Prophetic Extracts 4.34–4.35

Greek text: Gaisford (Oxford 1842) (Greek text: Thomas Gaisford, Eusebii Eclogae Propheticae (1842), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0).English: Claude (claude-opus-5-5), public domain (CC0).

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Chapter 4

4.34Gaisford

Καὶ ἐμνήσθη Κύριος ἡμερῶν αἰωνίων· ὁ ἀναβιβάσας ἐκ τῆς γῆς τὸν ποιμένα τῶν προβάτων τὸν μέγαν ὁ θεὶς ἐν αὐτοῖς τὸ πνεῦμα τὸ ἅγιον. Καὶ τίς ἂν ἄλλος εἴη ὁ ὑπὸ τοῦ Κυρίου ἀναβιβασθεὶς ἐκ τῆς γῆς, ποιμὴν τῶν τοῦ Θεοῦ προβάτων, ἢ ὁ Σωτὴρ ἡμῶν ὁ ἐλθὼν ἐπὶ τὰ ἀπολωλότα πρόβατα οἴκου Ἰσραήλ; Οὗτος γάρ ἐστιν ὁ καλὸς ποιμὴν, ὁ θεὶς τὴν ψυχὴν αὐτοῦ ὑπὲρ τῶν προβάτων, ὃν ὁ Πατὴρ ἀναβιβάσας ἐκ τῆς γῆς ὑπερύψωσεν, χαρισάμενος αὐτῷ τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα.

Kai emnēsthē Kyrios hēmerōn aiōniōn; ho anabibasas ek tēs gēs ton poimena tōn probatōn ton megan ho theis en autois to pneuma to hagion. Kai tis an allos eiē ho hypo tou Kyriou anabibastheis ek tēs gēs, poimēn tōn tou Theou probatōn, ē ho Sōtēr hēmōn ho elthōn epi ta apolōlota probata oikou Israēl? Houtos gar estin ho kalos poimēn, ho theis tēn psychēn autou hyper tōn probatōn, hon ho Patēr anabibasas ek tēs gēs hyperypsōsen, charisamenos autǭ to onoma to hyper pan onoma.

“And the Lord remembered the days of old: he who brought up from the earth the great shepherd of the sheep, who put the Holy Spirit among them.” And who else could be the one brought up from the earth by the Lord, the shepherd of God's sheep, but our Saviour, who came to the lost sheep of the house of Israel? For he is the good shepherd, who laid down his life for the sheep, whom the Father brought up from the earth and highly exalted, granting him the name above every name.

Isa 63:11 (quotation, high confidence) · Heb 13:20 (allusion, high confidence) · Matt 15:24 (allusion, high confidence) · John 10:11 (quotation, high confidence) · Phil 2:9 (quotation, high confidence)

Notes and citation

Summary: Eusebius reads “he who brought up from the earth the great shepherd of the sheep” as the Father raising and exalting Christ, the good shepherd.

  • Quotation from Isa 63:11 (Septuagint); Heb 13:20; Matt 15:24; John 10:11; Phil 2:9.

Topics: Christology

Cite (SBL): Eusebius, Ecl. proph. 4.34 (Gaisford; trans. Sophia Scriptura, https://sophiascriptura.com/p/eusebius-eclogae-propheticae/4-34). (abbreviation not yet checked)

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Translation: Translated by Claude from Gaisford's Greek (1842); no public-domain English translation exists, so the translation was re-read against the Greek.

4.35Gaisford

Πόλις τοῦ ἁγίου σου ἐγενήθη ἔρημος, Σιὼν ὡς ἔρημος ἐγενήθη, Ἱερουσαλὴμ εἰς κατάραν· ὁ οἶκος τὸ ἅγιον ἡμῶν, καὶ ἡ δόξα, ἣν ηὐλόγησαν οἱ πατέρες ἡμῶν, ἐγενήθη πυρίκαυστος. καὶ πάντα τὰ ἐπίδοξα ἡμὼν συνέπεσαν· καὶ ἐπὶ πᾶσι τούτοις ἀνέσχου, Κύριε, καὶ ἐσιώπησας· καὶ ἐταπείνωσας ἡμᾶς ἕως σφόδρα. Ἐμφανὴς ἐγενήθην τοῖς ἐμὲ μὴ ἐπερωτῶσιν· εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν· εἶπα, Ἰδού εἰμι ἔθνει οἳ οὐκ ἐπεκαλέσαντό μου τὸ ὄνομα· ἐπὶ δὲ σε ἐξεπέτασα τὰς χεῖράς μου ὅλην τὴν ἡμέραν πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα, οἳ οὐκ ἐπορεύθησαν ὁδῷ ἀληθινῇ, ἀλλʼ ὀπίσω τῶν ἁμαρτιῶν αὐτῶν. Καὶ ἐνταῦθα προφητευθείσης πρότερον τῆς τοῦ Ἰσραὴλ ἀποβολῆς, ἑξῆς σημαίνεται ἡ τῶν ἐθνῶν ἐκλογὴ διὰ τοῦ Χριστοῦ γενομένη· ἐκ προσώπου γάρ τοι τοῦ λαοῦ εὐχὴν ἀναπέμψαντος τοῦ προφήτου, ὁ λόγος ἀποκρίνεται τὴν σκληρίαν καὶ τὸ ἀπειθὲς τοῦ προτέρου λαοῦ διελέγχων, καὶ τὸ φιλάνθρωπον τὸ ἑαυτοῦ παριστάς· πῶς γὰρ, φησὶ, ταῦτα φατὲ ὡς ἐμοῦ πρὸς τὸ σώζειν ὑμᾶς ὀκνοῦντος; καὶ μὴν καὶ τοῖς μὴ ἐπερωτήσασί με, μὴ δὲ ζητήσασιν ἐμφανῶς ἐμαυτὸν παρέστησα. Καὶ δὴ πρόδηλον ὅπως ὁ τοῦ Θεοῦ Λόγος τὸ πρότερον ἀγνοούμενος τοῖς ἔθνεσιν, ἐπὶ συντελείᾳ τῶν αἰώνων, ἀγαθότητι καὶ φιλανθρωπείᾳ τοῦ Πατρὸς καὶ Θεοῦ τῶν ὅλων, ἐμφανὴς αὐτοῖς ἐγενήθη, μηδεπώποτε αὐτὸν διʼ ἣν εἶχον περὶ τὰ εἴδωλα πλάνην περὶ ὧν ἐδέοντο ἐρωτήσασι, εὑρέθη τε ἡμῖν τοῖς μὴ ζητήσασιν αὐτὸν, ἀλλὰ καὶ μὴ ἐπικαλεσαμένοις αὐτοῦ τὸ ὄνομα ἐνανθρωπήσας ἀπεκρίνατο, μονονουχὶ βοῶν τὸ, ἰδοὺ πάρειμι. Ταῦτα μὲν οὖν περὶ τῆς τῶν ἐθνῶν κλήσεως σαφῶς ὁ λόγος προφητεύει· ἑξῆς δὲ αὖθις δυσωπητικώτατα πρὸς τὸν τῶν Ἰουδαίων λόγον ἐπιφέρει λέγων, ἐπὶ δὲ σὲ ἐξεπέτασα τὰς χεῖράς μου, πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα. Δύναταί γε μὴν διὰ τούτων καὶ τὸ σχῆμα τοῦ κατὰ τὸν σταυρὸν πάθους αὐτοῦ σημαίνεσθαι. Τοσαῦτα καὶ τὰ ἀπὸ τοῦ Ἡσαίου· ἀλλὰ γὰρ ἐν τέτταρσι καὶ τὴν τῶν Ἐκλογῶν ὑπόθεσιν ἐν τῷ τῆς Καθόλου Στοιχειώδους Εἰσαγωγῆς ἐνάτῳ τούτῳ συγγράμματι περιγράψαντες, ἐν τῷ δεκάτῳ τοῖς ἀπὸ τῶν ἀθέων αἱρέσεων τὸν λογισμὸν καταβεβλαμμένοις ἑτέραν ἁρμόττουσαν ἔφοδον παρασχεῖν πειρασόμεθα.

Polis tou hagiou sou egenēthē erēmos, Siōn hōs erēmos egenēthē, Hierousalēm eis kataran; ho oikos to hagion hēmōn, kai hē doxa, hēn ēulogēsan hoi pateres hēmōn, egenēthē pyrikaustos. kai panta ta epidoxa hēmōn synepesan; kai epi pasi toutois aneschou, Kyrie, kai esiōpēsas; kai etapeinōsas hēmas heōs sphodra. Emphanēs egenēthēn tois eme mē eperōtōsin; heurethēn tois eme mē zētousin; eipa, Idou eimi ethnei hoi ouk epekalesanto mou to onoma; epi de se exepetasa tas cheiras mou holēn tēn hēmeran pros laon apeithounta kai antilegonta, hoi ouk eporeuthēsan hodǭ alēthinę̄, allʼ opisō tōn hamartiōn autōn. Kai entautha prophēteutheisēs proteron tēs tou Israēl apobolēs, hexēs sēmainetai hē tōn ethnōn eklogē dia tou Christou genomenē; ek prosōpou gar toi tou laou euchēn anapempsantos tou prophētou, ho logos apokrinetai tēn sklērian kai to apeithes tou proterou laou dielenchōn, kai to philanthrōpon to heautou paristas; pōs gar, phēsi, tauta phate hōs emou pros to sōzein hymas oknountos? kai mēn kai tois mē eperōtēsasi me, mē de zētēsasin emphanōs emauton parestēsa. Kai dē prodēlon hopōs ho tou Theou Logos to proteron agnooumenos tois ethnesin, epi synteleią tōn aiōnōn, agathotēti kai philanthrōpeią tou Patros kai Theou tōn holōn, emphanēs autois egenēthē, mēdepōpote auton diʼ hēn eichon peri ta eidōla planēn peri hōn edeonto erōtēsasi, heurethē te hēmin tois mē zētēsasin auton, alla kai mē epikalesamenois autou to onoma enanthrōpēsas apekrinato, mononouchi boōn to, idou pareimi. Tauta men oun peri tēs tōn ethnōn klēseōs saphōs ho logos prophēteuei; hexēs de authis dysōpētikōtata pros ton tōn Ioudaiōn logon epipherei legōn, epi de se exepetasa tas cheiras mou, pros laon apeithounta kai antilegonta. Dynatai ge mēn dia toutōn kai to schēma tou kata ton stauron pathous autou sēmainesthai. Tosauta kai ta apo tou Hēsaiou; alla gar en tettarsi kai tēn tōn Eklogōn hypothesin en tǭ tēs Katholou Stoicheiōdous Eisagōgēs enatǭ toutǭ syngrammati perigrapsantes, en tǭ dekatǭ tois apo tōn atheōn haireseōn ton logismon katabeblammenois heteran harmottousan ephodon paraschein peirasometha.

“The city of your holy one has become a wilderness; Zion has become as a wilderness, Jerusalem a curse; the house, our sanctuary, and the glory that our fathers blessed, has been burned with fire, and all our glorious things have fallen; and in all these things you held back, Lord, and were silent, and humbled us exceedingly. I became manifest to those who did not ask for me; I was found by those who did not seek me; I said, ‘Here I am,’ to a nation that did not call on my name. But over you I stretched out my hands all day long to a disobedient and contradicting people, who did not walk in a true way, but after their sins.” Here too, after the casting off of Israel is first prophesied, next the choosing of the nations that came about through Christ is signified. For when the prophet has sent up a prayer in the person of the people, the word answers, convicting the hardness and disobedience of the former people and showing its own love for humankind. “For how,” it says, “do you say these things, as though I were slow to save you? Why, I showed myself openly even to those who did not ask for me or seek me.” And it is evident how the Word of God, formerly unknown to the nations, at the consummation of the ages, by the goodness and love for humankind of the Father and God of the universe, became manifest to them, though because of their error about idols they had never asked him about what they needed; and he was found by us who did not seek him; and to those who did not call on his name he answered by becoming man, all but crying out, “Here I am.” These things the word clearly prophesies about the calling of the nations; and next again, most shamingly toward the word of the Jews, it adds, saying, “But over you I stretched out my hands to a disobedient and contradicting people.” Through these words the form of his passion on the cross can also be signified. So much, too, from Isaiah. Having completed the subject of the Extracts in four books in this ninth book of the General Elementary Introduction, in the tenth we shall try to provide another fitting approach for those whose reasoning has been harmed by the godless heresies.

Isa 64:10 (quotation, high confidence) · Isa 64:11 (quotation, high confidence) · Isa 64:12 (quotation, high confidence) · Isa 65:1 (quotation, high confidence) · Isa 65:2 (quotation, high confidence) · Rom 10:20 (allusion, high confidence) · Rom 10:21 (allusion, high confidence)

Notes and citation

Summary: Eusebius reads Isaiah's “I was found by those who did not seek me… I stretched out my hands to a disobedient people” as the calling of the nations, the rejection of Israel, and a figure of the cross, and closes the work.

  • Quotation from Isa 64:10–12 and 65:1–2 (Septuagint); Rom 10:20–21. The last sentence shows that the four books of the Extracts formed books 6–9 of the General Elementary Introduction, and that book 10 (lost) was directed against the heresies. Eusebius's statements about the former people are his own and are translated as written.

Topics: Christology, Heresy, Mission and the spread of the gospel, Passion and death of Christ

Cite (SBL): Eusebius, Ecl. proph. 4.35 (Gaisford; trans. Sophia Scriptura, https://sophiascriptura.com/p/eusebius-eclogae-propheticae/4-35). (abbreviation not yet checked)

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Translation: Translated by Claude from Gaisford's Greek (1842); no public-domain English translation exists, so the translation was re-read against the Greek.