστη καὶ οὐκ ἄλλος κόκκος παρὰ τὸν ὄντα ἀνέστη ἀλλὰ αὐτὸς ὁ πεσὼν ἐν τῷ μνήματι ὅλος καὶ πῶς ἰσχύει σου ἡ κενοφωνία;
autos oun holos ho kokkos autou anestē kai ou meros anestē alla holos anestē kai ouk allos kokkos para ton onta anestē alla autos ho pesōn en tǭ mnēmati holos kai pōs ischyei sou hē kenophōnia?
So his whole grain itself rose; not a part rose, but the whole rose; and not another grain rose besides the one that was, but the very one that fell in the tomb, whole. How then can your empty talk prevail?
Notes and citation
Summary: The whole grain rose.
Topics: Christology
Cite (SBL): Epiphanius, Pan. 64.68.4 (Holl GCS 25/31:512; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-4). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.5Holl GCS 25/31:512
δύο γὰρ κόκκους οἶδεν ἡ θεία γραφὴ εἰρημένους, ἕνα ἐν τῷ εὐαγγελίῳ καὶ ἓνα παρὰ τῷ ἀποστόλῳ.
dyo gar kokkous oiden hē theia graphē eirēmenous, hena en tǭ euangeliǭ kai hena para tǭ apostolǭ.
For divine Scripture knows two grains spoken of, one in the Gospel and one in the apostle.
John 12:24 (allusion, high confidence) · 1 Cor 15:37 (allusion, high confidence)
Notes and citation
Summary: Two grains in Scripture.
- John 12:24; 1 Cor 15:37.
Cite (SBL): Epiphanius, Pan. 64.68.5 (Holl GCS 25/31:512; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-5). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.6Holl GCS 25/31:512
καὶ ό μὲν τὴν τὴν πᾶσαν σαφήνειαν δηλοῖ κατὰ τὰ τελείως ἐν αὐτῷ ἐνεργηθέντα, ὃπερ ἐστὶ πρωτότυπον τῆς > ἀναστάσεως. τοῦτο γὰρ καὶ διδάσκων καὶ ποιῶν ὁ σωτὴρ τὰ πάντα ἡμῖν εἰς βεβαίως εἰργάσατο.
kai o men tēn tēn pasan saphēneian dēloi kata ta teleiōs en autǭ energēthenta, hoper esti prōtotypon tēs > anastaseōs. touto gar kai didaskōn kai poiōn ho sōtēr ta panta hēmin eis bebaiōs eirgasato.
The first makes everything plain by what was perfectly accomplished in him, which is the prototype of the resurrection. For in teaching and doing this, the Saviour accomplished all things for us securely.
Notes and citation
Summary: Christ’s grain is the prototype of resurrection.
- τήν is doubled in the digital text; εἰς βεβαίως is read as βεβαίως.
Topics: Christology
Cite (SBL): Epiphanius, Pan. 64.68.6 (Holl GCS 25/31:512; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-6). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.7Holl GCS 25/31:512
εὐθὺς γὰρ ἔλεγε περὶ τοῦ κόκκου καὶ ἤγειρε τὸν κόκκον, ἴνα ἡμῖν τὴν πίστιν τῆς ἐλπίδος βεβαιώσῃ τῆς ἡμῶν ἀναστάσεως | ἐν ἀληθείῳ.
euthys gar elege peri tou kokkou kai ēgeire ton kokkon, ina hēmin tēn pistin tēs elpidos bebaiōsę̄ tēs hēmōn anastaseōs | en alētheiǭ.
For at once he spoke about the grain and raised the grain, so that he might confirm to us in truth the faith of the hope of our resurrection.
Notes and citation
Summary: Christ confirmed his word by rising.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.68.7 (Holl GCS 25/31:512; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-7). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.8Holl GCS 25/31:512
ἀπὸ τούτου διαδεξάμενος ό ἀπόστολος, πνεύματι ἁγίῳ φερόμενος, τὴν μετὰ τὴν ἀνάστασιν ἐσομένην δόξαν τῶν ἁγίων διηγούμενος ἡμῖν καὶ τὴν <ἐλπίδα> τῆς ἀπολαύσεως ἀγαθῶν δείκνυσι πάλιν διὰ τοῦ κόκκου τοῦ σίτου,
apo toutou diadexamenos o apostolos, pneumati hagiǭ pheromenos, tēn meta tēn anastasin esomenēn doxan tōn hagiōn diēgoumenos hēmin kai tēn <elpida> tēs apolauseōs agathōn deiknysi palin dia tou kokkou tou sitou,
Taking it up from there, the apostle, borne by the Holy Spirit, describing to us the glory of the saints that will come after the resurrection, again shows the hope of the enjoyment of good things through the grain of wheat,
Notes and citation
Summary: Paul uses the grain for the saints’ glory.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.68.8 (Holl GCS 25/31:512; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-8). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.9Holl GCS 25/31:512–513
κατὰ τῶν ἀπίστων ἐπικηρυκευόμενος· »ἀλλὰ ἐρεῖς μοι, πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔχονται«; καί φησι πρὸς τὸν τὰ τοιαῦτα λέγοντα »ἄφραν«. ό γὰρ ὃλως περὶ ἀναστάσεως ἀμφιβάλλων ἄφρων ἐστὶ καὶ ἀσύνετος.
kata tōn apistōn epikērykeuomenos; »alla ereis moi, pōs egeirontai hoi nekroi? poiǭ de sōmati echontai«? kai phēsi pros ton ta toiauta legonta »aphran«. o gar holōs peri anastaseōs amphiballōn aphrōn esti kai asynetos.
proclaiming against the unbelievers: “But you will say to me, How are the dead raised? And with what body do they come?” And he says to one who says such things, “Fool.” For whoever doubts at all about the resurrection is a fool and without understanding.
1 Cor 15:35 (quotation, high confidence) · 1 Cor 15:36 (quotation, high confidence)
Notes and citation
Summary: Paul calls the doubter a fool.
- 1 Cor 15:35–36.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.68.9 (Holl GCS 25/31:512–513; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-9). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.10Holl GCS 25/31:513
εἶτά φησιν »ἄφρων, σὺ ὃ σπείρεις οὐ ζωογονεῖται, ἐὰν μὴ ἀποθάνῃ, καὶ ὃ σπείρεις, οὐ τὸ γενησόμενον σῶμα σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἣ τῶν ἄλλων σπερμάτων, καὶ οὐ ζωογονεῖται, ἐὰν μὴ ἀποθάνῃ. ὁ δὲ θεὸς δίδωσιν αὐτῷ αὐτῷ ὡς ἠθέληδε, καὶ ἑκάστῳ τῶν σπερμάτων ἴδιον σῶμαι.
eita phēsin »aphrōn, sy ho speireis ou zōogoneitai, ean mē apothanę̄, kai ho speireis, ou to genēsomenon sōma speireis alla gymnon kokkon ei tychoi sitou hē tōn allōn spermatōn, kai ou zōogoneitai, ean mē apothanę̄. ho de theos didōsin autǭ autǭ hōs ēthelēde, kai hekastǭ tōn spermatōn idion sōmai.
Then he says, “Fool, what you sow does not come to life unless it dies; and what you sow is not the body that is to be, but a bare grain, perhaps of wheat or of some other seed; and it does not come to life unless it dies. But God gives it a body as he has willed, and to each of the seeds its own body.”
1 Cor 15:36 (quotation, high confidence) · 1 Cor 15:37 (quotation, high confidence) · 1 Cor 15:38 (quotation, high confidence)
Notes and citation
Summary: The seed analogy of 1 Corinthians 15.
- 1 Cor 15:36–38, with one clause repeated. αὐτῷ is doubled in the digital text.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.68.10 (Holl GCS 25/31:513; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-10). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.11Holl GCS 25/31:513
καὶ ὁρᾷς ὅτι οὐκ ἀλλάσσεται τὸ σῶμα. οὐδεὶς γὰρ σπείρας κριθὰς καιθὰς σῖτον οὐδὲ μελάνθιόν τις ἔσπειρε καὶ εὗρε κριθήν ἀλλὰ τὸ σπειρόμενον αὐτό ἐστι τὸ ἐγειρόμενον.
kai horąs hoti ouk allassetai to sōma. oudeis gar speiras krithas kaithas siton oude melanthion tis espeire kai heure krithēn alla to speiromenon auto esti to egeiromenon.
And you see that the body is not changed. For no one who sowed barley [reaped] wheat, nor did anyone sow black cumin and find barley; but what is sown is the very thing that rises.
Notes and citation
Summary: What is sown is what rises.
- The verb after κριθάς is garbled (καιθάς); translated by sense.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.68.11 (Holl GCS 25/31:513; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-11). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.12Holl GCS 25/31:513
ἐὰν δὲ καὶ καταλειφθῇ <τι> ἐξ αὐτοῦ κάτω ἐν τῇ γῇ καὶ ἀναστῇ ἐξ αὐτοῦ τὸ βλάστημα, ὡδε μὲν ἐν τούτῳ τῷ φθαρτῷ σίτῳ καὶ μὴ εἰς κρίσιν ἐρχομένῳ τὸ μὲν καταλειφθὲν ἄχρηστον, τὸ δὲ ἐξ αὐτοῦ ἐγειρόμενον κάλλιον.
ean de kai kataleiphthę̄ <ti> ex autou katō en tę̄ gę̄ kai anastę̄ ex autou to blastēma, hōde men en toutǭ tǭ phthartǭ sitǭ kai mē eis krisin erchomenǭ to men kataleiphthen achrēston, to de ex autou egeiromenon kallion.
And even if something of it is left down in the earth and the shoot rises from it, here, in this perishable wheat that does not come to judgment, what is left is useless, and what rises from it is finer.
Notes and citation
Summary: In plants, what remains in the earth is useless.
Cite (SBL): Epiphanius, Pan. 64.68.12 (Holl GCS 25/31:513; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-12). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.68.13Holl GCS 25/31:513
ἠθέλησε δὲ δεῖξαι τὴν φαιδρότητα διὰ τὴν ἀπιστίαν τῶν μὴ τὴν ἐλπίδα τοῦ θεοῦ καραδοκούντων. τἀληθῆ μὲν γὰρ ὁ κόκκος τοῦ σίτου λεπτότατος. δὲ ἐν τῷ τοιούτῳ κόκκῳ τῷ σμικροτάτῳ καὶ ῥίζαι καὶ βάσεις καὶ κάλαμοι καὶ αἱ] γονατίδδες καὶ αἱ τοσαῦται σύριγγες καὶ κεφαλίδες καὶ θῆκαι καὶ ἀνθέρικες καὶ κόκκοι πολυπλασιάζοντες;
ēthelēse de deixai tēn phaidrotēta dia tēn apistian tōn mē tēn elpida tou theou karadokountōn. talēthē men gar ho kokkos tou sitou leptotatos. de en tǭ toioutǭ kokkǭ tǭ smikrotatǭ kai rhizai kai baseis kai kalamoi kai hai] gonatiddes kai hai tosautai syringes kai kephalides kai thēkai kai antherikes kai kokkoi polyplasiazontes?
But he wished to show the splendour because of the unbelief of those who do not await the hope of God. For in truth the grain of wheat is very small; yet [whence] in such a tiny grain come roots and bases and stalks and joints and so many hollow stems, heads, sheaths, awns, and multiplying grains?
Notes and citation
Summary: The tiny grain produces a whole plant.
- The interrogative (“whence”) is missing before δέ; a stray bracket is ignored.
Cite (SBL): Epiphanius, Pan. 64.68.13 (Holl GCS 25/31:513; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-68-13). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
Haer. 64, chapter 69
64.69.1Holl GCS 25/31:513
69. Ἳνα δὲ καὶ σαφέστερον εἴπωμεν τὰ ὅμοια τούτοις διηγούμενοι· πόθεν τῷ Μωυσῇ, υἱῷ τῆς Ἰωχαβέθ. υἱῷ τοῦ Ἀμράμ, πέτραν έν ῥάβδῳ καὶ προ[σ]ενεγκεῖν ὓδωρ ἐξ ἀπόρου ὓλης, τὸ ξηρὸν εἰς ὑγρὸν μεταβαλεῖν; τὸ πατάξαι θάλασσαν καὶ διαιρεῖν εἰς δώδεκα ὁδοὺς όδοιπορίας ἐν θαλάσσῃ τῷ κελεύσματι <θεοῦ>; τὸ εἰς αἶμα μεταβαλεῖν; τὸ βάτραχον ὑπὸ θῆξιν συναγαγεῖν τοσοῦτον;
69. Hina de kai saphesteron eipōmen ta homoia toutois diēgoumenoi; pothen tǭ Mōysę̄, huiǭ tēs Iōchabeth. huiǭ tou Amram, petran en rhabdǭ kai pro[s]enenkein hydōr ex aporou hylēs, to xēron eis hygron metabalein? to pataxai thalassan kai diairein eis dōdeka hodous odoiporias en thalassę̄ tǭ keleusmati <theou>? to eis aima metabalein? to batrachon hypo thēxin synagagein tosouton?
To speak more clearly, describing things like these: from where did Moses, son of Jochebed, son of Amram, [strike] a rock with a rod and bring forth water from unlikely matter, changing the dry into the wet? Strike the sea and divide it into twelve roads for travelling in the sea at God’s command? Change [the water] into blood? Gather so great a mass of frogs …?
Exod 17:6 (allusion, high confidence) · Exod 14:21 (allusion, high confidence) · Exod 7:20 (allusion, high confidence) · Exod 8:6 (allusion, high confidence) · Exod 6:20 (allusion, high confidence)
Notes and citation
Summary: The wonders of Moses at God’s command.
- Exod 17:6; Exod 14:21; Exod 7:20; Exod 8:6. The tradition of twelve paths through the sea is not in Exodus. Several words are missing; ὑπὸ θῆξιν is garbled. Moses is son of Amram and Jochebed (Exod 6:20).
Cite (SBL): Epiphanius, Pan. 64.69.1 (Holl GCS 25/31:513; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-1). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.2Holl GCS 25/31:513
τὸ τὴν σκνίφα ἐπιπέμψαι Αἰγυπτίοις; τὸ σάλαζαν μῖξαι μετὰ τοῦ πυρός; τὸ νύκτα μέλαιναν καὶ σκοτομήνην Αἰγυπτίοις ἐπικεράσαι ζοφώδη;
to tēn sknipha epipempsai Aigyptiois? to salazan mixai meta tou pyros? to nykta melainan kai skotomēnēn Aigyptiois epikerasai zophōdē?
Send the gnats on the Egyptians? Mix hail with fire? Pour on the Egyptians a black night and a gloomy darkness?
Exod 8:17 (allusion, high confidence) · Exod 9:24 (allusion, high confidence) · Exod 10:22 (allusion, high confidence)
Notes and citation
Summary: More plagues of Egypt.
- Exod 8:17; Exod 9:24; Exod 10:22.
Cite (SBL): Epiphanius, Pan. 64.69.2 (Holl GCS 25/31:513; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-2). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.3Holl GCS 25/31:513
τὸ τὰ πρωτοτόκια κτεῖναι τῶν Αἰγυπτίων ἐν θανάτῳ; τὸ στύλῳ πυρὸς καθοδηγεῖν λαὸν διʼ αὐτοῦ ποιμαινόμενον; τὸ ἄρτον ἀγγέλων ἐπενέγκαι εὐχῇ καὶ ἱκεσίᾳ; τὸ ὀρτυγομήτραν ἀνιέναι καὶ κορεννύειν τοσαύτας μυριάδας ἀνδρῶν διὰ προστάγματος θεοῦ;
to ta prōtotokia kteinai tōn Aigyptiōn en thanatǭ? to stylǭ pyros kathodēgein laon diʼ autou poimainomenon? to arton angelōn epenenkai euchę̄ kai hikesią? to ortygomētran anienai kai korennyein tosautas myriadas andrōn dia prostagmatos theou?
Kill the firstborn of the Egyptians in death? Guide the people shepherded by him with a pillar of fire? Bring down the bread of angels by prayer and supplication? Send up the quail and fill so many tens of thousands of men by God’s command?
Exod 12:29 (allusion, high confidence) · Exod 13:21 (allusion, high confidence) · Ps 78:25 (77:25 LXX) (allusion, high confidence) · Num 11:31 (allusion, high confidence)
Notes and citation
Summary: The exodus wonders.
- Exod 12:29; Exod 13:21; Ps 78:25 (77:25 LXX); Num 11:31.
Cite (SBL): Epiphanius, Pan. 64.69.3 (Holl GCS 25/31:513; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-3). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.4Holl GCS 25/31:513–514
τὸ ἀκοῦσαι φωνὴν θεοῦ; τὸ καταξιωθῆναι ἀνὰ μέσον τοσούτων μυριάδων θεοῦ φωνῆς ἀκούειν καὶ συνομιλεῖν θεῷ; τὸ διὰ τεσσαράκοντα ἡμερῶν καὶ διὰ τεσσαράκοντα νυκτῶν μὴ ἐπιζητῆσαι κὰ χρειώδη τῶν κατὰ τὴν φύσιν τῆς ἡμετέρας πλάσεως; τὸ μεταβληθῆναι τὴν σάρκα εἰς φαιδρότητα ἡλίου καὶ ἀκτῖνα φωτεινήν, στροβοῦσαν λαὸν πρὸς τὸ μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς υἱοὺς Ἱσραὴλ εἰς τὸ πρόσωπον αὐτοῦ;
to akousai phōnēn theou? to kataxiōthēnai ana meson tosoutōn myriadōn theou phōnēs akouein kai synomilein theǭ? to dia tessarakonta hēmerōn kai dia tessarakonta nyktōn mē epizētēsai ka chreiōdē tōn kata tēn physin tēs hēmeteras plaseōs? to metablēthēnai tēn sarka eis phaidrotēta hēliou kai aktina phōteinēn, strobousan laon pros to mē dynasthai atenisai tous huious huious Hisraēl eis to prosōpon autou?
Hear the voice of God? Be counted worthy among so many tens of thousands to hear God’s voice and converse with God? For forty days and forty nights not require the necessities belonging to the nature of our formation? Have his flesh changed into the brightness of the sun and a shining ray, dazzling the people so that the sons of Israel could not gaze at his face?
Exod 19:19 (allusion, high confidence) · Exod 34:28 (allusion, high confidence) · Exod 34:30 (allusion, high confidence) · 2 Cor 3:7 (allusion, high confidence)
Notes and citation
Summary: Moses on Sinai and his shining face.
- Exod 19:19; Exod 34:28–30; 2 Cor 3:7. υἱούς is doubled in the digital text.
Cite (SBL): Epiphanius, Pan. 64.69.4 (Holl GCS 25/31:513–514; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-4). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.5Holl GCS 25/31:514
τὸ τὴν χεῖρα σαρκίνην οὐσαν μεταβληθῆναι εἰς χιόνα; τὸ κελεῦσαι τῇ γῇ χᾶναι τὸ στόμα πρὸς ὐποδοχὴν τῶν περὶ Κορὲ καὶ Δαθὰν καὶ Αβειρὼν καὶ Αὐνᾶν;
to tēn cheira sarkinēn ousan metablēthēnai eis chiona? to keleusai tę̄ gę̄ chanai to stoma pros ypodochēn tōn peri Kore kai Dathan kai Abeirōn kai Aunan?
Have his hand, which was flesh, changed to snow? Command the earth to open its mouth to receive Korah, Dathan, Abiram, and On?
Exod 4:6 (allusion, high confidence) · Num 16:1 (allusion, high confidence) · Num 16:32 (allusion, high confidence)
Notes and citation
Summary: Moses’s hand and the earth swallowing Korah.
- Exod 4:6; Num 16:1, 31–32.
Cite (SBL): Epiphanius, Pan. 64.69.5 (Holl GCS 25/31:514; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-5). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.6Holl GCS 25/31:514
τὸ ἐπὶ τέλους ἀκοῦσαι »ἀνάβηθι εἰς τὸ ὄρος, κἀκεῖ τελεύτα«; τὸ μὴ γινώκειν ἄνθρωπον τὴν αὐτοῦ ταφήν; ση- μαίνοντος τοῦ Μου γράμματος ὡς] ὑπὸ άμνθρώπων τὸ σῶμα Μωυσέως μὴ κεκηδεῦσθαι, ἀλλά, καθὼς ὑποτίθεται ἡ διάνοια, ὑπὸ ἁγίων ἀγγέλων·
to epi telous akousai »anabēthi eis to oros, kakei teleuta«? to mē ginōkein anthrōpon tēn autou taphēn? sē- mainontos tou Mou grammatos hōs] hypo amnthrōpōn to sōma Mōyseōs mē kekēdeusthai, alla, kathōs hypotithetai hē dianoia, hypo hagiōn angelōn;
At the end, hear, “Go up the mountain, and die there”? That no man knows his burial? The letter indicating that Moses’s body was not buried by men but, as the sense suggests, by holy angels.
Deut 32:49 (allusion, high confidence) · Deut 32:50 (quotation, medium confidence) · Deut 34:6 (allusion, high confidence)
Notes and citation
Summary: Moses’s death and hidden burial.
- Deut 32:49–50; Deut 34:6. The burial of Moses by angels is a tradition outside Scripture. A stray bracket and letters (Μου) are ignored.
Cite (SBL): Epiphanius, Pan. 64.69.6 (Holl GCS 25/31:514; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-6). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.7Holl GCS 25/31:514
καὶ πάντα ταῦτα ἔτι ὄντος αύτοῦ ἐν τούτῳ τῷ κόσμῳ, ἔτι ἐν τῷ ψυχικῷ τούτῳ σώματι καὶ πνευματικῷ ἅμα τελείως γενομένῳ. λαβόντες δὲ άπʼ ἐντευθεν τὸν ἀρραβῶνα * εἰς ὑπόδειγμα τῆς τελείας τότε βλαστήσεως, ὃτε πληροῦται τὸ εἰργμένον »σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ·
kai panta tauta eti ontos autou en toutǭ tǭ kosmǭ, eti en tǭ psychikǭ toutǭ sōmati kai pneumatikǭ hama teleiōs genomenǭ. labontes de apʼ enteuthen ton arrabōna * eis hypodeigma tēs teleias tote blastēseōs, hote plēroutai to eirgmenon »speiretai en atimią, egeiretai en doxę̄;
And all this while he was still in this world, still in this natural body, which had at the same time become perfectly spiritual. And we, taking from here the pledge … as a pattern of the perfect sprouting then, when the saying is fulfilled, “It is sown in dishonour, it is raised in glory;
Textual problem in this passage: see the notes.
1 Cor 15:43 (quotation, high confidence)
Notes and citation
Summary: Moses’s body foreshadowed the spiritual body.
- 1 Cor 15:43. The asterisk marks a gap.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.69.7 (Holl GCS 25/31:514; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-7). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.8Holl GCS 25/31:514
σπείρεται ἐν άσθενείᾳ, ἐγείρεται ἐν δυνάμει«.
speiretai en astheneią, egeiretai en dynamei«.
it is sown in weakness, it is raised in power.”
1 Cor 15:43 (quotation, high confidence)
Notes and citation
Summary: Sown in weakness, raised in power.
- 1 Cor 15:43.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.69.8 (Holl GCS 25/31:514; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-8). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.9Holl GCS 25/31:514
πῶς γὰρ οὐκ ἀσθενὲς τὸ σπειρόμενον καὶ μὴ γινῶσκον ποῦ σπείρεται; πῶς οὐκ ἄτιμον τὸ ἐν μνήματι βαλλόμενον καὶ κόνιν ἐπαμώμενον, λακιζόμενόν τε καὶ θρυπτόμενον καὶ ἀναισθητοῦν;
pōs gar ouk asthenes to speiromenon kai mē ginōskon pou speiretai? pōs ouk atimon to en mnēmati ballomenon kai konin epamōmenon, lakizomenon te kai thryptomenon kai anaisthētoun?
For how is what is sown not weak, when it does not even know where it is sown? How is it not dishonoured, when it is thrown into a tomb and heaped with dust, torn and crumbling and without feeling?
Notes and citation
Summary: The buried body is weak and dishonoured.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.69.9 (Holl GCS 25/31:514; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-9). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.10Holl GCS 25/31:514–515
πῶς οὐκ ἔντιμον τὸ ἐγειρόμενον καὶ εἰς αἰῶνα διαμένον καὶ ἐν ἐλπίδι τῆς τοῦ θεοῦ φιλανθρωπίας ἐν οὐρανῷ βασιλείαν κτώμενον, ὃπου λάμψουσιν οἱ δικαιοι ὡς ό ἥλιος‘, ὃπου ἔσονται »ἰσάγγελοι«, ὃπου μετὰ τοῦ νυμφίου χορεύσουσιν, ὃπου οἱ περὶ Πέτρον »καθέζονται ἐπὶ δώδεκα θρόνων, τὰς δώδεκα φυλὰς κρίνοντες Ισραήλ«, ὃπου λήψονται οἱ δίκαιοι »ἂ ὀφθαλμὸς οὐκ εἶδε καὶ οὐς οὐκ ἤκουσε καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ό θεὸς τοῖς ἀγαπῶσιν αὐτόν«;
pōs ouk entimon to egeiromenon kai eis aiōna diamenon kai en elpidi tēs tou theou philanthrōpias en ouranǭ basileian ktōmenon, hopou lampsousin hoi dikaioi hōs o hēlios‘, hopou esontai »isangeloi«, hopou meta tou nymphiou choreusousin, hopou hoi peri Petron »kathezontai epi dōdeka thronōn, tas dōdeka phylas krinontes Israēl«, hopou lēpsontai hoi dikaioi »a ophthalmos ouk eide kai ous ouk ēkouse kai epi kardian anthrōpou ouk anebē, ha hētoimasen o theos tois agapōsin auton«?
How is what is raised not honoured, remaining for ever and gaining, in hope of God’s love for mankind, a kingdom in heaven, where “the righteous will shine like the sun,” where they will be “equal to angels,” where they will dance with the bridegroom, where Peter and his fellows “will sit on twelve thrones, judging the twelve tribes of Israel,” where the righteous will receive “what eye has not seen and ear has not heard and has not entered the heart of man, what God has prepared for those who love him”?
Matt 13:43 (quotation, high confidence) · Luke 20:36 (quotation, high confidence) · Matt 25:10 (allusion, medium confidence) · Matt 19:28 (quotation, high confidence) · 1 Cor 2:9 (quotation, high confidence)
Notes and citation
Summary: The glory of the raised body.
- Matt 13:43; Luke 20:36; Matt 25:10; Matt 19:28; 1 Cor 2:9.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.69.10 (Holl GCS 25/31:514–515; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-10). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.69.11Holl GCS 25/31:515
ἡμῶν τοίνυν ἡ ἀνάστασις έν θεῷ καὶ παντὸς ἀνθρώπου, δικαίου τε καὶ ἀδίκου, ἀπίστου τε καὶ πιστοῦ, τῶν μὲν ἐγειρομένων ζωὴν ζωὴν αἰώνιον, τῶν δὲ εἰς κρίσιν κρίσιν
hēmōn toinyn hē anastasis en theǭ kai pantos anthrōpou, dikaiou te kai adikou, apistou te kai pistou, tōn men egeiromenōn zōēn zōēn aiōnion, tōn de eis krisin krisin
Our resurrection, then, is in God, and that of every man, righteous and unrighteous, unbeliever and believer: some raised to eternal life, others to judgment.
John 5:29 (allusion, high confidence) · Dan 12:2 (allusion, medium confidence)
Notes and citation
Summary: All will rise, to life or to judgment.
- John 5:29; Dan 12:2. Several words are doubled in the digital text.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.69.11 (Holl GCS 25/31:515; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-69-11). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
Haer. 64, chapter 70
64.70.1Holl GCS 25/31:515
70. Καὶ σιώπα Βαβυλών, ἡ ἀρχαία πάλιν ἡμῖν άνακαινιζομένη σύγχυσις· πεφίμωσο Σόδομα καὶ ὴ τῆς πολλῆς σου δεινότητος πρὸς θεὸν κραυγὴ ἀνερχομένη·
70. Kai siōpa Babylōn, hē archaia palin hēmin anakainizomenē synchysis; pephimōso Sodoma kai ē tēs pollēs sou deinotētos pros theon kraugē anerchomenē;
Be silent, Babylon, ancient confusion renewed again among us; be muzzled, Sodom, and the cry of your great wickedness rising up to God.
Gen 11:9 (allusion, medium confidence) · Gen 18:20 (allusion, medium confidence)
Notes and citation
Summary: Epiphanius silences the confusion of heresy.
- Gen 11:9; Gen 18:20.
Topics: Heresy
Cite (SBL): Epiphanius, Pan. 64.70.1 (Holl GCS 25/31:515; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-1). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.2Holl GCS 25/31:515
»ἣξει γὰρ ἐκ Σιὼν ὁ ῥυόμενος καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ« καὶ σαλπίσει, καὶ οἱ νεκροὶ καὶ »ἡμεῖς ἁρπαγησόμεθα εἰς συνάντησιν αὐτῷ εἰς ἀέρα«· ὡς καὶ ὸ καλλίων ὴμῶν πρεσβύτης > μακάριος εἶπε Μεθόδιος, τοῖς δὲ αύτοῖς καὶ αὐτοὶ οικοδομοῦντες προσεθήκαμεν.
»hēxei gar ek Siōn ho rhyomenos kai apostrepsei asebeias apo Iakōb« kai salpisei, kai hoi nekroi kai »hēmeis harpagēsometha eis synantēsin autǭ eis aera«; hōs kai o kalliōn ēmōn presbytēs > makarios eipe Methodios, tois de autois kai autoi oikodomountes prosethēkamen.
For “the deliverer will come from Zion and turn away ungodliness from Jacob,” and he will sound the trumpet, and the dead [will rise], and “we shall be caught up to meet him in the air,” as our excellent elder, the blessed Methodius, said; and we too, building on the same things, have added to them.
Rom 11:26 (quotation, high confidence) · Isa 59:20 (quotation, medium confidence) · 1 Thess 4:16 (allusion, high confidence) · 1 Thess 4:17 (quotation, high confidence)
Notes and citation
Summary: The deliverer will come and the dead will rise.
- Rom 11:26 (Isa 59:20); 1 Thess 4:16–17. A verb for “the dead” is missing.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.70.2 (Holl GCS 25/31:515; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-2). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.3Holl GCS 25/31:515
ἀπὸ γὰρ τῶν συνεζευγμένων ἑκάστης λέξεως ἔστιν ἰδεῖν τὰ ἐπίχειρα. διαιρῶν γὰρ ὁ ἀπόστολος τῶν δύο τρόπων τὸ εἶδος εἰς μίαν ἐλπίδα συνήγαγεν ἀπὸ τοῦ »ἡμεῖς ἀρπαγησομεθα ἐν νεφέλαις εἰς συνάντησιν δείξῃ ὄντως τοῦτο τὸ σῶμα καὶ οὐχ ἓτερον παρὰ τοῦτο <ἀνιστάμενον>·
apo gar tōn synezeugmenōn hekastēs lexeōs estin idein ta epicheira. diairōn gar ho apostolos tōn dyo tropōn to eidos eis mian elpida synēgagen apo tou »hēmeis arpagēsometha en nephelais eis synantēsin deixę̄ ontōs touto to sōma kai ouch heteron para touto <anistamenon>;
For from the words joined to each expression one can see the reward. For the apostle, distinguishing the form of the two kinds, brought them together into one hope from the words “we shall be caught up in the clouds to meet [him],” to show that it is truly this body, and not another besides it, that rises;
1 Thess 4:17 (quotation, high confidence)
Notes and citation
Summary: The living and the raised share one hope in the same body.
- 1 Thess 4:17. The syntax is defective (the purpose clause lacks ἵνα).
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.70.3 (Holl GCS 25/31:515; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-3). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.4Holl GCS 25/31:515
ὁ γὰρ άρπαγεὶς οὔπω τέθνηκε. δεικνὺς δὲ ὅτι »οὐ φθάσομεν τὴντῶν νεκρῶν ἀνάστασιν«, ἕνα τὸ παρὰ ἀνθρώποις ἄπορον θεῷ εὐπόριστον καὶ δυνατὸν δυνατὸν ἀποδείξῃ γὰρ οἱ ζῶντες οὐ μὴ φθάσω- μεν τοὺς κεκοιμημένους καὶ τὴν αὐτῶν ἀνάστασιν«), ἔδειξε τοὺς ζῶντας καὶ ἁρπαζομένους, ἵνα ἀπὸ τῶν ζώντων δείξῃ τὰ ἐκείνων σώματα ὁλοσχερῆ ἐγειρόμενα καὶ ἀπὸ τοῦ ἐκείνους πρωτεύειν τῶν περιλειπομένων ζώντων τὸ δυνατὸν τοῦ θεοῦ ἀποδείξῃ.
ho gar arpageis oupō tethnēke. deiknys de hoti »ou phthasomen tēntōn nekrōn anastasin«, hena to para anthrōpois aporon theǭ euporiston kai dynaton dynaton apodeixę̄ gar hoi zōntes ou mē phthasō- men tous kekoimēmenous kai tēn autōn anastasin«), edeixe tous zōntas kai harpazomenous, hina apo tōn zōntōn deixę̄ ta ekeinōn sōmata holoscherē egeiromena kai apo tou ekeinous prōteuein tōn perileipomenōn zōntōn to dynaton tou theou apodeixę̄.
for one who is caught up has not yet died. And showing that “we shall not precede the resurrection of the dead,” to prove that what is impossible with men is easy and possible for God (“for we who are alive shall by no means precede those who have fallen asleep” and their resurrection), he showed the living being caught up, so that from the living he might show the bodies of the others raised entire, and from their going before the living who remain he might prove the power of God.
1 Thess 4:15 (quotation, high confidence) · Luke 18:27 (allusion, medium confidence)
Notes and citation
Summary: The living and the dead will rise together in body.
- 1 Thess 4:15; Luke 18:27. δυνατόν is doubled; ἕνα is read as ἵνα.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.70.4 (Holl GCS 25/31:515; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-4). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.5Holl GCS 25/31:515
»Ἀναστήσονται γὰρ οἱ νεκροὶ καὶ ἐγερθήσονται οἱ ἐν τοῖς μνημείοις«. φησὶν ὁ προφήτης. ἳνα δὲ καὶ τὰ ὑπὸ τοῦ Ἰεζεκιὴλ προφήτου ἐν τῷ ἰδίῳ ἀποκρύφῳ ῥηθέντα περὶ ἀναστάσεως μὴ παρασιωπήσω, καὶ αὐτὰ ἐνταῦθα παραθήσομαι.
»Anastēsontai gar hoi nekroi kai egerthēsontai hoi en tois mnēmeiois«. phēsin ho prophētēs. hina de kai ta hypo tou Iezekiēl prophētou en tǭ idiǭ apokryphǭ rhēthenta peri anastaseōs mē parasiōpēsō, kai auta entautha parathēsomai.
“For the dead will rise, and those in the tombs will be raised,” says the prophet. And so as not to pass over in silence what was said about the resurrection by the prophet Ezekiel in his own apocryphon, I will set that out here too.
Isa 26:19 (quotation, high confidence)
Notes and citation
Summary: Epiphanius introduces the Apocryphon of Ezekiel.
- Isa 26:19 (LXX).
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.70.5 (Holl GCS 25/31:515; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-5). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.6Holl GCS 25/31:515–516
αίνιγματωδῶς γὰρ διηγούμενος λέγει περὶ τῆς δικαίας κρίσεως ᾗ κοινωνεῖ ψυχη σῶμα, ὃτι βασιλεύς τις ἐν τῇ αὐτοῦ βασιλείᾳ πάντας εἶχεν ἐστρατευμένους, παγανὸν δὲ οὐκ ἀλλʼ ἀλλʼ ἢ μόνον δύο, ἴνα χωλὸν καὶ ἓνα τυφλόν, καὶ <αὐτῶν> κατʼ ἰδίαν ἐκαθέζετο καὶ κατʼ ᾤκει.
ainigmatōdōs gar diēgoumenos legei peri tēs dikaias kriseōs hę̄ koinōnei psychē sōma, hoti basileus tis en tę̄ autou basileią pantas eichen estrateumenous, paganon de ouk allʼ allʼ ē monon dyo, ina chōlon kai hena typhlon, kai <autōn> katʼ idian ekathezeto kai katʼ ǭkei.
For speaking in a riddle about the just judgment in which the soul shares with the body, he says that a king had everyone in his kingdom enlisted as soldiers, and no civilians except two only, one lame and one blind, and each of them sat and lived by himself.
Notes and citation
Summary: The parable of the lame and the blind man begins.
- Apocryphon of Ezekiel, quoted by Epiphanius; the parable is also known from rabbinic sources. ἀλλʼ is doubled in the digital text.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.70.6 (Holl GCS 25/31:515–516; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-6). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.7Holl GCS 25/31:516
γάμους δὲ ποιήσας ὁ βασιλεὺς τῷ ἰδίῳ υἱῷ ἐκάλεσε πάντας τοὺς ἐν τῇ αὐτοῦ βασιλείᾳ, περιεφρόνησε δὲ τῶν δύο παγανῶν, τοῦ τε χωλοῦ καὶ τοῦ τυφλοῦ· οἱ δὲ ήγανάκτησαν ἐν ἑαυτοῖς καὶ ἐπιβουλἠν ἐργάσασθαι τῷ βασιλεῖ ἐπενόουν.
gamous de poiēsas ho basileus tǭ idiǭ huiǭ ekalese pantas tous en tę̄ autou basileią, periephronēse de tōn dyo paganōn, tou te chōlou kai tou typhlou; hoi de ēganaktēsan en heautois kai epiboulēn ergasasthai tǭ basilei epenooun.
And when the king made a wedding feast for his own son, he invited everyone in his kingdom, but disregarded the two civilians, the lame man and the blind man; and they were indignant within themselves and thought of devising a plot against the king.
Notes and citation
Summary: The two excluded men plot against the king.
- Apocryphon of Ezekiel, quoted by Epiphanius.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Cite (SBL): Epiphanius, Pan. 64.70.7 (Holl GCS 25/31:516; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-7). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.8Holl GCS 25/31:516
παράδεισον δὲ εἶχεν ό βασιλεύς, καὶ ἀπὸ μήκοθεν ὁ τυφλὸς ἐλάλει τῷ χωλῷ λέγων πόσον ἦν ἡμῶν τὸ κλάσμα τοῦ ἄρτου μετὰ τῶν ὄχλων τῶν κληθέντων εἰς τὴν εὐφρασίαν; δεῦρο τοίνυν, καθὼς ἐποίησεν ἡμῖν, ἀμυνώμεθα αὐτόν«. ὁ δὲ ἓτερος ἠρώτα ποίῳ τρόπῳ‘;
paradeison de eichen o basileus, kai apo mēkothen ho typhlos elalei tǭ chōlǭ legōn poson ēn hēmōn to klasma tou artou meta tōn ochlōn tōn klēthentōn eis tēn euphrasian? deuro toinyn, kathōs epoiēsen hēmin, amynōmetha auton«. ho de heteros ērōta poiǭ tropǭ‘?
Now the king had a garden, and from far off the blind man spoke to the lame man, saying, “How great would our share of bread have been among the crowds invited to the festivities? Come then, as he has done to us, let us take revenge on him.” The other asked, “In what way?”
Notes and citation
Summary: The blind man proposes revenge.
- Apocryphon of Ezekiel, quoted by Epiphanius. The garden (παράδεισος) is also the word for paradise.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Cite (SBL): Epiphanius, Pan. 64.70.8 (Holl GCS 25/31:516; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-8). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.9Holl GCS 25/31:516
ὁ δὲ εἶπεν »ἀπέλθωμεν εἰς τὸν παράδεισον αὐτοῦ καὶ ἀφανίσωμεν ἐκεῖ τὰ τοῦ παραδείσου«. ὁ δὲ εἶπεν καὶ πῶς δύναμαι, χωλὸς ὣν καὶ μὴ δυνάμενος ἐπισαίνειν‘; ὁ δὲ τυφλὸς ἴφη αὐτὸς ἐγὼ δύναμαί τι πράττειν μὴ ὁρῶν ποῦ ἀπέρχομαι; άλλὰ τεχνασώμεθα«.
ho de eipen »apelthōmen eis ton paradeison autou kai aphanisōmen ekei ta tou paradeisou«. ho de eipen kai pōs dynamai, chōlos hōn kai mē dynamenos episainein‘? ho de typhlos iphē autos egō dynamai ti prattein mē horōn pou aperchomai? alla technasōmetha«.
And he said, “Let us go into his garden and destroy the things of the garden there.” And the other said, “And how can I, being lame and unable to walk?” And the blind man said, “Can I myself do anything, not seeing where I am going? But let us contrive a plan.”
Notes and citation
Summary: The two plan to ruin the king’s garden.
- Apocryphon of Ezekiel, quoted by Epiphanius.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Cite (SBL): Epiphanius, Pan. 64.70.9 (Holl GCS 25/31:516; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-9). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.10Holl GCS 25/31:516
τίλας χόρτον τὸν πλησίον καὶ πλέξας σχοινίον ἠκόντισε τῷ τυφλῷ καὶ εἶπεν κράτει, καὶ δεῦρο πρὸς τὸ σχοινίον πρός με«. ὡς δὲ ἐποίησεν ὃ προετράπη, ὃτε ἔφθασε λλέγει δεῦρό μοι γενοῦ πόδες καὶ βάστασόν με, καὶ γίνομαί σοι ὀφθαλμοί.
tilas chorton ton plēsion kai plexas schoinion ēkontise tǭ typhlǭ kai eipen kratei, kai deuro pros to schoinion pros me«. hōs de epoiēsen ho proetrapē, hote ephthase llegei deuro moi genou podes kai bastason me, kai ginomai soi ophthalmoi.
Plucking the grass nearby and plaiting a rope, [the lame man] threw it to the blind man and said, “Take hold, and come along the rope to me.” When he had done as he was urged and arrived, he said, “Come, be feet for me and carry me, and I will be eyes for you,
Notes and citation
Summary: The lame man rides on the blind man.
- Apocryphon of Ezekiel, quoted by Epiphanius.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Cite (SBL): Epiphanius, Pan. 64.70.10 (Holl GCS 25/31:516; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-10). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.11Holl GCS 25/31:516
ἄνωθεν ὸδηγῶν σε δεξιὰ καὶ εὐώνυμα«. τοῦτο δὲ ποιήσαντες κατέβησαν εἰς τὸν παράδεισον· εἶτα λοιπὸν εἴτε ἠδίκησαν εἴτε καὶ οὐκ ἠδίκησαν, ὃμως τὰ ἴχνη πέφηνεν ἐν τῷ παραδείσῳ.
anōthen odēgōn se dexia kai euōnyma«. touto de poiēsantes katebēsan eis ton paradeison; eita loipon eite ēdikēsan eite kai ouk ēdikēsan, homōs ta ichnē pephēnen en tǭ paradeisǭ.
guiding you from above, right and left.” Doing this, they went down into the garden; then, whether they did damage or not, their footprints were plain in the garden.
Notes and citation
Summary: They enter the garden and leave footprints.
- Apocryphon of Ezekiel, quoted by Epiphanius.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Cite (SBL): Epiphanius, Pan. 64.70.11 (Holl GCS 25/31:516; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-11). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.12Holl GCS 25/31:516
καταλύσαντες δὲ ἐκ τῶν γάμων οἱ φύφρανθέντες κταβάντες εἰς τὸν παράδεισον ἐξεπλάγησαν τὰ ἴχνη εὑρόντες ἐν τῷ παραδείσῳ καὶ ταῦτα ἀνήγγειλαν τῷ βασιλεῖ, λέγοντες ἅπαντες στρατιῶται ἐν τῇ βασιλείᾳ σου καὶ οὐδείς ἐστι παγανός. πόθεν τοίνυν ἴχνη παγανῶν ἐν τῷ παραδείσῳ«;
katalysantes de ek tōn gamōn hoi phyphranthentes ktabantes eis ton paradeison exeplagēsan ta ichnē heurontes en tǭ paradeisǭ kai tauta anēngeilan tǭ basilei, legontes hapantes stratiōtai en tę̄ basileią sou kai oudeis esti paganos. pothen toinyn ichnē paganōn en tǭ paradeisǭ«?
And when the guests who had feasted left the wedding and went down into the garden, they were astonished to find the footprints in the garden, and they reported it to the king, saying, “All in your kingdom are soldiers, and no one is a civilian. From where, then, are there footprints of civilians in the garden?”
Notes and citation
Summary: The footprints are reported to the king.
- Apocryphon of Ezekiel, quoted by Epiphanius.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Cite (SBL): Epiphanius, Pan. 64.70.12 (Holl GCS 25/31:516; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-12). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.13Holl GCS 25/31:516–517
ό δὲ ἐθαύμασε, καὶ] ὡς μὲν ἡ παραβολὴ δηλονότι τοῦ ἀποκρύφου λέγει ὡς πρὸς τὸν ανθρωπον αἰνιττομένη, ὁ θεὸς δὲ οὐδὲν ἀγνοεῖ. ἡ δὲ διήγησις λέγει ὡς μετεστείλατο τὸν χωλὸν καὶ τὸν τυφλὸν καὶ ἠρώτησε τὸν τυφλόν μὴ σὺ κατῆλθες εἰς τὸν παραδεισον«; ὁ δὲ ἴφη ἔφη κύριε· ὁρᾷς ἡμῶν τὴν ἀδυναμίαν, οἶδας ὃτι <οὐχ> ὁρῶ ποῦ βαδίζω«.
o de ethaumase, kai] hōs men hē parabolē dēlonoti tou apokryphou legei hōs pros ton anthrōpon ainittomenē, ho theos de ouden agnoei. hē de diēgēsis legei hōs metesteilato ton chōlon kai ton typhlon kai ērōtēse ton typhlon mē sy katēlthes eis ton paradeison«? ho de iphē ephē kyrie; horąs hēmōn tēn adynamian, oidas hoti <ouch> horō pou badizō«.
And he was amazed; so the parable of the apocryphon says, evidently speaking in a riddle as though of a man, but God is ignorant of nothing. The story says that he summoned the lame man and the blind man and asked the blind man, “Did you go down into the garden?” And he said, “Lord, you see our incapacity; you know that I do not see where I walk.”
Notes and citation
Summary: The king questions the blind man.
- Apocryphon of Ezekiel, with Epiphanius’s comment. ἔφη is doubled in the digital text; a stray bracket is ignored.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Cite (SBL): Epiphanius, Pan. 64.70.13 (Holl GCS 25/31:516–517; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-13). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.14Holl GCS 25/31:517
εἶτα ἐλθὼν ἐπὶ τὸν χωλὸν καὶ αὐτὸν ἠρώτα σὺ κατῆλθες εἰς τὸν παράδεισόν μου«; ὁ δὲ ἀποκριθεὶς εἶπεν »ὠ κύριε, πικρᾶναί μου τὴν ψυχὴν ἐν τῷ μέρει τῆς ἀδυναμίας καὶ λοιπὸν ἡ κρίσις ἀργεῖ. τί οὐν ποιεῖ ὁ κριτὴς ὁ δίκαιος;
eita elthōn epi ton chōlon kai auton ērōta sy katēlthes eis ton paradeison mou«? ho de apokritheis eipen »ō kyrie, pikranai mou tēn psychēn en tǭ merei tēs adynamias kai loipon hē krisis argei. ti oun poiei ho kritēs ho dikaios?
Then coming to the lame man, he asked him too, “Did you go down into my garden?” And he answered, “O lord, [do you wish] to embitter my soul in the matter of my incapacity?” And at last the judgment is delayed. What then does the just judge do?
Notes and citation
Summary: The lame man pleads his incapacity.
- Apocryphon of Ezekiel, quoted by Epiphanius. The text of the lame man’s answer is defective; translated by sense.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Cite (SBL): Epiphanius, Pan. 64.70.14 (Holl GCS 25/31:517; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-14). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.15Holl GCS 25/31:517
ἀναγνοὺς ποίῳ τρόπῳ ἀμφότεροι ἐζεύχθησαν ἐπιτίθησι τὸν χωλὸν τῷ πηρῷ καὶ τοὺς ἀμφοτέρους ἐτάζει μάστιξι, καὶ οὐ δύνανται ἀρνή- σασθαι. ἑκάτεροι ἀλλήλους ἐλέγχουσιν, ό μὲν χωλὸς λέγων τῷ τυ.
anagnous poiǭ tropǭ amphoteroi ezeuchthēsan epitithēsi ton chōlon tǭ pērǭ kai tous amphoterous etazei mastixi, kai ou dynantai arnē- sasthai. hekateroi allēlous elenchousin, o men chōlos legōn tǭ ty.
Recognizing how the two had been yoked together, he puts the lame man on the blind man and examines both with whips, and they cannot deny it. Each convicts the other, the lame man saying to the blind man,
Notes and citation
Summary: The king sets one on the other and they are convicted.
- Apocryphon of Ezekiel, quoted by Epiphanius.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.70.15 (Holl GCS 25/31:517; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-15). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.16Holl GCS 25/31:517
φλῷ »ού σύ με ἐβάστασας καὶ άπήνεγκας«; καὶ ὁ τυφλὸς τῷ χωλῷ οὐκ αὐτὸς ὀφθαλμοί μου γέγονας‘;
phlǭ »ou sy me ebastasas kai apēnenkas«? kai ho typhlos tǭ chōlǭ ouk autos ophthalmoi mou gegonas‘?
“Did you not carry me and take me away?” and the blind man to the lame man, “Did you not become my eyes?”
Notes and citation
Summary: Each accuses the other.
- Apocryphon of Ezekiel, quoted by Epiphanius.
Extrabiblical texts: Apoc. Ezek. (Apocryphon of Ezekiel; quotation)
Cite (SBL): Epiphanius, Pan. 64.70.16 (Holl GCS 25/31:517; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-16). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.17Holl GCS 25/31:517
οὕτως τὸ σῶμα τῇ ψυχῇ καὶ ἡ ψυχὴ τῷ σώματι εἰς ἔλεγχον τῆς κοινῆς ἐργασίας συνάπτεται, καὶ ἡ κρίσις τελεία γίνεται περὶ ἀμφοτέρων, σώματός τε καὶ ψυχῆς, * τῶν ἔργων τῶν] γεγενημένων εἴτε ἀγαθῶν εἴτε φαύλων.
houtōs to sōma tę̄ psychę̄ kai hē psychē tǭ sōmati eis elenchon tēs koinēs ergasias synaptetai, kai hē krisis teleia ginetai peri amphoterōn, sōmatos te kai psychēs, * tōn ergōn tōn] gegenēmenōn eite agathōn eite phaulōn.
So the body is joined to the soul and the soul to the body for the conviction of their common work, and the judgment becomes complete concerning both, body and soul, … for the works done, whether good or evil.
Textual problem in this passage: see the notes.
2 Cor 5:10 (allusion, medium confidence)
Notes and citation
Summary: Soul and body will be judged together.
- Epiphanius’s application of the parable; 2 Cor 5:10. The asterisk marks a gap; a stray bracket is ignored.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.70.17 (Holl GCS 25/31:517; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-17). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.18Holl GCS 25/31:517
Καὶ ὁρᾶτε οἱ τῆς ἑαυτῶν ζωῆς ἐπιμελόμενοι ὅτι πάντες οἱ κατὰ τῆς ἀληθείας ἐνεχθέντες ἑαυτοῖς τὴν ἀδικίαν προσεπορίσαντο. ὡς καὶ ό ἅγιος προφήτης Δαυὶδ λέγει »συνέλαβε πόνον καὶ ἔτεκεν ἀνομίαν«.
Kai horate hoi tēs heautōn zōēs epimelomenoi hoti pantes hoi kata tēs alētheias enechthentes heautois tēn adikian proseporisanto. hōs kai o hagios prophētēs Dauid legei »synelabe ponon kai eteken anomian«.
And see, you who care for your own life, that all who have been carried against the truth have procured injustice for themselves, as the holy prophet David says: “He conceived trouble and gave birth to lawlessness.”
Ps 7:14 (7:15 LXX) (quotation, high confidence)
Notes and citation
Summary: Opponents of truth bring injustice on themselves.
- Ps 7:14 (7:15 LXX).
Topics: Heresy
Cite (SBL): Epiphanius, Pan. 64.70.18 (Holl GCS 25/31:517; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-18). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.19Holl GCS 25/31:517
πᾶς γὰρ ὁ συνάγων συνάγων τὸν πόνον τῶν ἀλλοτρίων διανοημάτων ἑαυτῷ τίκτει τὴν ἀδικίαν καὶ τοῖς πειθομένοις· λάκκον ὤρυξε καὶ ἀνέσκαψεν αὐτόν, καὶ ἐμπεσεῖται εἰς βόθρον ὃν εἰργάσατο«.
pas gar ho synagōn synagōn ton ponon tōn allotriōn dianoēmatōn heautǭ tiktei tēn adikian kai tois peithomenois; lakkon ōryxe kai aneskapsen auton, kai empeseitai eis bothron hon eirgasato«.
For everyone who gathers the trouble of alien thoughts gives birth to injustice for himself and for those who are persuaded: “He dug a pit and hollowed it out, and he will fall into the hole he made.”
Ps 7:15 (7:16 LXX) (quotation, high confidence)
Notes and citation
Summary: The heretic falls into his own pit.
- Ps 7:15 (7:16 LXX). συνάγων is doubled in the digital text.
Topics: Heresy
Cite (SBL): Epiphanius, Pan. 64.70.19 (Holl GCS 25/31:517; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-19). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.20Holl GCS 25/31:517
ἀλλὰ πρὸς ταῦτα πάντα εἴ τις ἔχει ἀντιλέγειν, ἡκέτω· εἴ τις <θέλει> ἀντιπράττειν, τολμάτω. θεὸς γὰρ ἰσχυρὸς »οὐ κοπιάσει οὐδὲ πεινάσει οὐδὲ διψήσει, οὐδὲ ἔστιν ἐξε΄λυρεσις τῆς φρονήσεως αὐτοῦ «, ἐν ᾗ τὰ λελυμένα σώματα ἐγείρει, ἐν ᾗ τὸ ἀπολλύμενον σῴζει,
alla pros tauta panta ei tis echei antilegein, hēketō; ei tis <thelei> antiprattein, tolmatō. theos gar ischyros »ou kopiasei oude peinasei oude dipsēsei, oude estin exe΄lyresis tēs phronēseōs autou «, en hę̄ ta lelymena sōmata egeirei, en hę̄ to apollymenon sǭzei,
But if anyone has anything to say against all this, let him come; if anyone wishes to oppose it, let him dare. For the mighty God “will not grow weary or hungry or thirsty, and there is no searching out of his understanding,” in which he raises the dissolved bodies, in which he saves what is perishing,
Isa 40:28 (quotation, high confidence)
Notes and citation
Summary: God’s unsearchable wisdom raises the dead.
- Isa 40:28 (LXX).
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.70.20 (Holl GCS 25/31:517; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-20). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.70.21Holl GCS 25/31:517
ἐν ᾗ τὸ τεθνηκὸς ζωογονεῖ, ἐν ᾗ τὸ φθαρτὸν ἀφθαρσίαν ἀμφιέννυσιν, ἐν τὸν κόκκον τὸν πεσόντα εἰς ἀνάστασιν φέρει, ἐν ᾗ τὸν σπαρέντα καὶ ἀποθανόντα εἰς περισσοτέραν φαιδρότητα ἄγει ἀνακαινίζων· ὡς ἐν πολλαῖς γραφαῖς ἐμφέρεται, αἰνιττομένης τῆς ἡμῶν ἀναστάσεως.
en hę̄ to tethnēkos zōogonei, en hę̄ to phtharton aphtharsian amphiennysin, en ton kokkon ton pesonta eis anastasin pherei, en hę̄ ton sparenta kai apothanonta eis perissoteran phaidrotēta agei anakainizōn; hōs en pollais graphais empheretai, ainittomenēs tēs hēmōn anastaseōs.
in which he gives life to the dead, in which he clothes the perishable with imperishability, in which he brings the fallen grain to resurrection, in which, renewing it, he leads what was sown and died to greater brightness; as is found in many Scriptures, where our resurrection is hinted at.
1 Cor 15:53 (allusion, high confidence) · John 12:24 (allusion, high confidence)
Notes and citation
Summary: God renews and raises what was sown.
- 1 Cor 15:53; John 12:24.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.70.21 (Holl GCS 25/31:517; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-70-21). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
Haer. 64, chapter 71
64.71.1Holl GCS 25/31:517–518
71. Εν δὲ τῷ <τοῦ> Δαυὶδ περὶ τοῦ ἐγκαινισμοῦ τοῦ οἴκου Δαυὶδ ψαλμῷ ὡς καραδοκῶν ὁ προφήτης καὶ πνεύματι ἁγίῳ σκοπῶν τὸ μέλλον εὐλόγως περὶ ἀναστάσεως ἔφη· »ὑψώσω σε, κύριε, ὅτι ὑπέλαβές με, ἀνακανίζων μου τὸν οἶκον«, τουτέστιν τὸ σῶμα τὸ πεσόν, καὶ οὐκ ηὔφρανας τοὺς ἐχθρούς μου ἐπʼ ἐμέ«.
71. En de tǭ <tou> Dauid peri tou enkainismou tou oikou Dauid psalmǭ hōs karadokōn ho prophētēs kai pneumati hagiǭ skopōn to mellon eulogōs peri anastaseōs ephē; »hypsōsō se, kyrie, hoti hypelabes me, anakanizōn mou ton oikon«, toutestin to sōma to peson, kai ouk ēuphranas tous echthrous mou epʼ eme«.
In David’s psalm on the dedication of the house of David, the prophet, as one awaiting and foreseeing the future by the Holy Spirit, fittingly said about the resurrection: “I will exalt you, Lord, for you have taken me up, renewing my house,” that is, the fallen body, “and you have not made my enemies rejoice over me.”
Ps 30:1 (29:2 LXX) (quotation, high confidence)
Notes and citation
Summary: Psalm 30 foretells the resurrection of the body.
- Ps 30:1 (29:1–2 LXX), with the title; the words “renewing my house” are Epiphanius’s gloss drawn from the title.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.1 (Holl GCS 25/31:517–518; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-1). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.2Holl GCS 25/31:518
καὶ ὁ Σολομῶν ἐν παροιμίαις ὼσαύτως εἰς τὴν ἐκεῖσε ἑτοιμασίαν τὰ πάντα τῆς ἐλπίδος παρασκευάζων προύτρεπε φάκων »ἑτοίμαζε εἰς τὴν ἔξοδον τὰ ἔργα σου. ἔξοδον λέγων τὴν ἀπʼ ἐντεῦθεν ἀπαλλαγήν) καὶ ἑτοιμάζου« φησίν εἰς τὸν ἀγρόν«, ὁμοῦ πᾶσι τὴν νουθεσίαν ἐπεκτεινόμενος κατὰ κατὰ ἀγρόν τε καὶ κατὰ ἄστυ, λογίοις τε καὶ τοῖς τὰς βαναύσους τέχνας ἐπιχειροῦσιν, οἶς ούδεμία ἐργασία κατὰ ἀγρὸν ἐπιζητουμένη·
kai ho Solomōn en paroimiais ōsautōs eis tēn ekeise hetoimasian ta panta tēs elpidos paraskeuazōn proutrepe phakōn »hetoimaze eis tēn exodon ta erga sou. exodon legōn tēn apʼ enteuthen apallagēn) kai hetoimazou« phēsin eis ton agron«, homou pasi tēn nouthesian epekteinomenos kata kata agron te kai kata asty, logiois te kai tois tas banausous technas epicheirousin, ois oudemia ergasia kata agron epizētoumenē;
And Solomon in Proverbs likewise, preparing all things of hope for the readiness there, urged, saying, “Prepare your works for the departure” (calling departure the release from here), “and make ready,” he says, “for the field,” extending the admonition to all alike, in country and in town, to the learned and to those who practise the mechanical crafts, for whom no work in the field is required;
Prov 24:27 (quotation, high confidence)
Notes and citation
Summary: Proverbs urges preparation for the “field.”
- Prov 24:27 (LXX); the LXX wording differs from the Hebrew. κατά is doubled in the digital text.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.2 (Holl GCS 25/31:518; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-2). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.3Holl GCS 25/31:518
πόθεν γὰρ λινουργοῖς καὶ ἀργυροχόοις, ποιηταῖς τε καὶ λογογράφοις ἡ κατὰ τὴν ἄρουραν ἑτοιμασία; συλλήβδην γὰρ ὁμοῦ ἡ φωνὴ ἀδιακρίτως τοὺς πάντας κέκληκεν ἐπειποῦσα »ἐτοιμάζου εἰς τὸν ἀγρόν«, <τί> ἀλλʼ τοῦτο αἰνιττομένη, ὃτι παντὶ ἀνθρώπῳ πολίτῃ τε καὶ ἀγροίκῳ ἀπόθεσις τοῦ σώματος ἀγρός, τὸ διὰ τὴν ταφὴν τέλος;
pothen gar linourgois kai argyrochoois, poiētais te kai logographois hē kata tēn arouran hetoimasia? syllēbdēn gar homou hē phōnē adiakritōs tous pantas keklēken epeipousa »etoimazou eis ton agron«, <ti> allʼ touto ainittomenē, hoti panti anthrōpǭ politę̄ te kai agroikǭ apothesis tou sōmatos agros, to dia tēn taphēn telos?
for what preparation of ploughland is there for linen-weavers and silversmiths, poets and prose-writers? For the saying called everyone together without distinction when it said, “Make ready for the field”; what does it hint at but this, that for every man, townsman or countryman, the field is the laying aside of the body, the end that comes through burial?
Prov 24:27 (quotation, high confidence)
Notes and citation
Summary: The “field” is the grave for all.
- Prov 24:27 (LXX).
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.3 (Holl GCS 25/31:518; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-3). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.4Holl GCS 25/31:518
εἶτα μετέπειτα πειτα τὴν αὐτὴν τῆς ἄναστάσεως σημαίνων ἐλπίδα φάσκει φάσκει καὶ ἀνοικοδομήσεις τὸν οἶκόν σου.. οὐκ εἶπεν »οἰκοδομήσεις τὸν οἶκον«· ἃπαξ γὰρ ᾠκοδομήθη ὲν τῇ πλάσει τῇ κατὰ τὴν γαστέρα, ὃτε μητέρες ἐκύϊσκον ἓκαστον ἡμῶν ἐν τῇ πλάσει· ἀπὸ ἀπὸ τῆς γῆς ¨η ἀνάστασις ἢ ἀπὸ ἀγροῦ, οὐκέτι οίκοδομουμένῃ ἀλλὰ ἀνοικοδομουμένῃ, διὰ τὴν ἐπενεχθεῖσαν αὐτῇ καθαίρεσιν ἐν τῷ τῆς ταφῆς πτώ- ματι·
eita metepeita peita tēn autēn tēs anastaseōs sēmainōn elpida phaskei phaskei kai anoikodomēseis ton oikon sou.. ouk eipen »oikodomēseis ton oikon«; hapax gar ǭkodomēthē en tę̄ plasei tę̄ kata tēn gastera, hote mēteres ekyïskon hekaston hēmōn en tę̄ plasei; apo apo tēs gēs ¨ē anastasis ē apo agrou, ouketi oikodomoumenę̄ alla anoikodomoumenę̄, dia tēn epenechtheisan autę̄ kathairesin en tǭ tēs taphēs ptō- mati;
Then afterwards, signifying the same hope of resurrection, he says, “And you will rebuild your house.” He did not say “you will build the house,” for it was built once in the forming in the womb, when mothers conceived each of us in our forming; the resurrection is from the earth or from the field, no longer being built but rebuilt, because of the demolition brought on it in the fall of burial;
Prov 24:27 (quotation, high confidence)
Notes and citation
Summary: “Rebuild your house” points to resurrection.
- Prov 24:27 (LXX). Several syllables and words are doubled in the digital text.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.4 (Holl GCS 25/31:518; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-4). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.5Holl GCS 25/31:518–519
ὡς καὶ ὁ σωτὴρ ἴφη »λύδατε τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγείρω αὐτόν« ἢ οἰκοδομῶ αὐτόν, σοφία ὢν καὶ ἐν τοιαύτῃ »φρονήσει« *, ἡς οὐκ ἔστιν« ὑπὸ ἀνθρώπων ἐξεύρεσις‘, ἐν ᾗ ἐξ ἀπόρων τόπων διαχυθέντων ἡμῶν τῶν σωμάτων, τῶν μὲν τέφραν τῶν δὲ ἐν θαλάσσῃ τῶν δὲ ὑπὸ σαρκοβόρων οἰωνῶν τῶν δὲ ὑπὸ θηρίων τῶν δὲ ὑπὸ σκωλήκων φθαρέντων, * φέρει.
hōs kai ho sōtēr iphē »lydate ton naon touton, kai en trisin hēmerais egeirō auton« ē oikodomō auton, sophia ōn kai en toiautę̄ »phronēsei« *, hēs ouk estin« hypo anthrōpōn exeuresis‘, en hę̄ ex aporōn topōn diachythentōn hēmōn tōn sōmatōn, tōn men tephran tōn de en thalassę̄ tōn de hypo sarkoborōn oiōnōn tōn de hypo thēriōn tōn de hypo skōlēkōn phtharentōn, * pherei.
as the Saviour too said, “Destroy this temple, and in three days I will raise it,” or build it, being Wisdom and in such “understanding” …, “of which there is no searching out” by men; in which, though our bodies are scattered from impossible places, some to ashes, some in the sea, some destroyed by flesh-eating birds, some by beasts, some by worms, he … brings [them back].
Textual problem in this passage: see the notes.
John 2:19 (quotation, high confidence) · Isa 40:28 (quotation, medium confidence)
Notes and citation
Summary: Christ, Wisdom, will rebuild scattered bodies.
- John 2:19; Isa 40:28. The asterisks mark gaps.
Topics: Eschatology, Christology
Cite (SBL): Epiphanius, Pan. 64.71.5 (Holl GCS 25/31:518–519; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-5). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.6Holl GCS 25/31:519
Εἰ γὰρ τὰ <ὄντα> ἐξ οὐκ ὄντων ἐποίησεν εἰς τὸ εἶναι, πόσῳ δὴ μᾶλλον τὸ ὄν εἰς τὴν ἰδίαν κατάστασιν εὐχερῶς ἀποκαταστήσει; ἴνα δικαίαν ὁρίσῃ κρίσιν, ἴνα μὴ ἓτερον ἀνθʼ ἑτέρου κρίνῃ, ἵνα μὴ ἀπο- στερήσῃ τὸ καμόν.
Ei gar ta <onta> ex ouk ontōn epoiēsen eis to einai, posǭ dē mallon to on eis tēn idian katastasin eucherōs apokatastēsei? ina dikaian horisę̄ krisin, ina mē heteron anthʼ heterou krinę̄, hina mē apo- sterēsę̄ to kamon.
For if he made the things that are out of nothing into being, how much more easily will he restore what exists to its own state? So that he may appoint a just judgment, so that he may not judge one thing in place of another, so that he may not defraud what has toiled.
Notes and citation
Summary: God, who created from nothing, can restore the body.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.6 (Holl GCS 25/31:519; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-6). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.7Holl GCS 25/31:519
εἰ γὰρ ψυχῆς ἡ ἀπόλαυσις καὶ οὐρανῶν βασιλείας κληρονομία, μετασχέτω τὸ σῶμα ὡν βούλεται· τρυφάτωσαν οἱ περὶ τὸν Γεδεὼν καὶ μὴ κακουχείσθωσαν ἐν μηλωταῖς καὶ αἰγείοις δέρμασι«, μὴ μάτην καμνέτω Ἰωάννης ἐκ καμήλων ἔχων τὸ ἔνδυμα, μὴ ἐν ἀναχωρήσει τὴν σάρκα ὑπωπιάσωμεν, μὴ τὰ σώματα ἡμῶν δαμάσωμεν ἐν ἁγνείᾳ.
ei gar psychēs hē apolausis kai ouranōn basileias klēronomia, metaschetō to sōma hōn bouletai; tryphatōsan hoi peri ton Gedeōn kai mē kakoucheisthōsan en mēlōtais kai aigeiois dermasi«, mē matēn kamnetō Iōannēs ek kamēlōn echōn to endyma, mē en anachōrēsei tēn sarka hypōpiasōmen, mē ta sōmata hēmōn damasōmen en hagneią.
For if the enjoyment and the inheritance of the kingdom of heaven belong to the soul alone, let the body share in whatever it wishes: let Gideon and his like live in luxury and not be ill-treated “in sheepskins and goatskins”; let John not toil in vain with his clothing of camel’s hair; let us not subdue the flesh in solitude, nor tame our bodies in chastity.
Heb 11:37 (quotation, high confidence) · Heb 11:32 (allusion, medium confidence) · Matt 3:4 (allusion, high confidence) · 1 Cor 9:27 (allusion, medium confidence)
Notes and citation
Summary: If only the soul is rewarded, bodily asceticism is pointless.
- Heb 11:32, 37; Matt 3:4; 1 Cor 9:27.
Topics: Eschatology, Fasting
Cite (SBL): Epiphanius, Pan. 64.71.7 (Holl GCS 25/31:519; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-7). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.8Holl GCS 25/31:519
εἰ δὲ ἄρα κοινωνεῖ σῶμα ψυχῇ ἐν πολιτείαις ἐν ἁγνείᾳ ἐν νηστείᾳ καὶ ταῖς ἄλλαις ἀρεταῖς, »οὐκ ἄδικος ὁ θεὸς. ἀποστερεῖν τὸν κάματον τοῦ κεκμηκότος καὶ μὴ ἀποτῖσαι τὴν μισθαποδοσίαν τῷ ἃμα τῇ ψυχῇ κεκμηκότι σώματι.
ei de ara koinōnei sōma psychę̄ en politeiais en hagneią en nēsteią kai tais allais aretais, »ouk adikos ho theos. aposterein ton kamaton tou kekmēkotos kai mē apotisai tēn misthapodosian tǭ hama tę̄ psychę̄ kekmēkoti sōmati.
But if the body shares with the soul in conduct, in chastity, in fasting, and in the other virtues, “God is not unjust” to defraud the toil of one who has toiled and not pay the reward to the body that has toiled together with the soul.
Heb 6:10 (quotation, high confidence)
Notes and citation
Summary: God will reward the body that toiled with the soul.
- Heb 6:10.
Topics: Eschatology, Fasting
Cite (SBL): Epiphanius, Pan. 64.71.8 (Holl GCS 25/31:519; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-8). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.9Holl GCS 25/31:519
εὐθὺς γὰρ εὑρεθήσεται ἀργὴ ἡ κρίσις· εἰ γὰρ ἡ ψυχὴ μονωτάτη εὑρεθήσεται, ἀντιλέξειεν κρινομένη ὃτι οὐκ ἀπʼ ἐμοῦ τὸ αἴτιον τῆς ἁμαρτίας, ἀλλὰ ἀπʼ ἐκείνου τοῦ φθαρτοῦ καὶ γηίνου σώματος τὸ πορνεύειν τὸ μοιχεύειν τὸ ἀσελγαίνειν· ἐξότε γὰρ ἀπʼ ἐμοῦ ἀπέστη, οὐδέν μοι τού- των πέπρακται, καὶ ἔσται εὐαπολόγητος καὶ παραλύουσα τὴν τοῦ θεοῦ κρίσιν.
euthys gar heurethēsetai argē hē krisis; ei gar hē psychē monōtatē heurethēsetai, antilexeien krinomenē hoti ouk apʼ emou to aition tēs hamartias, alla apʼ ekeinou tou phthartou kai gēinou sōmatos to porneuein to moicheuein to aselgainein; exote gar apʼ emou apestē, ouden moi tou- tōn pepraktai, kai estai euapologētos kai paralyousa tēn tou theou krisin.
For at once the judgment would be found idle. For if the soul is found quite alone, when judged it might reply: “The cause of sin is not from me, but from that perishable and earthy body came sexual immorality, adultery, licentiousness; for since it departed from me, I have done none of these things”; and it would have an easy defence and would undo God’s judgment.
Notes and citation
Summary: A soul judged alone could blame the body.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.9 (Holl GCS 25/31:519; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-9). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.10Holl GCS 25/31:519
εἰ δὲ καὶ τὸ σῶμα καθʼ ἑαυτὸ ἀγάγοι ὁ θεός — δύναται γάρ, ὡς καὶ ἄνω μοι διὰ τοῦ Ιεζεκιὴλ δεδήλωται· εἰ καὶ διὰ παραβολῆς τὸ ἔργον γεγένηται, ἀλλὰ τὸ εἶδος εἰς ἀλληγορίαν τῆς τότε παραβολευθείσης ἀληθείας ἐτελειώθη, ὡς συνήχθη ὀστέον πρὸς ὀστέον καὶ ἁρμονία πρὸς ἁρμονίαν, καὶ ξηρῶν ὄντων τῶν ὀστέων καὶ οὺδέπω ψυχῆς οὐδὲ πνεύματος τοῦ κινοῦντος ἐν αὐτοῖς ὄντος, καὶ] εὐθὺς τὰ σώματα συνήχθη καὶ κατὰ τὸν τοῦ προφήτου λόγον ἐστερεώθη.
ei de kai to sōma kathʼ heauto agagoi ho theos — dynatai gar, hōs kai anō moi dia tou Iezekiēl dedēlōtai; ei kai dia parabolēs to ergon gegenētai, alla to eidos eis allēgorian tēs tote paraboleutheisēs alētheias eteleiōthē, hōs synēchthē osteon pros osteon kai harmonia pros harmonian, kai xērōn ontōn tōn osteōn kai oudepō psychēs oude pneumatos tou kinountos en autois ontos, kai] euthys ta sōmata synēchthē kai kata ton tou prophētou logon estereōthē.
And even if God should bring the body by itself (for he can, as has been shown above by me through Ezekiel; even if the event took place in a parable, yet its form was fulfilled as an allegory of the truth then expressed in parable, how bone was joined to bone and joint to joint, while the bones were dry and there was not yet soul or spirit moving in them, and at once the bodies were joined together and made firm, according to the prophet’s word;
Ezek 37:7 (allusion, high confidence) · Ezek 37:8 (allusion, high confidence)
Notes and citation
Summary: Ezekiel’s dry bones show God can assemble bodies.
- Ezek 37:7–8. A stray bracket is ignored.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.10 (Holl GCS 25/31:519; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-10). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.11Holl GCS 25/31:519–520
ρεώθη. καὶ εἰ θέλει ὁ θεός, δυνατός ἐστι τοῦτο ποιῆσαι ἄνευ ψυχῆς παρεῖναί τε καὶ κινεῖσθαι, ὡς καὶ τὸ τοῦ Ἄβελ αἱμα σῶμα ὃν μετὰ θάνατον ἐφθέγγετο καὶ οὐ ψυχή· οὐ γὰρ ψυχή ἐστι τὸ αἷμα, ἀλλὰ σῶμά ἐστι τὸ φαινόμενον.
reōthē. kai ei thelei ho theos, dynatos esti touto poiēsai aneu psychēs pareinai te kai kineisthai, hōs kai to tou Abel haima sōma hon meta thanaton ephthengeto kai ou psychē; ou gar psychē esti to haima, alla sōma esti to phainomenon.
and if God wishes, he is able to make it be present and move without a soul, as the blood of Abel, which is body, spoke after death, and not the soul; for the blood is not the soul, but what appears is body),
Gen 4:10 (allusion, high confidence) · Heb 12:24 (allusion, medium confidence)
Notes and citation
Summary: God could move a body without a soul, like Abel’s blood.
- Gen 4:10; Heb 12:24. The syllable ρεώθη at the start repeats the end of the previous section.
Cite (SBL): Epiphanius, Pan. 64.71.11 (Holl GCS 25/31:519–520; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-11). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.12Holl GCS 25/31:520
ἀλλʼ οὐ δυνήσεται σῶμα ἄνευ ψυχῆς κριθῆναι. άντιλέξειε γὰρ καὶ αὐτό, λέγον ὃτι οὐκ ἐγὼ ἣμαρτον, ἀλλὰ ἡ ψυχή· μή, ἐξότε ἀπεκρίθη ἀπʼ ἐμοῦ, μὴ ἐμοίχευσα, μὴ ἐπόρνευσα, μὴ εἰδωλολάτρησα; καὶ ἔσται ἀντιλέγον τὸ σῶμα τῇ τοῦ θεοῦ δικαιοκρισίᾳ καὶ εὐλόγως ἀντιλέγον.
allʼ ou dynēsetai sōma aneu psychēs krithēnai. antilexeie gar kai auto, legon hoti ouk egō hēmarton, alla hē psychē; mē, exote apekrithē apʼ emou, mē emoicheusa, mē eporneusa, mē eidōlolatrēsa? kai estai antilegon to sōma tę̄ tou theou dikaiokrisią kai eulogōs antilegon.
yet the body cannot be judged without the soul. For it too would reply, saying, “It was not I who sinned, but the soul. Since it was separated from me, have I committed adultery, have I committed sexual immorality, have I worshipped idols?” And the body would object to God’s just judgment, and object reasonably.
Notes and citation
Summary: A body judged alone could blame the soul.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.12 (Holl GCS 25/31:520; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-12). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.13Holl GCS 25/31:520
τούτου τουτου τοίνυν καὶ διʼ ἄλλα πολλὰ καὶ ἀναγκαῖα ὁ θεὸς ἐν τῇ αὐτοῦ σοφίᾳ τεθνεῶτα ἡμῶν σώματα καὶ τὰς ψυχὰς εἰς παλιγγενεσίαν φέρει ἐν αὐτοῦ ὐποσχέσει τῆς φιλανθρωπίας, εἰς τὸ τὸν κεκμηκότα ἐν ὁσιότητι ἀπολαβεῖν τὴν πᾶσαν ἀπὸ θεοῦ καλὴν ἀνταπόδοσιν καὶ τοὺς τὰ μάταια πεποιηκότας ὡσαύτως κριθῆναι, σῶμα ἅμα ψυχῇ καὶ ψυχὴν αμα σωματι.
toutou toutou toinyn kai diʼ alla polla kai anankaia ho theos en tę̄ autou sophią tethneōta hēmōn sōmata kai tas psychas eis palingenesian pherei en autou yposchesei tēs philanthrōpias, eis to ton kekmēkota en hosiotēti apolabein tēn pasan apo theou kalēn antapodosin kai tous ta mataia pepoiēkotas hōsautōs krithēnai, sōma hama psychę̄ kai psychēn ama sōmati.
For this reason, then, and for many other necessary reasons, God in his wisdom brings our dead bodies and souls to regeneration by his promise of love for mankind, so that the one who has toiled in holiness may receive from God every good recompense, and those who have done vain things may likewise be judged, body together with soul and soul together with body.
Notes and citation
Summary: God raises body and soul together for judgment.
- τούτου is doubled in the digital text.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.13 (Holl GCS 25/31:520; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-13). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.14Holl GCS 25/31:520
Καὶ εἰς περισσοτέραν πληροφορίαν τῆς ἡμετέρας ζωῆς παραγενόμενος ἐν σαρκὶ καὶ ἐνανθρωπήσας τελειότατα * εἰς τὸ στηρίξαι τὴν αὐτοῦ πίστιν ἐν ἡμῖν, προγινώσκων τὴν μέλλουσαν ἐν σοί, Ὠρίγενες, ἀπιστίαν γίνεσθαι * τὸ ἀμφιβαλλόμενον μᾶλλον παρὰ σοὶ καὶ ἐν πολλαῖς αἱρέσεσι, ταῖς τῆς ἀπιστίας σου ὁμοίαις Μανιχαίων καὶ Μαρκιωνιστῶν, καὶ λοιπὸν τὰ πάντα ἐν ἑαυτῷ τελειώσας εἰς βεβαίωσιν καὶ στερέμνιον τῆς πίστεως αὐτοῦ καὶ ἀληθείας ἐναργῶς ἐποίησεν.
Kai eis perissoteran plērophorian tēs hēmeteras zōēs paragenomenos en sarki kai enanthrōpēsas teleiotata * eis to stērixai tēn autou pistin en hēmin, proginōskōn tēn mellousan en soi, Ōrigenes, apistian ginesthai * to amphiballomenon mallon para soi kai en pollais hairesesi, tais tēs apistias sou homoiais Manichaiōn kai Markiōnistōn, kai loipon ta panta en heautǭ teleiōsas eis bebaiōsin kai steremnion tēs pisteōs autou kai alētheias enargōs epoiēsen.
And for fuller assurance of our life, having come in the flesh and become man most perfectly … to establish faith in him among us, foreknowing the unbelief that would arise in you, Origen, … what is doubted especially by you and in many heresies like your unbelief, those of the Manichaeans and Marcionites, and then, having perfected all things in himself, he made it plain for the confirmation and firmness of faith in him and of the truth.
Textual problem in this passage: see the notes.
Notes and citation
Summary: Christ confirmed the resurrection against unbelief.
- The asterisks mark gaps; the sentence is defective.
Topics: Christology, Heresy
Cite (SBL): Epiphanius, Pan. 64.71.14 (Holl GCS 25/31:520; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-14). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.15Holl GCS 25/31:520
ἀναστὰς γὰρ ἐκ τῶν νεκρῶν ἤγειρε σὺν αὐτῷ πολλὰ σώματα τῶν ἁγίων καὶ εἰσῆλθον μετʼ αὐτοῦ εἰς τὴν ἁγίαν πόλιν, ὡς καὶ ἐν ἄλλοις τόποις διηγησάμην.
anastas gar ek tōn nekrōn ēgeire syn autǭ polla sōmata tōn hagiōn kai eisēlthon metʼ autou eis tēn hagian polin, hōs kai en allois topois diēgēsamēn.
For having risen from the dead, he raised with him many bodies of the saints, and they entered with him into the holy city, as I have related in other places too.
Matt 27:52 (allusion, high confidence) · Matt 27:53 (allusion, high confidence)
Notes and citation
Summary: Many bodies of the saints rose with Christ.
- Matt 27:52–53.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.15 (Holl GCS 25/31:520; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-15). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.16Holl GCS 25/31:520
καὶ οὐκ εἶπεν· ἀνέστησαν ἃγιοι, ἳνα μὴ δῶ πρόφασιν τῇ μεθόδῳ τῆς κακοτροπίας, ἀλλὰ φύσει αὐτὸ τὸ παρὰ τοῖς ἀπίστοις ἀμφιβαλλόμενον ἐκεῖνο ἐσπούδασεν εἰς εἰς βεβαίωσιν τῆς ἡμῶν περὶ ζωῆς γνώσεως, σώματα εἰπὼν τῶν ἁγίων.
kai ouk eipen; anestēsan hagioi, hina mē dō prophasin tę̄ methodǭ tēs kakotropias, alla physei auto to para tois apistois amphiballomenon ekeino espoudasen eis eis bebaiōsin tēs hēmōn peri zōēs gnōseōs, sōmata eipōn tōn hagiōn.
And it did not say “saints rose,” so as not to give a pretext to the method of perversity; but it took care to state by nature the very thing doubted by unbelievers, for the confirmation of our knowledge about life, saying “bodies of the saints.”
Matt 27:52 (quotation, high confidence)
Notes and citation
Summary: Scripture says “bodies” of the saints rose.
- Matt 27:52. εἰς is doubled in the digital text.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.16 (Holl GCS 25/31:520; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-16). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.17Holl GCS 25/31:520–521
καὶ οὐ μόνον ὃτι ἤγειρεν, ἀλλὰ καὶ ὃτι ἐνεφάνισαν > πολλοῖς ἐν τῇ πόλει, ἐφʼ οἶς ἐπληροῦτο διὰ τῆς αὐτοῦ δυνά- μεως τό ἐξάγων πεπεδημένους ἐν ἀνδρείᾳ‘, ἓνα εἴπηῃ τὰς ψυχὰς τῶν ἐγηγερμένων σωμάτων. οὑτοι γὰρ ἠσαν οἱ δέδμιοι τῆς οἱ ἐν Ἅιδῃ πεπεδημένοι·
kai ou monon hoti ēgeiren, alla kai hoti enephanisan > pollois en tę̄ polei, ephʼ ois eplērouto dia tēs autou dyna- meōs to exagōn pepedēmenous en andreią‘, hena eipēę̄ tas psychas tōn egēgermenōn sōmatōn. houtoi gar ēsan hoi dedmioi tēs hoi en Haidę̄ pepedēmenoi;
And not only that he raised them, but also that they appeared to many in the city; in which was fulfilled through his power the saying, “bringing out the prisoners with courage,” to mean the souls of the raised bodies. For these were the captives, those bound in Hades;
Matt 27:53 (allusion, high confidence) · Ps 68:6 (67:7 LXX) (quotation, high confidence)
Notes and citation
Summary: The raised saints fulfilled Psalm 68.
- Matt 27:53; Ps 68:6 (67:7 LXX). A word is missing after δέσμιοι τῆς.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.17 (Holl GCS 25/31:520–521; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-17). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.18Holl GCS 25/31:521
καί φησιν ὁμοίως τοὺς παραπικραίνοντας, τοὺς κατοικοῦντας ἐν τάφοις‘, ἳνα εἴπῃ τὰ σώματα τῶν άναστάντων, καὶ οὐκ εἶπεν· τοὺς παραπικρανθέντας ἢ παραπικραινομένους, ἀλλὰ τοὺς παραπικραίνοντας.
kai phēsin homoiōs tous parapikrainontas, tous katoikountas en taphois‘, hina eipę̄ ta sōmata tōn anastantōn, kai ouk eipen; tous parapikranthentas ē parapikrainomenous, alla tous parapikrainontas.
and it says likewise, “those who embitter, those who dwell in tombs,” to mean the bodies of those who rose; and it did not say “those who were embittered” or “are being embittered,” but “those who embitter.”
Ps 68:6 (67:7 LXX) (quotation, high confidence)
Notes and citation
Summary: “Those who dwell in tombs” are the raised bodies.
- Ps 68:6 (67:7 LXX).
Cite (SBL): Epiphanius, Pan. 64.71.18 (Holl GCS 25/31:521; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-18). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.19Holl GCS 25/31:521
ὀφθέντες γὰρ ἐν τῇ πόλει πολλοῖς οἱπρόσφατον τελευτήσαντες μετὰ τῶν παλαιοτάτων — νομίζω γὰρ ὃτι ἀπὸ τοῦ Αδὰμ ἤρξατο τὴν ἀνάστασιν ποιεῖσθαι, οἱ δὲ πρόσφατοι * τῶν αὐτῶν σωμάων, * τεθαμμένους αὐτοὺς ἐν τῷ Γολγοθᾷ τόπῳ ἐπʼ αὐτὸν * σταυρωθεὶς καὶ πληρῶν τὸ γεγραμμένον »ἔγειρε ὁ καθεύδων καὶ ἀνάστα ἐκ τῶν νεκρῶν καὶ ἐπιφαύσει σοι ὁ Χριστός«, ὁ ἐπάνω σου ἐσταυρωμένος, — καὶ ἄλλων μετʼ αὐτῶν ἐκ τῶν ἰδίων <αὐτοὺς > ἐπιγινωσκόντων πρῶτον μὲν ἐξέπληττον τοὺς τας.
ophthentes gar en tę̄ polei pollois hoiprosphaton teleutēsantes meta tōn palaiotatōn — nomizō gar hoti apo tou Adam ērxato tēn anastasin poieisthai, hoi de prosphatoi * tōn autōn sōmaōn, * tethammenous autous en tǭ Golgothą topǭ epʼ auton * staurōtheis kai plērōn to gegrammenon »egeire ho katheudōn kai anasta ek tōn nekrōn kai epiphausei soi ho Christos«, ho epanō sou estaurōmenos, — kai allōn metʼ autōn ek tōn idiōn <autous > epiginōskontōn prōton men exeplētton tous tas.
For those who had recently died were seen by many in the city together with the most ancient (for I think he began to make the resurrection from Adam, … the recent ones … of the same bodies, … buried in the place of Golgotha, over whom he was crucified, fulfilling what is written, “Awake, sleeper, and rise from the dead, and Christ will shine on you,” Christ crucified above you); and since others of their own people recognized them, they first astonished …
Textual problem in this passage: see the notes.
Eph 5:14 (quotation, high confidence)
Notes and citation
Summary: The raised appeared in the city; Adam buried at Golgotha.
- Eph 5:14. The tradition that Adam was buried at Golgotha is Epiphanius’s (cf. Pan. 46.5). The asterisks mark gaps; the sentence is fragmentary.
Topics: Eschatology
Cite (SBL): Epiphanius, Pan. 64.71.19 (Holl GCS 25/31:521; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-19). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.20Holl GCS 25/31:521
εἰ γάρ τις συνέτυχε πατὴρ τέκνῳ ἀναστάνται ἢ ἀδελφὸς ἀδελφῷ ἢ <συγγενὴς> συγγενεῖ πρὸ ἐτῶν εἴκοσι ἢ δέκα τελευτήσαντι, καὶ τοῦ θαύματος ἐρωτῶντες· οὐκ εἶ σὺ ὁ δεῖνα ὁ ἐν τῷδε τῷ τόπῳ ὑφʼ ἡμῶν; πῶς ἀνέστης καὶ ἠλθες;
ei gar tis synetyche patēr teknǭ anastantai ē adelphos adelphǭ ē <syngenēs> syngenei pro etōn eikosi ē deka teleutēsanti, kai tou thaumatos erōtōntes; ouk ei sy ho deina ho en tǭde tǭ topǭ hyphʼ hēmōn? pōs anestēs kai ēlthes?
For if a father met his child risen, or a brother his brother, or a kinsman his kinsman who had died twenty or ten years before, they asked in wonder: “Are you not so-and-so, [buried] by us in such a place? How did you rise and come?”
Notes and citation
Summary: Relatives recognize the raised.
- A participle (“buried”) is missing.
Cite (SBL): Epiphanius, Pan. 64.71.20 (Holl GCS 25/31:521; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-20). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.21Holl GCS 25/31:521
ἀντερωτώμενοι δὲ ὑπὸ τοῦ τοῦ ἀναστάντος πάλιν ὅτι· τί ἐπράχθη ἐνταῦθα πρὸ τριῶν ἡμερῶν παρʼ ὑμῖν, ὃτε ἡ γῆ ἔκλονεῖτο, καὶ λέγοντες ὃτι πλάνον τινὰ ἀπατῶντα λαὸν Ἰησοῦν όνόματι κρατήσαντες ἐσταυρώσαμεν καὶ ἐπαύσατο ή πλάνη,
anterōtōmenoi de hypo tou tou anastantos palin hoti; ti eprachthē entautha pro triōn hēmerōn parʼ hymin, hote hē gē ekloneito, kai legontes hoti planon tina apatōnta laon Iēsoun onomati kratēsantes estaurōsamen kai epausato ē planē,
And when they were asked in turn by the one who had risen, “What was done here among you three days ago, when the earth was shaken?”, and said, “We seized a deceiver who was leading the people astray, Jesus by name, and crucified him, and the deception ceased,”
Matt 27:51 (allusion, high confidence) · Matt 27:63 (allusion, medium confidence)
Notes and citation
Summary: The raised ask about the earthquake.
- Matt 27:51; Matt 27:63. τοῦ is doubled in the digital text.
Cite (SBL): Epiphanius, Pan. 64.71.21 (Holl GCS 25/31:521; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-21). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.22Holl GCS 25/31:521
ἐκείνου δὲ λοιπὸν ὁμολογοῦντος τὴν χάριν τοῦ κυρίου καὶ τὴν ἀλήθειαν καὶ λέγοντος »οὐαὶ ὑμῖν ὅτι τὸν ἀρχηγὸν τοῦ κόσμου τῆς σωτηρίας ἠρνήσασθε καὶ ἐσταυρώσατε· ἀκεῖνος γὰρ ἤγειρεν ἡμᾶς ἐν τῇ αὐτοῦ ἰσχυρᾷ δυνάμει τῆς θεότητος καὶ ἐνανθρωπήσεως«, ἐκεῖ λοιπὸν ἐπληροῦτο ἡ θεία γραφή, τό ὁμοίως τοὺς τοὺς κατοικοῦντας ἐν τάφοις‘.
ekeinou de loipon homologountos tēn charin tou kyriou kai tēn alētheian kai legontos »ouai hymin hoti ton archēgon tou kosmou tēs sōtērias ērnēsasthe kai estaurōsate; akeinos gar ēgeiren hēmas en tę̄ autou ischyrą dynamei tēs theotētos kai enanthrōpēseōs«, ekei loipon eplērouto hē theia graphē, to homoiōs tous tous katoikountas en taphois‘.
and then he confessed the Lord’s grace and truth, saying, “Woe to you, for you have denied and crucified the author of the world’s salvation; for he raised us by his mighty power of Godhead and incarnation,” there the divine Scripture was fulfilled, “likewise those who dwell in tombs.”
Ps 68:6 (67:7 LXX) (quotation, high confidence) · Heb 2:10 (echo, low confidence)
Notes and citation
Summary: The raised confess Christ; Scripture is fulfilled.
- Ps 68:6 (67:7 LXX); Heb 2:10. τούς is doubled in the digital text.
Topics: Christology
Cite (SBL): Epiphanius, Pan. 64.71.22 (Holl GCS 25/31:521; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-22). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.23Holl GCS 25/31:521–522
ἀκούοντες γὰρ παρὰ τῶν ἐγηγερμένων ὃτι διὰ τοῦ κυρίου Ἰησοῦ ἀνέστησαν παρεπικραίνοντο, ἕως θανάτου ἐπιχειρήσαντες τὸν ἀρχηγὸν τῆς ζωῆς ἀρνήσασθαί τε καὶ σταυρῶσαι.
akouontes gar para tōn egēgermenōn hoti dia tou kyriou Iēsou anestēsan parepikrainonto, heōs thanatou epicheirēsantes ton archēgon tēs zōēs arnēsasthai te kai staurōsai.
For hearing from those who had been raised that they rose through the Lord Jesus, they were embittered, having undertaken to the point of death to deny and crucify the author of life.
Acts 3:15 (allusion, medium confidence)
Notes and citation
Summary: The people were embittered at the witness.
- Acts 3:15.
Cite (SBL): Epiphanius, Pan. 64.71.23 (Holl GCS 25/31:521–522; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-23). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.
64.71.24Holl GCS 25/31:522
τάχα δὲ καὶ τοῦτο εἰς ὠφέλειαν τῶν θεασαμένων τοὺς ἐγηγερμένους εἰργάσατο ὁ φιλάνθρωπος κύριος. νομίζομεν γὰρ ὅτι θεασάμενοι τοὺς ἐγηγερμένους καὶ κατανυγέντες ὠφελήθησάν τε καὶ ἐπίστευσαν πολλοί. διὸ καὶ ὑμεῖς, Ὠριγενιασταί, πείσθητε καὶ πιστεύσατε καὶ μὴ πολλοὺς ἀπολέσητε τῇ ὑμῶν πλάνῃ.
tacha de kai touto eis ōpheleian tōn theasamenōn tous egēgermenous eirgasato ho philanthrōpos kyrios. nomizomen gar hoti theasamenoi tous egēgermenous kai katanygentes ōphelēthēsan te kai episteusan polloi. dio kai hymeis, Ōrigeniastai, peisthēte kai pisteusate kai mē pollous apolesēte tę̄ hymōn planę̄.
And perhaps the Lord, who loves mankind, did this too for the benefit of those who saw the raised. For we think that many who saw the raised were pierced to the heart, benefited, and believed. Therefore you too, Origenists, be persuaded and believe, and do not destroy many by your error.
Notes and citation
Summary: Epiphanius urges the Origenists to believe.
Topics: Heresy
Cite (SBL): Epiphanius, Pan. 64.71.24 (Holl GCS 25/31:522; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/epiphanius-panarion/64-66-1/#p-64-71-24). (abbreviation not yet checked)
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Translation: Translated by Claude from Holl's Greek text (GCS 25, 1915; GCS 31, 1922); no public-domain English or FOTC translation exists, so each batch was re-read against the Greek.