Letters of Ignatius (Long Recension) 11.0–13.5

Summary: Ignatius greets the church at Philippi.

• Pseudo-Ignatius, To the Philippians (one of the letters added in the long recension), title (“On baptism”) and inscription. 1 Tim 4:10.

Cite (SBL): Ps.-Ignatius, Ign. long rec. 11.0 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-11-0). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius writes to remind the Philippians of their course and sets out the one God, one Lord, one Spirit, one baptism and one church.

• Chapter 1 and the opening of chapter 2 ([2]). Migne's notes (on the saying about the virginity of Mary, as quoted by later writers) are removed at two points; words lost there are marked “…” (among them “there is one God, the Father”). Phil 2:2; 3:16; 1 Cor 8:6; Rom 6:3; Eph 4:5–6.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): δ ἀροβὶ ἴῃ γοῖ. ον. 591 Τίῃη). 'Υ, 10. δ ῃῃ9. αὐτό. (ον δι οιέδιια οΘηδαπδίοηρηι, οἱ ἃ (Ἰδπηοη ποι τὶ διο Δ). ἷο Ομ) 588, βοὴ ἱξποίδπ [υ 856 δηςᾳ0}5 ἅμ 6 58}τῆς ἐπιστολῆς πρὸς τοὺς ἐν Ταρσῷ πῃοπιἰπλιυ5. ἐς ρ τούτου ἡ παρθενία Μαρίας. καὶ ὁ τοχετὸς αὐτῆς, ΒΙΓΟΡΙΘ 56 δχργδβϑοῦὶ : Πολλά σε λανθάνει, ἡ παρ’ θενία Μαρίας, ὅ παράδοξος τοχετός, «ε Μιι 8 ἰὲ ἴ0.5..» οἱ ροδῖο8 : Ὅτι παρθένος ἡ τεχοῦσα, ἡγνόεις. → … ; (4 ἢ Περὶ βαπτίσματος. Ἀ εοάϊος « → … .

Topics: Trinity, Baptism

Cite (SBL): Ps.-Ignatius, Ign. long rec. 11.1 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-11-1). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius sets out the one God, one Son and one Paraclete, the true incarnation and passion of the Son alone, and addresses the devil, who fears the cross, works through heresies, and could not recognize the Son of God in his lowly birth and life.

• This ref holds chapters 2 (end) to 8 ([3]–[7]; chapter 8 begins at “… the wondrous childbirth”); its great length is due to Migne's notes, which are interleaved throughout (with readings of the Florence and Nydprucken manuscripts, quotations of Clement of Alexandria on the Eleusinian mysteries, of Zonaras, and of other writers). These are removed; no other letter is merged here. Many words of the letter are lost at those points (“…”); among them, the start of chapter 3 (“There is, then, one who became man, neither the Father nor”), part of Prov 9:1 after “became flesh”, the end of chapter 4, and much of chapter 7, which is damaged. From chapter 4 on, the letter addresses the devil in the second person. The trinitarian formula “not into one with three names, nor into three who became incarnate, but into three of equal honour” is translated as written. Quotations and allusions: Deut 6:4; Mal 2:10; John 1:18; 1 Cor 8:6; Prov 30:4; Eph 4:4; 1 Cor 12:13, 11; Matt 28:19; John 1:14; Isa 7:14; Matt 27:5, 19; Eph 2:2; Jer 4:22; Matt 5:17; 1 Cor 2:8; Matt 4:23; 11:5; 14:17; John 2:9; Gen 1:31; Matt 1:18; Luke 1:41; 2:7, 13; Matt 2:3, 16; John 1:29; Matt 3:17; 4:3; Luke 4:13.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): ΡΓδοορίϑαο δοὶ : » αἱ ΕἌΡΘΡ δι ϊι. ᾿" ᾿Ιησοῦς Χριστός ἴκν Οὐ ΐος Νγιϊρυυοοίληυ Τί ὄνομα τῷ Υἱῷ, ἵνα γνῶμεν. ἴῃ ἀγοο ἰὐχία, Ργονενῦ. χχ, 4, ἰοφίίαν : Τί ὄνομα τοῖς τέἄγοις αὐτοῦ, ἵγα γνῷς; Ἰἴσαι ἰῃ Πδῦγο οἱ ὅριὰ Δυ- 2} (ον. γι, 6. δ 1 (ογ. χιι, 15, 11. ἐπ, αἱ φμοά ποπιεπ Εἰ ἴο, σοσποδοαπιιδ ὅλ) Οὔτε οὖν τρεῖς Πατέρες, οἷς. Νυῃ Δ}}5 }}}Ὲ Διὸ καὶ Κύριος. [μδοιίοποπι οὐάϊοἶδβ, φυΐ Διὸ καί, οἱ Αυρξυδῖαι!, αὶ Διὸ Κύριος Οὔτε εἰς ἔνα τριώγυμον, οὔτε εἷς τρεῖς ἔγανοὔτε εἰς τρεῖς ὁμωνύμους. [106 6ϑ5ῖ, « πδαπῈ " ορογαῦϑιυν ἴῃ δυάδα, ἰῃ ῬῃΑΓίβαῖδ, ἰῃ ϑαδάυοαίς, ἴῃ δὲ ἴραη. ι᾿, 14. δ Ῥγου. ιχ, 1. → … ; “6 γὰ( δὲ [52 νἱἃ, 14. 55 (ἰδοδῖ ἴῃ π|8.6 Ὅ πιε δι Αἱ, τό. δ᾽ αἱ. χαλῶν τε καί, 55, 81. εἰ., ({Π| Ὁ Λόγος γὰρ σὰρξ ἐγένετο. « Ἐκ Ὠαϊνινὶϊ ἠδ' τ ρὲ ἴς πο ἰοφίίυν. Ὡς ἔχει, ὡς γεγένηται. Μογεῖ. «ε υἱ 56 ἢδτοῦτο, οἱ οι. 1,41}. « υς. » Γὶ. ν Ὁ πάντα κάλων χιγῶν. (οἀ. Νγάρτυες. ὁ πάντα χαλῶν τε καὶ χινῶν. Εἰ οχ 60 Βευπηογαβ: → … ; Α οἰμιΐοο; → ; τῳ χαχῷ" εἰ γάρ. 8858. χοινῆς τῶν ἀνθρώπων φύσεως; τί δὲ ὡς παράδοξόν τιὲπ᾿ ἀνθρώπου γενόμενον τὸ πάθος, δόχησιν χαλεῖς; εἰ} Σοφὸς γάρ ἐστι. ἱὰ. Ῥγοϊεχοπιθπ. ἐᾶρ. (94. ἰς, ἵει. [μχἰ]η. « οἱ πηογίθιη ΠιΟΓΙΆ}15 » (ἃ Θ.}}}} ἐς σάδίοιοῃϑὶ σοί α γοϑιυἱπχιδ, αὶ ἰῃ 4} 115 ’ςν γέννησιν τῆς. Εἰ δὲ Θεὸς καὶ ἄνθρωπος. ϑ8ὶς οἱ νοῖ. [,Δτἰη. ἣν ἔχογτα; ὁ Αόγοὸς σὰρξ ἐγένετο, καὶ τέιϊειος νησε Μαρία σῶμα, Θεὸν ἔνοιχον ἔχον᾽ καὶ ἀληθῶς ἐγεννέθη ὁ Θεὸς Λόγος ἐχ τῆς [Ϊαρθένου, σῶμα ὁμοιοπαθὲς ἡμῖν ἠμφιεσμένος. ε« τα φοηυϊι Ἢ Μδιἢ. τν, 95 οἱ ᾿χ, 50. ἴ Μ4{1}). χι, ὅ.. φυγαδεύειν [μιν. Ὥς εἰποῦσα θεὰ, δοιοὺς ἀνεσύρατο μηρούς" ἵνα τελέσῃ τοὺς ἐραστάς - ἃ καὶ νῦν ἔτι τελεῖ τοῖς → … ; 7. 208ι:ι. Υἱ οἱ τ’. 15 10. ν, 50. 79 ἀδοδὶ ἴῃ Οὐ.1ἐληθάς με τοῦ παλιμδόιου. ει. [.2}}. « Νοη πιὸ ἰαἰυϊβιὶ τὰ δηιϊίφαο σομπβι!ο, » τε, υἱ ΕΑΌΟΓ οὐ}: ε« Νοη 6 ἰαίυϊ! ταυτὶ δι} → … ; Ἶ]. γηπιοχτόνον. 73 Δ]. Θεοῦ. → … ; [ἰὰ Ιεβο, πος ἡ ἰο πεσμα αὐ ἰἐπιριιδ, ἰὰ οδὶ, ἀΐδιυ}} οὲ ἰῃ Ζοηπᾶγε οἀϊίοπε : Κρύψας γὰρ τὸ ἄγχιστρον τῆς αὐτοῦ θεότητος, ἔνδον τῆς ψυχῆς τοῦ ἁγίου αὐτοῦ σώματος, οὕτως τῷ ἅδῃ συνεχρίθη. Α΄, ( Ἐπὶ τῷ ἐκ τῆς Παρθένου, καὶ ἐν χοιλίᾳ (. ᾿Αγγέλων ὕμνοι ἐπὶ τῷ τεχθέντι, ποιμένων Πάλιν ὁ τάλας ἔγω τὸν νοῦν ἐπὶ τὴν Βηθλεὲμ ἐχπε- Ευναφ λόγος, εἰς τὰ ἅγια νήπια, τὰ ἐν "ἢ εὲμ ἀναιρεθέντα, καὶ εἰς τὴν Ῥαχῆλ. (01. --- δηπιο- Πατρύς. (ἰοἀά. ΕἸογομεη. οἱ νοὶ, [,Διϊ. → … .

Topics: Trinity, Christology, Baptism, Heresy

Cite (SBL): Ps.-Ignatius, Ign. long rec. 11.3 (PG 5:935; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-11-3). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: The devil, confused by Christ's lowly birth and fast, tempts him to turn stones into bread; but Christ's hunger shows that he truly took a body.

• This ref holds chapter 9 (the scan's chapter numbering is off by one). Migne's notes are removed at two points; words lost there are marked “…”. Matt 4:2–4; Deut 8:3.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): τε:ςοφπονβθ65 δ οὶ ΕἸ] Π) 6586, 60 ν15868 αυρά ἰδ ἁιὶ → … ; 89 ἃ]. καὶ ἐχ. δ᾽ Αἱ. ὑμνῳδία. τιχῶν 86 Αηλϑί, τὸ φθαρτὸν σώμα. “᾽ [κυο. χ, 18; Οοηδί. αρ. γι, Ἴ. → … .

Topics: Christology

Cite (SBL): Ps.-Ignatius, Ign. long rec. 11.9 (PG 5:935; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-11-9). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: The devil, fallen like lightning, tempts Christ to throw himself down, quoting the psalm but suppressing its prophecy of his own defeat.

• This ref holds chapter 10. Migne's notes and the Latin translation are removed in the middle. The clause after “to whom the things that are” is garbled in the scan (“as though they were not”?). Luke 10:18; Matt 4:6; Ps 91:11–13 (LXX 90:11–13).

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): 58 4], πεινῶντι. δὲ Μλιιἢ. τιν, ὅ. 851 (ς. ρήσεων τῶν δου μα- 89 Μαιι. ιν, 8. ἤτω. ιν, 17. οἱ νϑῖίῃ!β ἱπίργργοβϑ : ε οἱ ἀδ, » Ἰἰοοὶ 8, «ε 46, » ἰῃ Ποιήσας τὸ σῶμα. Απαϑῖ45. ποιήσας τὸ φϑαρτὸν σῶμα, οἱ νοεῖ. [,Ἁ1η. «ε (Δοϊεη5 (Εαὺ.,, τεάάεπ;.) Διὰ μὲν τοῦ πρώτου. Ἀπδπῖ15. διὰ μὲν γὰρ τοῦ πρ. εῖ. [,61ϊπ. ε« Ῥγορίεγοα πῃ ρείιμηο, » υἱ ϑδὲ → ; Αὶ εἰ ἱπ πιαπέθιι5 (οἰ επί (6, αἱ ποη οἤεπάας αὐ ἰαρίάοηι → .

Topics: Christology

Cite (SBL): Ps.-Ignatius, Ign. long rec. 11.10 (PG 5:935; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-11-10). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: The devil dares to claim the world as his own and to ask Christ to worship him.

• This ref holds chapter 11. The words between “the law” and “your God” (“which says, You shall not tempt the Lord”) are lost. Migne's note at the end is removed. Ps 110:1; Deut 6:16; Matt 4:9; Luke 4:6.
• Continues chapter 11. The ref opens with Migne's notes on the name Belial (quoting the Sibylline Oracles), which are removed; the first words of the sentence are lost. Gen 3; Gen 4:8; Job 1–2; Matt 4:9.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): Προτείγεις τῷ Κυρίῳ. Υεῖ. → ; Αἰϊη. ε Ἔχι6 Πα 8 ἐϑηῖγα ον ηα!: » ναὶ, υἱ ΕἌΡΘΟΓ δα, ε οπίθηλίαρ' ἀποστάτης ἣ παραθάτης, ἣ ἐχζητῆς, ἣ τυφλῶν { τυφλὸν) φῶς. Οοτ. -- Σὺ ὁ Βελίαρ. ἴ᾿ν ρβουάυ- Καὶ Βελίαρ θ᾽ ἥξει, καὶ σήματα πο.1.1ὰ ποιήσει. Ἐχ δὲ Σεδαστηγῶν ἥξει Βελίαρ μετόπισθεν. δοῦν υἱδπι: » υἱ τὺ ἢ Οοπιηιεπῖ. ἐπ ἔριδι. αεἱ [Π...ἣ ν 020. Καὶ δύναμις φι1ογέουσα δι᾽ οἴδματος εἰς γαῖαν ἥξει» Καὶ Βε.1ίαρ φιλέξει, καὶ ἡ περε σίους ἀνθρώπους Πάντας, ὅσοι τούτῳ πίστιν ἐνεποιήσαγντο. αι ἰῃ οτε Νοεϑοολῖπι, 2, ὅ, οἱ ἀρυὰ εἴα πιο} σ᾿ οἰ Πἴαπὶ οἱ βοη βία πὶ ἀϊςὶδ : → … .

Topics: Christology

Cite (SBL): Ps.-Ignatius, Ign. long rec. 11.11 (PG 5:935; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-11-11). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Christ answers the devil meekly, confessing the one God and the Father who begot him.

• This ref holds chapter 12. Matt 4:10; 16:23; Deut 6:13. The Son's confession of the Father's pre-eminence and of the Father as “cause of my begetting” is translated as written.

Topics: Christology, Trinity

Cite (SBL): Ps.-Ignatius, Ign. long rec. 11.12 (PG 5:935; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-11-12). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Opening of chapter 13: Ignatius explains why he has written.

• Opening of chapter 13, continued in ref 17. Migne's notes at the end are removed.
• Continues chapter 13. Almost all of this ref is Migne's notes (on the names of the devil, Belial and the dragon), which are removed; only these words of the letter survive.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): 9 αἱ. ἠχίσας εἱ ἣ ἀπατήσας. 55 Ι. Ἰπίογροὶ. αὐ δηιντγν. → …; Μαιι. ν, 10. " δι ιν, 10; θευϊ. τι, 15. Ρἰ μδπίαπι : Ὧ ἐπιδαίνων ὁ πονηρὸς χαι ἐποχούμενος, πολλάχις χαθ᾽ ἡμῶν ἐγχελεύεται. Ευάδῃ τὸ- 116. δε. Ὁ δράχων,, ὁ ἀποστάτης. ὅ8ὶς εἰ ἰάδ πη ἣν ἴῃ 4.881:Π|8118 Ερίδβίοἱ ιὶ Ρ! "δε ριδθηοβ τὸν ὃράχοντὰα τὸν ἀποστάτην ποτ ϑί, οχ 200 χχΥυῖ, 1, υἱ οἱ δοληπθ8 ἱπ Δροσδίγρϑ. ΣΙ, 9, οἱ τσ, τὸν δράχοντα, τὸν ὄφιν, τὸν ἀρχαῖον, ὅς ἐστι διάδολος καὶ υοἀ τύ τς ργ:οοϑϑογαῖ, σὺ ὁ Βελίαρ. [14 δηἰπι Πεοργοδίυϑβ : Βελίαρ, δράχων. Τοογίδείυδ, ἰπ 1 Οογίηι. νἱ : Βελίαρ σημαίνει τὸν διὰ τῆς γυναιχ Ὡς ἐντολῆς ἐξώσαντος, τοῦ τὸν "Αδελ διὰ τοῦ Κἀϊν ἀποχτείναντος, τοῦ τῷ Ἰὼδ ἐπιπρᾶος. [810. Βυ] αὶ, Ῥγοόνογῃ. τὶ, 927, υἱγι πὶ ἀποστασίας δἰνα ἴοηα, ΠῚ ἴος. χχι, 15 : Υἱοὶ παρανόμων ρΓῸ « ἢ} 5 ἴμρ Ὁ σχομλιὸς ὄφις. ἔχ 1538]. χχγνιι, 1 : Ἐπὶ τὸν σχολιὸν ὄφιν, ὅς τὴν ἐχείνου χατέσχε ψυχήν, «ε ἰπϑ5(8 Ὁ μαῖ. » 1π2) Ὁ τοῦ Θεοῦ ἀποστὰς, ὁ τοῦ Χριστοῦ χω- Ἐν οἷς ἠρεθίσθης. ΕἸοτοηίη. ἐν οἷς ἐρεθήσθης. Υεῖ. μη. « ἰη (ἐα δ άϊι ΕἈΡ6Γγ) φαΐ θι5 ργοο → … .

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 11.13 (PG 5:935; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-11-13). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius greets the churches and clergy, forbids keeping the Passover with the Jews, and closes the letter.

• End of chapter 13, chapter 14 and chapter 15 ([15]). The ref opens with Migne's notes (on fasting on the Lord's day and the Sabbath, quoting the Apostolic Canons and Constitutions), and the words of the letter there are lost (“…”); at the end, long notes (quoting the Martyrdom of Ignatius and other writers) are removed. The ruling on the Passover is the long recension's, translated as written; “the reader” renders the damaged ἀναχὼν (probably ἀναγνώστου).

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): 1. Ουπεῖ. αρ. τι, 61 οἱ γι, ὅ, 25 οἱ νι, δ. 18. τῆς συναφείας, 5 αἷ. καί. (ῦ8) Εἴ τις κυριαχὴν ἣ σάδδατον νηστεύει. Πλὴν ἑνὸς σαδδάτου τοῦ Πάσχα. (οἡ. Τοηΐῖ. πλὴν ἑνὸς μόνου. Αὐριυσίαιι. πλὴν ἑνὸς σαθθάρυβίο]. 66 : Εἴ τις χληριχὸς εὑρεθῇ τὴν Κυριαχὴν ἡμέραν νηστεύων, ἣ τὸ Σάδθατον, πλὴν τοῦ ἑνὸς ἄνευ τοῦ ἑνὸς, καὶ πᾶσαν Κυριαχὴν ἐπιτελοῦντες συνόδου: Θχρ ἰοδίυῦ : Ἕν δὲ μόνον Σάδδατον ὑμῖν φυλαχτέον ἐν ὅλῳ τῷ ἐνιαυτῷ, τὸ τῆς τοῦ Κυρίου ταφῆς, ὅπερ νηστεύειν προσῆχεν, ἀλλ᾽ οὐχ ἑορτάξειν. « ὕπυπι λυ- Ορογίοι, πο ἰδϑίυπι ἄροόγα;» οἱ Ὁ. ν, 14 : Οὐχ ὅτι δεῖ τὸ Σάδδατον νηστεύειν, χατάπαυσιν δημίουργίας ὑπάρχον, ἀλλ᾽ ὅτι ἐχεῖνο μόνον χρὴ νηστεύειν, τοῦ Δημιουργοῦ ἐν αὐτῷ ἔτι ὑπὸ γῆς ὄντος. ε« Νοη ἴδ}. ]κιν. Εἴ τις μετὰ Ἰουδαίων, εἰς. 1μοᾳ6 1} Ε530. τι, θη). " Β σ → … ; Δ] [ηἴ. (απ. αρ.ν, 63:]. [ᾳπεῖ. ἱπίογροὶ. σα Τταῆ. χι. μετὰ Ἰουδαίων ἐπιτειῖεῖ τὸ Πάσχα. Υἱά. Ῥτοϊεξο- Ἢ τὰ σύμδοιλα τῆς ἑορτῆς αὐτῶν δέχεται. Υἱά. δά. εἰ δὲ ἰῇ 125. ΕἸογοη ἀγαγομέγου ἐν πιλοίω, Ὗει. → ; Β. ἢο (ἃ τον ἀο]οπη5 σγανίιογ, Δ οουκοη 5 οἱ Ὕιον δι᾿ ᾿Ασίας δέσμιον ἣγον' ἐχεῖθέν τε ἐπὶ τὴν Ἰράχην καὶ Ῥήγιον, διὰ γῆς καὶ θαλάσσης, ὑποπάζοντες τὸν ὅσιον νυχτὸς καὶ ἡμέρας. ᾿Απάραντες ὧν ἐκ Ῥηγίου τὸν ἅγιον, παραγίνονται ἐν τῇ Ῥώ- 5. 8. 1490 «ε οἱ πηο]θο18 » (γε] ε πιο] ἰαῖα, » υἱ Ὠυβίτα βὶ: βάοὶ οἱ τοὶ κἱοηΐδ δινίουβ Θ᾿ Ποῦ οἱ Ἑ ϑιι5. Νοη παροὺ ἰη οὐἀϊ!. (οἰοη. 4ῃ. 1557 τ Ἕ..οθμϑδίλγοι θη] ἃ Β. Υἱγρίηθ βδογιρίδπ), ποιὸ, υἱ 801 πὶ οἰπδηὐϊοανὶ; ε« οἱ Θχϑυ δῖ ϑρί γι 5 0.8 ἴῃ ἐν εὶ 1557 οἱ 118 : « δία, οἱ ἰη ὃς νἱ γι 6 Ὁ 256.» "νυ. ΠΥ πο πο δὰ οο Ἰ Δ Ζη8π) πη ΓΪ5ι1, οἱ ἰῃ Δι 8 }}} 6] ἀφοθηα ἡμῶν τῆς διαδοχῆς τῶν ἀποστόλων γενόμενος, ὃς καὶ μαρτυρίου ἠξίωτο; Δειχνὺς τούτου τοῦ λόγο! τὸ φορτιχὸν, τοιούτῳ ἐχρήσατο ὑποδείγματι" « Ὃν τρόπον ὁ περιθεὶς ἑαυτῷ ἀλουργίδα βασιλιχὴν ἰδιώτῆς τυγχάνων, αὐτός τε καὶ οἱ αὐτῷ συνεργήδαντες, ὡς τύραννοι ἀναιροῦνται" οὕτως, ἔφη, οἱ τῇ δεσποτιχῇ ἀποφάσει χρησάμενοι, καὶ ἀνάθεμα τῆς Ἐχχλησίας ποιήσαντες ἄνθρωπον, εἰς παντελῆ ὅλεθρον ἀπάγουσιν ἑαυτοὺς, τὴν ἀξίαν τοῦ Υἱοῦ ἀφαρ- ᾿Ανὴρ δέ τις ἅγιος εἶπέ τι, δοχοῦν εἶναι τολμηρὸν, πλὴν ἀλλ᾽ ὅμως ἐφθέγξατο. Τί δὲ τοῦτό ἐστιν; ε Οὐδὲ μαρτυρίου αἷμα ταύτην δύνασθαι ἐξαλείφειν τὴν ἀ- Τῷ δὲ ᾿Ἐχχλησίαν Θεοῦ σχανδαλίσαντι οὐδὲ μαρτυρίου αἷμα, κατὰ τὸν Θεοφόρον Ἰγνάτιον, ἀρχεῖ εἰς συγχώρησιν. Εὐεργεσία τοῖς ὑποδεεστέροις, καὶ ἄρχειν ἑαυτῶν [ηἰονϊουίθυ5 οἱ 115 4υΐ 51} [515 ἐπΊραγαγα ποϑοϊυηϊ, μὴ ἐπισταμένοις, τὸ δουλεύειν τοῖς χατ᾽ ἐπιστήμην ΒοηοΙ οἷ! Υν; Μόνους ἄνδρας τοὺς ὁμοζύγους εἶναι νομιστέον 0109 Υἱγοβ σΟπ͵] 968 6556 8105 Οχίϑιδηϊ πη- 1810. ἐδ. π, ἔ. χ, ραῦ. 642, Ὁ. Παρθενίας ζυγὸν μηδενὶ ἐπιτίθει. Ἐπισφαλὲς γὰρ τὸ χτῆμα καὶ δυσφύλαχτον, ὅταν χατ' ἀνάγχην γί- αυΐρρε γ68 δϑί, οἱ δεσναίυ ἀϊῇς 1118, φυϑηἀο Χρὴ τὸν προεστῶτα ἀνεπίληπτον μελετᾷν, καὶ ἀ- → .

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 11.14 (PG 5:935; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-11-14). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Mary of Cassobola greets Ignatius and asks him to send Bishop Maris to her church.

• Pseudo-Ignatian letter of Mary of Cassobola to Ignatius (one of the letters added in the long recension): inscription and chapter 1 ([1]). Migne's notes are removed after “in the last times”, where words are lost (that he became man of the Virgin Mary). The name of Maris's see is garbled in the scan. Num 27:16–17.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): ΠΠπ, τα γα πὰ, αὐ οἱ τοσ ἃΔάλμϊ, αυδῖη ὄνομα χύριον, ὄνομα ἔθνους, ὄνομα ἀρματεῖ, Αἱ ᾳφυδὴν θ6 6, 4101 νι θυ 15. Αἱ διὸ γΈΓὰ ὁπ ἰοσιῖο (ἀϑαυθοιΐδιια, πὶ ἢ ς Γοσου θην άθη, ργοχί πη δι 56 θη, ας Διὶ Ματγίδπι δύ σοὶ! πάνσοφον γυναῖχα, ε [οῃηϊηϑηι Πάντες τέ σοι εὐχόμεθα. Μα]ῖεν Ιόβογα, πάντοτὲ σοι εὐχόμεθα, υἱ [υἱῖ 'π οσοὐΐοα ἰποΓργοιὶβ. [ἢ → … .

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 12.0 (PG 5:815; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-12-0). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Mary assures Ignatius that young men may be fit for office, citing Samuel, Daniel, Jeremiah and Solomon.

• Chapters 2 and 3 ([3]) of Mary's letter. Migne's notes (including the beginning of the Greek of Hero 9 and readings of the Latin) are removed at two points; words lost there are marked “…”. The ref breaks off mid-word. 1 Sam 9:9; 3:13; 2:12–17; Jer 1:7–8; 1 Kgs 3:16–28; 10:1–9; Dan 13 (Susanna).

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): Ραϊγοηυπηίου τη ΠΠυ.ἀ 6556 πυ}} πὶ 5.1 ἀυ θυ πὶ} δἶνα ἃ. Μάριν τὸν ἑταῖρον ἡμῶν, ἐπίσκοπον τῆς Νοδροϊθοβ ϑοιῖρο, Μάριν τὸν ἐταῖρον ἡμῶν ἐπίσχοπον τῆς Ἠμελάπης, Νέας πόνεως τῆς πρὸς → … ; δη( δι οπι. Θιυοπιοά) οἱ «ἱϊ δὲ, 80 δοάσδπι βίοῖα ἰἰῶς διπι: Τῶν ἐν Ταρσῷ μὴ ἀ ι. ἀλλὰ (Ὁ εἰς τὸ Εὐαγγέλιον. Μάριν, τὸν ἐν Νεαπόλει τῇ ᾿Αναζαρδῷ ἐπίσχοπον, προσαγορεύω ἐν Κυρίῳ. Π εἰπε δ, καὶ τὴν τι εὐ άτεν Μαρίαν, ἰὸν ἡ λυέρε οι τὴν») πρὸς τῷ Ζαρδῷῳ Ἰγνάτιος" Αα Ματίατι, Νεα- (δῦ) Ὃς ὁδηγήσει τὸν λαὸν τοῦτον". ἴ,κορε ὁδη- → … .

Extrabiblical texts: Sus 52 (Susanna [in RC, EO, ETH canons]; allusion)

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 12.2 (PG 5:815; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-12-2). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Mary adds the examples of Josiah and David, apologizes for her boldness, and sends greetings.

• Chapters 4 and 5 ([5]) of Mary's letter. Migne's notes are removed after the first sentence and at the end. “I was small among my brothers” is Psalm 151:1 (LXX), outside the 66 books. 2 Kgs 23; 1 Sam 16:13; Heb 11:32.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): κατ- "91 Ἄς. "1, 420 οἵ τχ, 9, 19: Αηίοη. Με 55. νἱ, 19, οἴαϊ, “49 ἰπδον. καί. Ἰογὶ θὰ 5, συάγιπὶ ἢ εἰ ποῦ αἰ ποϑο δ η }Γ, 60.) Ὁνογβ πὶ αἰ υι αν: [18 υἱ οπιηΐβ ρορυὶϊυ8 806 ὺ διἰοἐβοθι πη, Βοά υἱ νἱγυπὶ ΘΟΠ δ. Δί πὶ γον - Δανιὴ.1 δὲ ὁ σοφὸς νέος ὦν. Ὅς δοάδηι φοὶδ Ῥγοροηΐὶ παιδάριον ὄντα καὶ νεώτερον χατὰ «ἣν αἰσθητὴν ἡλιχίαν, τὴν δὲ νοητὴν πολιὰν ἐπὶ τῆς φρονήσεως ἄγοντα. εἶς ἰμίΓργοβ. Ἅ ογιμ ο᾽ 65. 86|)68, » 0ΓῸ ε ογ! 405.) Ὡ Ψ γήρᾳ, ἀλλ᾽ ἄρτι παράλλάξαντας τὴν ἀχμάξοντα ικίαν. Νεο ἰΔιίυπι ἰϊὰ Δρρο!δηίωγ, αι πυρὸν τὴν αὐοίογοθ. δὲ αιΐ ιἅπι6ι) ἰΐα πιο ἰοα}ϊ} δίηι, οἱ ([οἱ ἰεἰ] ἐπὶ, ἤο πιὸ Γοργομοηίδηί, αυἱ νείογοιη ἢΠΠ| 16δἰ πιΐ] 681. 'η Ἀαχυὶα 50} {τ ογυ πη), θαρ. 18 : ε 86- Ἰωσίας δὲ ὁ Θεοφιλὴς ἄναρθρα σχεδὸν ἔτι Ερϊειοίαπι αὐ Μωτίαπι Οαίαϑοίεποεμε, οἱ ἰδ πὶ αἰ μιοὶ ᾿, → … ; σχεδὸν ἔτι φθεγγόμενος. 11 Ῥατιαϊροπιδη. ἣν ὁ Δαδὶδ, καὶ βραχὺς τῷ σώματι. [)ὲ ᾿Ιοο ορϑὶδ ᾿. 57, Α. 87, Ο. 89, Ο. 90, υ ει ὠοπῇιειμς Αττῇ Ἐχχλησίᾳ), οἱ ἰδία : Αὐτὸς ἐξαπέστειλε τὸν ἄγγελον αὐτοῦ, καὶ ἣρέ με ἐχ τῶν προδάτων τοῦ πα- “ροός μου, καὶ ἔχρισέ με ἐν τῷ ἐλαίῳ τῆς χρίσεως αὐτοῦ, 5861 μοϊΐυ5 ἐν τῇ χρίσει τοῦ ἐλαΐου αὐτοῦ. υ. → .

Extrabiblical texts: Ps 151 1 (Psalm 151 [in EO, ETH canons]; quotation)

Cite (SBL): Ps.-Ignatius, Ign. long rec. 12.4 (PG 5:815; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-12-4). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius greets Mary.

• Pseudo-Ignatius, To Mary of Cassobola (one of the letters added in the long recension), inscription; the scan runs together “most faithful” and “abundant”, and Mary's name is lost there.

Cite (SBL): Ps.-Ignatius, Ign. long rec. 13.0 (PG 5; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-13-0). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius writes to Mary that, since they cannot meet, a letter must serve as a second harbour.

• Chapter 1. A long passage of Migne's notes (with a Greek passage on the wish to meet face to face, not part of this text) is removed after “not thirsty”; words lost there are marked “…”. “The second voyage” is a proverb for the next-best way.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): Αἢ 5 4]. Πρὸς Μαρίαν Κασσοθολίτην. 3: ἃ]. ὑπὸ, ἴ, ἐν χάριτι. 33]. ἥπερ. 35]. ἰδόντες. χεν, ἀνητιασμοῦ, πρὸς τὸ λέγειν ὥρμησα. (ἰοτ. το Ὰ ας ἀντ βι ἰηχαυίι ὑπεθηίυν Ἶμά ἃ υἱγὶβ Ομ τ ϑιἰδηβ, δϑὺϊ ἂῦ ορίβϑοορο, δυὶ ἃὺ Ἐοἰὸτοὶ ᾿ ἃ! πο Ορυϑ 51 ἰὰ οδἰθιάδγο. δ᾽ δυΐοι Τῇ ἠλεημένῃ χάριτι Θεοῦ, υἱ εἴ 8651. Π}} ὀρ! 510}}8,. 0 ἀυν! στὰ ὑδὰ ἢ 416 πὶ ὨΔΠΟῖ; ἐθουλόμην μὲν κατ᾽ ὄψιν συντυχεῖν τῇ σῇ, καὶ ἐμφορηθῆναι τῆς ἐδίστης σον διαθέσεως. ᾿Αλλ᾽ ἐπειδῇ τοῦτο οὐχ ἔνι, οὔτε γὰρ ἡμῖν δυνατὸν, οὔτε τῇ τιμιότητί σοὺ ῥάδιον, διὰ τὴν τῆς Ἐχχλησίας τῇς αὐτόθι πρόνοιαν, ἐπὶ τὸν δεύτερον ἀναγκαίως ἤλθομεν πλοῦν, τὴν ἀπὸ τῶν γραμμάτων παραψυχὴν ἑαντοῖς χαρ':- Ρευάοηια ἰην δ) ἰυθεῖφυα, υἱ ἀϊνίπογυμ ἰδίου ηι 3 8]. ναμάτων, 35 8]. πολλῶν. πότου. → … .

Cite (SBL): Ps.-Ignatius, Ign. long rec. 13.1 (PG 5:853; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-13-1). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius describes his sufferings, which are nothing beside the coming glory.

• Chapter 2; a few words are lost in the scan (“…”). 1 Cor 4:4; Rom 8:18.

Topics: Martyrdom

Cite (SBL): Ps.-Ignatius, Ign. long rec. 13.2 (PG 5:853; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-13-2). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius has granted Mary's request for the two young bishops, praises her, and regrets that he cannot visit her.

• Chapter 3 and chapter 4 ([4]). Migne's notes are removed in chapter 4; words lost there (naming Linus's successor) are marked “…”. Linus is called “Pope” (πάπᾳ) as printed. Prov 8:17; Jer 10:23; Rom 15:32.

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): οὐδ δοῖ: υἱ Δά ὅρμον ταίεγαϊυγ; 4ῃοπΊοάο οἱ να καῖ} 5 ἱπίογργοβ γο ϊαϊὶ : ε οοπερίοεἰοηΐθα ἴῃ 60 Ηἷὰ ὁχ πον ϑοτιρι γί ροι ᾳ. [0. σου. ἰά. Ρτγοίδοραιϊηοη. ςᾶρ. ὃ ἰπ ἰψιηδιὶϊ ρέξι. οὦ ἀχουστής. → … .

Topics: Church office

Cite (SBL): Ps.-Ignatius, Ign. long rec. 13.3 (PG 5:853; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-13-3). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.

Summary: Ignatius warns Mary against those who deny Christ's passion and birth, and sends greetings.

• Chapter 5. Migne's notes are removed in the last sentence and at the end (where they quote passages of Romans and Tarsians).

Notes on the original text

• Digital text corrected (Migne's Latin translation, notes or apparatus, left in the OCR text): 47 4]. πόνῳ. 58 Αἱ]. Φεῦγε. Ργθβ « (Ἰεί πη » εἷς παθοῖ; συοηπ)οάο εἰ ἰοσεηύυπι δ Αἱ, σοι, δ3 ἃ]. Εἴρων. 5 αἱ, καί. δ! πὶ 6586 ῖ; αυῶ οἱ θπηηΐδ ΟρΟΓΪ8 οἱ δϑγῃη 9 δ 70γ. χ, 35. "5 4]. παραχαλῶ. "5 4]. προσθεῖναι. 1 Δ], καὶ ἡ. γ6πιΐ : Τῆς Ρωμαίων Ἐχχλησίας Λῖνος μὲν ὁ Κλαυἰίας πρῶτος ὑπὸ Παύλου. Κλήμης δὲ μετὰ τὸν Λίνου Ἰάνατον ὑπ᾽ ἐμοῦ Πέτρου δεύτερος ἐχειροτονήθη. «τἱ, Οοπρίε!. ο. 8, οἱ ἰδ Ν ἰ.ὙἹ], ο. 47, Οἰόπιθιι5 ἰδίὸ Ὁ. πὸ ἰπλἰίαῖυγ, η οι. Ι, 11, 12. 10. Ιν. Χἰπι6 86 0Ὁ: ὁ γὰρ παρὼν πόνος ὀλίγος. [Ὁ. Ἄσπασαι πάντας τοὺς ὁμοίους σοι ἂντοχομένους τῆς ἑαυτῶν σωτηρίας ἐν Χριστῷ. Ῥτο θη. → ; Αὴ ποβιι8, [60 το θηΐα, ρορογοογιηὶ Δ 6} δ: βορὰ ἃ 54], σε σαρχὶ καὶ πνεύματι, ὁ. δ 4]. ἁγιάσοι" καί. οἰ σεμνοτάτην αὐτοῦ ὁμόξυγον, καὶ τὰ ῳ παιδία. Ἑῤῥωμένην σε σαρκὶ καὶ πνεύματι. Ἰη λοι 660 σοι σα ἰορίίαν : Ἐῤῥωμένην σαρχιχὴν καὶ ἴοι.» όϊ. νυ ΐϊραί. « Τμουϊα θη (6, σΑΓΠ41}] οἱ ϑνὶρποβίοβ (Αεἰ. χχ, μεῖς ἰγδηβίδἷβ; δὰ 4185 ἐνὶ πα θοι αν ρίαπο ἤδη [Πῦρ, καὶ σταυρὸς, βου, καὶ τὴν τατα αὐτῶν “Φ ὦν, ἀλυσμοὶ ὅλου τοῦ σώματος, καὶ χολάσεις τοῦ διαθόλου εἰς ἐμὲ ἐρχέσθωσαν, ἵνα Ἰησοῦ Χριστοῦ ἐπιθηρία, πρὸς ξίφος, πρὸς σταυρόν" μόνον ἵνα Χριστὸν δύυπιθιο οοιγηδίυν : Ἐπεὶ τίς χρεία δεσμῶν, Χριστοῦ μὴ ἀποθανόντος; τίς χρεία ὑπομονῆς; τίς χρεία μαστίγων; « θυφ δηΐπ) νἱ οι οὐ} ὁ} μαι, καὶ εὔχομαι θηριομαχῆσαι; δωρεὰν οὖν ἀποθνή- Β ς → .

Topics: Heresy, Christology

Cite (SBL): Ps.-Ignatius, Ign. long rec. 13.5 (PG 5:853; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-long-recension/11-0/#p-13-5). (abbreviation not yet checked)

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Translation: Translated by Claude from the Greek of Migne PG 5–6 (archive.org OCR; slips, Migne's Latin and notes removed as logged corrections) and compared afterwards with ANF 1 where it has the text; otherwise re-read against the Greek.