Commentary on Daniel (fragments) 9.1–10.30

Summary: Daniel, reading Jeremiah's seventy years, prayed for the people's return.

• Scholion on Dan 9:2. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 15): Συνῆκα ἐν ταῖς βίβλοις τὸν ἀριθμόν τῶν dvi», Ἐκεὶ τοίνυν à λαὸς πρὸς τὴν αἴτοσιν τῆς ἐφανόδου μὲ Pyeeyopu . αὐτὸς τὰ τοῦ λαρῦ οἰκειωσάμενες, προσπίπτει θοῷ, λαμβάνων ἀξορμὴν τὴς αἰτήσεως τὸν ὠριϑμὸν τῶν ἐτῶν. → Συνῆκα ἐν ταῖς βίβλοις τὸν ἀριθμὸν τῶν ἐτῶν. Ἐπεὶ τοίνυν ὁ λαὸς πρὸς τὴν αἴτησιν τῆς ἐπανόδου μὴ ἐγρηγόρει, αὐτὸς τὰ τοῦ λαοῦ οἰκειωσάμενος, προσπίπτει θεῷ, λαμβάνων ἀφορμὴν τῆς αἰτήσεως τὸν ἀριθμὸν τῶν ἐτῶν..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 9.1 (Mai Script. vet. nova coll. 1 (1831):15; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-1). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-1

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel prayed because the seventy years were nearly complete and the people did not seek their return.

• Scholion on Dan 9:2–3. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 15): Εἰς συμπλέρωσιν ἐξημώσεως, Οὐ γὰρ εἶσιν ἔτι ἐσληρώϑη, aXX εἰς συμαλύρωσιν, ὅπερ ἐγγίζειν 5 συμπτεληρώσθαι σημαίνει, -— Σφόδρα πιρὶ τὸν λαὸν διακείμενος φαίνεται ὁ προφήτης, οὐκ ἐκ τῶν προὶῥηϑέντων μόνον, ἀλλὰ καὶ ἐκ τῶν παρόντων ὡς yag ἑώρα Muti» συμσληρούμενον τὸν ὁρισθέντα τῆς αἶχμαλωσίες χρόνον, ἰφυξαίοος δὲ οὐδιμίαν ἴχοντας euis» πρὸς τὴν ἄνοδον οὐδὲ jarrevevsas τὸν θεόν, σκύεησαις εἰς τὸς προϑυμίας παριλϑούσης, καὶ τῶν πιρὶ τὸς ἑφανόβου ἐξασγγιλιὼν μι εληρωϑεισῶν, αὖ. Sie ἑτέραν ἀφορμὲν οἱ παράνομοι λήψονται τῆς κα- và ϑιὸν βλασφημίας, ὡς ψευσαμένου καὶ μὴ ἀναγωγοντος τὸν Àaóv, αὐτὸς εἰς ἱτισίαν ἐτράφη καιγῆν, ὑπὲρ ὀπάντων ποιούμενος τὴν προσευχὴν, → Εἰς συμπλήρωσιν ἐρημώσεως. Οὐ γὰρ εἶπεν ὅτι ἐπληρώθη, ἀλλ᾽ εἰς συμπλήρωσιν, ὅπερ ἐγγίζειν ἢ συμπεπληρῶσθαι σημαίνει. — Σφόδρα περὶ τὸν λαὸν διακείμενος φαίνεται ὁ προφήτης, οὐκ ἐκ τῶν προρρηθέντων μόνον, ἀλλὰ καὶ ἐκ τῶν παρόντων· ὡς γὰρ ἑώρα λοιπὸν συμπληρούμενον τὸν ὁρισθέντα τῆς αἰχμαλωσίας χρόνον, ἰουδαίους δὲ οὐδεμίαν ἔχοντας σπουδὴν πρὸς τὴν ἄνοδον οὐδὲ ἐκτενεύοντας τὸν θεόν, σκοπήσας ὡς τῆς προθεσμίας παρελθούσης, καὶ τῶν περὶ τῆς ἐπανόδου ἐπαγγελιῶν μὴ πληρωθεισῶν, αὖθις ἑτέραν ἀφορμὴν οἱ παράνομοι λήψονται τῆς κατὰ θεὸν βλασφημίας, ὡς ψευσαμένου καὶ μὴ ἀναγαγόντος τὸν λαόν, αὐτὸς εἰς ἱκεσίαν ἐτράπη καινήν, ὑπὲρ ἁπάντων ποιούμενος τὴν προσευχήν..

Topics: Prayer, Prophecy and fulfilment

Cite (SBL): Polychronius, Comm. Dan. 9.2 (Mai Script. vet. nova coll. 1 (1831):15; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-2). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-2

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Polychronius distinguishes the terms of Daniel's confession of sin.

• Scholion on Dan 9:5. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 15): 'Hpaeroper , ἠδικήσαμεν, ἀσιβήσαμεν καὶ ἐπίστημιν, καὶ ἐξεκλίναμεν. ᾿Αμαρτίαν μὲν γὰρ λέ. qui τοῦ (oo τὸ διώφορον, ἀδικίαν δὲ τὴν κατὰ τοῦ πλη- eim πλεονεξίαν, ἀσέβειαν δὲ τὴν εἰς ϑεὸν ὕβριν, ὅτις ἐχρίνετο d» τῇ τῶν εἰδώλων θρησκείᾳ" τὸ Pi ἐξεκλί. ναμεν͵ ἐμφαντικώτερον εἶρηται, ὡς τοῦ ϑεοῦ προσ. καλουμένου, ἐκείνην δὲ φιυγάντων' ἐντολὰς ξὶ καὶ κρίματα λήγει và νύμιμα ἐντολὲς μὲν ὡς προστανγματα, κρίματα δὲ ὡς δικαίως κείμενα, → Ἡμάρτομεν, ἠδικήσαμεν, ἠσεβήσαμεν, καὶ ἀπέστημεν, καὶ ἐξεκλίναμεν. Ἁμαρτίαν μὲν γὰρ λέγει τοῦ βίου τὸ διάφορον· ἀδικίαν δὲ τὴν κατὰ τοῦ πλησίον πλεονεξίαν· ἀσέβειαν δὲ τὴν εἰς θεὸν ὕβριν, ἥτις ἐκρίνετο ἐν τῇ τῶν εἰδώλων θρησκείᾳ· τὸ δὲ ἐξεκλίναμεν, ἐμφαντικώτερον εἴρηται, ὡς τοῦ θεοῦ προσκαλουμένου, ἐκείνων δὲ φευγόντων· ἐντολὰς δὲ καὶ κρίματα λέγει τὰ νόμιμα· ἐντολὰς μὲν ὡς προστάγματα, κρίματα δὲ ὡς δικαίως κείμενα..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 9.3 (Mai Script. vet. nova coll. 1 (1831):15; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-3). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-3

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Israel ignored God's law, land, and prophets.

• Scholion on Dan 9:6. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 15): Οὐκ εἰσηκούσαμεν, Οὐ γάρ μόνον ἐρκέσϑας φησὶ δοὺς vd» νόμον διὰ Μωσέως ν καὶ ποιήσας ταὶ ϑαυμάτα᾽ οὐδὲ ἔστης μέχρι τοῦ δοῦναι ἡμῖν τὴν qi. ἀλλ᾽ ἐπειδὴ εἶδις ἡμᾶς παραςϑείραντας τῶν νομέμων τὸν ξιάταξιν, τούς τε προξύτας ἀείστιιλας ἄγειν ἱπὶ τὸ δέον ἡμᾶς βουλόμενος" ἀλλ' οὐ γεγῆναμαν εὐγνώμονες πρὸς fd λεγάμενα, ἀλλ' ὦσυμ- fée τῇ γνώμη τῆς χείρονος γεγόναμεν γνώμης, → Οὐκ εἰσηκούσαμεν. Οὐ γὰρ μόνον ἠρκέσθης φησὶ δοὺς τὸν νόμον διὰ Μωϋσέως, καὶ ποιήσας τὰ θαύματα· οὐδὲ ἔστης μέχρι τοῦ δοῦναι ἡμῖν τὴν γῆν· ἀλλ᾽ ἐπειδὴ εἶδες ἡμᾶς παραφθείραντας τῶν νομίμων τὴν διάταξιν, τούς τε προφήτας ἀπέστειλας ἄγειν ἐπὶ τὸ δέον ἡμᾶς βουλόμενος· ἀλλ᾽ οὐ γεγόναμεν εὐγνώμονες πρὸς τὰ λεγόμενα, ἀλλ᾽ ἀσυμφώνῳ τῇ γνώμῃ τῆς χείρονος γεγόναμεν γνώμης..

Cite (SBL): Polychronius, Comm. Dan. 9.4 (Mai Script. vet. nova coll. 1 (1831):15; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-4). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-4

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: God justly scattered Israel, who stand ashamed.

• Scholion on Dan 9:7. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 15): Διέσπειρας αὐτηύς. Ἔπταικατας ἡμᾶς φησὶ, εἷς διαφόρους axouiag ἔπεμψας, καὶ ai βούλει πρὸς ἡμᾶς κριϑήνω, ὀξϑείης μὲν αὐτὸς δίκαιος, ἐμεῖς αἰσχυνον ὀφλησομῖν, ἐξ αὐτῶν τῶν ἰόγωυν πασης παῤῥησίας ὠφπρημένοι, → Διέσπειρας αὐτούς. Ἐπταικότας ἡμᾶς φησὶ, εἰς διαφόρους ἀποικίας ἔπεμψας· καὶ εἰ βούλει πρὸς ἡμᾶς κριθῆναι, ὀφθείης μὲν αὐτὸς δίκαιος, ἡμεῖς αἰσχύνην ὀφλήσομεν, ἐξ αὐτῶν τῶν ἔργων πάσης παρρησίας ἀφῃρημένοι..

Cite (SBL): Polychronius, Comm. Dan. 9.5 (Mai Script. vet. nova coll. 1 (1831):15; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-5). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-5

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel appeals to God's compassion, confessing Israel's disobedience.

• Scholion on Dan 9:9–10. The staged text broke this scholion at the page end; its continuation (staged as 9.7) is joined here and 9.7 is held. Greek restored from the page images (pp. 15–16).

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split at a page end; text read afresh from the page images of Mai 1831, pp. 15–16): TS κυρίῳ 3e ἡμῶν οἱ οἰκτιρμοί, ᾿Αλλὰ τοῦτων φησὶ οὕτως ἐχόντων, ἐπι τὴν σὴν zaraptvyo- μὲν ξιλανθρωπίαν, ὁμολογοῦντις τὰ οἷκεῖα κταΐσ- → Τῷ κυρίῳ θεῷ ἡμῶν οἱ οἰκτιρμοί. Ἀλλὰ τούτων φησὶν οὕτως ἐχόντων, ἐπὶ τὴν σὴν καταφεύγομεν φιλανθρωπίαν, ὁμολογοῦντες τὰ οἰκεῖα πταίσματα, καὶ οὔτε τῶν νομίμων ἐφυλάξαμεν, οὔτε παραινοῦσι τοῖς προφήταις ἐπειθαρχήσαμεν· οὐδεμίαν τοίνυν ὁρῶντες ὑποῦσαν δικαιολογίαν, τοὺς σοὺς ἀναμένομεν οἰκτιρμούς..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 9.6 (Mai Script. vet. nova coll. 1 (1831):15; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-6). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-6

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The curse is that of the law, confirmed by the confession of the three youths.

• Scholion on Dan 9:11; Deut 28:47–62 (paraphrased); Prayer of Azariah 9 (Greek Dan 3:32). Greek restored from the page image of Mai 1831, p. 16.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): 'Ἔπηλθεν ἐφ' ὑμᾶς αὶ καταρα, Ilona κατώρα αὕτη: βούλεσθε ἀρώγσωμεν αὐτήν; ἐὰν px λατρούσητὸ χυρόν τῷ Sep. ἡμῶν φησι, ἐπάξω ἐφ' ὑμᾶς ἔϑνος ἀναιδίς' οὐκ ἀκούσης τῆς querit αὐτοῦ καὶ ἔσεσθε ἐν sp3as βραχεῖς τοῦτο γοῦν αὐτὸ δηλοῦντες οἱ τρεῖς παῖδες, καὶ διίανυνται ὡς διεὶ τῶν ἔργων αὐτῶν ἐξέ. βη τὸ τῆς κολώσιως doc καὶ αὐτοὶ πρὸς τὸν Sed» ἐξομολογούμενοι πιρὶ τῶν κοινῶν ὠμαρτημάτων ὅλ. yor, παρέδωτας ἡμᾶς εἰς χεῖρας ἐχϑρῶν ἀνόμων, ἐχϑίστων, ὠποστατῶν. καὶ và ἑξῶς. → Ἐπῆλθεν ἐφ᾽ ἡμᾶς ἡ κατάρα. Ποία κατάρα αὕτη; βούλεσθε ἀναγνῶμεν αὐτήν; ἐὰν μὴ λατρεύσητε κυρίῳ τῷ θεῷ ὑμῶν φησι, ἐπάξει ἐφ᾽ ὑμᾶς ἔθνος ἀναιδές, οὐκ ἀκοῦσαν τῆς φωνῆς αὐτοῦ· καὶ ἔσεσθε ἐν ἀριθμῷ βραχεῖς· τοῦτο γοῦν αὐτὸ δηλοῦντες οἱ τρεῖς παῖδες, καὶ δείκνυνται ὡς διὰ τῶν ἔργων αὐτῶν ἐξέβη τὸ τῆς κολάσεως εἶδος· καὶ αὐτοὶ πρὸς τὸν θεὸν ἐξομολογούμενοι περὶ τῶν κοινῶν ἁμαρτημάτων ἔλεγον, παρέδωκας ἡμᾶς εἰς χεῖρας ἐχθρῶν ἀνόμων, ἐχθίστων, ἀποστατῶν, καὶ τὰ ἑξῆς..

Extrabiblical texts: Pr Azar 9 (Prayer of Azariah and Song of the Three Young Men [in RC, EO, ETH canons]; quotation)

Cite (SBL): Polychronius, Comm. Dan. 9.8 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-8). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-8

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The great evils include the famine in which mothers ate their children, foretold by Moses and recorded by Jeremiah.

• Scholion on Dan 9:12; Deut 28:56–57; Lam 4:10 (cited as Jeremiah). Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): Κακὰ μεγάλα, Ποῖα δὲ τοῦτα ; μητέρες, παίδων ἐγεύσαντο᾽ καὶ τοῦτο αὐτὸ προλέγει μὲν Ma- σὴς δείχνυσι δὲ ἐπβεβηκὸς ᾿πρεμίας' à μὲν γάρ qu- σιν ὅτι καὶ ἁπαλή καὶ καὶ τρυφιρεὶ, $e οὐκ ἔλαβε αεῖραν ἃ ποὺς αὐτῆς ἐπιβῆναι ἐπὶ τό ἔδαφος διὰ τὴν ἀκαλύτητα χαὶ Té? τρυφότητα, ὄψεται σαρω. νάμου τραπέξος, καὶ τῶν ἐκγόνων ὠπογεύσεται τῶν ἑαυτῆς ἃ δὲ ᾿Περεμίας αὐτὸ τοῦτο δηλῶν, ὅτι ἐξέ. Pe, ἔλεγε χεῖρες γυναικῶν οἰκτιρμῴνων ὄψαντε và τίκνα αὐτῶν. . 9 → Κακὰ μεγάλα. Ποῖα δὲ ταῦτα; μητέρες παίδων ἐγεύσαντο· καὶ τοῦτο αὐτὸ προλέγει μὲν Μωϋσῆς· δείκνυσι δὲ ἐκβεβηκὸς Ἱερεμίας· ὁ μὲν γάρ φησιν ὅτι ἡ ἁπαλὴ καὶ ἡ τρυφερά, ἧς οὐκ ἔλαβε πεῖραν ὁ ποὺς αὐτῆς ἐπιβῆναι ἐπὶ τὸ ἔδαφος διὰ τὴν ἁπαλότητα καὶ τὴν τρυφερότητα, ἅψεται παρανόμου τραπέζης, καὶ τῶν ἐκγόνων ἀπογεύσεται τῶν ἑαυτῆς· ὁ δὲ Ἱερεμίας αὐτὸ τοῦτο δηλῶν, ὅτι ἐξέβη, ἔλεγε· χεῖρες γυναικῶν οἰκτιρμόνων ἧψαν τὰ τέκνα αὐτῶν..

Cite (SBL): Polychronius, Comm. Dan. 9.9 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-9). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-9

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Even after the disasters Israel did not repent.

• Scholion on Dan 9:13. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): Οὐκ ἐδεήϑημον τοῦ προσώπου κυξίον, ᾿Αλλ' ὅμως φησὶ καὶ τούτων γεγινημένων,, οὐδὲν ἀμείνους διετέϑεμεν τῶν ἡμετέρων ἀμαρθεμάτων. → Οὐκ ἐδεήθημεν τοῦ προσώπου κυρίου. Ἀλλ᾽ ὅμως φησὶ καὶ τούτων γεγενημένων, οὐδὲν ἀμείνους διετέθημεν τῶν ἡμετέρων ἁμαρτημάτων..

Cite (SBL): Polychronius, Comm. Dan. 9.10 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-10). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-10

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: God, being holy, rejected Israel's sin.

• Scholion on Dan 9:14. The clause προσιέναι αὐτῶν βουλόμενος is obscure; translated by sense. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): Καὶ ἐγρηγόρησεν 6 κύριος. Οὐδὲν φησι τῶν κακῶν τιρπόμενος ὁ Seq, dXX yg τὰ ὧν καὶ καϑαρὸς τὸν τρύσον, προσιέναι αὐτῶν βουλόμενος, → Καὶ ἐγρηγόρησεν ὁ κύριος. Οὐδέν φησι τῶν κακῶν τερπόμενος ὁ θεός, ἀλλ᾽ ἅγιός τε ὢν καὶ καθαρὸς τὸν τρόπον, προσιέναι αὐτῶν βουλόμενος, ἀπώσατο ἡμᾶς ἁμαρτάνοντας..

Cite (SBL): Polychronius, Comm. Dan. 9.11 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-11). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-11

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel appeals to the exodus as precedent for God's undeserved mercy.

• Scholion on Dan 9:15. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): Ὃς ἐξήγαγες τὸν λαόν σου. ᾿Αλλ' ὄμνς Cu- ci τούτων οὕτως ἐχόντων δέσποτα, ἐπτιδήπιρ καὶ παλαὰς οἰκείᾳ. ὠγαδότητι ἀσπῴλλαξας τὰς ÁiqvmTOV δουλείας, οὐχ ἡμῶν ὠξίων ὄντων ἡμάρτομεν yug καὶ Tof? , &JÀ' ὠγαθότωοτι οἰκείᾳ, μνήμη τε τῆς πρὸς «οὐ; πατέρας ἐκαγγιλίας' τὸν ὅμοιον τρύπον καὶ οὖν τῇ σθνόϑει φιλανϑρωπείᾳ κεχρημένος συΐγ- yre3. ἡμαρτηκοσι, καὶ μάλιστα ἐπειδησιρ εἶσε.- πράχϑημιν δίκας. → Ὃς ἐξήγαγες τὸν λαόν σου. Ἀλλ᾽ ὅμως φησὶ τούτων οὕτως ἐχόντων δέσποτα, ἐπειδήπερ καὶ πάλαι οἰκείᾳ ἀγαθότητι ἀπήλλαξας τῆς Αἰγύπτου δουλείας, οὐχ ἡμῶν ἀξίων ὄντων· ἡμάρτομεν γὰρ καὶ τότε, ἀλλ᾽ ἀγαθότητι οἰκείᾳ, μνήμῃ τε τῆς πρὸς τοὺς πατέρας ἐπαγγελίας· τὸν ὅμοιον τρόπον καὶ νῦν τῇ συνήθει φιλανθρωπίᾳ κεχρημένος σύγγνωθι ἡμαρτηκόσι, καὶ μάλιστα ἐπειδήπερ εἰσεπράχθημεν δίκας..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 9.12 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-12). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-12

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel appeals to God for the sake of desolate Jerusalem.

• Scholion on Dan 9:16. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): ᾿Απὸ τὸς πόλεώς σον ᾿μρουσαλήμ, ᾿Επειξὴ τοὺς ἀνθρώπους mipaASes , οὐδένα ἐέρα δυνάμενον Due ποιῆσαι τὸν ϑεὸν, πρὸς τὰ οἰκοδομήματα κα'- ταφιύγει, καὶ τὴν πόλιν αὐτὴν προ ταὶ, καὶ φὴν ἐσημίαν αὐτὸς προτείνεται » καὶ ἐν τούτοις καταλυσας τὸν λόγον, bus τὸν ϑεὸν ἐποίησεν. → Ἀπὸ τῆς πόλεώς σου Ἱερουσαλήμ. Ἐπειδὴ τοὺς ἀνθρώπους περιελθών, οὐδένα ἑώρα δυνάμενον ἵλεω ποιῆσαι τὸν θεόν, πρὸς τὰ οἰκοδομήματα καταφεύγει, καὶ τὴν πόλιν αὐτὴν προβάλλεται, καὶ τὴν ἐρημίαν αὐτῆς προτείνεται, καὶ ἐν τούτοις καταλύσας τὸν λόγον, ἵλεω τὸν θεὸν ἐποίησεν..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 9.13 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-13). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-13

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel asks God to hear his prayer.

• Scholion on Dan 9:17. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): Nov εἰσάκουσον, Τουεέστι δέξαι τῆς δεήσεως μὸν τὰ ῥήματα. → Νῦν εἰσάκουσον. Τουτέστι δέξαι τῆς δεήσεώς μου τὰ ῥήματα..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 9.14 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-14). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-14

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel asks God to look on the people's misery and the ruined city.

• Scholion on Dan 9:18. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): “Ανοιξον τοὺς ὀφθαλμούς. Καὶ ϑιασώμενος φησὶ τὴν τε ὅμετίραν ταλωιπωρίαν.,, καὶ τῆς πό- Aue τὴν ἐρήμωσιν, ἐν ἧπσιρ πρότερόν σον τοὺς ὕμνους ἀνιπίμπομεν, ἐπσεγινώφκοντίς σε ξέσεοτα εἷς figa; ἀγαγεῖν τὸς ἱκεσίας. → Ἄνοιξον τοὺς ὀφθαλμούς. Καὶ θεασάμενός φησι τήν τε ἡμετέραν ταλαιπωρίαν, καὶ τῆς πόλεως τὴν ἐρήμωσιν, ἐν ᾗπερ πρότερόν σοι τοὺς ὕμνους ἀνεπέμπομεν, ἐπινεύσειας δέσποτα εἰς πέρας ἀγαγεῖν τῆς ἱκεσίας..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 9.15 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-15). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-15

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel asks for mercy, not on the basis of merit, for the sake of God's name.

• Scholion on Dan 9:18–19. The staged text broke this scholion at the column end; its continuation (staged as 9.17) is joined here and 9.17 is held. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split at a column end; text read afresh from the page image of Mai 1831, p. 16): Οὐκ ἐπὶ ταῖς δικαιοσυύναις, Οὐκ ἀφ' ὧν πρώς- vouas , Dau qv γινέσθαι βουλόμεθα, ἀλλ᾽ οἶκτον ἐπὶ ταῖς συμφηφαὶς λαβεῖν ἐθέλομεν, — Ἰουτίστι → Οὐκ ἐπὶ ταῖς δικαιοσύναις. Οὐκ ἀφ᾽ ὧν πράττομεν, ἵλεώ σε γενέσθαι βουλόμεθα, ἀλλ᾽ οἶκτον ἐπὶ ταῖς συμφοραῖς λαβεῖν ἐθέλομεν. — Τουτέστι μὴ ἀπώσῃ ἱκετεύοντας. — Ἀντὶ τοῦ συγχώρησον τὰ πταίσματα. — Τουτέστι θέασαι ἐν οἷς ἐξεταζόμεθα κακοῖς. — Τὸ δὲ τάχος φησὶ διὰ τὴν σὴν ἀγαθότητα παράσχου. — Ὥστε φησὶ τὸ σὸν ὄνομα ὀνομάζεσθαι, καὶ μὴ ἔχειν χώραν τοὺς κατηγορεῖν βουλομένους τῆς σῆς δυνάμεως..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 9.16 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-16). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-16

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Gabriel came swiftly while Daniel was still praying.

• Scholion on Dan 9:20–21. The staged text broke this scholion at the column end; its continuation (staged as 9.19) is joined here and 9.19 is held. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split at a column end; text read afresh from the page image of Mai 1831, p. 16): Ἔτι μου λαλοῦντος, Οὐ διήμαρτον φεσὶ τοῦ exomoj, οὐδὲ dxítuyev ἱκετεύων τὸν Sav διαλεγο- → Ἔτι μου λαλοῦντος. Οὐ διήμαρτόν φησι τοῦ σκοποῦ, οὐδὲ ἀπέτυχον ἱκετεύων τὸν θεόν· διαλεγομένου μου οὖν τὰ προειρημένα, καὶ ὁμολογοῦντος τὰ ἁμαρτήματα ἐμαυτοῦ καὶ τοῦ πλήθους, καὶ τῇ τοῦ θεοῦ φιλανθρωπίᾳ τὴν σωτηρίαν αἰτοῦντος, ἀπεστάλη πρός με ἄγγελος θεοῦ· ἐδόκει δὲ πετομένῳ· οὐ γὰρ εἶδε σχῆμα· τοῦτο λέγει, οὐχ ἵνα διδάξῃ πτερὰ ἔχειν τὸν ἄγγελον, ἀλλ᾽ ἵνα ἡμᾶς διδάξῃ, ὡς ταχεῖαί εἰσιν αἱ ἄνω δυνάμεις πρὸς τὴν διακονίαν τῶν ὑπὸ θεοῦ προστασσομένων..

Topics: Prayer, Angels

Cite (SBL): Polychronius, Comm. Dan. 9.18 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-18). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-18

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: This Gabriel is the angel of the earlier vision.

• Scholion on Dan 9:21. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): Ἰδοὺ ἀνήρ Γαβριήλ. Ἵνα εἶστε ὃς ὦφϑε pe! ἐν τὴ τοῦ xpi καὶ τοῦ τρώγον ὁρώσεν[ ὃς καὶ ἐρμήνευσεν ἐν τοῖς εὖτε ἀποδειχϑεῖσι τὰ ἀκο- qoaa. → Ἰδοὺ ἀνὴρ Γαβριήλ. Ἵνα εἴπῃ ὃς ὤφθη μοι ἐν τῇ τοῦ κριοῦ καὶ τοῦ τράγου ὁράσει· ὃς καὶ ἡρμήνευσεν ἐν τοῖς τότε ἀποδειχθεῖσι τὰ ἀπορούμενα..

Cite (SBL): Polychronius, Comm. Dan. 9.20 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-20). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-20

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Gabriel came at the time of the evening sacrifice.

• Scholion on Dan 9:21. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): "Dow ὥραν ϑυσίας. Τουτέστιν d nati ti» χαι- (9 καϑ' ὅν εἴρηται, 9 καϑ' 3» οἰῴϑεισαν vé; Sv- σίας κατὰ τὴν ἑσπέραν ἐκεληροῦν τῷ θοῇ, dene td ἰουδαίων συνεστήπει. → Ὡσεὶ ὥραν θυσίας. Τουτέστιν ἢ κατὰ τὸν καιρὸν καθ᾽ ὃν εἴρηται, ἢ καθ᾽ ὃν εἰώθεισαν τὰς θυσίας κατὰ τὴν ἑσπέραν ἐκπληροῦν τῷ θεῷ, ἡνίκα τὰ ἰουδαίων συνειστήκει..

Cite (SBL): Polychronius, Comm. Dan. 9.21 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-21). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-21

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Gabriel calls Daniel to attend to the revelation.

• Scholion on Dan 9:23. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): Iove ἔν τὴ ὀπτασίᾳ. Τουτέστι πρόσεχε voi λεγομένοις τῷ νῷ. — Τουτέστι λόγισαι οἷων ἡἠξιώ. ϑηξς, secre ἄγγελον ὠποστολῆναι σοι διδώσεαλον σῶν ὠμφισβητουμένων. → Σύνες ἐν τῇ ὀπτασίᾳ. Τουτέστι πρόσεχε τοῖς λεγομένοις τὰ νῦν. — Τουτέστι λόγισαι οἵων ἠξιώθης, ὥστε ἄγγελον ἀποσταλῆναί σοι διδάσκαλον τῶν ἀμφισβητουμένων..

Cite (SBL): Polychronius, Comm. Dan. 9.22 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-22). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-22

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Polychronius explains that the seventy weeks reveal the course of Jewish history after the return, up to the destruction of the city.

• Scholion on Dan 9:24. Two readings are uncertain in the page image: the noun after διδάσκει τὴν (read εὐστηρίαν, perhaps for σωτηρίαν, "the safety" of the city), marked …; and the numeral of years (it seems to read υγ', 403; 490 would be expected from seventy weeks), also marked …. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): ᾿Εβξομήκοντα βδομάδες φυνετμήϑησαν. "Eso δῇ ydp διαὶ τῶν προτέρων ὀὁπτασιὼῶν ἐγνώκει ὡς xu- (oru πείσονται uavd τὴν ὥνοδον, εἰς ἀϑυμίαν κα- feci, ἵπκετευς τὸν ϑεὸν μη μόνον αὐτοῖς παρα» σχεῖν τὴν ἄνοδον, ἀλλὲ aai marta τὲ χανὰ ον. δαίους αὐτῷ δεῖξαι ἴδιον yep ἐστι τῶν σρεαγμάτων ἀϑέλειν λαμβάνειν τῶν ἐσομένων τὴν spon διὰ τοῦτο καὶ ὁ ϑιὸς ἐπειδὴ μάλιστα τοῦ ναοῦ ἐμνημόνευσεν, ἅπαντα αὐτοῦ δείκνυσι τὰ μενὰ ταῦτα᾽ ὅτ, τὸ ἀὠνελεύσοντω , καὶ iv πόσῳ xpevy τὰ τῆς οἰκοδυμὴς icto: τοῦ ναοῦ πρὸς οἷς διδώσκι; τὴν εὐετηρίαν τῆς πόλιως, καὶ μέχρε «οὖ στήσεται τὰ ἰφυδαίων' wq ὧν εἶδείη ὅτε sí καὶ vd ἰοσδωῶνν παϑαιρεϑείη, ἀλλ' οὖν οὐκ ἐσὶ τούτοις ἔξει τέλος ἡ εὐσέβεια, Kal ev, Τουτέστι vy Pru sipialus- ταις ἄχρις ὅτου d λαός τῆς oinuiaq δόξης ἐκαεσεὶταις καὶ καὶ πόλις καϑαιρισϑησεται κρείττονος δηλο- »or: καταστάσεως γινομένης, διὰ vé» τοῦ μεγαλοδώρου ϑεοῦ χαριν᾽ εἰδέναι δὲ χρύς εἰς τὸν χρίνον καϑολικῷ τινὶ τέϑεικε όγμ᾽ ἐν τοῖς ἐφεξῆς διακριβὼν τὰ καϑέκαστον. → Ἑβδομήκοντα ἑβδομάδες συνετμήθησαν. Ἐπειδὴ γὰρ διὰ τῶν προτέρων ὀπτασιῶν ἐγνώκει ὡς χείριστα πείσονται μετὰ τὴν ἄνοδον, εἰς ἀθυμίαν καταστὰς ἱκέτευε τὸν θεὸν μὴ μόνον αὐτοῖς παρασχεῖν τὴν ἄνοδον, ἀλλὰ καὶ πάντα τὰ κατὰ ἰουδαίους αὐτῷ δεῖξαι· ἴδιον γάρ ἐστι τῶν πραγμάτων ἐθέλειν λαμβάνειν τῶν ἐσομένων τὴν γνῶσιν· διὰ τοῦτο καὶ ὁ θεὸς ἐπειδὴ μάλιστα τοῦ ναοῦ ἐμνημόνευσεν, ἅπαντα αὐτῷ δείκνυσι τὰ μετὰ ταῦτα· ὅτι τε ἀνελεύσονται, καὶ ἐν πόσῳ χρόνῳ τὰ τῆς οἰκοδομῆς ἔσται τοῦ ναοῦ· πρὸς οἷς διδάσκει τὴν εὐστηρίαν τῆς πόλεως, καὶ μέχρι ποῦ στήσεται τὰ ἰουδαίων· ὡς ἂν εἰδείη ὅτι εἰ καὶ τὰ ἰουδαίων καθαιρεθείη, ἀλλ᾽ οὖν οὐκ ἐπὶ τούτοις ἕξει τέλος ἡ εὐσέβεια. Καὶ πάλιν. Τουτέστι υγ' ἔτη περιλέλειπται, ἄχρις ὅτου ὁ λαὸς τῆς οἰκείας δόξης ἐκπεσεῖται, καὶ ἡ πόλις καθαιρεθήσεται· κρείττονος δηλονότι καταστάσεως γινομένης, διὰ τὴν τοῦ μεγαλοδώρου θεοῦ χάριν· εἰδέναι δὲ χρή, ὡς τὸν χρόνον καθολικῷ τινι τέθεικε λόγῳ, ἐν τοῖς ἐφεξῆς διακριβῶν τὰ καθέκαστον..

Topics: Eschatology

Cite (SBL): Polychronius, Comm. Dan. 9.23 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-23). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-23

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Israel would reach the full measure of sin.

• Scholion on Dan 9:24. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): Ἰοῦ συντελεσϑῆνοι ἁμαρτίαν. '᾿Αντὶ τοῦ, φέρει αὐτοὺς ἕως εἰς ἔσχατον ἁμαρτίας ἐλάσουσι, "καὶ ὦνίατον σχῶσι τὴν νῦσον. → Τοῦ συντελεσθῆναι ἁμαρτίαν. Ἀντὶ τοῦ, φέρει αὐτοὺς ἕως εἰς ἔσχατον ἁμαρτίας ἐλάσουσι, καὶ ἀνίατον σχῶσι τὴν νόσον..

Cite (SBL): Polychronius, Comm. Dan. 9.24 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-24). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-24

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Polychronius applies the wiping away of iniquities to baptism.

• Scholion on Dan 9:24; Titus 3:5. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 16): ᾿λεαλεῖψαι τὸς ἀνομίας, Ὃ δὲ παρέσχεν ἡμὶν Ld τῆς τοῦ λουτροῦ παλιγγενεσίας , nal δικωοσύ. γῆν ἡμὲν παρέχει, → Ἀπαλεῖψαι τὰς ἀνομίας. Ὃ δὴ παρέσχεν ἡμῖν διὰ τῆς τοῦ λουτροῦ παλιγγενεσίας, καὶ δικαιοσύνην ἡμῖν παρέχει..

Topics: Baptism

Cite (SBL): Polychronius, Comm. Dan. 9.25 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-25). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-25

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Sealing the vision means fulfilling the prophecies.

• Scholion on Dan 9:24. The staged text broke this scholion at the page end; its continuation (staged as 9.27) is joined here and 9.27 is held. Greek restored from the page images (pp. 16–17).

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split at a page end; text read afresh from the page images of Mai 1831, pp. 16–17): Σξραγίσωι ὅρασιν. ᾿Αντὶ τοῦ φεραιῶσαι τὰ τῶν → Σφραγίσαι ὅρασιν. Ἀντὶ τοῦ περαιῶσαι τὰ τῶν προφητῶν ὁράματα· ἀπὸ τῶν φησάντων, τὰ εἰρημένα σημαίνων..

Cite (SBL): Polychronius, Comm. Dan. 9.26 (Mai Script. vet. nova coll. 1 (1831):16; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-26). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-26

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Polychronius applies the anointing of the holy of holies to Christ, anointed by the Spirit for the dispensation.

• Scholion on Dan 9:24; Ps 45:7 (LXX 44:8). The Christological reading is translated as written. Greek restored from the page image of Mai 1831, p. 17.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 17): Χρίσαι ἄγιον ὠγίων. ᾿Αννὶ τοῦ, τοῦ γρίσματος ἡμῖν μεναδούνω (eis dd ὠγίων i£ ὡς ὑπερβαὶψυντος τούτον τὸν φψαρὼ ἑουδαίους διαὶ τοῦ χρίσματος ὠγιασμον καὶ ἵνα αὐτὸν χριστὸν Cuadro, xpi- σωσϑοι αὐτὸν φώσκιν τῷ yp ανιύματι' Là τοῦτο qao φησιν ὁ Δοβὶβ ἔχρισέ es ὁ ϑιός σὸν ἔλωον ὠγαλλιώσιως παρε τοὺς λοιπούς ἔφη. τοῦτο ἐνταῦ- Sa ἅγιαι ὡγίων ἐκάλεσε οὐ τῷ συνήϑει ἐλαίῳ yp. poo. τοῦ ϑεοῦ, ἀλλ᾽ ἐξαιρέτῳ δυνάμει τοῦ πνεύ. μφτος οὐκ εἶπεν ἀγίω ὠγίων, ἀλλ᾽ ἅγιον ἀγίωνν, αὖτὸν σημαίνων τὸν χριστὸν, τὸν ἀγιασμοῶ μὴ διό» μένον» ἀλλ᾽ ὠγιασμοῦ χορηγὸν ὡς ϑεὸν, χρισϑέντα δὲ διὰ τὴν οἰκονομίαν, → Χρίσαι ἅγιον ἁγίων. Ἀντὶ τοῦ, τοῦ χρίσματος ἡμῖν μεταδοῦναι· ἅγιον δὲ ἁγίων ἔφη ὡς ὑπερβαίνοντος τούτου τὸν παρὰ ἰουδαίοις διὰ τοῦ χρίσματος ἁγιασμόν· ἢ ἵνα αὐτὸν χριστὸν σημάνῃ, χρίεσθαι αὐτὸν φάσκει τῷ ἁγίῳ πνεύματι· διὰ τοῦτο γάρ φησιν ὁ Δαβὶδ ἔχρισέ σε ὁ θεὸς ὁ θεός σου ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου, τοῦτο ἐνταῦθα ἅγιον ἁγίων ἐκάλεσεν· οὐ τῷ συνήθει ἐλαίῳ χριόμενον τοῦ θεοῦ, ἀλλ᾽ ἐξαιρέτῳ δυνάμει τοῦ πνεύματος· οὐκ εἶπεν ἁγίῳ ἁγίων, ἀλλ᾽ ἅγιον ἁγίων, αὐτὸν σημαίνων τὸν χριστόν, τὸν ἁγιασμοῦ μὴ δεόμενον, ἀλλ᾽ ἁγιασμοῦ χορηγὸν ὡς θεόν, χρισθέντα δὲ διὰ τὴν οἰκονομίαν..

Topics: Christology, Anointing, confirmation, and laying on of hands

Cite (SBL): Polychronius, Comm. Dan. 9.28 (Mai Script. vet. nova coll. 1 (1831):17; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-28). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-28

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Polychronius works out the seven and sixty-two weeks: 49 years from Darius the Mede to the completion of the temple, and 434 years from Artaxerxes's thirty-second year to Christ's birth in Herod's thirty-second year, following Josephus and Eusebius's Chronicle.

• Scholion on Dan 9:25; Dan 7:1; Gen 1:5, 8; Ezra 3–6; Zech 1:1; Neh 2:1; 13:6; Ps 45. The staged text broke this long scholion over a column and a page (9.29–9.31); the continuation is joined here and 9.30 and 9.31 are held. The number of years for the seventy weeks is printed υγ' (403); 490 (υϞ') is expected, and the printed numeral may be a misprint; marked …. Josephus's account of the magi is in Antiquities 11 (Polychronius says the eleventh book). The chronology and its Christological application are translated as written. Greek restored from the page image of Mai 1831, p. 17.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split over a column and a page; text read afresh from the page image of Mai 1831, p. 17): '᾿Απὸ ἐξόδου λόγου τοῦ ὠποκριϑῆναι. Αὖγει πῶς προσῴνε καὶ πύϑεν τὸς ὁ ἐβομάδας ἀριμεῖν, τεύτέστι τῷ vy ἔτη ὠντὶ τοῦ φημειῶσαι ἀφ οὗ vip- ξάμην λέγειν. ἀποκρινόμενος πρὸς τὴν ἐρώτησιν x» δὲ πρῶτον ἧτος Δαρείου τοὺ pbov μᾶλλον δὲ φὸ ἔν. ὡς d» αὐτὰ ὁτισημήνατο $ Sus γραφή . τοῦ μιτὼ Βαλτώσαρ βεβασιλευκέτος ὡς ξέξεικτοι. — Τοῦ οἰκοδομῆσαι ᾿᾿ιφουσαλήὴμ , καὶ ἕως χριστοῦ Wyüv- μῶνον ἐββομάδος ζ᾽ κρόκειται φησὶ boo διδάξαι τὸν χρόνου τὸς τοῦ ναοῦ οὐκοδομᾷς καὶ τὸν ἕως τῆς χριστοῦ παρουσίας ἐντιῦϑεν γάρ τις φησίν AW μῶν ὦχρις εὖ πιραιυϑ αὶ τοῦ ναοῦ αὶ οἰποδομή, καὶ οὖρησιε ἔτη qe αὐτοῦ μὲν γὰρ τοῦ Δαρείου ὄνμαυτὸν ἕνα τίξησιν ὁ προξζητης μένον ε dud τοῦ λέγειν ἔτει bi τῆς βασιλέας evto τὰ veo ὧν λέγεται εἷς οὐκ ὄντος δευτέρου δια τοῦτο ὁτὶ τοῦ Βαλτάσαρ οὐχ ὁμοίως ἐχρύσατο và quri'iv τῷ πρώτ γάς ev σιν ἔτει ἰαλτώσαρ βασιλίως χαλδαίων ὅπου μὲν ydq εὖρε δεύτερον» ἀνωγχαίως πρῶτον εἶ πεν ὅπου δὲ 3... Tipo? οὐκ ἦν, ἀρμόξουσαν τὴν τοῦ ἀνὺς οὖσο λέξιν εὐδὲ γὰρ ἐκεῖνο ὧν τις εἶπκοι.» ὡς λίωῦσῆς τὴν πρώτὴν ἡμέραν. μέαν κέχληκεν' ὡς γὰρ οὖτν οὖσων τῶν λοιπῶν ὁμερῶν. pua» ἔξη τὴν ἐν ἀρχὴ γενομένην" τῆς δὲ iqild: μνημονυσας . διντέρων αὐτὸν dxo- λουϑες ipw ὥσπερ ydp ταῦτος οὐκ οὖσηξ . paa ἐκείνη ἐχαλεῖτο, eux ἔχουσα τὴν πες ἐκείνην σὺν- eua οὕτως. ὁτέρας παραχϑιίσης . τῆς πρντῆς ἐλώμβανε τὴν ἐσανυμίαν.. ἔχουσα τῆς γινέστως τὰ πεισβεῖα. Αυγίζεται τοίνυν τοῦ Δουριέεν 4 spoqu- φηὶ ἔτος ἦν' τὸ δὲ εὐθὺς ὧν sx xeig Sms dv te srperrw ἔτει. τορατεύτῳ μηδένα ὡς "ydq ἐχεξιορϑούμανος v9; φωνῆς τὸ ἀδιώξοβον. σροσέϑυκχε τὸ, ἂν ὅτει dvo ἡ εἷ δεῖ τὸ ἀκριβὲς εἰπεῖν. ἐρμηνονων τὸ uivagogor τῆς M- ξιως ἀμέλει disi τοῦ Βαλτάσαρ εἰφηκεὶς oiv τῇ πρώτῳ ἔτει βαλτώσαρ, οὐκέτε κρισέϑηκιν d» ὅτιε ἐν ἐξὶ δὲ τοῦ Δαρείου, ἐπειδή πλὴν τοῦ ἑνὸς οὐκ ἠπίστα. *t9 , ταχίως Ty προσϑηκη τοῦ ἑνός ἐσαφήνισε τὸ πρὸς αὐτοῦ ῥηϑέν. Κνρὸν δέ φησὶ διαδέξασϑαι τὴν ἀρχὴν. ὃς ὠπὸ τῶν γρονιχῶν φαίνεται βασιλεύσας ὅτῃ X μι8' d» Καμβύσης ἐκτω pa3' ὧν οὗ μώγοι → Ἀπὸ ἐξόδου λόγου τοῦ ἀποκριθῆναι. Λέγει πῶς προσήκει καὶ πόθεν τὰς ο' ἑβδομάδας ἀριθμεῖν, τουτέστι τὰ υγ' ἔτη· ἀντὶ τοῦ σημειῶσαι ἀφ᾽ οὗ ἠρξάμην λέγειν, ἀποκρινόμενος πρὸς τὴν ἐρώτησιν· ἦν δὲ πρῶτον ἔτος Δαρείου τοῦ μήδου· μᾶλλον δὲ τὸ ἕν, ὡς ἐν αὐτῇ ἐπεσημήνατο ἡ θεία γραφή, τοῦ μετὰ Βαλτάσαρ βεβασιλευκότος ὡς δέδεικται. — Τοῦ οἰκοδομῆσαι Ἱερουσαλὴμ καὶ ἕως χριστοῦ ἡγουμένου ἑβδομάδες ζ'· πρόκειταί φησι δύο διδάξαι, τὸν χρόνον τῆς τοῦ ναοῦ οἰκοδομῆς, καὶ τὸν ἕως τῆς χριστοῦ παρουσίας· ἐντεῦθεν γάρ τις φησὶν ἀριθμῶν ἄχρις οὗ περαιωθῇ τοῦ ναοῦ ἡ οἰκοδομή, καὶ εὑρήσει ἔτη μθ'· αὐτοῦ μὲν γὰρ τοῦ Δαρείου ἐνιαυτὸν ἕνα τίθησιν ὁ προφήτης μόνον, διὰ τοῦ λέγειν ἔτει ἑνὶ τῆς βασιλείας αὐτοῦ· τὸ γὰρ ἓν λέγεται ὡς οὐκ ὄντος δευτέρου· διὰ τοῦτο ἐπὶ τοῦ Βαλτάσαρ οὐχ ὁμοίως ἐχρήσατο τῇ φωνῇ· ἐν τῷ πρώτῳ γάρ φησιν ἔτει Βαλτάσαρ βασιλέως χαλδαίων· ὅπου μὲν γὰρ εὗρε δεύτερον, ἀναγκαίως πρῶτον εἶπεν· ὅπου δὲ δεύτερον οὐκ ἦν, ἁρμόζουσαν τὴν τοῦ ἑνὸς εὗρε λέξιν· οὐδὲ γὰρ ἐκεῖνο ἄν τις εἴποι, ὡς Μωϋσῆς τὴν πρώτην ἡμέραν μίαν κεκληκὼς ἥμαρτεν· ὡς γὰρ οὔπω οὐσῶν τῶν λοιπῶν ἡμερῶν, μίαν ἔφη τὴν ἐν ἀρχῇ γενομένην· τῆς δὲ ἑξῆς μνημονεύσας, δευτέραν αὐτὴν ἀκολούθως ἔφη· ὥσπερ γὰρ ταύτης οὐκ οὔσης, μία ἐκείνη ἐκαλεῖτο, οὐκ ἔχουσα τὴν πρὸς ἑτέραν συνάφειαν· οὕτως ἑτέρας παραχθείσης, ἡ πρώτη ἐλάμβανε τὴν ἐπωνυμίαν, ἔχουσα τῆς γενέσεως τὰ πρεσβεῖα. Λογίζεται τοίνυν τοῦ Δαρείου ὁ προφήτης ἔτος ἕν· τὸ δὲ εὐθὺς ἐν ἀρχῇ κεῖσθαι ἐν τῷ πρώτῳ ἔτει, ταραττέτω μηδένα· ὡς γὰρ ἐπιδιορθούμενος τῆς φωνῆς τὸ ἀδιάφορον, προσέθηκε τό, ἐν ἔτει ἑνί· ἢ εἰ δεῖ τὸ ἀκριβὲς εἰπεῖν, ἑρμηνεύων τὸ ἀδιάφορον τῆς λέξεως· ἀμέλει ἐπὶ τοῦ Βαλτάσαρ εἰρηκώς, ἐν τῷ πρώτῳ ἔτει Βαλτάσαρ, οὐκέτι προστέθεικεν ἐν ἔτει ἑνί· ἐπὶ δὲ τοῦ Δαρείου, ἐπειδὴ πλὴν τοῦ ἑνὸς οὐκ ἠπίστατο, ταχέως τῇ προσθήκῃ τοῦ ἑνὸς ἐσαφήνισε τὸ πρὸς αὐτοῦ ῥηθέν. Κῦρον δέ φησι διαδέξασθαι τὴν ἀρχήν, ὃς ἀπὸ τῶν χρονικῶν φαίνεται βασιλεύσας ἔτη λ'· μεθ᾽ ὃν Καμβύσης ὀκτώ· μεθ᾽ ὃν οἱ μάγοι δύο ἀδελφοὶ ἐνιαυτόν· οὕτω γὰρ Ἰώσηπος τίθησιν ἐν τῇ ἑνδεκάτῃ αὐτοῦ ἱστορίᾳ τῆς ἰουδαϊκῆς ἀρχαιολογίας· μεθ᾽ οὓς τὸν Ὑστάσπου Δαρεῖον ἀπέδειξαν βασιλέα· ἀφ᾽ οὗ τοῦ ναοῦ οἰκοδομὴ γεγένηται, ἀρξαμένη μὲν τῷ δευτέρῳ ἔτει, καὶ κατὰ τὴν τῶν χρονικῶν σημασίαν, καὶ κατὰ τὴν τοῦ προφήτου Ζαχαρίου φωνήν, πληρωθεῖσα δὲ κατὰ τὸν ἔνατον ἔτος τοῦ αὐτοῦ Δαρείου κατὰ τὸν Ἰώσηπον· συλλογίζεται τοίνυν οὕτως τὰ μθ' ἔτη· καὶ φήσας τῆς οἰκοδομῆς τὸν χρόνον, λέγει καὶ ὅπως τὸν ἕως τοῦ χριστοῦ παρουσίας ἀπαριθμεῖν δεῖ· λέγει δὲ οὕτως, καὶ ἑβδομάδες ξβ', καὶ ἐπιστρέψει καὶ οἰκοδομηθήσεται πλατεῖα καὶ περίτειχος, καὶ ἐκκενωθήσονται οἱ καιροί· πάλιν φησὶν ἀρίθμησον ξβ' ἑβδομάδας ἅπερ γίνεται ἔτη υλδ', ἀφ᾽ οὗ ἂν πλατεῖα καὶ μεγίστη ἡ πόλις γένηται ἐκ τῆς τοῦ ναοῦ περιβολῆς. Διὰ τοῦτο καὶ ἀκριβῶς ἔφη, καὶ ἐπιστρέψει καὶ οἰκοδομηθήσεται πλατεῖα καὶ περίτειχος, τουτέστιν ἡ πόλις· τὸ δὲ ἐπιστρέψει, ἵνα εἴπῃ ὅτι μετὰ χρόνον τῆς τοῦ ναοῦ οἰκοδομῆς τὰ τῆς πόλεως ἐγερθήσεται τείχη· καὶ γὰρ οὕτως συνέβη, ἐπὶ μὲν γὰρ Κύρου τὸ θυσιαστήριον ᾠκοδομήθη μόνον, ἐπὶ δὲ Δαρείου ὁ ναὸς ἔλαβε πέρας· Ἀρταξέρξου δὲ τοῦ μακρόχειρος ἐπικληθέντος χρόνοις ὕστερον γενομένου, ἀφ᾽ οὗ Νεεμίας ᾔτησε κατὰ τὸ εἰκοστὸν ἔτος τῆς αὐτοῦ βασιλείας οἰκοδομῆσαι τὰ τείχη τῆς πόλεως, καὶ ἐπιτραπεὶς ἐπεραίωσεν αὐτὰ κατὰ τὸ β' καὶ λ' ἔτος τῆς αὐτοῦ βασιλείας· καὶ μηνύει ταῦτα ἡ τοῦ Ἔσδρα γραφή· τοῦτο δὲ οὕτως ἔχον καὶ ἀπὸ τῶν χρόνων εὑρήσει τις ἄν, ἐὰν ἀκριβῶς σκοπούμενος ἐντεῦθεν τις ψηφίζων ἀπὸ τῶν χρονικῶν εὑρήσει υλδ' ἔτη περαιούμενα κατὰ τὸ λβ' ἔτος τῆς βασιλείας Ἡρῴδου· μνησθεὶς γὰρ τῆς προκειμένης ἱστορίας ἐν τοῖς χρονικοῖς Εὐσέβιος, τίθησι κατὰ τὴν πς' ὀλυμπιάδα, δευτέρου ἔτους τῆς αὐτῆς ὀλυμπιάδος, τὸ λβ' ἔτος τῆς Ἀρταξέρξου βασιλείας· φησὶ δὲ τὸν Ἡρῴδην βεβασιλευκέναι ρπς' ὀλυμπιάδι, κατὰ τὸ δ' ἔτος τῆς αὐτῆς ὀλυμπιάδος· ἅπερ συνάγεται ἔτη υβ'· τὰ δὲ ὑπόλοιπα λβ' ἔτη ψηφιστέον τῶν χρόνων τῆς βασιλείας Ἡρῴδου, μεθ᾽ ὧν ὁ δεσπότης χριστὸς τὸ κατὰ σάρκα τεχθεὶς φαίνεται· τὰ μὲν γὰρ πάντα ἔτη ἐβασίλευσεν Ἡρῴδης λζ', φαίνεται δὲ κατὰ τὸ λβ' ἔτος τῆς αὐτοῦ βασιλείας τεχθείς· οὕτω γὰρ καὶ ὁ Εὐσέβιος συνάγει τὸν χρόνον· τούτων τοίνυν οὕτως ἐχόντων, σκοπητέον λοιπὸν τὰς λέξεις, ὅπως σύμφωνον τὴν ἔννοιαν ἔχουσι τοῖς ῥηθεῖσι..

Extrabiblical texts: Josephus, Ant. 11 (Josephus (works); allusion); Chron. (Eusebius and Jerome, Chronicle; allusion)

Topics: Christology, Prophecy and fulfilment

Cite (SBL): Polychronius, Comm. Dan. 9.29 (Mai Script. vet. nova coll. 1 (1831):17; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-29). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-29

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: This phrase gives the time of the temple's rebuilding.

• Scholion on Dan 9:25. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 17): ToS οἰκοβομήγαι ᾿"Ιορουσαλήμ, ΤἸουτέστι πρῦχειται εἰπεῖν τὸν χρόνον τῆς οἰχοδομίας τοῦ ταοῦς ὅσα ἐστὶν ἔτη ἄχρι soo πληρωϑῆναε αὐτὸν οἰκοδομούμενον. → Τοῦ οἰκοδομῆσαι Ἱερουσαλήμ. Τουτέστι πρόκειται εἰπεῖν τὸν χρόνον τῆς οἰκοδομίας τοῦ ναοῦ, ὅσα ἐστὶν ἔτη ἄχρι τοῦ πληρωθῆναι αὐτὸν οἰκοδομούμενον..

Cite (SBL): Polychronius, Comm. Dan. 9.32 (Mai Script. vet. nova coll. 1 (1831):17; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-32). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-32

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The anointed leader is Christ; the seven weeks are the 49 years of the rebuilding.

• Scholion on Dan 9:25. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 17): Ἕως χριστοῦ ἡγουμένου. ἵΤουτείστι καὶ ἀπὸ τὸς οἰκοδομὲς τοῦ ναοῦ Tau» εἰπεῖν qt« βούλυμαι τὸν χρύνον fug τοῦ χριστοῦ πορουσίας" αὐτὸν yep yeu τὸν ΨΨψνγούμετον ἐχαλσε᾽ χριστὸν ὡς κεχρισμένον καὶ ϑὼς προέθην' ἡγούμενον Ni ὡς δισπόζοντα τῶν ἁπτὸν φων. “Εβξομόδες ἱπτώ, Τουτέστιν οὗτος ὁ χρόνος τῆς οἰκοδομίας, iru 3 , ὡς δέδεικται. → Ἕως χριστοῦ ἡγουμένου. Τουτέστι καὶ ἀπὸ τῆς οἰκοδομῆς τοῦ ναοῦ πάλιν εἰπεῖν σοι βούλομαι τὸν χρόνον ἕως τοῦ χριστοῦ παρουσίας· αὐτὸν γὰρ χριστὸν ἡγούμενον ἐκάλεσε· χριστὸν ὡς κεχρισμένον καθὼς προέφην· ἡγούμενον δὲ ὡς δεσπόζοντα τῶν ἁπάντων. Ἑβδομάδες ἑπτά. Τουτέστιν οὗτος ὁ χρόνος τῆς οἰκοδομίας, ἔτη μθ', ὡς δέδεικται..

Topics: Christology, Anointing, confirmation, and laying on of hands

Cite (SBL): Polychronius, Comm. Dan. 9.33 (Mai Script. vet. nova coll. 1 (1831):17; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-33). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-33

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The sixty-two weeks run from the rebuilding of the city walls to Christ.

• Scholion on Dan 9:25. Greek restored from the page image of Mai 1831, p. 18.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): Καὶ ἑβδομάλες ἐξήκοντα loo. Ὑουτόστι v Iro ἀριϑμεῖται μάχρι τῆς τοῦ χριστοῦ παρουσίας, ὡς εἴφηται, o— Asti. τοῦ ὠφδιϑμήσονται ταῦτα τῷ ἔτη, μὲ e$ οὗ ἀννκοδομηϑὴ ὁ ναός, ὠλλ᾽ &p' οὗ ὧν τὸ τεῖ- y9*6 γένηται τῆς πόλεως" διῶ τοῦτο φησὶν ἐπιστρί. Ve, τουτέστι χρόνοις δὲ ὄστερον τὸ τίλειον σχῆμα ἀνεληήψεται ἡ νόλες. → Καὶ ἑβδομάδες ἑξήκοντα δύο. Τουτέστιν υλδ' ἔτη ἀριθμεῖται μέχρι τῆς τοῦ χριστοῦ παρουσίας, ὡς εἴρηται. — Ἀντὶ τοῦ ἀριθμηθήσονται ταῦτα τὰ ἔτη, μὴ ἀφ᾽ οὗ ἀνῳκοδομήθη ὁ ναός, ἀλλ᾽ ἀφ᾽ οὗ ἂν τὸ τεῖχος γένηται τῆς πόλεως· διὰ τοῦτό φησιν ἐπιστρέψει, τουτέστι χρόνοις δὲ ὕστερον τὸ τέλειον σχῆμα ἀναλήψεται ἡ πόλις..

Topics: Christology

Cite (SBL): Polychronius, Comm. Dan. 9.34 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-34). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-34

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: When the 434 years run out, Christ comes.

• Scholion on Dan 9:25. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): ᾿Βεκενωθήσονται οἱ zampe. Τότε yep Φησὶ ὧναλωθησονται οἵ καιροὶ οὗτοι οἱ προειρημίνει' τυυτέφ' vw ὁ tuv υλὲ ἐτῶν xeeroc μεϑ" οὖς αὐτίχα χριστὸς te ἐν ὠνθρώποις ποιῆσοι διατριβάς, → Ἐκκενωθήσονται οἱ καιροί. Τότε γάρ φησιν ἀναλωθήσονται οἱ καιροὶ οὗτοι οἱ προειρημένοι· τουτέστιν ὁ τῶν υλδ' ἐτῶν χρόνος· μεθ᾽ οὓς αὐτίκα χριστὸς τὰς ἐν ἀνθρώποις ποιήσει διατριβάς..

Topics: Christology

Cite (SBL): Polychronius, Comm. Dan. 9.35 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-35). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-35

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The cutting off of the 'anointing' means the end of the Jewish priesthood and order, long after Christ, because of their sin.

• Scholion on Dan 9:26. Polychronius reports that the Hebrew and the Syriac read "an anointed one (Christ) will be cut off"; his interpretation, including the statement about the Jews and the promise, is translated as written. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): ᾿Ἐξολοϑρευϑηήσεται χρίσμα, Τουτέστι sácu ὁ iovlaiu$ κατάστασις ὠφανισϑήσεται χρίσμα μὲν γὰρ λέγει τὸν ἱερέα τὸν κυχρισμένον. ὡς γὰρ Μωδ.-. σέα καλιῖ τὸν νόμον, dwé τοῦ φ«εϑέντος τὸ τεϑὲν σημαίνων, οὕτω καὶ χρίσμα τὸν χριστὸν ἱερέα. ἀπὸ τοῦ μετεχομένου τὸν paviyortu γνωρίζων ὁ γοῦν iBeeior καὶ d σύρος σαφῶς ἐξολοθρενθήσοται χριστὸς λέγει, τῷ μνύμη τοῦ ἑεβέως συναιρὼν τὰς Sv- σίας — Συμβήσειται δὲ ξεσι ταῦτα ἰουδαίοις ovx ἅμα τοῦ σληρυϑῆναι τοὺς καιροῦ ῥ τοὺς ὦχρι τὰς τοῦ χριστοῦ παρουσίας ὁρισϑέντας, ὡλλὰ πλείστοις o7 tegov ἔτεσιν, .--α "Iva. vi» κατὰ ἰουξαίων διὰ τὰς αὖτ τῶν παρανομίας ἐμφηνη dep τοὺς μὲν οὖν dyara- μίλητα κταίσαντας, ilu τῆς ἐκαγγιλία; ποποίπκε, τόπον δὲ συτορίας τὴ οἰκουμένη λυσιτελέστερον wag- ἔδωκεν. → Ἐξολοθρευθήσεται χρίσμα. Τουτέστι πᾶσα ἡ ἰουδαϊκὴ κατάστασις ἀφανισθήσεται· χρίσμα μὲν γὰρ λέγει τὸν ἱερέα τὸν κεχρισμένον· ὡς γὰρ Μωϋσέα καλεῖ τὸν νόμον, ἀπὸ τοῦ τεθέντος τὸ τεθὲν σημαίνων, οὕτω καὶ χρίσμα τὸν χριστὸν ἱερέα, ἀπὸ τοῦ μετεχομένου τὸν μετέχοντα γνωρίζων· ὁ γοῦν ἑβραῖος καὶ ὁ σύρος σαφῶς ἐξολοθρευθήσεται χριστὸς λέγει, τῇ μνήμῃ τοῦ ἱερέως συναιρῶν τὰς θυσίας. — Συμβήσεται δέ φησι ταῦτα ἰουδαίοις οὐχ ἅμα τοῦ πληρωθῆναι τοὺς καιροὺς τοὺς ἄχρι τῆς τοῦ χριστοῦ παρουσίας ὁρισθέντας, ἀλλὰ πλείστοις ὕστερον ἔτεσιν. — Ἵνα τὴν κατὰ ἰουδαίων διὰ τὰς αὐτῶν παρανομίας ἐμφήνῃ ὀργήν· τοὺς μὲν οὖν ἀμεταμέλητα πταίσαντας, ἔξω τῆς ἐπαγγελίας πεποίηκε, τρόπον δὲ σωτηρίας τῇ οἰκουμένῃ λυσιτελέστερον παρέδωκεν..

Topics: The church and Israel

Cite (SBL): Polychronius, Comm. Dan. 9.36 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-36). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-36

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The end of 'judgment' means the end of Jewish courts and civil order.

• Scholion on Dan 9:26 (Theodotion). Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): Κρίμα οὐκ ἔσειν ἐν αὐτῶ, ᾿Αντὶ τοῦ, δικαστηρια καὶ ψῆροι καὶ νομϑι' ὥπερ ποντα τὴν βασιλυκὴν εὖ" ταξίαν δείκνυσιν καὶ τὴν πολιτικὴν κατάστασιν. → Κρίμα οὐκ ἔστιν ἐν αὐτῷ. Ἀντὶ τοῦ, δικαστήρια καὶ ψῆφοι καὶ νόμοι· ἅπερ πάντα τὴν βασιλικὴν εὐταξίαν δείκνυσι καὶ τὴν πολιτικὴν κατάστασιν..

Cite (SBL): Polychronius, Comm. Dan. 9.37 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-37). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-37

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The 'flood' is the complete destruction of Jerusalem, as Christ foretold.

• Scholion on Dan 9:26; Matt 24:2. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): ᾿Ἐκαοσήσονται ἐν κατακλυσμῷ. Οὐδέν τῇ δυνάμει διαλλάττειν νομίζει τὸς φροφητιδῆς φωνὴς τὴν τοῦ χυρίου ἐπόθασιν᾽ ὅτε γὰρ σροζητης ἐεχοπηήσονταὶ φη- ci , προῤῥιξον αὐτῶν ὠκύλειαν δηλῶν καὶ ᾧ κύριος μὴ μένειν όέϑον ἐσὶ λίϑον ὠσεξηνστο, τὴν χατὰ nje- τος τῶν πολεμίων Diae ἰσχύν. τα Οὕτως veo ad- vw? κατὰ χρώτος οἱ πολίμιοι περιέσονται ὥστι μὴ δὲ ἐλείδα; αὐτοῖς ἀναλτήσεως ὑπολείπεσθαν τὸ γὰρ ἕως τέλους, δηλοὶ τὴν. ναστιλὰ aveo» τὸ δὲ ἀξανισ. μοῦ, τὸ py δὲ μνημόσυνον αὐτῶν ἐφρῶσϑαι τὰς πρό" fi99» εὐημερίας. → Ἐκκοπήσονται ἐν κατακλυσμῷ. Οὐδὲν τῇ δυνάμει διαλλάττειν νομίζω τῆς προφητικῆς φωνῆς τὴν τοῦ κυρίου ἀπόφασιν· ὅτι γὰρ προφήτης ἐκκοπήσονταί φησι, πρόρριζον αὐτῶν ἀπώλειαν δηλῶν· καὶ ὁ κύριος μὴ μένειν λίθον ἐπὶ λίθον ἀπεφήνατο, τὴν κατὰ κράτος τῶν πολεμίων διδάσκων ἰσχύν. — Οὕτως γὰρ αὐτῶν κατὰ κράτος οἱ πολέμιοι περιέσονται ὥστε μηδὲ ἐλπίδας αὐτοῖς ἀναστάσεως ὑπολείπεσθαι· τὸ γὰρ ἕως τέλους, δηλοῖ τὴν παντελῆ ἀπώλειαν· τὸ δὲ ἀφανισμοῦ, τὸ μηδὲ μνημόσυνον αὐτῶν ὁρᾶσθαι τῆς προτέρου εὐημερίας..

Topics: Eschatology, Prophecy and fulfilment

Cite (SBL): Polychronius, Comm. Dan. 9.38 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-38). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-38

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Christ will confirm the covenant promised before his coming.

• Scholion on Dan 9:27. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): Δυναμώσω διοϑήκην, ᾿Ακριβέστατον δὲ εἶσι τὸ δυναμώσει ἐπειδῷ πρὸ τὰς αὐτοῦ παρουσίας ἐν ἐπυγγελίως ἣν τὰ yea ταῦτα οὖν φησιν αὐτὸς πωρωγενόμενος βεβαινφει καὶ ἔστω καὶ ἐπὶ τοῖς wc στοῖς συνϑήλη ἀσξαλης τὲ καὶ ἐεχυρα, παρ᾽ οὐδε. νὸς σαλουϑήναι μη δυναμένη, οὐ δὲ ληψομένη με- fefe. → Δυναμώσει διαθήκην. Ἀκριβέστατον δὲ εἶπε τὸ δυναμώσει· ἐπειδὴ πρὸ τῆς αὐτοῦ παρουσίας ἐν ἐπαγγελίαις ἦν τὰ ἀγαθά· ταῦτα οὖν φησιν αὐτὸς παραγενόμενος βεβαιώσει· καὶ ἔσται ἡ ἐπὶ τοῖς πιστοῖς συνθήκη ἀσφαλής τε καὶ ἰσχυρά, παρ᾽ οὐδενὸς σαλευθῆναι μὴ δυναμένη, οὐδὲ ληψομένη μεταβολήν..

Topics: Christology

Cite (SBL): Polychronius, Comm. Dan. 9.39 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-39). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-39

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The half-week is Christ's ministry, in which he confirmed the new covenant by his death and resurrection.

• Scholion on Dan 9:27; Jer 31:31 / 32:40. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): Ἐν «τῇ dan τῆς ἑβδομάδος. Τὸν xtorvo λόγοι ἐν map ὁ χριστὸς διδώσκων διατελέσού, τοσοῦτον nav αὐτὸν φήσας. ὅσον ἐνεβέχοτο spopursserrm εἰπεῖν" διωϑήκην μὲν λέγοι τὴν σωρὰ τοῦ ϑιοὺ οἷς d»3pe- ποὺς συνθήκην τοῦτο γὰρ ἦϑος τῇ Sep γραφὴ. ὡς “ρεμίας λέγει, ios διαϑήσομαι ὑμῖν διαϑύκην αἰώϑύήσιται αὶ χριστοῦ ἐπαγγελία, $ spé; mota τὰ ἦϑυη ὅπερ πεποίηκεν ὁ χριστὸφ i» τὼ dpion τῆς iBepale(, αὐτὸς τε παραγενόμενος, καὶ τούς οἷχείους ἐκϑεμενὸς νόμους, καὶ τὸν ὑπὲρ ἡμῶν ὑκοστας ϑάνωτον, nai παύσας τὴν emptis? , καὶ yapean- μενος τὴν ἀνάστασιν, καὶ δοὺς ἡμῖν τῶν μελλώτων ὠγαδθῶν τὸν ὠῤῥαβῶνα, — Εὔδηλον ὡς τοῦ χμστοῦ λέγει τὴν patd ἀνθρώπων διωγωγὴν. ἐν ἡ τοὺς ὧσοστφλους ἐξιλέξατο, καὶ διξάφεων ἰουδαίους τὶ καὶ δι ἐκείνων ἄκαντα; τοὺς λοιποὺς τὴν τελιιοτάτην εὖσέν Bua. → Ἐν τῷ ἡμίσει τῆς ἑβδομάδος. Τὸν χρόνον λέγει ἐν ᾧπερ ὁ χριστὸς διδάσκων διετέλεσε· τοσοῦτον κατ᾽ αὐτὸν φήσας, ὅσον ἐνεδέχετο προφητεύοντα εἰπεῖν· διαθήκην μὲν λέγει τὴν παρὰ τοῦ θεοῦ εἰς ἀνθρώπους συνθήκην· τοῦτο γὰρ ἔθος τῇ θείᾳ γραφῇ, ὡς Ἱερεμίας λέγει, ἰδοὺ διαθήσομαι ὑμῖν διαθήκην αἰώνιον καινήν. — Τούτων γάρ φησι γινομένων, βεβαιωθήσεται ἡ χριστοῦ ἐπαγγελία, ἡ πρὸς πάντα τὰ ἔθνη· ὅπερ πεποίηκεν ὁ χριστὸς ἐν τῷ ἡμίσει τῆς ἑβδομάδος, αὐτός τε παραγενόμενος, καὶ τοὺς οἰκείους ἐκθέμενος νόμους, καὶ τὸν ὑπὲρ ἡμῶν ὑποστὰς θάνατον, καὶ παύσας τὴν ἁμαρτίαν, καὶ χαρισάμενος τὴν ἀνάστασιν, καὶ δοὺς ἡμῖν τῶν μελλόντων ἀγαθῶν τὸν ἀρραβῶνα. — Εὔδηλον ὡς τοῦ χριστοῦ λέγει τὴν μετὰ ἀνθρώπων διαγωγήν, ἐν ᾗ τοὺς ἀποστόλους ἐξελέξατο, καὶ διδάσκων ἰουδαίους τε καὶ δι᾽ ἐκείνων ἅπαντας τοὺς λοιποὺς τὴν τελειοτάτην εὐσέβειαν..

Topics: Christology, The church and Israel

Cite (SBL): Polychronius, Comm. Dan. 9.40 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/9-40). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/9-40

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel first summarizes the revelation before giving its details.

• Scholion on Dan 10:1. Mai's footnote on the reading "first" (for "third") in this lemma, which follows the Vatican manuscripts, is not reproduced; Mai's note mark "(1)" is omitted. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): E» ἔτει αρώτῳ (1) Κυρὸν βασιλέως. Tigensetue μὲν αὐτῷ τὼ παρὼ τοῦ ὠγγέλον γνωρισϑέντα dew. γησασϑαι χρῆται bí καὶ κατὰ τὸ παρὸν τῷ itur ματι τῆς γιαφῆς οὐ vet πρότερον τὸ κατὰ μόρος λέγει, πρὶν $ ἐν κεφαλωμίω περιλάβῃ τῶν ὅλων τὸν vovv. 99 γὼρ ἔφη n ὠσοπαλύξϑη . ἐλλ' ὅτι λόγο ἄριστον τέῳς ποιούμενα; τῶν πραγμώτων τὴν AQw qm → Ἐν ἔτει πρώτῳ Κύρου βασιλέως. Πρόκειται μὲν αὐτῷ τὰ παρὰ τοῦ ἀγγέλου γνωρισθέντα διηγήσασθαι· χρῆται δὲ καὶ κατὰ τὸ παρὸν τῷ ἰδιώματι τῆς γραφῆς· οὐ γὰρ πρότερον τὸ κατὰ μέρος λέγει, πρὶν ἢ ἐν κεφαλαίῳ περιλάβῃ τὸν ὅλων τὸν νοῦν· οὐ γὰρ ἔφη τι ἀπεκαλύφθη, ἀλλ᾽ ὅτι λόγος· ἄριστον τέως ποιούμενος τῶν πραγμάτων τὴν ἀφήγησιν..

Cite (SBL): Polychronius, Comm. Dan. 10.1 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-1). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-1

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The revelation concerns real events.

• Scholion on Dan 10:1. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): 'Axs3re d λόγος. Τουτέστιν od. φαντασίων τιθϑέαται . ἀλλ᾽ αὐτῶν τῶν πραγμάτων τὴν ἀλήϑειω». → Ἀληθινὸς ὁ λόγος. Τουτέστιν οὐ φαντασίαν τίθεται, ἀλλ᾽ αὐτῶν τῶν πραγμάτων τὴν ἀλήθειαν..

Cite (SBL): Polychronius, Comm. Dan. 10.2 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-2). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-2

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The revelation was fearsome and required more than human grace to receive.

• Scholion on Dan 10:1. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): δυναμις μυγάλῃη καὶ σύνεσις. Οὗ μόνον φησὶ vi ὀξϑέντα ἐν παραδοξα, ἀλλὲ καὶ d$ ἀκαγγίλλων τὰ πρύγματα, d» φοβερός καὶ οὐδ᾽ ὧν ἐδυνήϑη e» ἐσ- x3* δεξασϑαι τοῦ διαλεγομένου τὴν ὁμιλίαν. εἰ μὴ χάριτος τυχὼν μείζονος * κατὼὸ ἄνθρωσον ὄρχοσε πρὸς τὴν τῶν λόγων εἰκρέασιν. → Δύναμις μεγάλη καὶ σύνεσις. Οὐ μόνον φησὶ τὰ ὀφθέντα ἦν παράδοξα, ἀλλὰ καὶ ὁ ἀπαγγέλλων τὰ πράγματα, ἦν φοβερός· καὶ οὐδ᾽ ἂν ἐδυνήθην τὴν ἀρχὴν δέξασθαι τοῦ διαλεγομένου τὴν ὁμιλίαν, εἰ μὴ χάριτος τυχὼν μείζονος ἢ κατὰ ἄνθρωπον ἤρκεσα πρὸς τὴν τῶν λόγων ἀκρόασιν..

Cite (SBL): Polychronius, Comm. Dan. 10.3 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-3). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-3

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The vision came when the people were safe under Cyrus.

• Scholion on Dan 10:2. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 18): 'E» vue ἡμέρως ἐκείναις. Δηλονύτι ἡνίκα ον" δοὶς νοῦν ἐβάλετο τοῦ διαφϑεῖραι τὸν λαόν, iri εἰς βασιλεία: αὐτῷ ἀρχὴ λαβούσης καὶ διεμένης àego* λείας. → Ἐν ταῖς ἡμέραις ἐκείναις. Δηλονότι ἡνίκα οὐδεὶς νοῦν ἐβάλετο τοῦ διαφθεῖραι τὸν λαόν, ἅτε τῆς βασιλείας αὐτῷ ἀρχὴν λαβούσης καὶ διαμενούσης ἐν ἀσφαλείᾳ..

Cite (SBL): Polychronius, Comm. Dan. 10.4 (Mai Script. vet. nova coll. 1 (1831):18; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-4). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-4

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel's three weeks of mourning were an unbroken fast of twenty-one days.

• Scholion on Dan 10:2–3. Polychronius's view that Daniel ate nothing at all for twenty-one days is translated as written. Greek restored from the page images (pp. 18–19).

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page images of Mai 1831, pp. 18–19): Wei» τρεῖς ἐβδομαξας. Τουτέστιν vac. Ἔϑος yep σοῖς ioelaiog τὸν νηστείαν . σένϑος κα΄ Jw . ὡς καὶ ἐν ep cepe ὠνωγέγραπτοωι δῆλος δὲ jen νηστεύψας ἐφεξὴς 1a εἴκοσι μιᾶς ἡμέρας, οὐδὲ paesi τροφῆς μεταξὺ μεταλαβών, οὐδὲ r1 τῶν κατα σνν" sues πεγοιηπὼς τοῦτο γὰρ μηνύει τὸ Pep τριῶν ὁβδομώβων ἡμερῶν, εἰ veo xaX ἑκάστην διπμερούων ὧν τὴ vaetiin , κατὰ τὴν ἐσπέραν 3oSuv , οὐδὲν d» σασϑαὶ βουλόμενος . καὶ. oS Anp3alq vy Sap qé3w » συνῆπτε τὰς ἡμέρας" τρόπον «nd xpivaq , μὲ πρότερον τροφῆς μμταλαβεῖν ὄχρις od τῆς ἄνωθεν REur Se* ὁμιλίας. → Πενθῶν τρεῖς ἑβδομάδας. Τουτέστι νηστεύων. Ἔθος γὰρ τοῖς ἰουδαίοις τὴν νηστείαν πένθος καλεῖν, ὡς καὶ ἐν τῷ νόμῳ ἀναγέγραπται· δῆλος δέ ἐστι νηστεύσας ἐφεξῆς τὰς εἴκοσι μιᾶς ἡμέρας, οὐδὲ μιᾶς τροφῆς μεταξὺ μεταλαβών, οὐδέ τι τῶν κατὰ συνήθειαν πεποιηκώς· τοῦτο γὰρ μηνύει τὸ ἕως τριῶν ἑβδομάδων ἡμερῶν· εἰ γὰρ καθ᾽ ἑκάστην διημερεύων ἐν τῇ νηστείᾳ, κατὰ τὴν ἑσπέραν ἤσθιεν, οὐδὲν ἦν θαυμαστόν· ἀλλὰ δῆλον ὡς συντόνῳ τῇ προσευχῇ χρήσασθαι βουλόμενος, καὶ πολλῷ ληφθεὶς τῷ θείῳ πόθῳ, συνῆπτε τὰς ἡμέρας· τρόπον τινὰ κρίνας, μὴ πρότερον τροφῆς μεταλαβεῖν ἄχρις οὗ τῆς ἄνωθεν ἀξιωθείη ὁμιλίας..

Topics: Fasting, Prayer

Cite (SBL): Polychronius, Comm. Dan. 10.5 (Mai Script. vet. nova coll. 1 (1831):18-19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-5). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-5

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel, though still a high official, gave up even the customary anointing.

• Scholion on Dan 10:3. Greek restored from the page image of Mai 1831, p. 19.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 19): Ἄλεμμα οὐκ ἡλειψάμην͵, Maven) ὡς οὐ μόνον φὴς συνηλους ἀσίσχιτο τροφᾷς ἀλλ᾽ οὐϑ' [rego τἱ τῶν tard συνήϑοιων πεποίφπεν ϑος γὼρ ἦν τοὺς ἦν eiu τῶν σιφσὼν καλλωπίζειν φὴν κόμην , ὥλλοις "i vun , καὶ ἐλοιξφῆν 6 ἔτι καὶ νῦν παρεὶ σύρσαις ἐσ’ εἰν ἰδεῖν" Mega τοίνυν ὅτι οὐδέ μεταστώς τῆς ἀξίας. ὦλλ᾽ ἐπὶ τῶν ὁμοίων τυγχάνων, οὐδὶν τῶν κατὼ συν- vina» πεποίηκεν ἐν γὰρ πλείστη εὐημερίᾳ ἐπὶ Δ4- qUoU γεγονὼς καὶ μάωστα μετα τὸ ἐπὶ τοὺς Mov- δι παράδοξον, ἔμεινεν ὑπὶ τὺς leve τιμῆς καὶ isi hoyos. → Ἄλειμμα οὐκ ἠλειψάμην. Μηνύει ὡς οὐ μόνον τῆς συνήθους ἀπέσχετο τροφῆς, ἀλλ᾽ οὐδ᾽ ἕτερόν τι τῶν κατὰ συνήθειαν πεποίηκεν· ἔθος γὰρ ἦν τοῖς ἐν τέλει τῶν περσῶν καλλωπίζειν τὴν κόμην, ἄλλοις τέ τισι, καὶ ἀλοιφῇ, ὃ ἔτι καὶ νῦν παρὰ πέρσαις ἐστὶν ἰδεῖν· λαλεῖ τοίνυν ὅτι οὐδὲ μεταστὰς τῆς ἀξίας, ἀλλ᾽ ἐπὶ τῶν ὁμοίων τυγχάνων, οὐδὲν τῶν κατὰ συνήθειαν πεποίηκεν· ἐν γὰρ πλείστῃ εὐημερίᾳ ἐπὶ Δαρείου γεγονὼς καὶ μάλιστα μετὰ τὸ ἐπὶ τοῖς λέουσι παράδοξον, ἔμεινεν ἐπὶ τῆς ἴσης τιμῆς καὶ ἐπὶ Κύρου..

Topics: Fasting

Cite (SBL): Polychronius, Comm. Dan. 10.6 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-6). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-6

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Polychronius argues that Daniel's fast ran through Passover and the days of unleavened bread, rebuking contemporary Jews.

• Scholion on Dan 10:3–4; Exod 12:18. The staged text broke this scholion over two refs (10.7–10.9); the continuation is joined here and 10.8 and 10.9 are held. The polemic against the Jews is translated as written. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split into pieces; text read afresh from the page image of Mai 1831, p. 19): Ἕως πληρώσεως τριῶν ἑβδομείξων ἡμερῶν, "Λεριβέστατα τὸν χαιρὸν ἐπισημαίνεται καϑ' ὃν τὴν ὁστασίαν πεποίηται. Καὶ μετ᾽ ὁλέγω, Ἰκετεύων τὸν ϑιὸν τήν τὲ d»obes ἰουδαίοις xard τὴν ὑκυσχεσιν παρασχεῖν, καὶ γνωρίσαι μοι ἀκριβῶς τὰ ὑσὶ ᾿λντιόχου σραχϑησομενα, ἐπὶ δὲ τῶν εἰσημενών δηλονότι τὸ πώσχα οὐκ imt Tigri καὶ πῶς ἐγὼ λέγω ἐν ταῖς ἡμέρως τῶν olv ps? νηστεύειν ἰουδαίοις οὐ Sépig οὗτος δὲ ὁμέρας za οὐδενὸς ὅλως μετίλαβᾳ καὶ ποϑὲν δῆλον Quei ; → Ἕως πληρώσεως τριῶν ἑβδομάδων ἡμερῶν. Ἀκριβέστατα τὸν καιρὸν ἐπισημαίνεται καθ᾽ ὃν τὴν ὀπτασίαν πεποίηται. Καὶ μετ᾽ ὀλίγα. Ἱκέτευεν τὸν θεὸν τήν τε ἄνοδον ἰουδαίοις κατὰ τὴν ὑπόσχεσιν παρασχεῖν, καὶ γνωρίσαι μοι ἀκριβῶς τὰ ὑπὸ Ἀντιόχου πραχθησόμενα· ἀπὸ δὲ τῶν εἰρημένων δηλονότι τὸ πάσχα οὐκ ἐπετέλεσε· καὶ πῶς ἐγὼ λέγω ἐν ταῖς ἡμέραις τῶν ἀζύμων νηστεύειν ἰουδαίοις οὐ θέμις; οὗτος δὲ ἡμέρας κα' οὐδενὸς ὅλως μετέλαβε· καὶ πόθεν δῆλον φησί; ὅτι αὗται αἱ κ' ἡμέραι καὶ μία, κατὰ τὰς ἡμέρας τῶν ἀζύμων ἦσαν, ἐξ ὧν εἶπεν ὅτι τετάρτῃ καὶ εἰκάδι τοῦ μηνὸς τοῦ πρώτου· καί τοι γε τὸ πάσχα εἰς μίαν καὶ εἰκοστὴν τελευτᾷ· ἀρχόμενοι γὰρ ἀπὸ τῆς τετάρτης καὶ δεκάτης τοῦ πρώτου μηνός, εἶτα ζ' ἡμέρας ἑορτάσαντες, εἰς κα' ἀπαντῶσιν· ἀλλ᾽ ὅμως καὶ παρελθόντος τοῦ πάσχα, ἔμενεν οὗτος νηστεύων· ἀρξάμενος γὰρ ἀπὸ τῆς γ' ἡμέρας τοῦ πρώτου, εἶτα καὶ πληρώσας τὴν τεσσαρεσκαιδεκάτην, παρῆλθε καὶ μετ᾽ ἐκείνην ἑπτὰ καὶ τρεῖς ἡμέρας· πῶς οὖν οὐκ ἐρυθριῶσιν οἱ μιαροὶ ἰουδαῖοι, τῶν ἁγίων ἐκείνων οὐδὲν τῶν τοιούτων νομίμων φυλαττόντων ἐπὶ τῆς ἀλλοτρίας, αὐτοὶ τοὐναντίον ποιοῦσι πρὸς φιλονεικίαν καὶ ἔριν;.

Topics: Fasting, Jews and Judaism

Cite (SBL): Polychronius, Comm. Dan. 10.7 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-7). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-7

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel saw a man clothed in linen (baddin).

• Scholion on Dan 10:5; the renderings of the Septuagint and Aquila are cited. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 19): "Ign. τοὺς ὀξϑαμονς, Πφοστυχόμανός qvi καὶ ἐν ὠμηχανίᾳ καϑεστὼς . ὅτου σε iriw xri τοσοῦ- v9» τροσιυχόμονος οὐδὲ μιὰ; ἔτυχεν ἀφιχρίσιως . αἰποτείναξ τὸ ὄμμα. εἶδον τινὰ ἐν ὠνδρες σχηματι, ἐξολλαγμένην σθϑῆτα παρὰ τὴν τῶν ὡνδώτων συν" x*ua»s ἐμξφισμένον βαξδίν᾽ καὶ devi μὲν αὶ λέξις ἐῤῥαῖκπ ἐρμνενεται ἐὲ παρὰ μὲν τῶν » βύσσινον, ἡλυνλας δὲ ἐξαίφτεον λέγει. → Ἦρα τοὺς ὀφθαλμούς. Προσευχόμενός φησι καὶ ἐν ἀμηχανίᾳ καθεστώς, ὅτου περ ἕνεκ᾽ ἐπὶ τοσοῦτον προσευχόμενος οὐδὲ μιᾶς ἔτυχεν ἀποκρίσεως, ἀποτείνας τὸ ὄμμα, εἶδόν τινα ἐν ἀνδρὸς σχήματι, ἐξηλλαγμένην ἐσθῆτα παρὰ τὴν τῶν ἀνθρώπων συνήθειαν ἠμφιεσμένον, βαδδίν· καὶ ἔστι μὲν ἡ λέξις ἑβραϊκή· ἑρμηνεύεται δὲ παρὰ μὲν τῶν ο' βύσσινον, Ἀκύλας δὲ ἐξαίρετον λέγει..

Cite (SBL): Polychronius, Comm. Dan. 10.10 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-10). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-10

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The man's golden girdle and shining body are described.

• Scholion on Dan 10:5. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 19): Ἢ ὁσᾷξνς αὐτοῦ πιριεζωσμίνῃ ἐν χρυσιω ὠξαΐ. Αἰγεὶ ὡς d (urn τοῦ oqSireoq ἦν οἷα ὧν γένμιτο ὁ ἐκ χρυσίου καϑαροῦ κατεσχενασμένη xard δὶ τοὺς » ὅτι 1j λοιπὸν σῶμα magalolg τινὶ ἐσθῆτι περιξεδλημένος., εἶχε τί καὶ Quevoparor ἀχοστιλίον xar Ξαρῷ guri καραπλησιον, → Ἡ ὀσφὺς αὐτοῦ περιεζωσμένη ἐν χρυσίῳ ὠφάζ. Λέγει ὡς ἡ ζώνη τοῦ ὀφθέντος ἦν οἵα ἂν γένοιτο ἡ ἐκ χρυσίου καθαροῦ κατεσκευασμένη· κατὰ δὲ τοὺς ο' ὅτι τὸ λοιπὸν σῶμα παραδόξῳ τινὶ ἐσθῆτι περιβεβλημένος, εἶχέ τι καὶ φαινόμενον ἀποστίλβον καθαρῷ φωτὶ παραπλήσιον..

Cite (SBL): Polychronius, Comm. Dan. 10.11 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-11). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-11

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The man's face shone like lightning and his voice sounded like a crowd.

• Scholion on Dan 10:6. The staged text broke this scholion at the column end; its continuation (staged as 10.13) is joined here and 10.13 is held. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split at a column end; text read afresh from the page image of Mai 1831, p. 19): eui ὅρασις Φστρασές. Tovtirri μαρμαῖρον » χαὶ Danos, καὶ οἷον ὠστραξη τις ἀποπυδὰν $0245) τοὺ προσνπον, — δύλος ἐστιν amcQar τροῖον → Ὡσεὶ ὅρασις ἀστραπῆς. Τουτέστι μαρμαῖρον ἦν καὶ ἔκλαμπρον, καὶ οἷον ἀστραπή τις ἀπεπήδα ἐδόκει τοῦ προσώπου. — Δῆλός ἐστιν ἀπορῶν τρόπον τινὰ πρὸς τὴν ἑρμηνείαν τοῦ ὀφθέντος· οὐ γὰρ ἁπλῶς διηγεῖται, ἀλλὰ τοῖς παραδείγμασι τὸ παράδοξον γνωρίζων. — Ἀντὶ τοῦ πάντα ἦν παράδοξα, τὸ ἔνδυμα, τὸ πρόσωπον, οἱ ὀφθαλμοί, τὸ σῶμα τὸ λοιπόν· ἦν δέ φησι πρὸς τοῖς λοιποῖς καὶ ἡ φωνὴ τῆς συνηθείας κρείττων· ἐδόκει γὰρ οὐχ ὡς παρ᾽ ἑνὸς ἀφίεσθαι, ἀλλ᾽ ὡς πλήθους διαθορυβοῦντος καὶ πρὸς ἀλλήλους διαλεγομένου, μᾶλλον δὲ βοῶντος καὶ παράδοξόν τινα τὸν ἦχον ἐκπέμποντος..

Cite (SBL): Polychronius, Comm. Dan. 10.12 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-12). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-12

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel's companions prayed with him, but he alone saw the vision.

• Scholion on Dan 10:7; compare 2:17–18. The last clause is obscure; translated by sense. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 19): * o. Εἶδον éqd. Δανλ μόνες. Aw, ieri» ὁ des wwÀ οὗ μόνος ποιούμενος τὴν ἱκεσίαν . ἀλλεὶ συν: γοὺς καὶ ἑτίρους Aafav, ἃ τοὺς τρεῖς παῖδας . καὶ ἑτέρους πλείονας ov; ὄμφξρονας ἠπίστατο᾽ ὡς καὶ ἐν eex3 ἐπὶ οἰ ἀευρία τὸς τοὺ Ναβουχοδονόσορ ὄψεως, εἶχε καὶ τούτους συμπράττοντας ἐν τὸ worry , ἰσουμένους δὲ ὅμως τοῦ προκειμένου διὸ μοι καὶ μὺγος δοκεῖ v9 παραδοξον ὁρᾶν, → Εἶδον ἐγὼ Δανιὴλ μόνος. Δῆλός ἐστιν ὁ Δανιὴλ οὐ μόνος ποιούμενος τὴν ἱκεσίαν, ἀλλὰ συνεργοὺς καὶ ἑτέρους λαβών, ἢ τοὺς τρεῖς παῖδας, καὶ ἑτέρους πλείονας οὓς ὁμόφρονας ἠπίστατο· ὡς καὶ ἐν ἀρχῇ ἐπὶ τῇ ἀπορίᾳ τῆς τοῦ Ναβουχοδονόσορ ὄψεως, εἶχε καὶ τούτους συμπράττοντας ἐν τῇ προσευχῇ, ἰσουμένους δὲ ὅμως τοῦ προκειμένου· διό μοι καὶ μόνος δοκεῖ τὸ παράδοξον ὁρᾶν..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 10.14 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-14). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-14

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel alone saw the vision and was overcome with fear.

• Scholion on Dan 10:8–9. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 19): Εἶδον σὴν ὀττασίαν τὴν μεγάλε», Οἱ μὲν ya; λοιμοὶ φησί εἰς Qvi» ἐτράπησαν, ἐγὼ δὲ μένος τῆς καραξύξου ταύτης ϑέας vivi uaa. o Οὐ μην φησι ἐρκέσα πρὸς τὴν ϑύαν' ἀλλ' ὑπὸ τοῦ δέους ix νούμην. o Τουτέστε τοῦ προσώπου poo ὁ xode μετ’ εβλήϑῃῳ,, ὃ τοῖς οἷς δέος καϑισταμένοις μάλιστα συμβαίνει. éx$ τοῦ φόβου καὶ σοῦ ὠγῶνος ὑπονοῦ. τούντος πολλακις To) αἵματος, χαὶ wypds τοὶ €wW- ματος καταλιμδανοντος τὸν ἐπιφάνειαν, e— Εἷς teur τὴν φησὶν ἐληλυθώς τὴν χατασταωσιν, ἥκουον αὐτοῦ διαλεγομένου. —"be εἶση ὑπὸ τοῦ φόβον ὅτι εὔτι ἀτενίσαι ἐτολμων. ἀλλὰ πρηνῆς wage» ἔνευον κατω. → Εἶδον τὴν ὀπτασίαν τὴν μεγάλην. Οἱ μὲν γὰρ λοιποί φησιν εἰς φυγὴν ἐτράπησαν, ἐγὼ δὲ μόνος τῆς παραδόξου ταύτης θέας τετύχηκα. — Οὐ μὴν φησὶν ἤρκεσα πρὸς τὴν θέαν· ἀλλ᾽ ὑπὸ τοῦ δέους ἐκλυόμην. — Τουτέστι τοῦ προσώπου μου ὁ χρὼς μετεβλήθη, ὃ τοῖς εἰς δέος καθισταμένοις μάλιστα συμβαίνει, ὑπὸ τοῦ φόβου καὶ τοῦ ἀγῶνος ὑποστρέφοντος πολλάκις τοῦ αἵματος, καὶ ὠχρὰν τοῦ σώματος καταλιμπάνοντος τὴν ἐπιφάνειαν. — Εἰς ταύτην φησὶν ἐλήλυθα τὴν κατάστασιν, ἤκουον αὐτοῦ διαλεγομένου. — Ἵνα εἴπῃ ὑπὸ τοῦ φόβου ὅτι οὔτε ἀτενίσαι ἐτόλμων, ἀλλὰ πρηνὴς πεσὼν ἔνευον κάτω..

Cite (SBL): Polychronius, Comm. Dan. 10.15 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-15). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-15

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The angel raised Daniel, beloved of God, who was humbled by fear.

• Scholion on Dan 10:10–11. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 19): ΓΠγειρὲ pa. αρεμυδέιτο Quei τὸ δέος ὁ óg- Jag , κοὶ ἀνίστη τοῦ πτώματος, -- Τουτέστιν ὑπὸ τὸ σεοὺ syareprui καὶ πολλὴν περὶ τὸν λαὸν ἔχων τὴν Blair o Τουτέστιν ἀναστὰς πρόσεχε τοῖς Àr- Tuae Té» »edv οἷς τοσοῦτον δὲ δέος καταστῆνα; αὐτὸν σννιχώρησιν ὁ ϑεός.. ὡς ὧν μὴ ὑπὰ τοῦ με- qo τῶν φαινομένων ξυσηϑη τιν Tp. → Ἤγειρέ με. Παρεμυθεῖτό φησι τὸ δέος ὁ ὀφθείς, καὶ ἀνίστη τοῦ πτώματος. — Τουτέστιν ὑπό τε θεοῦ ἀγαπώμενε καὶ πολλὴν περὶ τὸν λαὸν ἔχων τὴν διάθεσιν. — Τουτέστιν ἀναστὰς πρόσεχε τοῖς λεγομένοις τὸν νοῦν· εἰς τοσοῦτον δὲ δέος καταστῆναι αὐτὸν συνεχώρησεν ὁ θεός, ὡς ἂν μὴ ὑπὸ τοῦ μεγέθους τῶν φαινομένων φυσηθῇ τὴν γνώμην..

Cite (SBL): Polychronius, Comm. Dan. 10.16 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-16). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-16

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The angel was sent by God; Daniel stood but was still afraid.

• Scholion on Dan 10:11–12. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 19): Nóv ἀκεσταλην πρὸς σε, Ἥσω Tee ξζοσι οὐ παῤ ἐμαντῶ, ὁλλὼ σαρὰ Sed ὠπεσταλιίς.--- Τὸ μὲν οὖν χελευσϑέν φησιν ἔχραττον καὶ διανισεάωην cop πτώματος ε οὐ μὰν ἀγηλλαττόμην τοῦ δέους, — lico φυῷ λόγου πυραμυϑεῖται , ἔτι τὴν ψυχὴν ταραττο- parto. → Νῦν ἀπεστάλην πρὸς σέ. Ἥκω γάρ φησιν οὐ παρ᾽ ἐμαυτοῦ, ἀλλὰ παρὰ θεοῦ ἀποσταλείς. — Τὸ μὲν οὖν κελευσθέν φησιν ἔπραττον καὶ διανιστάμην τοῦ πτώματος, οὐ μὴν ἀπηλλαττόμην τοῦ δέους. — Πρὸ τοῦ λόγου παραμυθεῖται, ἔτι τὴν ψυχὴν ταραττόμενον..

Topics: Angels

Cite (SBL): Polychronius, Comm. Dan. 10.17 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-17). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-17

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: God sent the angel from the first day of Daniel's prayer.

• Scholion on Dan 10:12. The word rendered "entreaties" is blurred in the image (read δεήμασιν); uncertain. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 19): "λκὸ τῆς πρώτης ἡμέρας. Μὰ ϑαυμώσης pr di, εἰ μετὰ τοσαντας ἡμίρας ἀξικόμην, τῶν ὧτοβουμένων παρέξων τὴν γνῶσιν οὐ γὰρ ἀνεβάλετο Sio αὐτίκα γὰρ μάλα διαχονησοόμενον τοῖς Sapa σον ξισπίσμασιν ὠκίσταλχεν ἐφ' εὖ τε τῶν ζητουμένων σοι παξασχεῖν τὸν διδασκαλίαν, → Ἀπὸ τῆς πρώτης ἡμέρας. Μὴ θαυμάσῃς φησὶν εἰ μετὰ τοσαύτας ἡμέρας ἀφικόμην, τὴν τῶν ἀπορουμένων παρέξων τὴν γνῶσιν· οὐ γὰρ ἀνεβάλετο θεός· αὐτίκα γὰρ μάλα διακονησόμενον τοῖς παρά σου δεήμασιν ἀπέσταλκεν· ἐφ᾽ ᾧ τε τῶν ζητουμένων σοι παρασχεῖν τὴν διδασκαλίαν..

Topics: Prayer

Cite (SBL): Polychronius, Comm. Dan. 10.18 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-18). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-18

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Polychronius argues that the prince of Persia is not a demon but the angel set over Persia, who argued that the sinful Jews did not deserve release.

• Scholion on Dan 10:13; John 14:30; Deut 32:8 (LXX: "according to the number of the angels of God"). The staged text broke this scholion at the page end; its continuation (staged as 10.20) is joined here and 10.20 is held. Polychronius's angelology is translated as written. Greek restored from the page images (pp. 19–20).

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split at a page end; text read afresh from the page images of Mai 1831, pp. 19–20): Ὃ ἄρχων βασιλείας πιρσῶν. Ἔν οἷς à As νεδλ ἠξίου, χαὶ ὁ ἀγαθὸς ἄγγιλος ὑκὲρ αὐτοῦ τὴν παράστασιν ἐποιεῖτο, ἀντέτακτο χαὶ ὁ πονηρός, ταὶς ἀμαφτίαις τοὺ ᾿Ισρανλ ἐσχυριξόμενος εἰς τὸ narag- χισδαι αὐτὸν ὑξὸ περσῶν Mov γάρ ir ἀνϑρώεμ κα΄ z6». τοῦτο jar» ξυναμωζ᾽ δι κατὰ μόνον δαυτοῦ, ὀυναίων σὺκ εἶναι τῷ ἄρχοντι τοῦ χύσμουν φησὶν ὁ κυριυφ ἔρχεται ὁ τοῦ χοσμου ἄργων., καὶ ἔχει ἐν → Ὁ ἄρχων βασιλείας περσῶν. Ἐν οἷς ὁ Δανιὴλ ἠξίου, καὶ ὁ ἀγαθὸς ἄγγελος ὑπὲρ αὐτοῦ τὴν παράστασιν ἐποιεῖτο, ἀντέτακτο καὶ ὁ πονηρός, ταῖς ἁμαρτίαις τοῦ Ἰσραὴλ ἰσχυριζόμενος εἰς τὸ κατέχεσθαι αὐτὸν ὑπὸ περσῶν· εἴ τι γὰρ ἐν ἀνθρώπῳ κακόν, τοῦτο ἐκείνῳ δύναμις· διὸ κατὰ μόνου ἑαυτοῦ, δύναμιν οὐκ εἶναι τῷ ἄρχοντι τοῦ κόσμου φησὶν ὁ κύριος· ἔρχεται ὁ τοῦ κόσμου ἄρχων, καὶ ἔχει ἐν ἐμοὶ οὐδέν· τοῦτο ὅτι μάτην ἔπεισιν, ἔχων οὐδὲν εἰς δύναμιν· τινὲς ἄρχοντα βασιλείας περσῶν δαιμονικήν τινα λέγουσι φύσιν, σφόδρα τῆς ἀληθείας κατ᾽ ἐμὲ διαμαρτάνοντες· οὐ γὰρ ἕκαστον ἔθνος ἐφεστώσας ἔχει ἀντικειμένας δυνάμεις· ἢ γὰρ ἂν οὐδὲν χρηστὸν παρ᾽ οὐδενὶ ἐτύγχανεν· εἰ γὰρ δαίμονες μὲν ἐφεστᾶσι, κατὰ δὲ γνώμην ἅπαντα πράττουσι, βούλονται δὲ χρηστὸν οὐδέν, εὔδηλον ὡς οὐδέ τις τῶν ὑπηκόων ἔπραξεν ἄν τι κατὰ νοῦν, ἐκείνων κατ᾽ ἐξουσίαν ἀγόντων τε καὶ φερόντων τὰ πράγματα· ἄλλως τε πῶς ἂν εἴποιεν αὐτοὺς ἐφεστάναι; πότερον οἰκείᾳ γνώμῃ, ἢ τοῦ θεοῦ; καὶ πῶς; ἀλλ᾽ εἰ μὲν τοῦ θεοῦ, καὶ πῶς οὐχ ὁρῶσι τὸ ἄτοπον, εἴπερ τυραννίδι δαιμόνων τὰ ἀνθρώπινα παραδέδωκε θεός; ἀλλ᾽ ἀφ᾽ ἑαυτῶν, καὶ πῶς οὐ προνοῶν θεὸς ἐλευθέρους τοὺς ἀνθρώπους καθίστη τῆς ἐκείνων δυναστείας; Καὶ μεθ᾽ ἕτερα. Εὔδηλον τοίνυν ὡς ἄρχοντα περσῶν, ἀγγελικὴν δύναμιν λέγει· ἐπείπερ καὶ ἑκάστῳ ἔθνει καὶ ἀνθρώπῳ ἄγγελος φαίνεται ἐφεστώς τε καὶ παρεδρεύων· κατὰ τὸ ὑπὸ τοῦ Μωϋσέως εἰρημένον, ἔστησεν ὅρια ἐθνῶν κατὰ ἀριθμὸν ἀγγέλων θεοῦ. — Καὶ μεθ᾽ ἕτερα. Οὐκ εἶπεν ἐμαχήσατό μοι, ἀλλ᾽ οἱονεὶ ἐδικαιολογεῖτο πρός με· ὡς οὐκ εἶσαν ἄξιοι οἱ ἰουδαῖοι τῆς περσῶν ἀπαλλαγῆναι δουλείας· εὐσεβοῦντας μὲν γὰρ πάντων εἶναι κρείττους, ἄτοπον οὐδέν, ὡς Δανιὴλ καὶ οἱ περὶ τὸν Ἀνανίαν γεγένηνται, καὶ οἱ τούτων προπάτορες τῆς αἰγυπτιακῆς ἀπαλλαγέντες δουλείας, καὶ τῶν ἐν Παλαιστίνῃ πάντων κατεσχηκότες· παρανομοῦντας δέ τις δίκαιος ἐξαιρήσεται λόγος; ἀλλ᾽ οὐχὶ τῇ δυνάμει τῶν κρατούντων δεήσει κρίνεσθαι τὴν ἀρχήν; τούτων τοίνυν οὕτως ἐχόντων, σκοπῶμεν τὰ κατὰ μέρος· ἀρξαμένου μὲν γάρ σου τῆς ἱκεσίας, ἀπεστάλην ἐγὼ γνωρίσων σοι, ὡς τῆς περσῶν δουλείας ἀπαλλαγήσονται οἱ ἰουδαῖοι· ἄχρι δὲ τοῦ νῦν ἕτερος ἄγγελος, ὃς τῶν περσῶν τὴν ἐπιστασίαν ἐγκεχείρισται, τῇ πρὸς ἐμὲ ἐχρήσατο δικαιολογίᾳ, οὐκ ἀξίους τῆς εὐεργεσίας ἀποφαίνων ἰουδαίους..

Topics: Angels, The devil and demons

Cite (SBL): Polychronius, Comm. Dan. 10.19 (Mai Script. vet. nova coll. 1 (1831):19; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-19). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-19

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Michael supported Gabriel against the Persian angel's case.

• Scholion on Dan 10:13. Greek restored from the page image of Mai 1831, p. 20.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 20): Ἰδοὺ Μιχαήλ, ᾿Αλλ᾽ ἔσχον φησὶ Μιχαηλ τῶν ἐεχαγγέλων ἕνα συνδιπαιολογυύμενον μοι τῇ πρὸς ἐχεῖνον ἐναντιολογίρμ᾽ οἱ μὲν γαρ τῷ De προστογ' pen ἐκρότουν, ὁ δὲ ταῖς ἑουδαϊκαῖς ἔσχοε προὶξι" ei, ἑκώτεροι δὲ τῷ ϑείῳ ἐχρῶντο νόμα' τοῦ γάρ θεοῦ εὐσυβοῦσι νὲ καὶ μεταγινωώσκουσιν ὑποσχομένου τὴν ὥνοδον,, κρατεῖν δεῖν ἔφασχε T) πρόσταγμα οὐκ ὠξίους δὲ τῆς φωτυρίας, ἀλλά μένειν dwi ἀλλο- bani. → Ἰδοὺ Μιχαήλ. Ἀλλ᾽ ἔσχον φησὶ Μιχαὴλ τῶν ἀρχαγγέλων ἕνα συνδικαιολογούμενόν μοι τῇ πρὸς ἐκεῖνον ἐναντιολογίᾳ· οἱ μὲν γὰρ τῷ θείῳ προστάγματι ἐκράτουν, ὁ δὲ ταῖς ἰουδαϊκαῖς ἴσχυε πράξεσι, ἑκάτεροι δὲ τῷ θείῳ ἐχρῶντο νόμῳ· τοῦ γὰρ θεοῦ εὐσεβοῦσί τε καὶ μεταγινώσκουσιν ὑποσχομένου τὴν ἄνοδον, κρατεῖν δεῖν ἔφασκε τὸ πρόσταγμα· οὐκ ἀξίους δὲ τῆς σωτηρίας, ἀλλὰ μένειν ἐπὶ ἀλλοδαπῆς..

Topics: Angels

Cite (SBL): Polychronius, Comm. Dan. 10.21 (Mai Script. vet. nova coll. 1 (1831):20; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-21). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-21

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: With Michael's help Gabriel came to Daniel.

• Scholion on Dan 10:13–14. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 20): *HA9« βοηϑήσω poi "Exaudi τοίνυν φησὶν rigé- $4 n ὁ vq ὑκὲρ ὑμῶν χρησύμενος λόγοις » ἥκω σὺ προσταχϑὲν εἷς σέρας afwv. → Ἦλθε βοηθῆσαί μοι. Ἐπειδὴ τοίνυν φησὶν εὑρέθη τις ὁ τοῖς ὑπὲρ ὑμῶν χρησόμενος λόγοις, ἥκω τὸ προσταχθὲν εἰς πέρας ἄξων..

Cite (SBL): Polychronius, Comm. Dan. 10.22 (Mai Script. vet. nova coll. 1 (1831):20; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-22). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-22

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Daniel confessed he was too weak with fear to listen.

• Scholion on Dan 10:16. The staged text broke this scholion into three pieces (10.23–10.25); the continuation is joined here and 10.24 and 10.25 are held. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split into pieces; text read afresh from the page image of Mai 1831, p. 20): "Moosfa τὸ στόμα μὸν καὶ ἐλάλησᾳ. Ὧμο- → Ἤνοιξα τὸ στόμα μου καὶ ἐλάλησα. Ὡμολόγησά φησι τὴν ἀσθένειαν· οὐ γὰρ οἷός τε ἤμην ἐπακοῦσαι τῶν τοῦ ἀγγέλου λόγων, τοῦ προσπεσόντος δέους οὐ μόνον ἀφελομένου τῶν λεγομένων τὴν σύνεσιν, ἀλλὰ καὶ πᾶσάν μοι τὴν κατάστασιν τρόπον τινὰ εἰς τοὐναντίον μεταβαλόντος..

Cite (SBL): Polychronius, Comm. Dan. 10.23 (Mai Script. vet. nova coll. 1 (1831):20; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-23). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-23

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The angel's greeting of peace restored Daniel's strength.

• Scholion on Dan 10:19. The staged text broke this scholion at the column end; its continuation (staged as 10.27) is joined here and 10.27 is held. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable and the scholion split at a column end; text read afresh from the page image of Mai 1831, p. 20): Eigen σοι, Τουτέστιν οὐ med τιμυρίαν ἥκω → Εἰρήνη σοι. Τουτέστιν οὐ πρὸς τιμωρίαν ἥκω σοι· ἔχεις γὰρ πολλὴν τὴν πρὸς θεὸν παρρησίαν· πίστιν δὲ τῶν λεγομένων, τὴν παρ᾽ ἐμοῦ σοι διδομένην δύναμιν λάβε. — Ἤρκεσέ φησιν αὐτοῦ τὸ πρόσταγμα λῦσαι τὴν ἀσθένειαν. — Ὅθεν φησὶν οὐ μόνον οὐκ ἐπετράπην τοὺς λόγους, ἀλλὰ καὶ ἱκέτευον ἀκοῦσαι ὧν ἧκε διακονησόμενος λόγων..

Cite (SBL): Polychronius, Comm. Dan. 10.26 (Mai Script. vet. nova coll. 1 (1831):20; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-26). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-26

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: Gabriel confirms that the prince of Persia opposed him.

• Scholion on Dan 10:20. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 20): El οἶδας ἵνα τί JA9os ; Τουτέστιν ἄκουσον τῶν λεγομένων, ἐπειδήπερ ἀγνοιῖς, καὶ βούλει ἀκοὺσαι! τεὶ ἐσόμενα, —"JaSi φησὶν ὡς ἀληϑὴ τὰ 5o πρότερον πρὸς ὁμοῦ εἰρημένα, ὡς ὁ τῶν πιῤσῶν ἄρ- xev ὠνθίστατο, → Εἰ οἶδας ἵνα τί ἦλθον; Τουτέστιν ἄκουσον τῶν λεγομένων, ἐπειδήπερ ἀγνοεῖς, καὶ βούλει ἀκοῦσαι τὰ ἐσόμενα. — Ἴσθι φησὶν ὡς ἀληθῆ τὰ ἤδη πρότερον πρὸς ἐμοῦ εἰρημένα, ὡς ὁ τῶν περσῶν ἄρχων ἀνθίστατο..

Topics: Angels

Cite (SBL): Polychronius, Comm. Dan. 10.28 (Mai Script. vet. nova coll. 1 (1831):20; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-28). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-28

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: The prince of Greece also argued against the return of Jews unwilling to return.

• Scholion on Dan 10:20. Greek restored from the page image.

Notes on the original text

• Digital text corrected (Tesseract OCR unusable; text read afresh from the page image of Mai 1831, p. 20): Ὃ ἄρχων τῶν Ἕλληνων ἤρχετο. ᾿Αλλὰ κἀκεῖνον quail σαριλθών εὕρισκον πάλιν ἀνθιστάμενον τὸν τῶν ἐλλήνων ἄρχοντα ἦσαν γὰρ οὐ μόνον ἐν Tisgoi- δε ἀπυκισμένοι,, ἀλλ καὶ κατὰ τὴν ᾿Ελλαύξι" ῥδιπα.» ολογοῦντφ γὼρ φησι πρὸς μὲς ὡς οὐ δίκαιοι εἰσὶν ἐπσανελϑεῖν, τὴς μὲν «ροϑεσμίας καλούσες τὴν ζπαἷ- »08o» , ἐκείνων δὲ οὐκ ἐπιθυμούντων. → Ὁ ἄρχων τῶν Ἑλλήνων ἤρχετο. Ἀλλὰ κἀκεῖνόν φησι παρελθὼν εὕρισκον πάλιν ἀνθιστάμενον τὸν τῶν ἑλλήνων ἄρχοντα· ἦσαν γὰρ οὐ μόνον ἐν Περσίδι ἀπῳκισμένοι, ἀλλὰ καὶ κατὰ τὴν Ἑλλάδα· ἐδικαιολογοῦντο γάρ φησι πρός με, ὡς οὐ δίκαιοί εἰσιν ἐπανελθεῖν, τῆς μὲν προθεσμίας καλούσης τὴν ἐπάνοδον, ἐκείνων δὲ οὐκ ἐπιθυμούντων..

Cite (SBL): Polychronius, Comm. Dan. 10.29 (Mai Script. vet. nova coll. 1 (1831):20; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-29). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-29

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.

Summary: No one among the people supports Gabriel except Michael.

• Scholion on Dan 10:21. The staged text breaks off after the first words; the rest of the scholion and the next lemma ("There is no one") are restored from the page image of Mai 1831, p. 20.

Notes on the original text

• Digital text corrected (text lost at the column end in the Tesseract OCR; read afresh from the page image of Mai 1831, p. 20): ᾿ΑΛΛ $ ὠγωγγελῶ den "AX ὅμως φησὶ τὸ → Ἀλλ᾽ ἢ ἀπαγγελῶ σοι. Ἀλλ᾽ ὅμως φησὶ τὸ μετὰ ἀληθείας πάντως ἐσόμενον ἥκω σοι ἀπαγγέλλων. Οὐκ ἔστιν εἷς. Οὐ γὰρ εὑρίσκεταί τις ἐν τῷ λαῷ ἱκετεύων τὸν θεὸν τυχεῖν τῆς ἀνόδου, καὶ διὰ τῆς μετανοίας συμπράττων· ἀλλὰ συνεφάπτεταί μοι φησὶν ὁ Μιχαὴλ τούτων μαχομένων, ὥστε τρόπον τινὰ καὶ ἄκοντας τῆς αἰχμαλωσίας αὐτοὺς ἐξαγαγεῖν..

Cite (SBL): Polychronius, Comm. Dan. 10.30 (Mai Script. vet. nova coll. 1 (1831):20; trans. Sophia Scriptura, https://sophiascriptura.com/p/polychronius-fragmenta/10-30). (abbreviation not yet checked)

Permanent link: https://sophiascriptura.com/p/polychronius-fragmenta/10-30

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Translation: Translated by Claude from the Greek scholia printed by Mai, Scriptorum veterum nova collectio 1 (1831), read from the page images (the OCR was used only as a guide; corrections logged). No public-domain or FOTC English exists; re-read against the Greek.