Hymns (complete)
Greek text: PG 66.English: Claude (claude-opus-5-5), public domain (CC0).
Chapter 1
1.1PG 66
Κιλάδει Δώριον ᾧδὰν, “Απαλαῖς οὐχ ἐπὶ νύμφαις, ᾿Αφροδίσιον γελώσαις, Θαλερῶν οὐδ᾽ ἐπὶ χούρων Πολυηράτοισι ἧδαις, Θιοχι μοὺς γὰρ ἁγνὰ ᾶς Μέλος ἫΝ εἴον ἐ πείγει Κιθάρας μίτους ἐρέσσειν. Μελιχρὰν δ᾽ ἄνωγεν ἅταν Χθονίων φυγεῖν ἐρώτων. τι γὰρ ἀλχὰ, τί δὲ κάλλος. ρυσὸς, τί δὲ φάμα, Βασιλήϊοί τε τιμαὶ Παρὰ τὰς θεοῦ μερίμνας; Ὁ μὲν ἵππον εὖ διώχοι, Ὃ δὲ τόξον εὖ τιταίνοι, Ὃ δὲ θημῶνας φυλάσσοι Παρὰ Σοφία ι παρείη ᾿Αγαθὰ ων γεότατα, ᾿Ἀγαθὰ δὲ γῆρας ἕλχειν, ᾿Αγαθὰ δ᾽ ἄνασσα πλούτου " Πενίαν δ' ἄμοχθος οἴσει Ω γελῶσα, πιχραῖς Μόνον εἰ τόσον παρείη, “Ὅσον ἄρχιον χαλιῇς "Ἀπὸ γειτόνων ἐρύχειν " να μὴ χρεώ με χάμπτοι
Kiladei Dōrion hǭdan, “Apalais ouch epi nymphais, ᾿Aphrodision gelōsais, Thalerōn oud᾽ epi chourōn Polyēratoisi hēdais, Thiochi mous gar hagna as Melos HēN eion e peigei Kitharas mitous eressein. Melichran d᾽ anōgen hatan Chthoniōn phygein erōtōn. ti gar alcha, ti de kallos. rysos, ti de phama, Basilēïoi te timai Para tas theou merimnas? Ho men hippon eu diōchoi, Ho de toxon eu titainoi, Ho de thēmōnas phylassoi Para Sophia i pareiē ᾿Agatha ōn geotata, ᾿Agatha de gēras helchein, ᾿Agatha d᾽ anassa ploutou " Penian d' amochthos oisei Ō gelōsa, pichrais Monon ei toson pareiē, “Hoson archion chalię̄s "Apo geitonōn erychein " na mē chreō me champtoi
Sing, clear-voiced lyre, a Dorian song, not for tender brides laughing Aphrodite's laughter, nor for the lovely youth of blooming young men; for the pure [labour] of god-wise song urges me on to ply the strings of the lyre, and bids me flee the honey-sweet madness of earthly loves. For what is strength, what is beauty, what is gold, what is fame, and the honours of kings, beside the thought of God? Let one drive a horse well, let another draw the bow well, let another guard heaps [of wealth] … but may wisdom be with me … good to lead youth, good to draw old age, good, the queen of wealth; and poverty she will bear without toil, laughing at the bitter [cares of life]. Only may I have so much as suffices to keep the hut from needing the neighbours, so that need may not bend me
Textual problem in this passage: see the notes.
Notes and citation
Summary: Synesius tunes his lyre not to love-songs but to a hymn to God, prizing wisdom above strength, beauty, wealth, and honour, and asking only enough to live independently.
- Hymn 1, in Doric dialect. Several lines are damaged or lost in the scan text (marked … or supplied in square brackets); the line divisions follow the scan.
Cite (SBL): Synesius, Hymn. 1.1 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/1-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/1-1
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
1.31PG 66
Ἐπὶ φροντίδας μελαίνας. Κλύε χαὶ τέττιγος ᾧδὰν, Δρόσον ὀρθρίαν πιόντος. δὲ μοι [βοῶσι νευραὶ ᾿Αχέλευστα, καί τις ὀμφὴ δ0 Τί ποτ᾽ ἄρα τέξεταί μοι Μέλος ἁ θέσχελος ὠδίς : Ὁ μὲν, αὐτόσσυτος ἀρχὰ, Ταμίας πατήρ τε ὄντων, ᾿Αλόχευτος, ὑψιθώχων Ὑπὲρ οὐρανοῦ χαρήνων ᾿Αλύτῳ κχύδεϊ γαίων, Θεὸς ἔμπεδος θαάσσει " 'Ενοτήτων ἑνὰς ἀγνὴ, Μονάδων μονάς τε πρώτη, ᾿Απλότητας ἀχροτήτων Ἑνώσασα, καὶ τεχοῦσα Ὑ περουσίοις λοχείαις " Ὅθεν αὐτὴ προθοροῦσα Διὰ πρωτόσπορον εἶδος, Μονὰς ἄῤῥητα χυθεῖσα Τρικόρυμδον ἔσχεν ἀλχάν. Ὑπερούσιος δὲ παγὰ Στέφεται χάλλει παίδων ᾿Απὸ χάντρου τε θορόντων, Ἴ0 Περὶ χέντρον τε ῥῤνέντων. Μένε μοι, θρασεῖα φόρμιγξ, Μένε, μηδὲ φαῖνε δήμοις Τελετὰς ἀνοργιάστους. Ἴθι, χαὶ τὰ νέρθε φώνει "
Epi phrontidas melainas. Klye chai tettigos hǭdan, Droson orthrian piontos. de moi [boōsi neurai ᾿Acheleusta, kai tis omphē d0 Ti pot᾽ ara texetai moi Melos ha theschelos ōdis : Ho men, autossytos archa, Tamias patēr te ontōn, ᾿Alocheutos, hypsithōchōn Hyper ouranou charēnōn ᾿Alytǭ kchydeï gaiōn, Theos empedos thaassei " 'Enotētōn henas agnē, Monadōn monas te prōtē, ᾿Aplotētas achrotētōn Henōsasa, kai techousa Hy perousiois locheiais " Hothen autē prothorousa Dia prōtosporon eidos, Monas arrhēta chytheisa Trikorymdon eschen alchan. Hyperousios de paga Stephetai challei paidōn ᾿Apo chantrou te thorontōn, I0 Peri chentron te rhrnentōn. Mene moi, thraseia phorminx, Mene, mēde phaine dēmois Teletas anorgiastous. Ithi, chai ta nerthe phōnei "
to black cares. Hear the song of the cicada too, when it has drunk the morning dew. See, my strings sound unbidden, and a voice [hovers about me]. What, then, will the divine travail bring forth for me as song? He, the self-sprung beginning, steward and father of all that is, unbegotten, enthroned high above the summits of heaven, exulting in indissoluble glory, sits, God unshaken: pure Unity of unities, first Monad of monads, who united the simplicities of the highest and brought them forth in births beyond being. Whence the Monad itself, springing forth through the first-sown form, poured out ineffably, took on a triple-crested might. And the fount beyond being is crowned with the beauty of children, who leapt forth from the centre and flow around the centre. Stay, bold lyre, stay, and do not show to the people rites not for the uninitiated. Go, and sing of things below;
Notes and citation
Summary: The hymn turns to God, the unbegotten Monad beyond being, whose unity unfolds ineffably into a threefold power, and then checks itself from revealing the mysteries to the uninitiated.
- The Neoplatonic language (Unity of unities, Monad of monads, 'beyond being') is used of the Christian Trinity: the Monad 'took on a triple-crested might'. It is translated as written.
- A stray line-number is printed in the scan text.
Topics: Trinity
Cite (SBL): Synesius, Hymn. 1.31 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/1-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/1-31
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
1.61PG 66
Τὰ δ᾽ ἄνω σιγὰ χαλύπτοι. Ὁ δὲ νοῦς οἴοισιν ἤδη Μέλεται νόοισι χόσμοις. ᾿Αγαθὰ γὰρ ἔνθεν ἤδη πβτω πνεύματος ἀρχὰ ᾿Αμερίστως ἐμερίσθη. Ὃ καταιθάτας ἐς ὕλαν Κύτος οὐρανῶν ἑλίσσει ᾿ Τὸ δ' ὅλον τοῦτο φυλάσσων. επνεμηηᾶ νῷ τ ροτὴ ᾿ Ὁ μὲν, ἀστέρων διφρείαις, Ὁ δ' ἐς ἀγγέλων χορείας, Ὁ δὲ χαὶ ῥέποντι δεσμῷ Χθονίαν εὕρετο μορφὰν, ᾿Απὸ δ᾽ ἐστάθη τοχήων, Δνοφερὰν ἥρυσε λάθαν,, ᾿Αλαωποῖσι μερίμναις Χθόνα βαύμεδις ἀτερπῆ. Θεὸς ἐς θνητὰ δεδορχὼς Ἔνι μὰν, ἕνι τι φέγγος Κεχαλυμμέναισι γλήναις " ἝΝνι χαὶ δεῦρο πεσόντων ᾿Αναγώγιός τις ἀλχὰ, Ὅτε χυμάτων φυγόντες σίων, ἀχηδεῖς Ἁγίας ἔστειλαν οἴμους Πρὸς ἀνάχτορον Τοχῆος. άχαρ ὅστις βορὸν ὕλας Ἐροφυγὼν ὕλαγμα, χαὶ γᾶς ᾿Αναδὺς, ἅλματι χούφῳ
Ta d᾽ anō siga chalyptoi. Ho de nous oioisin ēdē Meletai nooisi chosmois. ᾿Agatha gar enthen ēdē pbtō pneumatos archa ᾿Ameristōs emeristhē. Ho kataithatas es hylan Kytos ouranōn helissei ᾿ To d' holon touto phylassōn. epnemēēa nǭ t rotē ᾿ Ho men, asterōn diphreiais, Ho d' es angelōn choreias, Ho de chai rheponti desmǭ Chthonian heureto morphan, ᾿Apo d᾽ estathē tochēōn, Dnopheran hēryse lathan,, ᾿Alaōpoisi merimnais Chthona baumedis aterpē. Theos es thnēta dedorchōs Eni man, heni ti phengos Kechalymmenaisi glēnais " HeNni chai deuro pesontōn ᾿Anagōgios tis alcha, Hote chymatōn phygontes siōn, achēdeis Hagias esteilan oimous Pros anachtoron Tochēos. achar hostis boron hylas Erophygōn hylagma, chai gas ᾿Anadys, halmati chouphǭ
and let silence cover the things above. The mind now cares only for the intellectual worlds. For from there now the goods … the beginning of spirit was divided without division. That which descended into matter turns the hollow of the heavens, and, guarding the whole of this, … one part in the chariot-courses of the stars, another into the choirs of angels, and another, by a downward-sinking bond, found an earthly form; and, parted from its parents, it drew in dark forgetfulness, and with blinded cares marvelled at the joyless earth, a god gazing on mortal things. Yet there is, there is some light in veiled eyes; there is, even for those who have fallen here, an upward-leading power, when, fleeing the waves of [life], free of care, they set out on the holy paths to the palace of the Father. Blessed is he who, fleeing the devouring barking of matter, and rising up from earth, with a light leap
Notes and citation
Summary: The soul, a portion of the divine spirit, descends into matter and forgets its origin, yet keeps a light within that can lead it back to the Father.
- The account of the soul's descent and return follows Neoplatonic doctrine and is translated as written. One line is garbled in the scan text.
Cite (SBL): Synesius, Hymn. 1.61 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/1-61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/1-61
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
1.91PG 66
Ἴχνος ἐς Θεὺν τιταίνοι. …
Ichnos es Theun titainoi. …
strains his step toward God. …
Textual problem in this passage: see the notes.
Notes and citation
Summary: The end of a sentence on the soul's ascent; the rest of the passage is lost.
- Only the first line survives in Greek; the rest of this passage in the scan is Migne's Latin verse translation, which is removed. The Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): (οιηπιοάα δ δοηθοιυίοπι ἀμοοηάδιν, (οπιπιοία ἀοπιίηᾶ ἀϊνἰ εἰᾶγυπ : θαρίθηιϊία τ άθηδ, διῃδγὶβ θοϊυπιπιοῦο εἰμὶ ἰδηίιοι δας, Ψιοϊπογυπὶ (ι 6) ἀτοδὰϊ : Νδ προρθδθίιδ8 πὸ δάϊψαὶ Αὐὐὶ εἰ οἰοδάς εδηίυ!η, “ἰ τη} δοηθηὶ πεγνὶ ὕπάϊᾳαε πιὸ εἰγουμπηνο αὶ, Ἰηφεοπίευβ, Ἔχοεῖβα θυρογ οαἰΐ σαουπίηᾶ Ἰυηχὶϊ, οἱ ρερενὶϊ "θυρογδυυδίβηι δ! ράγιυ ς ὕπάο 'ρβᾶ μγοβὶ ΐθῃβ Τυιΐϊηδπι δάδρία εδὶ νίπι. θυράγηδ βἰδπίϊυηι ορογίδι. ᾿πάϊν! ἀυ6 ἀἰνίδβα εβῖ : Ὀϊνίπογυμι ριοραθῦ, Τοιλ ἰβίἃ οἱ ὑπᾶ υθίψυο, Τοιῖδ ἰῃ ἰοίυπι ἰαἴιθδ, γαβίδπι σαν δίοα! οὐἰογυπὶ ἰογαυθὶ : υἱδίγίθυϊα δάεδὶ. Ῥαγθ οἰίδιῃ φγανὶ πεχὰ Ὀἱδἰ υπείδφυο ἃ ρᾶγεπεθι8 ᾿ποθὶ ἰδπιθη, ἱμθδὶ αἰϊᾳφυϊά Ἰυοί δ Οὐ δυοσιίθυς Θπηογθδί. Βαπεοίυπι ἰηργοάϊυπιυγ ἰἰ. Ὁ Ροθέ Ῥαβονγέβ, βοθέ δοοῦθα8 ΟαἸοοιῖα αδεοιαπείτπι σα ἢ ἢ. → ….
Cite (SBL): Synesius, Hymn. 1.91 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/1-91). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/1-91
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
1.121PG 66
… Μάχαρ ὅστις μετὰ μοίρας, Μετὰϊ δεν ὶ κιχρὰς Χθονογηθεῖς μελεδῶνας, Ἐπιξὰς νόου χελεύθων Βυθὸν εἶδεν θεολαμπῇ. Πόνος εἰς ὅλαν τανῦσαι Κραδίαν ὅλοισι ταρσοῖς ᾿Αναγωγίων ἐρώτων. Η
… Machar hostis meta moiras, Metaï den i kichras Chthonogētheis meledōnas, Epixas noou cheleuthōn Bython eiden theolampę̄. Ponos eis holan tanysai Kradian holoisi tarsois ᾿Anagōgiōn erōtōn. Ē
… Blessed is he who, after his allotted portion, … escaping earth-born cares, stepping onto the paths of the mind, has seen the depth lit by God. It is a labour to stretch the whole heart with all the wings of upward-leading loves.
Notes and citation
Summary: Blessed is the soul that escapes earthly cares and sees the divine depth.
- The first part of this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines it replaced are lost. One Greek line is garbled.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Ῥδηάεῖψασ {Π ὶ ἱπεο Πδοτυδίαπι Εἰὰ τηΐδι, ὁ δηΐπια, Ὀϊθ6 πθ ᾿Αβεθηάθ, πουδ ουπείαα, ἰνθηίθιι Μοχ σὑετο πιπείᾶ οὐπὶ Ραῖγα θᾶ ἴῃ θὲο Ἔχβθ αν. , Τιοσπα ἤτσ, ἰόνιπη δύνονρα, Οιιΐ ἀδιΐε Ιυοοπ ἀϊεὶ, ἀπάϊηη ἀπνυϊοπίοην Εἰ ΟΓΕΔΙΉ : Μδβηδηὶ εἰγοὰ διδηίοπε ᾿βουδίυῦ, θυᾷ οὐἰοθεῖθ ογθ πιυμπάϊ Τηπαἰνίάυδπι οὀνίδίοπεπι ἐορὶϊ. ὑπηυβ ἴφηθ, ὕῃ8 τλάϊχ, θδηεῖὶ οἰυσεῖ θρὶ γι. ὕπυ ἴοη8, υπὰ ταῦτ Βεδίογιιπι δά γαρκίο8 ἔυ χοτγοβ : ὕπόο ἴῃ τουπάο. οση δε αἴ ᾽δην Ῥαδιγίβ φίουϊαπὶ Οαἰεπιῖθυβ ἐδηΐξ ἐγ πη πῖθι5 Εἰ ραγιΐπι ἰῃ πιδπίθιῃ γοβρἐοὶθπθ Βορὶι αἰ ἀΐμθην πιυπαί, δυρογησιη ογβαίλιπι γαῖ τ 5 Ὅνί ἀθιποπυπι (υτῦδια → ….
Cite (SBL): Synesius, Hymn. 1.121 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/1-121). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/1-121
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-synesius-hymni-1-121) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
1.151PG 66
Μόνον ἐμπέδωσον ὁρμὰν Νοερηφόροισιν ὁρμαῖς " Γενέτας χεῖρας ὁρεγνύς. Προθέοισα γάρ τις ἀκτὶς Καταλάμψει μὲν ἁταρποὺς, Πετάσει δέ τοι νοητὸν Πεδίον, κάλλεος ἀρχάν. ἔΑγε μοι, ψυχὰ, πιοῖσα ᾿Αγαβοῤῥύτοιο παγᾶς, Ἱχετεύσασα Τοχῆα ᾿Ανάθδαινς, μηδὲ μέλλε, Χθονὶ τὰ χθονὸς λιποῖσα " Τάχα δ' ἂν μιγεῖσα Πατρὶ Θεὸς ἐν Θεῷ χορεύσοις.
Monon empedōson horman Noerēphoroisin hormais " Genetas cheiras horegnys. Protheoisa gar tis aktis Katalampsei men hatarpous, Petasei de toi noēton Pedion, kalleos archan. eAge moi, psycha, pioisa ᾿Agaborrhytoio pagas, Hicheteusasa Tochēa ᾿Anathdains, mēde melle, Chthoni ta chthonos lipoisa " Tacha d' an migeisa Patri Theos en Theǭ choreusois.
Only make firm your impulse with impulses that bear you to the mind; the Father will stretch out his hands. For a ray running before you will light up the paths, and spread out for you the intelligible plain, the beginning of beauty. Come, my soul, drink of the fount that flows with good; supplicate the Father, and go up; do not delay; leave to the earth the things of earth; and soon, mingled with the Father, you will dance, god in God.
Notes and citation
Summary: Synesius urges his soul to rise, drink from the fount of good, and be united with the Father.
- 'God in God' expresses the Neoplatonic hope of the soul's union with the divine; translated as written.
Cite (SBL): Synesius, Hymn. 1.151 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/1-151). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/1-151
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-synesius-hymni-1-151) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
Chapter 2
2.1PG 66
Πάλι φέγγος, πάλιν ἀὼς, Πάλιν ἁμέρα προλάμπει Μετὰ νυχτίφοιτον ὀρφνάν. Πάλι ἡ ῶ λίταινε θυμὲ Θεὸν ὀρθρίοισιν ὕμνοις, Ὃς ἔδωχε φέγγος ἀοΐ, Ὃς ἔδωνεν ἄστρα νυχτὶ, Πολυχύ μὲν ὕλας Ἐχάλυψε ᾿μαν αἰθὴρ Ἵνα κυδίμα σελάνα Πυμάταν ἄντυγα τέμνῇ. Ὑπὲρ ὀὁγδόαν δὲ δίναν Ἕλίχων ἀστροφορήτων Ῥόος ἀστέρων ἕ Ὑποχολπίους ἐλαύνων Πτύχας ἀντίον θεοίσας, Μέγαν ἀμφὶ νοῦν χορεύει, Ὃς ἄναχτος ἄχρα χύσμου Πολιοῖς ἔρεψε ταρτοῖς. Τὰ πρόσω μάκαιρα σιγὰ, Νοερὼν τε χαὶ νοητῶν Μαχάρων ἀγητὰ φέγγη. Ὅθεν ἐγχόσμιος ἤδη Χορὸς ἀφθέτων ἀνάχτων, Γενετήριόν τε χῦδος, Τό τε πρωτόσπορον εἶδος, Νοεροῖς ἔμαλψεν ὕμνοις ἩΡ5Σ εὖ νῶν τοκήων; Στρατὸς ἀΥῪ ἀ : Τὰ μὲν ἐς νόον ΠΑκιΩΣ
Pali phengos, palin aōs, Palin hamera prolampei Meta nychtiphoiton orphnan. Pali hē ō litaine thyme Theon orthrioisin hymnois, Hos edōche phengos aoï, Hos edōnen astra nychti, Polychy men hylas Echalypse ᾿man aithēr Hina kydima selana Pymatan antyga temnę̄. Hyper hoogdoan de dinan Helichōn astrophorētōn Rhoos asterōn he Hypocholpious elaunōn Ptychas antion theoisas, Megan amphi noun choreuei, Hos anachtos achra chysmou Poliois erepse tartois. Ta prosō makaira siga, Noerōn te chai noētōn Macharōn agēta phengē. Hothen enchosmios ēdē Choros aphthetōn anachtōn, Genetērion te chydos, To te prōtosporon eidos, Noerois emalpsen hymnois HēR5S eu nōn tokēōn? Stratos aUY a : Ta men es noon PAkiŌS
Again the light, again the dawn, again the day shines forth after the night-roaming darkness. Again, my spirit, entreat God with morning hymns, who gave light to the dawn, who gave stars to the night, … the ether covered … of matter, so that the glorious moon might cut the last circle. Above the eighth whirl of the star-bearing spirals, the stream of the [fixed] stars, driving beneath its bosom the folds that run the other way, dances around the great Mind, which has roofed the summits of the cosmos with its grey wings. Beyond lies blessed silence, and the admired lights of the blessed ones, intellectual and intelligible. Whence the choir within the cosmos of the imperishable lords, and the generative glory, and the first-sown form, have sung in intellectual hymns … A host … what turns toward mind …
Notes and citation
Summary: A morning hymn praising God, who made light and the ordered heavens, beyond which lies blessed silence and the intelligible world.
- Hymn 2. The cosmology (the eighth sphere of the fixed stars, the planetary spheres moving the opposite way) is Ptolemaic and Neoplatonic. The last lines of the passage are garbled in the scan text.
Cite (SBL): Synesius, Hymn. 2.1 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/2-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/2-1
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
2.31PG 66
τω ἂψ χάλλεος ἀρχὰν, Διέπει βένθεα Τὸν ὕπερθε κόσμον ἕλκων Νεάτας καὶ λας. Ἵνα δαιμόνων ὄμιλον Φύσις ἱζάνοισα τίχτει Πολύθρουν καὶ πολυμῆταν ᾿ Ὅθεν ἥρως, ὅθεν ἤδη Περὶ γᾶν, σπαρεῖσα πνοιὰ. Χθονὸς ἐξώωσε μοίρας Προλυδαιδάλοισι μορφαῖς. Γὰ δὰ πάντα σεῖο βουλᾶς 6ὺ “Ἔχεται " σὺ δ᾽ ἐσσὶ ῥίζα Παρεόντων, πρό τ᾽ ἐόντων, Σὺδ' ἄῤῥην, σὺ δὲ θῆλυς τυ Σὺ δὲ φωνὰ, σὺ δὲ σιγά " … Μέγα χαῖρε, χέντρον ὄντων. Μονὰς ἀμδρότων ἀριθμὰ ὁ ον Μέγα χαίροις. μέγα χα; Ὅτι ἊΣ Θεῷ τὸ τ αιρεῦνο Ἐπ᾿ ἐμοῖς Ὧαον οὗας ἝΔνυσον χοροῖσιν ὕμνων " Κατάχει χ' ε φέγγος,
tō aps challeos archan, Diepei benthea Ton hyperthe kosmon helkōn Neatas kai las. Hina daimonōn omilon Physis hizanoisa tichtei Polythroun kai polymētan ᾿ Hothen hērōs, hothen ēdē Peri gan, spareisa pnoia. Chthonos exōōse moiras Prolydaidaloisi morphais. Ga da panta seio boulas 6y “Echetai " sy d᾽ essi rhiza Pareontōn, pro t᾽ eontōn, Syd' arrhēn, sy de thēlys ty Sy de phōna, sy de siga " … Mega chaire, chentron ontōn. Monas amdrotōn arithma ho on Mega chairois. mega cha? Hoti AS Theǭ to t aireuno Ep᾿ emois Hōaon houas HeDnyson choroisin hymnōn " Katachei ch' e phengos,
… the beginning of beauty, governs the depths …, drawing the world above … the lowest …, where nature, settling, brings forth the throng of spirits, many-voiced and many-counselled; whence the hero, whence now the breath scattered about the earth has given life to the portions of earth in intricate forms. All these things hang upon your will; you are the root of what is and of what was before; you are male, you are female; you are voice, you are silence; … Hail greatly, centre of what is, Monad of immortal numbers … hail greatly, hail greatly. For to God … on my … accomplish with choirs of hymns; pour down light …
Notes and citation
Summary: All the orders of being, down to earthly life, depend on God's will; he is root of all, beyond male and female, voice and silence, and the hymn greets him as the centre of being.
- 'You are male, you are female; you are voice, you are silence' is Neoplatonic language of the divine as containing all opposites; translated as written.
- Lines of Migne's Latin verse translation are removed; several Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek; OCR: stray letters from the Latin translation): Ναίαρα βυιθδί θη ριγὶ!, Οἰνέα ἰθργᾶπι ἀϊββειηϊ δι ἤδίμ8, γαριὶβ [ογηνὶς. Ῥγαβοβιίμιν, ργθι γί ογι πὶ, Ναίυγια ἡδίυτὰ (δουηάδ. λορκιαι βαῖνο, γδὰϊχ πιυμέϊ, → …; νυ Μέγα χαῖρε → Μέγα χαῖρε.
Cite (SBL): Synesius, Hymn. 2.31 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/2-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/2-31
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
2.61PG 66
Κατάχει χάριν λιπῶσαν Βιοτᾶς γαληνυώσας, Χθονίαν τς χῆρα πλούτου. ὍΜελέων ἔρυχε νούσους " Παθέων ὃ ἄχοσμον ὁ ᾿ δεῖς τὸ μὸν ὁρμὰν ρίμνας ᾿Από μοι ζωᾶς ἐρύχοις, Ἵνα ὁ πὰρ τὰ φὴς δὲ μᾺ σὸν αἴρων Περὶ σᾶς ὄργια βλάατας Τὰ πανάῤῥητα χορεύσω.
Katachei charin lipōsan Biotas galēnyōsas, Chthonian ts chēra ploutou. HoMeleōn eryche nousous " Patheōn ho achosmon ho ᾿ deis to mon horman rimnas ᾿Apo moi zōas erychois, Hina ho par ta phēs de mA son airōn Peri sas orgia blaatas Ta panarrhēta choreusō.
pour down rich grace of a calm life; … the earthly … of wealth; ward off sicknesses from my limbs; … of passions … the disorderly … … cares keep far from my life, so that … … raising your … I may dance around the rites of your offspring, the wholly ineffable.
Notes and citation
Summary: The hymn ends with prayers for a calm life, health, and freedom from passions, so that the poet may celebrate the ineffable mysteries.
- The ending of Hymn 2 is badly damaged in the scan text; lost words are marked '…'.
Cite (SBL): Synesius, Hymn. 2.61 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/2-61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/2-61
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
Chapter 3
3.1PG 66
Ἐπέων λοιδάς. Σὲ μὲν ἐν πελάτγεε, Σὲ δ' ὑπὲρ νάσων, ναῶν τ᾽ ὁρέων, Και χατὰ χλεινῶν Ὁπόταν Στάσω διδύμους Γύων ταρσοὺς, Σὲ, μάχαρ, μέλπω, Γενέτα χόσμου. Σοὶ δ᾽ ἑσπερίους Ἵστορες αὐγαὶ Πολιῶν ἄστρων, ,Μάνας τε δρόμοι" Καὶ μέγας ἵστωρ ἤλστρων πρύτανις, εῖῶν ψυγᾶν τ “Ἅγιος ταμίας. …
Epeōn loidas. Se men en pelatgee, Se d' hyper nasōn, naōn t᾽ horeōn, Kai chata chleinōn Hopotan Stasō didymous Gyōn tarsous, Se, machar, melpō, Geneta chosmou. Soi d᾽ hesperious Histores augai Poliōn astrōn, ,Manas te dromoi" Kai megas histōr ēlstrōn prytanis, eiōn psygan t “Hagios tamias. …
… song of verses. You on the sea, you above the islands, … and on the mountains, and over famous [plains], whenever I stand … on the fields, you, blessed one, I sing, Begetter of the cosmos. To you the evening rays of the grey stars bear witness, and the courses of the moon, and the great witness, the ruler of the stars, holy steward of [pure] souls. …
Notes and citation
Summary: Hymn 3 opens: wherever he is, on sea or land, Synesius sings God, the Begetter of the cosmos, to whom the stars, moon, and sun bear witness.
- Hymn 3 (Hymn 1 in many modern editions). Several Greek lines are damaged; the end of this passage in the scan is Migne's Latin verse translation, which is removed.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Εἴὰ τἰπΐ, ὁ δηΐμδ8, Ηοκιΐαπι ἱπογαθηίδη), Τὸ ἴῃ ἐπαγὶ, Τὸ ἰη εοπιϊποηιὶ, δ θ θιαίυαηι ξειηΐπδδ ἀδηίίον πιυδάΐ. γαίοι, α ἔχ : Τινὶ ὀΐυγηα, Ἰιουξιιπι βαῖνὸ, ὀδπίγιπι τουτὶ, δυυιδδίλβεδ σαγθηιίθωι γορυ. πὸ χρῷ ἄθευβ βριεπάΐδυϊῃ Τουγεβδῦμμια ραδβίειῃ ἀἰνι εἰᾶγυιη. → ….
Cite (SBL): Synesius, Hymn. 3.1 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-1
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.31PG 66
… Ἐπὶ σὰς αὐλὰς, Ἐπὶ σοὺς χόλπους Τὸν ἀπόστροφον Ταναᾶξ ὕλας Ταρσὸν ἐλαφρίζων, Χαίρων ἵνα σον Προμολὰν ἱκόμαν, Νὺν ἐπὶ θεμνας Τελετηφορίας Σηχοὺς ἁγίους Ἵχέτας ἕμολον. ορυφὰν ὁρέων Νῦν ἐς ἐρήμας Αὐλῶνα μέγαν Λιθύας ἔμολον, Πέζξαν νοτίαν" Τὰν οὔτ᾽ ἄθεον Πνεῦμα μολύνει, Οὔτε χαράσοςι Ἴχνος ἀνθρώπων ᾿Αστυμερίμνων. Ἵνα σοι ψυχὰ Καθαρὰ παθέων, Λύσασα πόθους,
… Epi sas aulas, Epi sous cholpous Ton apostrophon Tanaax hylas Tarson elaphrizōn, Chairōn hina son Promolan hikoman, Nyn epi themnas Teletēphorias Sēchous hagious Hichetas hemolon. oryphan horeōn Nyn es erēmas Aulōna megan Lithyas emolon, Pezxan notian" Tan out᾽ atheon Pneuma molynei, Oute charasosi Ichnos anthrōpōn ᾿Astymerimnōn. Hina soi psycha Kathara patheōn, Lysasa pothous,
… To your courts, to your bosom, lightening my foot, turned away from long-stretched matter, rejoicing that I had reached your threshold, now I came as a suppliant to the holy precincts that bear the rites … the peak of the mountains; now I came to the desert, the great valley of Libya, the southern land, which no godless breath defiles, nor the footprint of men whose cares are of the city stamps, so that my soul, pure of passions, having loosed its desires,
Notes and citation
Summary: Synesius tells how he withdrew from the world to holy places and to the Libyan desert, untouched by godless or worldly men, to pray with a pure soul.
- Lines of Migne's Latin verse translation at the beginning are removed.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Αὖ ἀγίυθεβ Δγεθῖο πηοσθθ8, Βι "θἰἀΐιμα (άν ἐϊπρείυη : Α πιθὰ νἱία ργορυΐϊθᾶ ; Θγδυδία ἰῃ ἰθγγαπὶ ἀθοϊ ἀθηὶ, [ἡ ἴυΐ βδογὶ8 Ναβδὶὶ Αὐυδθηὶδ δδ ίδπι. → ….
Cite (SBL): Synesius, Hymn. 3.31 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-31
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.61PG 66
Λῆξασα πόνων, Λήξασα γόων, Θυμῶν. ἐρίδων. (Ὅσα κηριτρεφῆ) Καθαρᾷ γλώσσᾳ, Γνώμῃ θ᾽ ὁσί Ὕνον ἀποίσῃ. Εὐφαμείτω Αἰθὴρ καὶ γᾶ" …
Lēxasa ponōn, Lēxasa goōn, Thymōn. eridōn. (Hosa kēritrephē) Katharą glōssą, Gnōmę̄ th᾽ hosi Hynon apoisę̄. Euphameitō Aithēr kai ga" …
having ceased from toils, ceased from laments, from angers, from strifes, all that death nurtures, with pure tongue and holy mind may bring you a hymn. Let ether and earth keep holy silence. …
Textual problem in this passage: see the notes.
Notes and citation
Summary: He prays that his purified soul may offer a hymn, and calls heaven and earth to silence.
- The rest of this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Αἀ ἰυὰἃ διγῖλ, Ανογβᾶβ γερεθυΐϊαιη ρεγνοηίγοιη. θαρρίοχ νθπΐο. Νυης δὰ ἱποίγίογυπι Μαργιΐϊσθιμ ποι ΐιι ὃ0 θυρρίεχ νθιῖο : (οηναίϊοπι ἱηφθοηίαπι {ιθγῷ νθηΐο : τῶν δυδίγαϊθιη, γεριϊφίιινι ποπιΐπιπς ὕτθαμα ουταηίίαιν. θὺ ὕυἱ εἶδὶ δῖα Ῥυγὰ «αἰδοίη, Ὀεδίηθῃβ ἃ ἰδβοτίθυδ, Ῥωγᾶ ᾿ΐηφυα, Ὃὁ θερίια (λγηνΐηᾶ γοίογαϊ. δίβιδὶ δοὺῦ: γαγίογυμι υδηϊοόταπ; Αιιγναίογυιμ Πυείυυπι, → ….
Cite (SBL): Synesius, Hymn. 3.61 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-61
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.91PG 66
… Στάτω πόντος, Σὺ Πάτερ, σὺ, μάχαρ, Ἢ Σὺ ψυχοδόρους Εὐχᾶς ἀπ᾽ ἐμᾶς, τοὺ Ζωᾶς ἀπ᾽ ἐμᾶς, Ἔργων ἀπ᾽ ἐμῶν.
… Statō pontos, Sy Pater, sy, machar, Ē Sy psychodorous Euchas ap᾽ emas, tou Zōas ap᾽ emas, Ergōn ap᾽ emōn.
… Let the sea stand still. You, Father, you, blessed one, … [receive] soul-nourishing prayers from me, … from my life, from my works.
Notes and citation
Summary: A fragment of the hymn's call for cosmic silence and its prayer to the Father.
- Most of this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines it replaced are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Μυπνάϊ ρίαρδδ, Εἰ αἰθίιιβ ἄγδου, δαιιοῦ ἢγς, Αάνοοδι. Τὰ νογδοθβ δηΐπιὶ Α ἰδοιΐβ πε οἷδ : Τυΐβ βοπογαι ββὶ πιὶδ θαρίθηιίθυβ., 4υ δὰ (6 Γδουϊυπι ἴῃ πηοηΐα. ταὶ : Ο Ῥαῖεγ, οδίο ργορίτ8 τὶ : δὲ [ογία ργθίοι ἀδοοόγυπι, θὶ [ογἷα ρυβῖθγ πηοάσαι Οὐ δογὶβ δοίθθ, Νοὴ ρεγθιγίηφοίιγ τυότὶ Ργοχίπια αυῶᾷια δ |6- αἰτοῦ : Νόοα νθθιϊαὈ δ νεθιίχαγα θροοίο θεῖ! - Ουϊὰ οηΐπη ποι} ἔπι, 0 Βεχἢ → ….
Cite (SBL): Synesius, Hymn. 3.91 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-91). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-91
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.121PG 66
Ἃ δ' ἁμετέρα Πραπίδων λοιδὰ Σοῖς ἐριτίμοις Μελέτω προπόλοις, Πορθμεῦσι σοφοῖς Πάτερ, Ὧλαθέ μοι, Εἰ παρὰ κόσμον, Τῶν σῶν ἔθιγον. Τίνος ὄμμα σοφὸν, Τίνος ὄμμα πολὺ, ᾿Ατενὲς δὲ δραχεῖν Ἐπὶ σοὺς πυρσοὺς Θέμις οὐδὲ θεοῖς " Πίπτων δὲ νόος ᾿Απὸ σᾶς σχοπιᾶς, Τὰ πέλας σαίνει " ᾿Επιδαλλόμενος, Προσιδεῖν αἴγλαν ᾿Αχάματι βυθῷ ᾿Αμαρυσσομέναν. πετοῦν δ᾽ ἀκοδᾶξι Ἐπὶ π νὲς Εἶδος ἐρείδει, εἰμ ματὸς ἀλχάν, Ὅθεν αἰνύμενος Ἐπὶ σοὺς ὕμνους ᾿Αορίστοις ἀνέμοις Τὰ σὰ σοὶ πάλι δούς. Τί γὰρ οὐ σὸν, “Αναξ ; …
Ha d' hametera Prapidōn loida Sois eritimois Meletō propolois, Porthmeusi sophois Pater, Hōlathe moi, Ei para kosmon, Tōn sōn ethigon. Tinos omma sophon, Tinos omma poly, ᾿Atenes de drachein Epi sous pyrsous Themis oude theois " Piptōn de noos ᾿Apo sas schopias, Ta pelas sainei " ᾿Epidallomenos, Prosidein aiglan ᾿Achamati bythǭ ᾿Amaryssomenan. petoun d᾽ akodaxi Epi p nes Eidos ereidei, eim matos alchan, Hothen ainymenos Epi sous hymnous ᾿Aoristois anemois Ta sa soi pali dous. Ti gar ou son, “Anax ? …
And let our song of the heart be the care of your highly honoured ministers, the wise ferrymen. Father, be gracious to me, if beyond what is fitting I have touched what is yours. Whose eye is wise, whose eye is great enough to gaze steadily upon your fires? It is not lawful even for gods. The mind, falling from your watchtower, fawns upon what is near, striving to look upon the radiance flashing in tireless depth; … it fixes the form … the strength of the eye, whence, praising, it returns to your hymns with boundless winds, giving back to you what is yours. For what is not yours, O King?
Notes and citation
Summary: Synesius asks pardon if he has presumed to touch divine things, since no eye, not even of gods, can gaze on God's fire; he gives back to God what is God's own.
- The 'wise ferrymen' are probably angelic ministers who carry prayers to God. Some Greek lines are damaged; Latin at the end is removed.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Ῥδίγυπι οπιηίΐυπὶ → ….
Cite (SBL): Synesius, Hymn. 3.121 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-121). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-121
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.151PG 66
… Πατέρων πάντων Πάτερ, αὑτοπάτωρ.
… Paterōn pantōn Pater, hautopatōr.
… Father of all fathers, self-father,
Textual problem in this passage: see the notes.
Notes and citation
Summary: A fragment invoking God as Father of all fathers.
- Almost all of this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost except the last two.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Ῥαίεγ, Ῥαίογ υυἱρδίυβ, Απίδ ρθίογ, δβίῃθ μρθίγο, ὕἱεϊϊδα. υμἱ δία ῥίον, Επεῖυπι δβοηλθῖ, Θιμβηίυ οδπίτυιη, ΑἜιοτμα ὄχρεγα δι θδέδη ἰδ Μυυὰϊ ταάϊχ, Βεευπ ἃ ἰπἰεἶο ὀγοθίἃ- γυπὶ [ὺχ υπάΐᾳυθ οοἰϊυα 6 Π8., Εαυϊαΐπυῖθ ροίόῆδ., θρίγυσπι ορίίοχ, Ῥεϊπεϊρίογυπι ῥείβοὶρίυπ), Εἰ συοὰ ἱπίο! αὶ ροίεδι,, Εὸ δηῖο ἰὰ φυοά ροϊεεὶ ἰη- ὕπυπι οἱ ομπΐα, ὕπυπι δυίοπ οπιηίυπι, Οἶγοὰ ἀυοεδιβ οἷο- Ῥτορτῖ δ [υἰφοτί θυ ὕπηυπι, οἱ οπιηΐα, Εἰ ρεὲγ οπιηίᾶ. 4 Ὀ}}} πηοάο πιδίβ, Βδγυπι οπιπίνη ορὶ ἴσααι, Οθειοιγίοδίυ. ρυα δυΐεσι ἱπεεϊεοῖι! ρόΓ- εἰρίτυγ δθοῖῖο Ἱπάϊνίδυην δάδυς Θυοά ἀϊνίξιιαι 6εἰ, ἰαπεῖ, → ….
Cite (SBL): Synesius, Hymn. 3.151 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-151). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-151
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.181PG 66
Ἕν ἑνὸς πρότερον, “Ὄντων σπέρμα, Πάντων χέντρον, Προανούσιε νοῦ, Κόσμου. ῥίζα, Τῶν ἀρχεγόνων ᾿Αμφιφαὲς φῶς, ᾿Ατρέχεια σοφὰ, Παγὰ σοφίας, ὐνπῶε εν πὰ γοῦ Ἰδίαις αὐγαῖς, "“Ὄμμα σεαυτοῦ, Μονὰς ἠδ᾽ ἀριθμὸς, Νοῦς ἊΝ νοερὸς, ᾿ Καὶ τὸ νοητὸν, Καὶ πρὸ νοητοῦ. Ἕν χαὶ πάντα, Ἕν δὲ ἁπάντων, Ἕντε πρὸ πάντων, Σπέρμα τὸ πάντων, ᾿ Ῥιδι χαὶ ὅρπαξ, Φύσις ἐν νοεροῖς, Θῆλν καὶ ἄῤῥεν. Μύστας δὲ νόος Τά τε χαὶ τὰ λέγει, Βυθὸν ἄῤῥητον ᾿Αμφιχορεύων. Σὺ τὸ τίχτον ἔφυς, Σὺ τὸ τικτόμενον, Σὺ τὸ φωτίζον.
Hen henos proteron, “Ontōn sperma, Pantōn chentron, Proanousie nou, Kosmou. rhiza, Tōn archegonōn ᾿Amphiphaes phōs, ᾿Atrecheia sopha, Paga sophias, ynpōe en pa gou Idiais augais, "“Omma seautou, Monas ēd᾽ arithmos, Nous AN noeros, ᾿ Kai to noēton, Kai pro noētou. Hen chai panta, Hen de hapantōn, Hente pro pantōn, Sperma to pantōn, ᾿ Rhidi chai horpax, Physis en noerois, Thēln kai arrhen. Mystas de noos Ta te chai ta legei, Bython arrhēton ᾿Amphichoreuōn. Sy to tichton ephys, Sy to tiktomenon, Sy to phōtizon.
One prior to the One, seed of beings, centre of all things, mind before being, root of the cosmos, light shining round the first-born, wise truth, fount of wisdom, … in your own rays, eye of yourself, Monad and number, mind and intellectual, and the intelligible, and what is before the intelligible; one and all, one of all, one before all, the seed of all, root and shoot, nature among intellectual things, female and male. The initiate mind speaks of this and that, dancing around the ineffable depth. You are the one who begets, you the one begotten, you the one who illuminates,
Notes and citation
Summary: God is praised in Neoplatonic terms as the One before the One, Monad and number, mind and intelligible, begetter and begotten.
- The hymn applies Neoplatonic language of the One and of Mind to the Christian God (Father, Son, Spirit); it is translated as written. One line is garbled in the scan text.
Topics: Trinity
Cite (SBL): Synesius, Hymn. 3.181 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-181). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-181
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.211PG 66
Σὺ τὸ λαμπόμενον. Σὺ τὸ φαινόμενον, Σὺ τὸ χρυπτόμενον Ἰδίαις αὐγαῖς. Ἕν χαὶ πάντα Ἕν χαθ᾽ ἑαυτὸ, Καὶ διὰ πάντων. Σὺ γὰρ ἐξεχύθης, ᾿Αῤῥητοτόχε, Ἵνα [ιαῖδα τέχῇῃς, Κλεινὰν ὅηφιαν, Δημίῖοε Ἑ ᾿Ἀτόμοισι τόμαις τγμνῶ σε, μονάς Μονὰς εἶ, τριὰς ὧν" Τριὰς εἶ, μονὰς ὧν" Νοερὰ δὲ τομὰ τὸ μερισθὴν ἔχει. Ἐπὶ Παιδὶ Ἰότατι δ Αὐτὰ δ ἴσος Φύσις Τὸ προούσιον ὄν. Οὐ θέμις εἰπεῖν Δεύτερον ἐκ σοῦ" Οὐ θέμις εἰπεῖν Τρίτον ἐχ πρώτον.. Ἶ ἱερὰ, Ὅρος εἶ φυσίων Τᾶς τιχτοίσας,
Sy to lampomenon. Sy to phainomenon, Sy to chryptomenon Idiais augais. Hen chai panta Hen chath᾽ heauto, Kai dia pantōn. Sy gar exechythēs, ᾿Arrhētotoche, Hina [iaida techę̄ę̄s, Kleinan hoēphian, Dēmiioe He ᾿Atomoisi tomais tgmnō se, monas Monas ei, trias hōn" Trias ei, monas hōn" Noera de toma to meristhēn echei. Epi Paidi Iotati d Auta d isos Physis To proousion on. Ou themis eipein Deuteron ek sou" Ou themis eipein Triton ech prōton.. I hiera, Horos ei physiōn Tas tichtoisas,
you the one illuminated, you what is manifest, you what is hidden in your own rays; one and all, one by yourself and through all. For you were poured forth, ineffable begetter, to beget a Child, glorious Wisdom, the Craftsman … with undivided divisions I hymn you, Monad. You are Monad while being Triad; you are Triad while being Monad. An intellectual division holds what is divided … in the Child … in identity … equal … nature … being before being. It is not lawful to say a second from you; it is not lawful to say a third from the first. … holy … you are the boundary of the natures of the one who begets,
Notes and citation
Summary: The Father pours himself forth to beget the Son, Wisdom and Craftsman; God is hymned as Monad that is Triad and Triad that is Monad, with no 'second' or 'third' ranked below the first.
- 'You are Monad while being Triad; you are Triad while being Monad' and the refusal to call the Son 'second' or the Spirit 'third' state the unity of the Trinity; translated as written. Several lines are damaged in the scan text.
Topics: Trinity, Christology
Cite (SBL): Synesius, Hymn. 3.211 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-211). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-211
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.241PG 66
υθεὶς Κρυφίαν τάξιν. Χωρεῖ τι μέσον Πατρὸς ἀφθέγχτου, Ὠδις διὰ σὲ, Διὰ δ' ὠδῖνος Αὐτὸς ἐφάνθης, Ἴότας σὺ ἀεὶ Χρόνος οἷδε γονὰς Τὰς ἀ Αἰὼν Τόχον οὐχ ἐδάη. Αἰὼν γενόμενος Ὁ γενησόμενος. Τίς ἐπ᾽ ἀφθέγχτοις ᾿Αλαῶν μερόπων Δαιδαλογλώσσων Σὺ δὲ φωτοδότας ὅου σκολιᾶς δ' ἀπάτας "Ανέχεις ὁσίων Πραπίδας μερόπων, ς ζόφον ὕλας Μὴ χαταδῦναι. Σὲ, Πάτερ χόσμων, Πάτερ αἰώνων, Αὐτουργὲ θεῶν, Σὲ μὲν οἱ νοεροὶ Σὲ δὲ χοσμαγοὶ Ὀμματολαμπεῖς τᾶς ἀἁστέριοι
ytheis Kryphian taxin. Chōrei ti meson Patros aphthenchtou, Ōdis dia se, Dia d' ōdinos Autos ephanthēs, Iotas sy aei Chronos hoide gonas Tas a Aiōn Tochon ouch edaē. Aiōn genomenos Ho genēsomenos. Tis ep᾽ aphthenchtois ᾿Alaōn meropōn Daidaloglōssōn Sy de phōtodotas hoou skolias d' apatas "Anecheis hosiōn Prapidas meropōn, s zophon hylas Mē chatadynai. Se, Pater chosmōn, Pater aiōnōn, Autourge theōn, Se men hoi noeroi Se de chosmagoi Ommatolampeis tas haasterioi
… a hidden order. Something proceeds as a mean from the ineffable Father: the travail, through you; and through the travail you yourself were made manifest, … always. Time knows begettings … but eternity did not know the birth; eternity having become the one who will become. Who among blind mortals with intricate tongues [can speak] of things ineffable? But you, giver of light, … of crooked deceit … you hold up the minds of holy mortals, so that they may not sink into the darkness of matter. You, Father of worlds, Father of ages, self-working maker of gods, you the intellectual beings, you the world-leading powers, with shining eyes, the starry …
Notes and citation
Summary: The Spirit proceeds as a mean from the Father; the eternal begetting is beyond time; God upholds holy minds against the darkness of matter and is hymned by all the orders of being.
- The 'travail' (ὠδίς) that proceeds as a mean between Father and Son is Synesius's image for the Holy Spirit; translated as written. Several lines are damaged in the scan text.
Topics: Trinity
Cite (SBL): Synesius, Hymn. 3.241 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-241). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-241
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.271PG 66
Ὑμνοῦσι, μάχαρ. οἷς με γήρος Πᾶσά δε ἔπακει Γενεὰ ἐππάραν, Οἱ περὶ χόσμον, Οἱ κατὰ κόσμον, Οἵ τ᾽ ἄζωνοι ι Ἅμα Πατρὶ φάνη, …
Hymnousi, machar. hois me gēros Pasa de epakei Genea epparan, Hoi peri chosmon, Hoi kata kosmon, Hoi t᾽ azōnoi i Hama Patri phanē, …
hymn, blessed one. … every race … those around the cosmos, those within the cosmos, and the zoneless ones … appeared together with the Father, …
Textual problem in this passage: see the notes.
Notes and citation
Summary: All races of beings, within and around the cosmos, hymn God.
- The rest of this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Ιρβυῖν δυίοιη σοηβὶ ἢ Τετγιΐυ) 8 ρτγίηιο. Ῥαγίθηι! 8, Αγοδηυπὶ ογΐ πο η). ἀδρίυηι πα "υδάΐαπιὶ 4υ4- ἄθδιη Νοη ( οχιτίπβοουβ) ἱπίι - Ῥαγίιβ ργορίεγ (ες, Ῥὲγ ρατγίυπι δυΐοπι πᾶ οὐαὶ λιτὰ οὐΐυ5 Ἀρυά τὐπὶ Ῥαίγοιη. Τορυβ πονὶ ογίυς υἷι. Ουΐδ 'π τεθυβ ἱπεμΆγγα ῖ- Ασυΐϊι ἀνἀδοΐδπι, ᾿ἰλπηυδῖῃ Ῥγοροβίῖο πΐο ὃ γαγία Ἰοφυσηιίυπι Τὰ δυΐεπι ᾿υοἰς ἰαγρίτον, Ἀάυοἷδ βαποίογυηι Μοηίοβ Βοηιίηυπι, → ….
Cite (SBL): Synesius, Hymn. 3.271 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-271). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-271
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.301PG 66
… Κόσμου μοίρας Ἐφέπουσι σοφοὶ Αμφιθατῆρες, Οἱηχοφόρους οὗὲ ἀπ πλιὰ Προχέει σειρά " Τό τε κυδῆεν Τένος ἡρά ᾿ Ἔργα τὰ θνητῶν Κρυφίαιειν ὁδοῖς υχάὰ π᾿ ἀχλινὴς Καὶ χλινομένα Χθονίους ἄγχους. Φύσεώς τε γονὰ Κατασυρομέναις Προχυλινδομέναις. Σὺ γὰρ ἀχράντων Ἡγέτα χόσμων, δι0 Φύσις εἴ φυσίων " Σὺ φύσιν θάλπεις Γένεσιν θνατῶν, Τὰς ἀενάω Διὰ δ' ἀλλήλων,
… Kosmou moiras Ephepousi sophoi Amphithatēres, Hoiēchophorous houe ap plia Procheei seira " To te kydēen Tenos hēra ᾿ Erga ta thnētōn Kryphiaiein hodois ychaa p᾿ achlinēs Kai chlinomena Chthonious anchous. Physeōs te gona Katasyromenais Prochylindomenais. Sy gar achrantōn Hēgeta chosmōn, di0 Physis ei physiōn " Sy physin thalpeis Genesin thnatōn, Tas aenaō Dia d' allēlōn,
… The wise attendants govern the portions of the cosmos, … a chain pours forth … and the glorious race of heroes … the works of mortals in hidden ways … the soul, unbending and bending, … earthly hollows; and the offspring of nature, swept down, rolled onward. For you are the leader of undefiled worlds, nature of natures; you warm nature, the becoming of mortals, ever-flowing … and through one another
Notes and citation
Summary: Under God, ministering powers govern the parts of the cosmos down to mortal life; God is leader of the pure worlds and nature of natures.
- Lines of Migne's Latin verse translation at the beginning are removed; several Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Νὲ ἀδιπογβαηίιγ. Το, Ῥδίογ ππάογυμῃ, 4ΦἼ0 ὕδηιηὶ. ο ἴλοχ; Τὸ τηιιπάϊΐ γοεϊογοθ, θυΐ εἶτοῦ πιιπάυπι, Ουΐ ἴῃ πιυηάο, θυΐ ἴῃ τοπίδ, → ….
Cite (SBL): Synesius, Hymn. 3.301 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-301). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-301
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.331PG 66
Πάντ᾽ ἀπολαύει. Κύχλος αἴδιος, ᾿λναθαλπόμενος, ἐπὶ διὰ πάντων Ἵστησι χορούς. Μάτειρα, ύσις, Ἰδίοις ἔργοις Ὁμόφωνον ἄγει- Σοὶ πάντα ι ᾿Αὡὼς χαὶ νὺξ, Σπέρματα, χαρποὶ. Φυτ ἐτὴὶ ἥνκὰ ᾿ χαὶ γὰ Καὶ δα ἐββιδοὶ Νεπόδων ἀγέλαι. Ἰδὲ χαὶ ψυχὰν …
Pant᾽ apolauei. Kychlos aidios, ᾿lnathalpomenos, epi dia pantōn Histēsi chorous. Mateira, ysis, Idiois ergois Homophōnon agei- Soi panta i ᾿Haōōs chai nyx, Spermata, charpoi. Phyt etēi hēnka ᾿ chai ga Kai da ebbidoi Nepodōn agelai. Ide chai psychan …
all things enjoy. An everlasting cycle, warmed anew, sets up choirs through all. Mother Nature with her own works leads a harmonious [song]; to you all things … dawn and night, seeds, fruits, plants … and earth … and the herds of the sea … and the soul …
Notes and citation
Summary: All of nature in its cycles hymns God harmoniously.
- The rest of this passage in the scan is Migne's Latin verse translation, which is removed; several Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Μυηὰὶ ρθτίοὰ Μιηϊθιτὶ, θυὶ δά ἱπεϊγιος Ῥνοίυηαϊί δοτὶςβ. Οεςαυϊῖπ νἱῖβ ρδγὰ πιογία᾽ϊα. πὐπδαυδ δὴ ρτοοίνἱ 5 Βερὶβ διιγὶβ. Τὰ πδειαυδ ἱπιπιδηβὶ Μοάδτγαιον πιυπήϊ, ᾿πιδαίποπ. ὕι οἰΐαπι ἱπιὰ ἔποοιη πιρηὐΐ Αἱ αιοὰ διαϊυΐην ΟἸΠἾ 0 → ….
Cite (SBL): Synesius, Hymn. 3.331 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-331). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-331
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.361PG 66
…
…
…
Textual problem in this passage: see the notes.
Notes and citation
Summary: The Greek of this part of the hymn is lost in the scan text.
- The whole passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Οπιηὶὰ {τὰ Ππ- Οευὶδ ξίογηι! 5, Τιθὶ γὸγ οπιπὶᾶ Μαῖον πδίυ γα Ριοῖλ νθγὶ 8. 1] οπιηΐα (γαῖ Εἰ τοῦτῷ τδάϊΐοθθ, (ογροτγᾷ οπληΐῃ, Βορρίοο οἱ δηλιηδιὼ [μαισυθδηίοηι, θδογίβ, Ῥοίοβὶ ἀΐϊβουϊογο παθθηὶ Τινῖβ γιμαὶβ Τὰ δυΐοιῃ, ΠΠΠθῖγα, ὁ ἴλοχ, οἷἶαμί, Νόοη Ῥαβιβδο πιεγξθίυς [ὴ ᾿ογγῶ ὨΟΧΆ. ᾿ θεά αυλιμάϊι νἱῖδ Ῥιλοίάβ, ο θυδίε, Αἰδὶ πιὸ [ογιυπὰ : Μοϊυϊὲν, Τίρι ᾿αὴς ποοῖο : ΄ ὕι. οπμηΐᾶ δαρίθιμ! Μοάετγοιαν θρίτγιιαυ : Μοάεγοίυν υθιυβίογυπὶ Ἰογυῶι, ὕπᾳυς δά ἰπηππὶ Ευηύδυπ δηιί πὶ Τονγοηαᾶ ρογιϊοηΐ δ, → ….
Cite (SBL): Synesius, Hymn. 3.361 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-361). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-361
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.391PG 66
… Ὁλιγοδρανέα, Ὀλιγηπελέα ὅθι Ἐπὶ σᾶς Λιδύας, Ἐπὶ σᾶς σεπτᾶς Ἱερηπολίας 'Ὁσίαις εὐχαῖς ᾿Ἐπιμελομέναν. Τὰν ἀμφιπολεῖ ν ἅμα, Πάτερ, Κοπτικὸν ὕχας. Νὺν μοι χραδία Πιαινομένα υρίαις ὁρμαῖς. Σὺ δὲ λάμψον, “Αναξ, ᾿Ανάγωγα φάη. Νεῦσον δὲ, Πάτερ, Σῶμα φυγοῖσαν Μηχέτι δῦναι “ἢ θονὸς ἄταν. Ὄφρα δὲ ζωᾶς Ὑλοδιαῖτου Δεσμοῖσι μένω, Πραεῖα, μάχαρ,
… Holigodranea, Oligēpelea hothi Epi sas Lidyas, Epi sas septas Hierēpolias 'Hosiais euchais ᾿Epimelomenan. Tan amphipolei n hama, Pater, Koptikon hychas. Nyn moi chradia Piainomena yriais hormais. Sy de lampson, “Anax, ᾿Anagōga phaē. Neuson de, Pater, Sōma phygoisan Mēcheti dynai “ē thonos atan. Ophra de zōas Hylodiaitou Desmoisi menō, Praeia, machar,
… feeble, powerless, … to your Libya, to your revered priesthood, caring for it with holy prayers; which … attends, together, Father, … the Coptic land. Now my heart is made rich with … impulses. But you, O King, shine lights that lead upward; grant, Father, that my soul, having fled the body, may no longer sink into the ruin of earth. And while I remain in the bonds of a life that dwells in matter, may [your hand], blessed one, gently
Notes and citation
Summary: Synesius, feeble and powerless, commends to God his land and his priestly office, and prays for upward-leading light so that his soul may not sink back into earthly ruin.
- Lines of Migne's Latin verse translation at the beginning are removed; several Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Ῥίογυμπι δηΐα δ θοίϊνἧϊ δυΐοπι ἸΑθοΓθ 8, Ουϊά τνὸγοὸ πΐγυπὶ 6δβῖ, Μυπάϊ ορίἤοσοπι, Μαὶὰ ἅγοογοῦ ἔλοχ πιυπάϊ, Τυγδοῖα, → ….
Cite (SBL): Synesius, Hymn. 3.391 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-391). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-391
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.421PG 66
Πνεύσειε, νόου Ἵνα μὴ τὰ Θεοῦ Μηδέ τι τοίοις Ἐναλινδοίμαν. Ὅθεν ἐχπροφυγὼν Δώροισι τεοῖς, Απὸλ λειμώνων τόνδε Αἴνον, ἀ Ἀλέμε Ἡγέτα κόσμων, Καὶ Παιδί σοφῷ, Σὺν αὐτᾷ σοφίᾳ" Τὸν ἀπ᾽ ἀῤῥήτων. Ἔχεας κόλπων " Ἐν σοὶ δὲ μένει; Ἵνα πάντα σοφαῖς Ἐφέπῃ πνοιαῖς, λυπῇ πολιῶν Βάθος αἰώνων, Διέπῃ ταρταὺς Κραναοῦ χόσμου, Μέχρι καὶ νεάτον Πυθμένος ὄντων, Χθονίας μοέρας, Ὁσίαις πραπίσιν Ἑλλαμπόμενος Καὶ μερίμνας Διερῶν μερόπων, ᾿Αγαθῶν χράντωρ, Ἐλατὴρ ἀχέων.
Pneuseie, noou Hina mē ta Theou Mēde ti toiois Enalindoiman. Hothen echprophygōn Dōroisi teois, Apol leimōnōn tonde Ainon, a Aleme Hēgeta kosmōn, Kai Paidi sophǭ, Syn autą sophią" Ton ap᾽ arrhētōn. Echeas kolpōn " En soi de menei? Hina panta sophais Ephepę̄ pnoiais, lypę̄ poliōn Bathos aiōnōn, Diepę̄ tartaus Kranaou chosmou, Mechri kai neaton Pythmenos ontōn, Chthonias moeras, Hosiais prapisin Hellampomenos Kai merimnas Dierōn meropōn, ᾿Agathōn chrantōr, Elatēr acheōn.
breathe … of mind, so that I may not … the things of God, nor be rolled about in any such things. Whence, escaping by your gifts, from the meadows [I bring] this praise … to the leader of worlds, and to the wise Child, with Wisdom herself, whom you poured forth from ineffable bosoms; and she remains in you, so that she may govern all things with wise breaths, … the depth of grey ages, rule the wings of the rugged cosmos, down to the lowest foundation of beings, the earthly portions, shining into holy minds and the cares of frail mortals, ruler of good things, driver-away of pains.
John 1:18 (echo, low confidence)
Notes and citation
Summary: The poet offers his praise to the Father and to the wise Son, Wisdom poured forth from the Father's bosom yet remaining in him, who governs all things to the lowest depths and heals mortal cares.
- The Son is Wisdom, begotten from the Father's 'ineffable bosoms' (compare John 1:18) yet remaining in him; translated as written. Several lines are damaged in the scan text.
Topics: Christology
Cite (SBL): Synesius, Hymn. 3.421 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-421). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-421
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.451PG 66
Τί δὲ θαῦμα, Θεὸν Τὸν χοσμοτέχναν, δίων ἔργων Κῆρας ἐρύχειν ; Κοίρανε χόσμου, Τίσων ἔμολον Χρέος ἐχ Θρήχης, …
Ti de thauma, Theon Ton chosmotechnan, diōn ergōn Kēras erychein ? Koirane chosmou, Tisōn emolon Chreos ech Thrēchēs, …
What wonder is it that God, the craftsman of the cosmos, wards off the dooms from his own works? Lord of the cosmos, I came, paying a debt, from Thrace, …
Textual problem in this passage: see the notes.
Notes and citation
Summary: Synesius begins to recount his return from Thrace (Constantinople), where God protected him.
- The rest of this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Ὁ] μοῦ ἐγἰοοπίυπι Ἠλυϊιανὶ ἴα νἱεϊηἷδ, Μαδίγοπι ραϊγίδμι. Αγίυυπι βυάοτο Θερογιδίαιη 9) ἀΐα 'π ἀΐοι : δὲ ποοῖε ἴῃ ποείβιῃ. Τοιιρία γεγο ᾳυοίυοί Ἐτθβίγυοία βυπὶ, ο οσ, 4ἀ5δ0 ὕι τυΐθ βαποιὶθ θαυνιδηὶ δδογίθ, Οπιμΐα δἀϊὶ : θοίυμι ρα ρερθγάγυ Ποῦ σοπιϊυροτγοῖ. θιρρίοχ οἴδνὶ ἄθοβ, Τοιιθηί δβοίυτι, ποηιΐ Ῥγαωβίάθωηι ἂγυΐβ, Τίς ταὶ ργδία γοχδίδιν, Βδοοῖοῦ πυηάϊ, θυμκιῖ δι ἃγίιιβ Αγιϊουϊογυπὶ νίιη, → ….
Cite (SBL): Synesius, Hymn. 3.451 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-451). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-451
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.481PG 66
… Ἵνα τὰν τριέτεν ἡροῆθά ἀγνυιὰν, Γαίας μέλαθρον "Ἔτλαν δὲ πόνους Πολυδαχρύτους, Ὥμοισι φέρων Ματέρα πάτραν. Ῥαίνετο μὲν γᾶ Ἱδρῶτι μελῶν ᾿Αεθλενόντων Ῥαίνετο δ᾽ εὐνὰ - Κανθῶν λιδάσιν Ὅλοφυ Νύχτ᾽ ἐπὶ νύχτα Νηοὶ δ᾽ ὁπόσοι Ἐπὶ σαῖς ἁγίαις Ἐπὶ ἀφοείσ, ἔδαν" Πρηνὴς ἱκέτας, Δάπεδον βλεφάρων Δεύων νοέξίσι, Μή μοι χενεὰν Ὁδὸν ἀντάσαι, Ἵχέτευσα δεῖνει Δρηστῆρας
… Hina tan trieten hēroētha agnuian, Gaias melathron "Etlan de ponous Polydachrytous, Hōmoisi pherōn Matera patran. Rhaineto men ga Hidrōti melōn ᾿Aethlenontōn Rhaineto d᾽ euna - Kanthōn lidasin Holophy Nycht᾽ epi nychta Nēoi d᾽ hoposoi Epi sais hagiais Epi aphoeis, edan" Prēnēs hiketas, Dapedon blepharōn Deuōn noexisi, Mē moi chenean Hodon antasai, Hicheteusa deinei Drēstēras
… so that for three years I [dwelt by] the hall of the land; and I endured toils with many tears, bearing on my shoulders my mother, my fatherland. The ground was sprinkled with the sweat of my limbs as they laboured; my bed was sprinkled with the drops from my eyes, as I lamented night after night. And to all the temples built for your holy rites I went, a suppliant, prostrate, wetting the floor with the moisture of my eyelids, that my journey might not prove empty; I besought … the ministers
Notes and citation
Summary: Synesius recalls his three years at the imperial court on behalf of his homeland, his tears and prayers in all the churches that his embassy might not fail.
- The embassy to Constantinople (ca. 397–400). Lines of Migne's Latin verse translation at the beginning are removed; some Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): γί πα ἱμδρίγθῃ8 : θυ ἴθ οπιμὶᾶ, Ο θδθία, θοῦίθηι ἐθπιρογὶδ, Ετ ργορίενς ἀπίτθθμη Μίδα ἰμηοχίδηι : [ήβθόγὰ 'ὴ6 ποῦ 5, → ….
Cite (SBL): Synesius, Hymn. 3.481 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-481). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-481
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.511PG 66
Πλημῶν θρήκης Κατέχουσι πέδον, Οἵ τ᾿ ἀντιπέρην Χαλχηδονίας Ἐφέπουσι γυίας, Οὖὗς ἀγγελικαῖς "Ἔστεψας, Ἄναξ, Αὐγαῖδι, τεοὺς Ἱεροὺς προπόλους. Σύν μοι μάχαρες Ἐλάδοντο λιτᾶν, Σύν μοι πολέων Ἐλάθοντο πόνων. Οὔ μοι ζωὰ Τἅμος δὲ φίλα Διὰ γᾶν πατρίαν Στυφελιζομέναν » Τὰν ἐξ ἀχέων "Ἔστασας, “Ἄναξ, Αὐτὸς ἀγήρως, Κοίρανε χόσμου. Ἤδη ψυχᾶς ᾿Αποτρυομένας, Κατερειπομένων Ὑ πέρεισας ἐμὰν “Ἄρθρων δύναμιν, Τλάμονι ψυχᾷ Μένος ἐμπνεύσας. Καμάτων δὲ γλυχὺ Κατὰ δυμὸν ξυπῶ
Plēmōn thrēkēs Katechousi pedon, Hoi t᾿ antiperēn Chalchēdonias Ephepousi guias, Ouys angelikais "Estepsas, Anax, Augaidi, teous Hierous propolous. Syn moi machares Eladonto litan, Syn moi poleōn Elathonto ponōn. Ou moi zōa Tamos de phila Dia gan patrian Styphelizomenan » Tan ex acheōn "Estasas, “Anax, Autos agērōs, Koirane chosmou. Ēdē psychas ᾿Apotryomenas, Katereipomenōn Hy pereisas eman “Arthrōn dynamin, Tlamoni psychą Menos empneusas. Kamatōn de glychy Kata dymon xypō
who hold the plain of … Thrace, and those who, across the strait, tend the Chalcedonian lands, whom you have crowned, O King, with angelic rays, your holy ministers. With me the blessed ones took up my prayers; with me they took up my many toils. Life was not dear to me at that time, because my fatherland was being battered; you raised it from its pains, O King, yourself ageless, Lord of the cosmos. When my soul was already worn out, you propped up the strength of my failing limbs, breathing might into my suffering soul. And sweet … of labours in my heart
Notes and citation
Summary: The martyrs and saints of Thrace and Chalcedon joined his prayers, and God rescued his homeland and strengthened him when he was worn out.
- 'Your holy ministers' crowned with angelic rays are probably the martyrs honoured in the churches of Constantinople and Chalcedon. Some Greek lines are damaged.
Cite (SBL): Synesius, Hymn. 3.511 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-511). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-511
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.541PG 66
Ὁπάσας δολιχῶν ἀπ πρτὸ ἐνῇ πόνων " σὺ πάντα, μάχαρ,, Λιδύεσσι σάου Μῆρομς μνάμαν Διά τε ψυχὰν Αἰνὰ παθοῖσαν, Ἱχέτᾳ δὲ δίδου Βιοτὰν ἀσινῆ" - Δύς με μόχθων, Δύε με νούσων, ! Δύε μεριμνᾶν Κηριτρεφέων " Προπόλῳ ζωάν. Μὴ μοι χθονίους “Ὁμόρους ἀφένου Ἵνα μὴ τὰ Θεοῦ “Ἄσχολος εἴην. Μηδὲ χατηφὴς Πενία μελάθροις Ἐγχριπτομένα, Περὶ γᾶν ἕλχοι ζὰ τῶν ψυχὰν Ἐ θει περὶ γᾶν" Ἐπίληθα ἤφνν: Ὅτε σὺ, μάκαρ, εὴ ἀλχάν. Ε δ λυ Τὴ ,. ἀγνᾶς Παγὰ σοφίας "
Hopasas dolichōn ap prto enę̄ ponōn " sy panta, machar,, Lidyessi saou Mēroms mnaman Dia te psychan Aina pathoisan, Hichetą de didou Biotan asinē" - Dys me mochthōn, Dye me nousōn, ! Dye merimnan Kēritrepheōn " Propolǭ zōan. Mē moi chthonious “Homorous aphenou Hina mē ta Theou “Ascholos eiēn. Mēde chatēphēs Penia melathrois Enchriptomena, Peri gan helchoi za tōn psychan E thei peri gan" Epilētha ēphnn: Hote sy, makar, eē alchan. E d ly Tē ,. agnas Paga sophias "
granting … rest from long toils. Save all things, blessed one, for the Libyans … the memory … and through a soul that has suffered dreadful things; and give your suppliant a life free from harm. Release me from toils, release me from sicknesses, release me from cares that death nurtures; [give] life to your minister. Do not … earthly neighbours … so that I may not be without leisure for the things of God. Nor let gloomy poverty, creeping into my house, drag my soul around the earth … forgetful … when you, blessed one, … strength … pure fount of wisdom,
Notes and citation
Summary: Synesius prays for his people and for himself: release from toil, sickness, cares, and poverty, so that he may have leisure for the things of God.
- Several Greek lines are damaged in the scan text.
Cite (SBL): Synesius, Hymn. 3.541 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-541). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-541
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.571PG 66
Λάμψον πραπίσιν ᾿Απὸ σῶν κόλπων Ὰ ρὸν φέγ τς ᾿Απὸ σᾶς ἀλχᾶς θοφίας αὐγάν᾽" Καὶ τὰν ἐπὶ σοὶ Ἵερὰν ἔτεσειν, Σύνθημα δίδου, Σφραγῖδα τεὰν, Κηριτρεφέας Σεύων ζωᾶς, Εὐχᾶς τ' ἀπ᾽ ἐμᾶς " Καὶ σῶ τ ᾿ ᾿Αρτεμὲς, ὀχθραῖς κλβατὸν ἡώδαις υ Καὶ πνεῦμα σάου ᾿Αμόλυντον, “Ἄναξ. Ἧ μὰν ἤδη Δνοφερὰν ὕλας Χθονίοις δεσμοῖς. Σὺ δὲ ῥύσις ἐν Σὺ καθάρσιος εἶ " τλπόλυς γαχῶν, ᾿Απόλυε νόσων, ᾿Ἄτῶνς τέθρ, Σὸν σπέρμα φέρω, Ἐὐητενέος Υ ᾿ Ἐς βάθος ὕλας ΣΟ Τὰρ ἣν κόσμι ὺ γὰρ ἐν κόσμῳ
Lampson prapisin ᾿Apo sōn kolpōn A ron pheg ts ᾿Apo sas alchas thophias augan᾽" Kai tan epi soi Hieran etesein, Synthēma didou, Sphragida tean, Kēritrepheas Seuōn zōas, Euchas t' ap᾽ emas " Kai sō t ᾿ ᾿Artemes, ochthrais klbaton hēōdais y Kai pneuma saou ᾿Amolynton, “Anax. Hē man ēdē Dnopheran hylas Chthoniois desmois. Sy de rhysis en Sy katharsios ei " tlpolys gachōn, ᾿Apolye nosōn, ᾿Atōns tethr, Son sperma pherō, Euēteneos Y ᾿ Es bathos hylas SO Tar hēn kosmi y gar en kosmǭ
shine into my mind from your bosoms a … light, from your might a ray of wisdom; and to the holy [soul] … upon you, give a token, your seal, driving away the death-nurturing [spirits] from my life and from my prayers; and keep my body sound, safe from hostile …, and keep my spirit undefiled, O King. Truly already … the darkness of matter in earthly bonds. But you are deliverance, you are purification; release me from evils, release me from sicknesses, … I bear your seed … into the depth of matter … For you in the cosmos
Notes and citation
Summary: Synesius asks God for the light of wisdom and his seal to drive away evil spirits, to keep body and spirit pure, and to release him from evils.
- 'Your seal' may refer to the seal of baptism. Several Greek lines are damaged in the scan text.
Cite (SBL): Synesius, Hymn. 3.571 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-571). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-571
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.601PG 66
Κατέθου ψυχὰν, Διὰ δὲ ψυχᾶς Ἔν σώματι νοῦν Τὰν σὰν χούραν Χθονὶ θητεῦσαι. ᾿Αντὶ δὲ θήσσας Ὕλα με μάγοις Ἕτι μὰν ἕνι μοι Βαιόν τι μένος Κρυφίας γλήνας" Οὔπω πᾶσαν ὅδυ “Ἐσέεσεν ἀλχάν. Κέχυται δὲ πολὺς Ἐφύπερθε χλύδων, …
Katethou psychan, Dia de psychas En sōmati noun Tan san chouran Chthoni thēteusai. ᾿Anti de thēssas Hyla me magois Heti man heni moi Baion ti menos Kryphias glēnas" Oupō pasan hody “Eseesen alchan. Kechytai de polys Ephyperthe chlydōn, …
placed the soul, and through the soul mind in the body, your daughter, to serve on earth. In return for her servitude matter … me … yet there is still in me some small strength of the hidden eye; not yet has it quenched all its strength. But a great surge has been poured over it from above …
Textual problem in this passage: see the notes.
Notes and citation
Summary: God placed the soul, and mind in it, in the body to serve on earth; enslaved to matter, it still keeps a little strength of its inner eye.
- The rest of this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): θυὰ διήΐπιοβ θέυηὶ : Ραδιρογίαθ θεῖ Ουγᾶβ δινἱιπὶ. ὕϊλδαυς ἤς τὰβ δηΐιθδιΒ Θαρτίπηὶϊ δά ἰθγγαιν, Νιἰδὶ ιν, θεαίθ, Νιδ, Ραίεγ, ρυγῷ Τοδβοῦδπι ὁδίο, Ἰποοίμηνθ, ἰηἴοθθ 8 Τόποοῦ υίθιθ ουρμί ἰδὲ!» Τυ δυίΐαπι ᾿ἰογαιοῦ θῶ, Αὐὐθοοπύϊδηι. Βεροδυΐδιὶ ἀηἰπιδπὶ : Μιθοξείοῦ, ὁ θθδίθ. γιὲ πιὸ πιδρίοὶθ Αάϊδιυο ἰδίθθη ἰωβυηὶ τη δὶ → ….
Cite (SBL): Synesius, Hymn. 3.601 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-601). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-601
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.631PG 66
… ᾿Αλαῶπα τιθεὶς Τὰν θεοδερχῇ. Ἐλέαιρε, Πάτερ, Κούραν ἱκχέτιν, Τὰν πολλάχι δὴ Νοεραῖς ἀνόδοις Ἐπιδαλλομέναν, τὴν ἀδένεδξ ὕλας μέρος ἄγχει. Σὺ δὲ Ἰάμίον, Αναξ, ᾿Ανάγωγα φάη. Καὶ πυρχαῖὰν, Σπέρμα τὸ βαιὸν Αὔξων ἐν ἐμῷ Κρατὸς ἀώτῳ. Ζωηφορίον, Ἵνα χεΐ ύσις Ὅθεν οὐχέτι γᾷ, Κλῶσις ἀνάγχας Παλίνορσον ἄγει. Αἰπέτω, φυγέτω Δολερὰ γένεσις Θεράποντα τεόν" Ἐμέθεν δὲ, Πάτερ, Χθονίου τε χλόνου Πῦρ μέσον εἴη. Νεῦύσον, Γενέτα, Νεῦσον προπόλῳ
… ᾿Alaōpa titheis Tan theoderchę̄. Eleaire, Pater, Kouran hikchetin, Tan pollachi dē Noerais anodois Epidallomenan, tēn adenedx hylas meros anchei. Sy de Iamion, Anax, ᾿Anagōga phaē. Kai pyrchaian, Sperma to baion Auxōn en emǭ Kratos aōtǭ. Zōēphorion, Hina cheï ysis Hothen oucheti gą, Klōsis ananchas Palinorson agei. Aipetō, phygetō Dolera genesis Theraponta teon" Emethen de, Pater, Chthoniou te chlonou Pyr meson eiē. Neuyson, Geneta, Neuson propolǭ
… making blind the eye that sees God. Have pity, Father, on your suppliant daughter, who often strives for the ascents of the mind, and whom the … part of matter chokes. But you, O King, shine lights that lead upward, and increase the fire, the small seed in the summit of my head, the life-bearing, so that … whence no longer earth, nor the spinning of Necessity leads it back again. Let deceitful becoming fall away, let it flee from your servant; and between me, Father, and the earthly turmoil let there be fire. Nod, Begetter, nod to your minister
Notes and citation
Summary: Synesius prays that God pity his soul, strangled by matter, and kindle the divine spark in him so that it may escape the cycle of becoming.
- The return of the soul from 'the spinning of Necessity' (the cycle of becoming) is Neoplatonic; translated as written. Two lines of Migne's Latin at the beginning are removed; some Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Εχίρφια αυπάδαηι νἱγεδ, θρά οἰγουτηίμδα οθὲ τη] 8 → ….
Cite (SBL): Synesius, Hymn. 3.631 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-631). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-631
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-synesius-hymni-3-631) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.661PG 66
“Ἤδη νοεροὺς Πετάσαι ταρσούς. Ἤδη φερέτω γῖδα Πατρὸς Δεῖμα μὲν ἐχθροῖς Βένθεα χόσμου Πυρίων ἀνόδων Κληϊδοφόροι " Ἵνα μοι φάεος Πετάσωσι πύλας Μακὰ μοὶ Ἰμῦ ε ι μέλεται Ἔρῤῥετε, λῆμαι ᾿Αθέων μερόπων, Πτολίων τὰ χράτη" θὅυ “Ἔῤῥετε, πᾶσαι “Αχαρὶς τε χάρις, Οἷσι ψνχὰν …
“Ēdē noerous Petasai tarsous. Ēdē pheretō gida Patros Deima men echthrois Benthea chosmou Pyriōn anodōn Klēïdophoroi " Hina moi phaeos Petasōsi pylas Maka moi Imy e i meletai Errrhete, lēmai ᾿Atheōn meropōn, Ptoliōn ta chratē" thou “Errhete, pasai “Acharis te charis, Hoisi psnchan …
to spread already the wings of the mind; let him already bear the seal of the Father, a terror to enemies … the depths of the cosmos, key-bearers of the fiery ascents, so that they may open for me the gates of light … Away with you, lusts of godless mortals, the powers of cities; away with you all, graceless graces, by which the soul …
Notes and citation
Summary: He prays to bear the Father's seal, so that the powers who hold the keys of the ascent may open to him the gates of light, and renounces the godless pleasures and powers of the world.
- The rest of this passage in the scan is Migne's Latin verse translation, which is removed; some Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): θυ ἐῶ ὕθθεηπι δβεΐίθη ἀἰγὶ ει. Πρβίογίαιν Ξξυδοςδί. Βαονοζᾶγα ροςουμὲ : ιηφιδῖ, Πυρίαι ξηΐς ἰμιοτοθάδε. Θυοά ιεγτοᾶι ααἰάφηι ἱπίδ- Θυΐ ἴῃ ἱποίψε! 1. πρὶ ᾿μ οἷ Νδ ἔογγ δίηη : θἱνίηδηι θρδθιὴ [Ὀνυθῆϊ. δᾶῖα τὴὸ ραπίϊοι → ….
Cite (SBL): Synesius, Hymn. 3.661 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-661). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-661
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.691PG 66
…
…
…
Textual problem in this passage: see the notes.
Notes and citation
Summary: The Greek of this part of the hymn is lost in the scan text.
- The whole passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Αυὴϊὸ ἴῃ τηδίδπὶ τη]. ᾿ρρί- οἰῆποδ Ουΐνυκ δηϊπωθίῃ ἼΘΕΓΆ βόγυθῃ Γοϊϊ δῖ. θυς ναϊὰθ πιΐβοσγα, (εοιηΐηδδ δηΐπι θοαὶ Ἰμοῦγίαιϊα ἀυϊοὶ Ἰποίἀϊ ἴῃ οδθθοπι, θθιηβὶ ἀδπιῆυπι Ερίμμοιμοῖν πὶ. Ἰπεομδίδηίοβ, Αἀ οαγάγιμι ἐχρογιίἃ Ῥγδιᾷ Ῥαινρὶβ Ευρᾶροβ μεπιίπογιῃ Βοβρίοα ᾿η6, Ο Υἱίθβ Τεηϊδοίοπι, Τὰ αὐυΐοπι ἢΠΠ|8ῖγ8, ὁ οχ, βεϊπάϊιο, [μαχδῖο νἱποιία Οεοιίηογυηι δδοίιυπι), Θαΐθυβ δηϊπιδᾶ Βερτί πὶ ἢ ἸΟΓΓΆΠ). Ἐχ φογρυτγὶβ ποχᾶ, (οιότοιν βαἰ ἴθ) ἀθῶ, ὕηάδ δηΐιπθ Ἑοαιὶ πιὸ ταθιίίυο, Ῥδῖγο ουβίοὐ ἃ Ουω εαἰίίυπι ὁοία Οθδναὶ βδηοῖθ Αὔπυδ, ἰηφυθιη, Ῥαίογ, → ….
Cite (SBL): Synesius, Hymn. 3.691 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-691). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-691
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.721PG 66
υι τυοΐ ηὐδῖδ, Θωπευομέναν Γᾶ λάτριν ἔχει δίων τ᾽ ἀγαθῶν Ἔπιεν λάθαν, Μέχρις ἐγχύ Δοιὰς γὰρ ἔχει Ὅς δὲ τραπέζας Ἐπορεξάμενος Ἧ μέγα κλαύσει Πιχρὰν μερίδα, Τῶν ἀντίξων δε γὰρ χθονίας Διχόθεν θνατοῖς Βίον οἰνοχοεῖ. Τὸ δ' ἀχηράσιον ᾿Αμιγές τ᾽ ἀγαθὸν, θεῖς. ἣ τὰ θεοῦ. Μεθύοισα γλυκεῖ Βρητῆρο γυίας "πθ. ρὐρννὰν Τὴ νέχυρσα πάγᾳ, Ἐδάην ἄταν ᾿ Ἐπιμηθειάδα. Στυγέω δὲ νό ᾿Αλλοπροσάλλους, Σπεύδων, τανύω Φυγάδας ταρσοὺς, Φυγάδας διδύμων Ὕλας δώρων.
ui tyoï ēudid, Thōpeuomenan Ga latrin echei diōn t᾽ agathōn Epien lathan, Mechris enchy Doias gar echei Hos de trapezas Eporexamenos Hē mega klausei Pichran merida, Tōn antixōn de gar chthonias Dichothen thnatois Bion oinochoei. To d' achērasion ᾿Amiges t᾽ agathon, theis. hē ta theou. Methyoisa glykei Brētēro guias "pth. ryrnnan Tē nechyrsa pagą, Edaēn atan ᾿ Epimētheiada. Stygeō de no ᾿Alloprosallous, Speudōn, tanyō Phygadas tarsous, Phygadas didymōn Hylas dōrōn.
… your daughter, held in servitude, the earth keeps as a slave, and she has drunk forgetfulness of her own goods, until … For he has two jars; and whoever, reaching out to the tables, … will weep greatly over the bitter portion of the opposites; for from two sides … pours out life for mortals. But the pure and unmixed good … the things of God. Drunk with the sweet … … the spring, I learned the ruin, the ruin of Epimetheus. I loathe the minds that turn this way and that, and, hastening, I stretch my wings in flight, fleeing the double gifts of matter.
Notes and citation
Summary: The soul, enslaved on earth, has forgotten its goods; the mixed gifts of matter bring grief, and the poet flees them for the pure good of God.
- The two jars recall Homer, Iliad 24.527–533, from which Zeus gives mortals good and evil. Epimetheus, who accepted Pandora, is a type of foolish afterthought. Several Greek lines are damaged.
Extrabiblical texts: Homer, Il. 24.527-533 (Homer, Iliad; allusion)
Cite (SBL): Synesius, Hymn. 3.721 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-721). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-721
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.751PG 66
Ἴδε με, ζωᾶς Νοερᾶς ταμία, "Ἴδε σὰν ἱχέτιν Ψυχὰυ ἐπὶ γᾶς Νοεραῖς ἀνόδοις Ἐπιδαλλομέναν. ιδύμων παβέων. Οἵαι ψυχὰς ὶ Δολόεσσα φύσις Κάμπτει κατὰ γᾶς Δός με φυγοῖσαν Σώματος ἄταν, Θοὸν ἅλμα βαλεῖν Ἐπὶ σὰς αὐλὰς, Ἐπὶ σοὺς κόλπους" “Ὅθεν ἁ ψυχᾶς Προρέει παγά. Πατρὶ ταμιενομένην, Σὺν ἄναχτι χορῷ Νοεροὺς ὕμνους. Νεῦσον δὲ. Πάτερ, Φωτὶ μιγεῖσαν Μηχέτι δῦναι …
Ide me, zōas Noeras tamia, "Ide san hichetin Psychau epi gas Noerais anodois Epidallomenan. idymōn pabeōn. Hoiai psychas i Doloessa physis Kamptei kata gas Dos me phygoisan Sōmatos atan, Thoon halma balein Epi sas aulas, Epi sous kolpous" “Hothen ha psychas Proreei paga. Patri tamienomenēn, Syn anachti chorǭ Noerous hymnous. Neuson de. Pater, Phōti migeisan Mēcheti dynai …
Look upon me, steward of the life of the mind; look upon your suppliant soul on earth, striving for the ascents of the mind … of the double passions, with which deceitful nature bends souls down to earth. Grant me, having fled the ruin of the body, to make a swift leap to your courts, to your bosom, whence the fount of the soul flows forth; to sing hymns of the mind, stewarded by the Father, with the choir of the King. Nod, Father, that, mingled with light, it may sink no more …
Notes and citation
Summary: The hymn ends with a prayer that the soul may escape the body and leap to God's courts, the fount of souls, to sing with the heavenly choir.
- The last lines of this passage in the scan are Migne's Latin verse translation, which is removed.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): θοὰ ἀυπὶ Υἱι8 ὁ Ῥιδοίάδ, ο ὑδδία, ΑΙαιὶ πιὸ [τευ πᾶ. Τὸ αυἰάθπι, οτἰοηΐα, Τὸ νθγο, Ἵγοβοθηϊο, Το διίθη, οοπδίβίθηϊα, Τὸ νοῦο, ἀδοθάθηιθ ᾿ → ….
Cite (SBL): Synesius, Hymn. 3.751 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-751). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-751
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
3.781PG 66
… “Ὄφρα δὲ ζωᾶς Δεσμοῖσι μένω, Πραεῖα. μάκαρ,
… “Ophra de zōas Desmoisi menō, Praeia. makar,
… And while I remain in the bonds of life, gently, blessed one,
Notes and citation
Summary: A fragment: the Greek of most of this passage is lost.
- Most of this passage in the scan is Migne's Latin verse translation, which is removed; the three surviving Greek lines repeat lines of the prayer earlier in the hymn (Passage 3.391).
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): ὕληο, Οσρθηΐιογ, Ουγαῖοῦ ἀγίυυπι, [αγρίτον βαρίθηιίς, Ῥγορυΐ βαιοῦ πιογθοῦι,, Γι αναῖιον δηὶπιΐβ θυὺ τοῦ οὐπηΐυ ΑΒδίγυβδπι οὔ ί ἤθε Το, Βοδῖθ, ἐᾶπο, Βὲχ πιυμάϊ : Ελνυθδηῖὶ ᾿ἰπραὶβ εἰπεῖ: Ὁ Ραίογ), (εδββεὶ Οὐτγδυὴι ἴῃ τοΡεὶδ ἰδίαι, θΘυὶ νθγὸ ἱπιογρε θηὶ Μοηυπιοηίαηυα ομθείἀθηίος Βοηὶ δυίοι φιοϊᾳιοὶ ', Ἠγιληοβ Βαπίσπᾶ πιοηΐο Αυάΐδηὶ Ῥαϊνὶδβ, Βεπίρπδαυε πιθηΐθ ργθῦθδ Ραῖοῦ ὁ ρδίγυπι, Ῥρϊπεϊρίογατῃ ρεϊποίρίυνι, Ἀδάϊοιιη γδάϊσ, → ….
Cite (SBL): Synesius, Hymn. 3.781 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/3-781). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/3-781
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
Chapter 4
4.1PG 66
Σὲ μὲν. ἀ ἐς, Σὲ δὲ, μεσοίσας, Σὲ δὲ, πανο ᾿Αοῦς ἱερᾶς, Ζαθέας νυχτὸς Μέλπω, Γενέτα, Δῶτορ ᾿Απόνου βιοταῖς, ονία φροντὶς, Μάτηρ ἀξίων, Μάτηρ παθέων, Καθαρὰ μενέτω, Ἵνα τὰν πάντων (Σὰ γὰρ ἔργ᾽, ὦ Πάτερ) Καταπαυέσθω ᾿Ανέμων ῥοῖζος, θρῶος ὀρνίθων. υέτον μολπᾶς " Ὑδάτων ἴμμα ὦ χατὰ γᾶς. Δαίμονι ἤδη ροῦ Πρόπέλοι γενέτου Ὕμνων Ὦεω Πεύθοιντο Πατρὸς, Ἵλεω δὲ λιτὰς ᾿Ανάγοιεν ἐμάς. θ0 Μονὰς ὦ μονάδων, Πάτερ ὦ πατέρων, ᾿Αρχῶν ἀρχὰ,
Se men. a es, Se de, mesoisas, Se de, pano ᾿Aous hieras, Zatheas nychtos Melpō, Geneta, Dōtor ᾿Aponou biotais, onia phrontis, Matēr axiōn, Matēr patheōn, Kathara menetō, Hina tan pantōn (Sa gar erg᾽, ō Pater) Katapauesthō ᾿Anemōn rhoizos, thrōos ornithōn. yeton molpas " Hydatōn imma ō chata gas. Daimoni ēdē rou Propeloi genetou Hymnōn Ōeō Peuthointo Patros, Hileō de litas ᾿Anagoien emas. th0 Monas ō monadōn, Pater ō paterōn, ᾿Archōn archa,
You at [dawn], you at midday, you at [evening], … of the holy dawn, of the sacred night, I sing, Begetter, giver … of a life free from toil. … care, mother of …, mother of passions, let it stay pure, so that … of all things (for they are your works, O Father); let the rushing of the winds be stilled, the noise of the birds, … of song, the flowing of the waters … upon the earth. … now … let the ministers of the Begetter hear the hymns of the Father, and carry up my prayers made gracious. O Monad of monads, Father of fathers, Beginning of beginnings,
Notes and citation
Summary: Hymn 4 opens: Synesius sings the Father at every hour and bids all nature fall silent so that the heavenly ministers may hear and carry up his prayers.
- Hymn 4 (Hymn 2 in many modern editions). Several Greek lines are damaged in the scan text.
Cite (SBL): Synesius, Hymn. 4.1 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/4-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/4-1
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
4.31PG 66
Παγῶν παγὰ, Ῥιζῶν ῥίζα, ᾿Αγαθῶν ἀγαθὸν, “Άστρων ἄστρον, Κόσμων κόσ Ἰδεῶν ἰδέαν Ὁ Κρύφιον σπέρμα, Πάτερ αἰώνων, ῃ Πάτερ ἀφθέγχτων Νοερών χόσμων " Ὅθεν ἀἁμδροσία Σταλάοισα πνοὰ, τὸς ὕγχοις Δεύτερον ἥδη Κόσμον ἀνάπτει. Ὑμνῶ σε, μάχαρ, Καὶ διὰ φωνᾶς, ᾿ Ὑμνῶ σε, μάχαρ, Καὶ διὰ σιγᾶς. Ὅσα γὰρ φωνᾶς, Τόσα χαὶ σιγᾶς Ὑμνῶ Σὲ, μάκαρ, μεγάλῳ Πατρὶ συνυμνῶ, Καὶ τὰν ἐτ᾽ σοὶ Τόνιμον βουλὰν, Μεσάταν ἀρχὰν, ᾿Αγίαν Πνοιὰν, Αὐτὰ ἡξηνί Ἧ Αὐτὰ θυγάτηρ,
Pagōn paga, Rhizōn rhiza, ᾿Agathōn agathon, “Astrōn astron, Kosmōn kos Ideōn idean Ho Kryphion sperma, Pater aiōnōn, ę̄ Pater aphthenchtōn Noerōn chosmōn " Hothen haamdrosia Stalaoisa pnoa, tos hynchois Deuteron hēdē Kosmon anaptei. Hymnō se, machar, Kai dia phōnas, ᾿ Hymnō se, machar, Kai dia sigas. Hosa gar phōnas, Tosa chai sigas Hymnō Se, makar, megalǭ Patri synymnō, Kai tan et᾽ soi Tonimon boulan, Mesatan archan, ᾿Agian Pnoian, Auta hēxēni Hē Auta thygatēr,
Fount of founts, Root of roots, Good of goods, Star of stars, World of worlds, Form of forms, hidden seed, Father of ages, Father of the ineffable intellectual worlds; whence an ambrosial breath, dripping … into masses, kindles a second world. I hymn you, blessed one, through voice; I hymn you, blessed one, through silence. For as much as I hymn through voice, so much through silence. You, blessed one, I hymn together with the great Father, and the fruitful Will that rests upon you, the middle principle, the holy Breath, she the mother, she the sister, she the daughter,
Notes and citation
Summary: God the Father is praised as source of all, and with him the Son and the Holy Spirit, 'the middle principle'.
- The Holy Spirit (πνοιά, 'Breath', feminine) is called mother, sister, and daughter, the 'middle principle' between Father and Son; this imagery is Synesius's own and is translated as written.
Topics: Trinity
Cite (SBL): Synesius, Hymn. 4.31 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/4-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/4-31
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
4.61PG 66
Μαιωσαμένα Ἐρύφῶν ῥίξαν. Ἵνα γὰρ προχυθ Αὐτὰ πρόχυσις 4ιὉ “Ἕστη δὲ μέσα, Θεὸς ἔχ τε Θεοῦ, Διὰ παϊδά τε """ Καὶ διὰ χλεινὰν Πατρὸς ἀθανάτου Πρόχυσιν Υἱὸς Ε Ἐ- βλάσταν. ονὰς εἴ Τριὰς ὧν " Μονὰς ἃ δὴ μένει, Καὶ Τριὰς εἴ δή. Νοερὰ δὲ τομὰ ἤλσχιστον ἕτι Τὸ μερισθὲν ἔχει" Πρθορον δὲ μένει Τόνος ἐς Γενέταν, Καὶ πάλιν ἔξω Τὰ Πατρὸς διέπει, κέσμας χατάγων “Ὅλ ζωᾶς, “Οὐεν αὐτὸς ἔχει. Λόγος, ὃν μεγάλῳ Ννόος ἀῤῥήτου Τίχτει σε Πατρός Καὶ σὺ χυηθεὶς Δόγος εἷς Γενέτου, Πρῶτος πρώτας
Maiōsamena Eryphōn rhixan. Hina gar prochyth Auta prochysis 4hiO “Hestē de mesa, Theos ech te Theou, Dia païda te """ Kai dia chleinan Patros athanatou Prochysin Huios E E- blastan. onas ei Trias hōn " Monas ha dē menei, Kai Trias ei dē. Noera de toma ēlschiston heti To meristhen echei" Prthoron de menei Tonos es Genetan, Kai palin exō Ta Patros diepei, kesmas chatagōn “Hol zōas, “Ouen autos echei. Logos, hon megalǭ Nnoos arrhētou Tichtei se Patros Kai sy chyētheis Dogos heis Genetou, Prōtos prōtas
who delivered the hidden root. For so that [the Father] might be poured forth, she herself was the outpouring. And he stood in the midst, God from God, through the … and through the glorious outpouring of the immortal Father, the Son …, a shoot. You are Monad, being Triad; Monad that remains, and Triad you are. An intellectual division holds what is divided still undivided; and the tension toward the Begetter remains …, and again, outside, he governs the things of the Father, leading down … of life, whence he himself has it. Word, whom the mind of the great ineffable Father begets, and you, conceived, the one Word of the Begetter, first of the first
Notes and citation
Summary: The Spirit is the outpouring through which the Son, God from God, is brought forth; God is Monad and Triad, the Son the one Word begotten by the Father's mind.
- 'God from God' echoes the Creed of Nicaea. The account of the Spirit's role in the Son's begetting is Synesius's own and is translated as written; several Greek lines are damaged.
Topics: Trinity, Christology
Cite (SBL): Synesius, Hymn. 4.61 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/4-61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/4-61
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
4.91PG 66
γόνον …
gonon …
offspring …
Textual problem in this passage: see the notes.
Notes and citation
Summary: A fragment; the rest of the passage is lost.
- Apart from the first word, this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Μυηάογυιῃ πυπάο, Αὐυδιίευδυιῃ δδι θῶ, ὕπάο δἰπθγοβίυβ Αἀμδίδῃξ, θεουυπάμη) [πὶ Μυπάυπι οχοϊδλῖ. ὕδῃο 6, ο Ὀεᾶί6, (πο ἴδ, ο νδαΐθ, Ῥεγεῖρίβ ἐμέο! !δοῖιδ. Οθιο οἰἰδπὶ ργοίθια Ῥεϊηιίφοηδῃ, Το, θεδῖα, πιᾶᾷζηο Οὐ Ραῖτο ἰδυάο, Ραγίιπι Ραΐογ, ἱ Οδηίνγιη ἀρηϊτονὶ, Ὁ ἴρβα πιδίθθνγ, διοίίμιυς πηεάϊΐα, Ῥαιγίβ ἐπιπιογῖδ! } 5 Τηνθιῖι φογινὶ πδιϊοποθιῃ. Εἰ Τεϊαίιας φυῶ ροτιπδποῖ, Ἰπάϊνίθυν δάϊιιις Ουοά δεῖ ἀϊνίδαπι, παῦε: θυ διιπὶ Ραιγίβ, γερὶϊ, Ἐοἰϊεϊιαίδιη νἱῖδ, ὁυμη Ῥαῖγο, οδηὺ, Ραγῖι ἰ9 Ραιγὶβ : Εἰ ἐὺ σοποθρίμπι Ἀδυὶχ δυΐθπι οπμ ΠῚ, θυᾶ εοιάϊϊὰ δυμῖ ροδὶ ἰἢ- → ….
Cite (SBL): Synesius, Hymn. 4.91 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/4-91). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/4-91
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
4.121PG 66
… Τὰν σὰν γένναν" Μονὰς ἄῤῥητος, Σπέρμα τὸ πάντων Σπέρμα σε πάντων Ἐσπέρμηνε. Σὺ γὰρ ἐν πᾶσι. Διὰ σοὺ δὲ φύσις Ὕπαάτα, μεσάτα, Νεάτα τε, Θεοῦ ᾿Αγαθῶν δώρων Γονίμου ζωᾶς. Σοὶ μὲν ἀγήρως Σφαΐῖρα χυλίνδει " Ὑπὸ σὰν τάξιν Κύτεος μεγάλου Βριαραῖς δίναις ᾿Εὐδομὰς ἄστρων ἃ πολλὰ μίαν Πτύχα ἔσιλῦνει Φέγγεα χόσμου Διὰ σὰν βουλὰν, Σὺ γὰρ ἀμφιθέων Κύτος οὐράνιον, δ σαῖς δὲ, μάχαρ, ᾿Αγίοις δεσμοῖς Αἴθρας λαγόσι Πολιῶν ἄστρων ᾿Αγέλα νέμεται. Σὺ ἐν οὐρανίοις,
… Tan san gennan" Monas arrhētos, Sperma to pantōn Sperma se pantōn Espermēne. Sy gar en pasi. Dia sou de physis Hypaata, mesata, Neata te, Theou ᾿Agathōn dōrōn Gonimou zōas. Soi men agērōs Sphaïira chylindei " Hypo san taxin Kyteos megalou Briarais dinais ᾿Eudomas astrōn ha polla mian Ptycha esilynei Phengea chosmou Dia san boulan, Sy gar amphitheōn Kytos ouranion, d sais de, machar, ᾿Agiois desmois Aithras lagosi Poliōn astrōn ᾿Agela nemetai. Sy en ouraniois,
… your begetting. The ineffable Monad, seed of all things, sowed you as the seed of all things. For you are in all things; and through you nature, highest, middle, and lowest, [receives] the good gifts of God and fruitful life. For you the ageless sphere rolls on; under your ordering, in the great hollow, with mighty whirls the seven of the stars … many … one fold … the lights of the cosmos through your will; for you, running round the hollow of heaven, … and by your holy bonds, blessed one, in the flanks of the ether the herd of grey stars is pastured. You among the heavenly,
Notes and citation
Summary: The Son, sown by the ineffable Monad as the seed of all things, is in all things; through him the spheres and stars move in order.
- A stray Latin word at the beginning is removed; several Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in the text): οἰγίυμι → … .
Topics: Christology
Cite (SBL): Synesius, Hymn. 4.121 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/4-121). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/4-121
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
4.151PG 66
Σὺ δ᾽ ἐνηερίοις, Σὺ δ᾽ ἐπιχθονίοις, Ἔργα μερίζεις, ἐδ πωλνίτς νέμεις. Σὺ νόου πρύτανις Ταμίας τε θεοῖς πδίβοῦν θ᾽ ὑπαὶ "Ἔσπασαν ὅμέ ὄρους. Σὺ ψυχοδότας, Τέταται ζωὰ, Καὶ φύσιν ἀχμής. ᾿Αλαὸν ψυχᾶς. Βλάστημα τεᾶς Κρέμαται σειρᾶς, Χωπόσα πετάσας Στέρεται πνοιᾶς, ᾿Απὸ σῶν κόλπων Δρέπεται συνοχὰν Πορθμευομέναν διὰ σᾶς χᾶς Ἐξ δὲ ἦτων. . υφίας ᾽ “ὄθον ἰωᾶς "ἢ Φέρεται μέχρι γᾶς Διὰ σᾶς ἐὰρ Καταθδαίνοισαν Νοεροῦ μορφὰ Κόσμος ὁρατός. “Ἄλιον οὗτος Δεύτερον ἔσχεν,
Sy d᾽ enēeriois, Sy d᾽ epichthoniois, Erga merizeis, ed pōlnits nemeis. Sy noou prytanis Tamias te theois pdiboun th᾽ hypai "Espasan home orous. Sy psychodotas, Tetatai zōa, Kai physin achmēs. ᾿Alaon psychas. Blastēma teas Krematai seiras, Chōposa petasas Steretai pnoias, ᾿Apo sōn kolpōn Drepetai synochan Porthmeuomenan dia sas chas Ex de ētōn. . yphias ᾽ “othon iōas "ē Pheretai mechri gas Dia sas ear Katathdainoisan Noerou morpha Kosmos horatos. “Alion houtos Deuteron eschen,
you among the airy, you among the earthly, distribute their works, … assign their portions. You are president of mind and steward to gods; … drew … You are the giver of souls; life is stretched out [from you], and nature … the blind … of the soul; the offshoot of your chain hangs down; all that, spread out, is deprived of breath, plucks its cohesion from your bosom, ferried through your … whence of life … it is carried down to earth through your …, descending, the form of the intellectual world, the visible cosmos. This had a second sun,
Notes and citation
Summary: The Son distributes the works of heavenly, airy, and earthly beings, gives souls and life, and holds the visible cosmos together as image of the intellectual world.
- Several Greek lines are damaged in the scan text.
Topics: Christology
Cite (SBL): Synesius, Hymn. 4.151 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/4-151). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/4-151
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
4.181PG 66
… Ὑστεροφεγγοῦς Δαίμων, ὖλας Παθέων ἀλκὰ, Ὀμματολαμπῆ, Διατειχέίζων" Τᾶς γινομένας Τὰς θερειχεῖς Καὶ φθειοομένας Βλάπτων ὁρμάς. ᾿Αγαθῶν παροχὰν “Αγγέελον εὐχᾶς Διὰ σὰν βουλὰν, Πάτερ ἄγνωστε, Φύλαχα ψνχᾶς, Πάτερ ἄῤῥητε, Φύλακχα ζωᾶς,
… Hysterophengous Daimōn, ylas Patheōn alka, Ommatolampē, Diateicheizōn" Tas ginomenas Tas thereicheis Kai phtheioomenas Blaptōn hormas. ᾿Agathōn parochan “Angeelon euchas Dia san boulan, Pater agnōste, Phylacha psnchas, Pater arrhēte, Phylakcha zōas,
… of the later-shining [world], spirit of matter, defence against passions, with shining eyes, walling off the things that come to be, the earthly things, and those that perish, harming the impulses [of evil]; provider of good things, angel of prayer, through your will, unknown Father, guardian of the soul, ineffable Father, guardian of life,
Notes and citation
Summary: A guardian spirit, set by the Father's will, wards off passions and evil and carries prayer; the Father is unknown and ineffable, guardian of soul and life.
- In the scan text the Greek lines of this passage are interleaved, line by line, with Migne's Latin verse translation, and the Greek lines are partly out of order; the Latin is removed by logged corrections and the Greek is kept in the scan's order. The 'later-shining' world and its 'spirit' (δαίμων) are obscure.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation interleaved with the Greek): Ταῦυμι οτίυνν. θονῖι. Εἰ ᾿Ἰπήτπα θεοὶ ἣ Βεοσυπάς νἱίς. θερίθπὶ οὔ Ὲ8 δι ἀδγιπὶ Οοηινγαγὶο τηοίυ Γδγμηιμ. ἘΠῚ πιαχίμθ ἱποί γί, Οδηάοηϊίυπι δἰάαγυπὶ Τὰ ἰοργεβίγίθυδ, Ορεογὰ ἀΐδβρθηβᾶβ, Υἱαπίχυς ἰαγρὶ γί δ, Τυ ἀδῖον δηΐπι Ρρηάοει νἱῖδ, Εἰ πᾶίυγα ἱπάοίοδδα. Ῥοωώοι ποῖθηλ. Οδγοπὶ βριγίία » τεπδηὶυῦ, Τυὰ νἱτίυϊο, Βεβεοπέδηΐοιῃ ΕΪυ5, φυῖ ροπίογϊ 8 θδὶ-ὀ → … ; θώπιοῦ, αυΐ 6δὶ ἢγῖ: → ; ᾿ς φαΐ, Αἰδοῖπὶ ΤΟΙ, → ; Οουϊο8 Πυδιραπίθιη,, → ; θυΐϊ ἱπιεταϊυδίι : → ; ΕἾυ8 φυᾶ ρἰᾳπίίυγ ᾿ → ; θδιπ ναι ζθηῖοβ → ; Εὸπ ἰπιετὶι., → ; υἱ ἱπηρεάϊε οοηδίιδ. → ; Βοπόγπην ἰδγμ ΟΓΘδῚ → ; Απφουη) ὈΓΘΟυ ΠῚ → ; Τυο οοπβιῆο, → ; ΤΠ; Ρδίογ, 4φυὶ σρφηοθοὶ θη → ; φαἰ ἰδίγδβιοπι : Ι ; ΕΟυδίοάοπι ἀπίπιθ, → ; Ῥαῖον ἱποι Ὁ}}}5, → ; Οὐυδβιοάθπι νἱιθ5, → .
Cite (SBL): Synesius, Hymn. 4.181 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/4-181). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/4-181
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
4.211PG 66
… “Αγνωστε νόῳ, Εὐχῶν φρουρὸν. Ἔργων φρουρόν. Καθαρὸν νούσων᾽ Ἰδὲ τοῦτο, λάτρις Πίπτω χατὰ γᾶς ἽΝα χαὶ ζωᾶν Ἱκέτας ἀλαός. Τὰν ταιοτρεφῆ, Σὺ δὲ Τοῖς σοῖς ὕμνοις Σεῦε δὲ νούσους, Τὰν μετὰ μοίρας, Σεῦε δ᾽ ἀναιδῆ Δαίμονα γαίας, “Ὅσον ἐξανύω, Ψυχᾶς ἀπ᾽ ἐμᾶς, Εὐχᾶς ἀπ' ἐμᾶς, Ἐπὶ σὰς αὐλὰς, Ζωᾶς ἀπ' ἐμᾶς, Ἐπὶ δοὺς κόλπους, Ἔρτων ἀπ' ἐμῶν. Ὅθεν ἁ ψυχᾶς Σώματος ἔξω, προρένι καγά. Πνεύματος ἔξω, Σὺ δὲ χεῖρα δίδου, Πάντων ἔξω Σὺ κάλει, σὺ, μάχαρ, Τῶν ἁμετέρων ἄναγε Δαίμιον μενέτω Ἱχέτιν ψυχάν. Λιπέτω, φυγέτω
… “Agnōste noǭ, Euchōn phrouron. Ergōn phrouron. Katharon nousōn᾽ Ide touto, latris Piptō chata gas HiNa chai zōan Hiketas alaos. Tan taiotrephē, Sy de Tois sois hymnois Seue de nousous, Tan meta moiras, Seue d᾽ anaidē Daimona gaias, “Hoson exanyō, Psychas ap᾽ emas, Euchas ap' emas, Epi sas aulas, Zōas ap' emas, Epi dous kolpous, Ertōn ap' emōn. Hothen ha psychas Sōmatos exō, proreni kaga. Pneumatos exō, Sy de cheira didou, Pantōn exō Sy kalei, sy, machar, Tōn hameterōn anage Daimion menetō Hichetin psychan. Lipetō, phygetō
unknown to mind, guard of prayers, guard of works, pure from sicknesses. Behold this: your servant, I fall upon the earth, so that life … a blind suppliant, the … that nourishes … But you … with your hymns; drive away sicknesses, … after my portion; drive away the shameless spirit of the earth, as long as I accomplish [my life], from my soul, from my prayers, to your courts; from my life, to your bosom; from my works, whence the fount of the soul [flows]; outside the body, … a fount; outside the spirit, give me your hand; outside all things; call, blessed one, … of ours, lead up …; let the spirit … remain … the suppliant soul; let it leave, let it flee
Notes and citation
Summary: The hymn closes with prayers that the Father drive away sickness and the evil spirit of the earth from the poet's soul, prayers, life, and works, and call his soul up, outside the body, to its source.
- As in the preceding passage, the Greek lines are interleaved in the scan text with Migne's Latin verse translation and are partly out of order; the Latin is removed by logged corrections and the Greek is kept in the scan's order. Several words are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation interleaved with the Greek): Θυΐ δογποβοὶ ποῦ Ῥῦΐϊθ8 → … ; Ργδουπι ουθιοάοπι, → ; ᾿ς πθῃῖδ, Εαδοιογυπι συβλούδπι, → ; ΡΑλΙΟΠ Ὡ μίθεγαπι 8 πιο δ : → ; Εδςα, θεὲ, θοῦνυβ, . → ; ΒΕ : Ῥργοουπηθο ἰπ ΤΘΡΓΩΠῚ → ; ὕιτη᾽ οἰἴατα ἰῃ υἱιδ, → ; θυρρίεσ οου ἱ οαρίυ5. → ; θυλα ἰ8 ἰογεῖβ ἀορὶε, → ; Τυ αυΐϊοιι ἰυοὶδ ἰαγαῖιογ, → ; δ οἷ ἰλυάίθυ5 → ; Ῥε 6 πιοῦθοβ, → ; Ροει(αἱδ, → ; Ῥδ Ια ἱπιριιάεπιοαι → ; Βαθδμιὶδ Ὠαπιοηθεῆ ἰογτδ. → ; Θυδπίυμπι Βογὶ ρμοϊεβὶ, ὧ6- → ; Αὐΐνᾶ ἃ πηθὰ9. → ; ξθει, Ργεβοίθυθ ἃ βιεΐδ, → ; Αὐ ἰὐυδπὶ τερίδι, → ; Υἱια ἃ πιο, → ; Αἀ ἴυο8 βίπυβ, → ; Ελοῖὶβ ἃ ιπεἶβ. → ; {πὰ δηΐτπ → ; (ογροτγα ργοσαὶ, → ; Ριοδυΐ! [οπ5. → ; δρίπιν ργοου, → ; Τὰ δλυίεπι τοδαυτ μηγτψε, → ; Οιμηΐθυβ ρεοουὶ → ; Τὸ ἐνοςᾶ, ἰυ, ὁ Ὅδαϊο, → ; Α ποβιεὶβ ξοῦυ8 → ; Εχ γα οὐυείιο τ → ; θαποῦ ὠρδηθαί. → ; θυρρ!!οῦπη δηίνδηι. → ; [ληᾳυδὶ (πο). [πρίδι → .
Cite (SBL): Synesius, Hymn. 4.211 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/4-211). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/4-211
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
Chapter 5
5.1PG 66
… Ἑσπέραν Χριστοῦ γένναν Ἄ πβεμς νύμφας ὠδὶς ᾿Ανθρώπου φῆνεν μορφὰν, Ὃς δι θνατοῖσι πο βδμεντὰς Ἦλθεν φωτὸς παγαίονυ. Αἰώνων οἶδεν ῥίζαν. Αὐτὸς φῶς εἶ παγαῖον, ἐνλλλμψας. ἀκτὶς Πατρὶ, Ῥήξας δ᾽ ὀρφναίαν ὕλαν ψυχαῖς μπεις ἀγναῖς. Αὐτὸς μὲν χόσμου χτίστας, Κλεινῶν σφαι ἄστρων, Κέντρων γαίας ῥιζωτὰς, Αὐτὸς δ' ἀνθρώπων σωτῆρ. Σοὶ τκιτὰν ἱππεύει, Ποῦς ἄσδεστος παγὰ, Σοὶ δ᾽ ἁ ταυρῶπις μήνα Τὰν νυχκεῶν ὄρφναν λύει. Σοὶ καὶ τίχτονται χαρποὶ,
… Hesperan Christou gennan A pbems nymphas ōdis ᾿Anthrōpou phēnen morphan, Hos di thnatoisi po bdmentas Ēlthen phōtos pagaiony. Aiōnōn oiden rhizan. Autos phōs ei pagaion, enlllmpsas. aktis Patri, Rhēxas d᾽ orphnaian hylan psychais mpeis agnais. Autos men chosmou chtistas, Kleinōn sphai astrōn, Kentrōn gaias rhizōtas, Autos d' anthrōpōn sōtēr. Soi tkitan hippeuei, Pous asdestos paga, Soi d᾽ ha taurōpis mēna Tan nychkeōn orphnan lyei. Soi kai tichtontai charpoi,
… [we sing] at evening Christ's birth. The travail of the unwedded bride brought forth the form of a man, who came to mortals as … of the fount of light. He knows the root of the ages. You yourself are light from the fount, a ray shining forth with the Father; and, breaking through dark matter, you shine into pure souls. You are the founder of the cosmos, … of the spheres of the glorious stars, the one who rooted the centres of the earth, and you are the saviour of men. For you the Titan [sun] rides, unquenchable fount of fire; for you the bull-faced moon dissolves the darkness of the nights; for you the fruits are born,
Notes and citation
Summary: Hymn 5, for the evening of Christ's birth: the Son born of the Virgin is light from the Father's fount, creator of the cosmos and saviour of men.
- Hymn 5 (Hymn 6 in many modern editions). The opening lines in the scan are Migne's Latin verse translation, which is removed; several Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): οιπίαμιν ᾿πογἢῃ σοπηυθίο. οἰἴδυ 6 Ραιγῖβ σοη 5! Π 1 : Ἡονήἷδ οδὐϊάϊι (οτηδιη, υὶ ἱπίον πιοτγίδ]εβ ἀθάυοίῖυῦ γεηὶὶ ἐνὶ (οπίδηθο. ὕ 8 πιίοδιιδ τδάϊιι5 εὐπὶ Ῥαδίγα, Τὰ πιυμαΐ σοπάϊιον, Ὀϊεὶ ρεγθημἷδ [0Π8 : Τὶρὶ ἰλυτίδα [γοοῖϊὸ ἰυὴδ Νοοιίθ ἐδαοῦταβ ρα. ἔχ ἴυοὸ ἐμοί θμ} ἴον → ….
Topics: Christology
Cite (SBL): Synesius, Hymn. 5.1 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/5-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/5-1
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
5.31PG 66
Σοὶ καὶ βόσχκοντσι ταιμναι. Ἔχ σᾶς ἀῤῥάτου πα γᾶς Ζείδωρον πέμπων αἴγλαν, ᾿Ανδρῶν μοιραίαις χοίταις. Πατρὸς βουλαέ" Πιαίνεις χόσμων ταρσούς " Ἐν σῶν βλάστησε χόλπων Καὶ φῶς. καὶ νοῦς, καὶ ψυχά. Τὰν σὰν οἴχτειρον χούραν Γυίοις εἰρχθεῖσαν θνατοῖς, Μοίρας θ᾽ ὑλαίοις μέτροις, Νούσων ἐχσώξζοις λώδας, ᾿Ασχηθῇ γυίων ἀλχάν. Νεῦσον μὲν μύθοις πειθὼ, ἐεῦθον: ἕ Τρ κῦδον, ᾿Αρχαίοις πρέψαι φάμαις τὰν κυράνες χαὶ Σπάρτας" 4ἀὺ Λύπαις δ᾽ ἄστιπτος ψυχὰ Πραεῖαν ἕλχο: ζωὰν, Θρέπτειραν, δισσὰς γλήνας Ἔ-ς σὸν τείνοισα φέγγος, ἐποσταε οἴμους σπεύσω, Φύξηλις γαίας μόχθων, ν Αὐὴ ψυχᾶς παγᾷ, Τοίαν ἄχραντον ζωὰν " Τῷ σῷ κραίνοις φορμικτῇ. δ Εὐτ᾽ ἂν σοι δολίων μολπὰν᾽ Τὰν σὰν χυδαίνων ῥέξαν, Μήχιστον Πατρὸς χῦδος, Καὶ τὰν σύνθωχον Πνοιὰν
Soi kai boschkontsi taimnai. Ech sas arrhatou pa gas Zeidōron pempōn aiglan, ᾿Andrōn moiraiais choitais. Patros boulae" Piaineis chosmōn tarsous " En sōn blastēse cholpōn Kai phōs. kai nous, kai psycha. Tan san oichteiron chouran Guiois eirchtheisan thnatois, Moiras th᾽ hylaiois metrois, Nousōn echsōxzois lōdas, ᾿Aschēthę̄ guiōn alchan. Neuson men mythois peithō, eeuthon: he Tr kydon, ᾿Archaiois prepsai phamais tan kyranes chai Spartas" 4au Lypais d᾽ astiptos psycha Praeian helcho: zōan, Threpteiran, dissas glēnas E-s son teinoisa phengos, epostae oimous speusō, Phyxēlis gaias mochthōn, n Auē psychas pagą, Toian achranton zōan " Tǭ sǭ krainois phormiktę̄. d Eut᾽ an soi doliōn molpan᾽ Tan san chydainōn rhexan, Mēchiston Patros chydos, Kai tan synthōchon Pnoian
for you the flocks are pastured. From your invisible fount sending life-giving radiance to the fated beds of men … by the Father's will, you fatten the wings of the worlds; from your bosom sprang light, and mind, and soul. Pity your daughter, shut in mortal limbs and the material measures of fate; save her from the outrages of sicknesses, and the strength of limbs unharmed. Grant persuasion to my words, … glory, to suit the ancient fame of the city of Cyrene and of Sparta. And let my soul, untouched by griefs, draw a gentle life, a nourishing life, stretching both eyes toward your light, that I may hasten on … paths, fleeing the toils of earth, … to the fount of the soul. Such an undefiled life may you accomplish for your lyre-player, when, glorifying your … root, the greatest glory of the Father, and the Breath enthroned with him,
Notes and citation
Summary: Synesius prays to the Son, source of light, mind, and soul, to heal his soul and body, give persuasion to his words, and grant him a pure life.
- Cyrene was founded from Thera, a Spartan colony. Several Greek lines are damaged in the scan text.
Cite (SBL): Synesius, Hymn. 5.31 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/5-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/5-31
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
5.61PG 66
Μέσσαν ὁίζας χαὶ βλάστας, Καὶ Πατρὸς μέλπων ἀλχὰν, Τοῖς τοῖς ὕμνοις ἀμπαύω Κλεινὰν ὠδῖνα ψυχᾶς. Χαίροις, ὦ Παιδὸς παγά 1 Χαίροις, ὦ Πατρὸς μορφά! υθ Χαίροις, ὦ Παιδὸς χρη ἐφὶ Χαίροις, ὦ Πατρὸς σφρηγίς!] Χαίροις, ὦ Παιδὸς χάρτος !' Χαίροις, ὦ Πατρὸς χάλλοςϊ Χαίροις δ᾽ ἄχραντος Πνοιὰ, Κέντρον Κόρου χαὶ Πατρός. Τάν μοι πέμποις σὺν Πατρὶ Αρδοισαν ψυχᾶς ταρσοὺς, Κράντειραν θείων δώρων.
Messan hoizas chai blastas, Kai Patros melpōn alchan, Tois tois hymnois ampauō Kleinan ōdina psychas. Chairois, ō Paidos paga 1 Chairois, ō Patros morpha! yth Chairois, ō Paidos chrē ephi Chairois, ō Patros sphrēgis!] Chairois, ō Paidos chartos !' Chairois, ō Patros challosï Chairois d᾽ achrantos Pnoia, Kentron Korou chai Patros. Tan moi pempois syn Patri Ardoisan psychas tarsous, Kranteiran theiōn dōrōn.
the mean between root and shoot, and singing the strength of the Father, I rest the glorious travail of my soul in your hymns. Hail, fount of the Son! Hail, form of the Father! Hail, … of the Son! Hail, seal of the Father! Hail, might of the Son! Hail, beauty of the Father! Hail, undefiled Breath, centre of the Son and of the Father! May you send her to me with the Father, watering the wings of the soul, fulfiller of divine gifts.
Notes and citation
Summary: The hymn ends with alternating greetings to Father and Son and to the Holy Spirit, 'centre of the Son and the Father', and prays for the Spirit's gifts.
- The Holy Spirit (πνοιά, 'Breath') is the 'mean between root and shoot' and 'centre' of Father and Son; translated as written.
Topics: Trinity
Cite (SBL): Synesius, Hymn. 5.61 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/5-61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/5-61
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
Chapter 6
6.1PG 66
Μετὰ παγᾶς ἁγίας αὐτολοχεύτου Ν ῥῥήτων ἐνοτήτων ἐπέχεινα.Ἡ Θεὸν ἀμθρότου θεοῦ κύδιμον Υΐα, Μόνον ἐχ μόνου Πατρὶς αἷδα θορόντα Στεφανώσω σοφοῖς ἄνθεσιν ὕμνων, Ὃν βουλᾶς πατριχᾶς ἄφραστος ὠδὶς ᾿Αγνώστων ἀνέδειξε Παῖδα χόλπων, ΝΑ Πατρὸς λοχίους ἔφηνε χαρποὺς, Καὶ φήνασα φάνη ᾿ γαμμομκωι οὐας γοῦς. Ἐν πατᾷ δὲ μένουσι χαὶ χνθέντες, Σοφία νόου ἰατρὸς, χάλλεος αὐγὰ, Σοὶ τεχθέντι Πατὴρ ἔνευσε τίχτειν, Σὺ τὸ χρυπτὸν εἰ Ιατρὸς σπέρμα. ΣῈ γὰρ ἀρχὰν γενέτας ἔδωχε χόσμοις, Κατάγειν ἐχ νοερῶν σώμασι μορφάς. Σὺ μὲν οὐρανοῦ σοφὰν ἄντυγα νωμᾷς, ὰν δ᾽ ἄστρων ἀγέλαν ἀεὶ νομεύεις.. Σὺ δὲ τᾶς ἀγγελιχᾶς, “Αναξ, χορείας, Καὶ τᾶς δαιμονίας φάλαγγος ἄρχεις, ἂρ Σὺ δὲ χαὶ φύσιν φθιτὰν ἀμφιχορεύεις, Αμέριστον περὶ γᾶν πνεῦμα μερίζεις, Καὶ παγᾷ τὸ δοθὲν πάλιν συνάπτεις, Θνατοὺς ἐχ θανάτου λύων ἀνάγκας. Ἰλήχοις ἐπὶ σῶν στέμμασιν ὕμνων, Βιοτᾶς ὑψμνοπόλῳ νέμων γαλάναν, Εὐρίπων προχοὰν στῆσον ἀλῆτιν, Ἰξοσαίνων ὀλοοὺς κλύδωνας ὕλας ω ψυχᾶς καὶ μελέων ἔρυχς νούσους. Παθέων οὐλομέναν κοίμισον ὁρμάν" δὺ Πλούτου χαὶ πενίας ἄλαλχε κῆρας,
Meta pagas hagias autolocheutou N rhrhētōn enotētōn epecheina.Hē Theon amthrotou theou kydimon Yïa, Monon ech monou Patris haida thoronta Stephanōsō sophois anthesin hymnōn, Hon boulas patrichas aphrastos ōdis ᾿Agnōstōn anedeixe Paida cholpōn, NA Patros lochious ephēne charpous, Kai phēnasa phanē ᾿ gammomkōi ouas gous. En patą de menousi chai chnthentes, Sophia noou iatros, challeos auga, Soi techthenti Patēr eneuse tichtein, Sy to chrypton ei Iatros sperma. SE gar archan genetas edōche chosmois, Katagein ech noerōn sōmasi morphas. Sy men ouranou sophan antyga nōmąs, an d᾽ astrōn agelan aei nomeueis.. Sy de tas angelichas, “Anax, choreias, Kai tas daimonias phalangos archeis, ar Sy de chai physin phthitan amphichoreueis, Ameriston peri gan pneuma merizeis, Kai pagą to dothen palin synapteis, Thnatous ech thanatou lyōn anankas. Ilēchois epi sōn stemmasin hymnōn, Biotas hypsmnopolǭ nemōn galanan, Euripōn prochoan stēson alētin, Ixosainōn oloous klydōnas hylas ō psychas kai meleōn erychs nousous. Patheōn oulomenan koimison horman" dy Ploutou chai penias alalche kēras,
After the holy self-born fount, beyond the ineffable unities, God, glorious Son of immortal God, alone from the alone, springing from the Father, I will crown with the wise flowers of hymns; whom the unutterable travail of the Father's will showed forth as Child from unknown bosoms; … revealed the fruits of the Father's travail, and, having revealed them, appeared …; and they remain in the fount even when poured forth. Wisdom, healer of the mind, ray of beauty, when you were born, the Father granted you to beget; you are the hidden seed of the Father. For the Begetter gave you as principle to the worlds, to lead down forms from intellectual things to bodies. You wield the wise rim of heaven, and ever shepherd the herd of the stars; you, O King, rule the dance of the angels and the phalanx of the spirits; you dance around perishable nature too, distribute the undivided spirit around the earth, and join again to the fount what was given, releasing mortals from the necessity of death. Be gracious to your garlands of hymns, granting calm of life to your hymn-singer; still the wandering flow of the straits, calming the deadly waves of matter; ward off sicknesses of soul and limbs; put to sleep the ruinous impulse of passions; turn away the dooms of wealth and of poverty,
Notes and citation
Summary: Hymn 6 crowns the Son, 'alone from the alone', Wisdom and principle of creation, who governs heaven, angels, and nature and frees mortals from death; it prays for calm, health, and freedom from passion.
- Hymn 6 (Hymn 7 in many modern editions). 'They remain in the fount even when poured forth' states that Son and Spirit remain in the Father; translated as written. Several Greek lines are damaged.
Topics: Trinity, Christology
Cite (SBL): Synesius, Hymn. 6.1 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/6-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/6-1
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
6.31PG 66
ΓἜργοις κυδαλίμαν ὀμφὰν ὁπάσαις, Ἕν λαοῖς ἀγαθὰν ἄνοιγε φάμαν" {ειθοὺῦς πραῦλόγου στέφ᾽ ἀώτῳ, να μὴ νόος δρέποι σχολὰν ἀκύμων, …
GErgois kydaliman omphan hopasais, Hen laois agathan anoige phaman" {eithouys praulogou steph᾽ aōtǭ, na mē noos drepoi scholan akymōn, …
grant glorious fame to my works; open a good report among the people; [crown me] with the flower of gentle-spoken persuasion, so that my mind may not reap a leisure without waves …
Textual problem in this passage: see the notes.
Notes and citation
Summary: He asks for good repute and persuasive speech.
- The rest of this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Εχ τυὸ δηΐου κἴηὰ Τυὰ πιίβογογα Πἔΐδα Μοτγογυπὶ βογνὰ οχ υἱμῖο Ἀπηῖο [Δοιἰν κἰονίδιῃ, Ρυβιίηα αἱ οἰλτὰ εἷΐ (δπια γύρης οἱ θρανί. ΑἸπιδπι, βεπηΐπὰ ᾿αθἷ ἃ ὕι χ ηγία ρυγράῖι8 δ0 Οὐπὶ εἰν] ρδηῆψθινβ οαγιηΐμἃ, Ἐχοοίβδῃι Ῥαιγὶβ φίογίθηι, θαῖνα, ο Ραιεΐβ (Ὁγιηλ Οὐ ὅαϊνο, ο ΕἾ} βθάββ ὅθοῖνα, ὁ Ραϊγὶβ ἱπιωροὶ ὅθαϊνα, ὁ Ραίγιβ ρυϊεννειαὐο! θαῖνθ, ο ρυνγίβθίιμα θρ) γί 1 ὕιτ ρενήεἶλι ἠννιμδ πη 6 Γᾶ. θοίυμι ἐσ Ραΐγα Εἰ ίππὶ ργρορηθίυιῃ Τὰ ἐαἸΐ βωρίο δι οὐθδῖι οἰγουπαρὶς, Τυ ἠηφοίιο!, ὁ Ἰἴοχ, ογάϊη 5. ὧ0ὺ Τὰ δὲ πιοΐϊυγαηι πον 8 |6}} Γαρὶβ, Ἐκ ἐὰν ἴυηϊὸ, ᾳυσὰ ἀδίυνν δεῖ, γυγθη5 συμ) υηφίδ, Επγῖθὶ δέ δ δε ναμάθι, Ανπἰνμθδ οἱ ἀσιύσν ἀγοοῖο ΠΟΥΡῸΒ : Οὐυρίαἀϊιλιυμ ρογύϊίυν δορίίο ἐμ μδίμμη, λεῖος φομῖεβ θθθμ ΩΝ) ράπδ [απ δὴν, ὕι μομ5. ἀδοθυραῖ οἵα φυϊεῖα, → ….
Cite (SBL): Synesius, Hymn. 6.31 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/6-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/6-31
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
6.61PG 66
… Μηξ' ἐν ταῖς χθονίαις στένων μερίμναις Ὠδῖσιν σοφίας νόον κατάρδω. χετῶν ὑψιφορήτων
… Mēx' en tais chthoniais stenōn merimnais Ōdisin sophias noon katardō. chetōn hypsiphorētōn
… nor, groaning in earthly cares, may I water my mind with the travail of wisdom … … of channels borne on high
Notes and citation
Summary: A fragment of the hymn's closing prayer.
- Most of this passage in the scan is Migne's Latin verse translation, which is removed; only a few Greek lines survive.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): ΝΟΤαΣ ταγγαιὶβ ἰηφαπιδπὶ Ουτὶδ, δι ἐχ 1π|5 τὶν ὄχεα βίβ Επ δοεῖρο ννυδίοαιῃ Μυμαὶ ορ ὐοιι ΕἼ πὶ : ἔχ εἰοἰ δ οτῖαι Αὐτίᾳιιο ἀοπδείδ, υ Αὐυγομ γορὶ ίογο : θεῖς δά ἱμίεγοβ ριο[ἐσίυ. Τὰ διυίονν μ}}}} νὰ} δὲ ΝᾺ δθυνόμπίαϊι ἀὰ ποι, Ἐτγδίγοι σοβεῖν, Ρτγαϊοεγχγουϊενίοι ρυιίς, Υιαυς γοδύμαικει ιογίαη,,, → ….
Cite (SBL): Synesius, Hymn. 6.61 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/6-61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/6-61
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
Chapter 7
7.1PG 66
Πρῶτος νόμον εὑρόμαν Ἐπὶ σαὶ, πἰάχαρι ἄμδροτε, Ἴησοῦ Σολυμήῆϊε, Νεοπηγέσιν ἁρμογαῖς Κρέξαι «χιθάρας μίτους. Ἀλλ᾽ εὐμενέοις, “Ἄναξ, Καὶ δέχνυσο μουσιχὰν Ἐξ εὐαγέων μελῶν. Θεὸν, Υἷα Θεοῦ μέγαν, Δἰωνοτόχου Πατρὸς, Τὸν χοσμογόνον χόρον " Τὰν παντομιγῆ φύσιν, Σοφίαν ἀπειρέσιον, Τὸν ἐπουρανίοις Θεὸν, Τὸν ὑποχθονίοις νέχυν. Ἐχύθης ὅτ᾽ ἐπὶ χθονὶ Βροτέας ἀπὸ νηδύος, φὺ Μάγος ἀ πολύφρων τέχνα Ἐξ ἀστέρος ἀντολᾶς θάμδησεν ἀμήχανος Τί τὸ τικτόμενον βρέφος, Τίς ὁ χρυπτόμενος Θεὸς, Θεὸς, ἣ νέχυς, ἣ βασιλεύς. ἕν δῶρα Ἀρμνετει μύρνης ἐναγίσματα, χρυσοῖ τ᾽ ἀναθήματα, .«Λιδάνου τε θύῃ χαλά. 5ὺ Θεὸς εἴ, λίδανον δέχον " Χρυσὸν βασιλεῖ φέρω " Σμύρνῃ τάφος ἁρμόσει.
Prōtos nomon heuroman Epi sai, piachari amdrote, Iēsou Solymēēïe, Neopēgesin harmogais Krexai «chitharas mitous. All᾽ eumeneois, “Anax, Kai dechnyso mousichan Ex euageōn melōn. Theon, Huia Theou megan, Diōnotochou Patros, Ton chosmogonon choron " Tan pantomigē physin, Sophian apeiresion, Ton epouraniois Theon, Ton hypochthoniois nechyn. Echythēs hot᾽ epi chthoni Broteas apo nēdyos, phy Magos a polyphrōn techna Ex asteros antolas thamdēsen amēchanos Ti to tiktomenon brephos, Tis ho chryptomenos Theos, Theos, hē nechys, hē basileus. hen dōra Armnetei myrnēs enagismata, chrysoi t᾽ anathēmata, .«Lidanou te thyę̄ chala. 5y Theos ei, lidanon dechon " Chryson basilei pherō " Smyrnę̄ taphos harmosei.
I was the first to find a measure for you, blessed, immortal Jesus of Solyma, to strike the strings of the lyre in newly fashioned harmonies. But be gracious, O King, and receive the music of holy songs. [I sing] God, the great Son of God, of the Father who begets the ages, the world-begetting youth, the all-mingling nature, boundless Wisdom, God to those in heaven, a corpse to those under the earth. When you were poured out upon the earth from a mortal womb, the much-knowing art of the Magi, from the rising of the star, was amazed and at a loss: what is the babe that is born? Who is the hidden God? God, or corpse, or king? Come, bring gifts, offerings of myrrh, dedications of gold, and fine sacrifices of incense. You are God: receive incense. I bring gold to the king. Myrrh will suit the tomb.
Matt 2:11 (allusion, high confidence)
Notes and citation
Summary: Hymn 7, the first hymn in a new metre to Jesus of Jerusalem: God, Son of God, corpse below the earth; the Magi bring incense for God, gold for the king, and myrrh for the tomb.
- Hymn 7 (Hymn 8 in many modern editions). Solyma is Jerusalem. The gifts of the Magi (Matt 2:11) are interpreted as for God, king, and burial, a common patristic reading.
Topics: Christology
Cite (SBL): Synesius, Hymn. 7.1 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/7-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/7-1
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
7.31PG 66
Καὶ γᾶν ἐχάθηρας, Καὶ πόντια κύματα, Καὶ δαιμονίας ὁδοὺς, πὺν χύσιν ἀέρος, αὶ νερτερίονς μνχοὺυς φθιμένῥισι βοπθόος Θεὸς εἰς ᾷδην σταλείς. Καὶ δέχνυσο μουσιχὰν. Ἐξ εὐαγέων μελῶν.
Kai gan echathēras, Kai pontia kymata, Kai daimonias hodous, pyn chysin aeros, ai nerterions mnchouys phthimenrhisi bopthoos Theos eis ądēn staleis. Kai dechnyso mousichan. Ex euageōn melōn.
And you cleansed the earth, and the waves of the sea, and the paths of the spirits, the flowing of the air, and the depths below the earth, helper of the dead, God sent down to Hades. And receive the music of holy songs.
1 Pet 3:19 (allusion, low confidence)
Notes and citation
Summary: Christ cleansed earth, sea, air, and the underworld, going down to Hades to help the dead.
- Christ's descent to Hades: compare 1 Pet 3:19.
Topics: Christology
Cite (SBL): Synesius, Hymn. 7.31 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/7-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/7-31
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
Chapter 8
8.1PG 66
Ὑπὸ Δώριον ἁρμογὰν ἣ Ἐλεφαντοδέτων μίτων λύρας Στάσω λιγυρὰν ὅκα Ἐπὶ σοὶ, μάκαρ, ἄμόροτε, Τόνε᾽ χύδιμε Παρθένου. Σὺ δέ μου βιυτὰν σάου Ἐρῤίωσας καὶ νέχυν, Διὰ σὸν, Πάτερ, ἱκέταν-. Γνωτάν τε, συνωρίδα δὺ Τεχέων τε ᾿γηρόηβαι “Ὅλον ἡσυχίαν δόμον “Ὑπὸ σᾷ χειρὶ κρύπτοις. Φυνήονα δεμνίων, Ἐρίηρον, ὁμόφρονα, κ β ἴμῃ ἀδαήμονα Ὀάρων δλοχον σάου " “Ὅσιον δ᾽ ἐφέποι λέχος Παναχήρατον, εὐαγὲς, Ἰρυχὰν δὲ λυθεῖσαν Χθονίου βιότον πέδας Ἐξαίνυσο πημάτων, ὺν δ' εὐαγέων χο; Ὕμνους ἀνάγειν δξδιν αἱ εἴ σῷ, μάχαρ. Πάλιν σοι μέλος ἄσω, Τάχα χαὶ χιθάραν πάλιν Πάλιν ἀχήρατον ἁρμόσω.
Hypo Dōrion harmogan hē Elephantodetōn mitōn lyras Stasō ligyran hoka Epi soi, makar, amorote, Tone᾽ chydime Parthenou. Sy de mou biytan saou Erriōsas kai nechyn, Dia son, Pater, hiketan-. Gnōtan te, synōrida dy Techeōn te ᾿gēroēbai “Holon hēsychian domon “Hypo są cheiri kryptois. Phynēona demniōn, Eriēron, homophrona, k b imę̄ adaēmona Oarōn dlochon saou " “Hosion d᾽ ephepoi lechos Panachēraton, euages, Irychan de lytheisan Chthoniou bioton pedas Exainyso pēmatōn, yn d' euageōn cho? Hymnous anagein dxdin hai ei sǭ, machar. Palin soi melos asō, Tacha chai chitharan palin Palin achēraton harmosō.
To the Dorian mode of the ivory-bound strings of the lyre I will set a clear-sounding song for you, blessed, immortal, glorious child of the Virgin. Save my life … and the dead …, for the sake of your suppliant, Father; and my sister, and the pair of my children … hide the whole house in quiet under your hand. Save the companion of my bed, beloved, of one mind with me, ignorant of [unlawful] converse, my wife; may she keep a holy bed, wholly undefiled, pure; and my soul, loosed from the fetters of earthly life, set free from pains, … to raise hymns with the choir of the pure … to you, blessed one. Again I will sing you a song; soon again my lyre, again I will tune it, pure.
Notes and citation
Summary: Hymn 8 asks the Virgin's Son to protect Synesius's household, his sister, children, and faithful wife, and to free his soul to join the heavenly choir.
- Hymn 8 (Hymn 4 in many modern editions). Several Greek lines are damaged in the scan text.
Topics: Christology, Marriage
Cite (SBL): Synesius, Hymn. 8.1 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/8-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/8-1
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
Chapter 9
9.1PG 66
Ἐ ς ἐφαμέροις, Καὶ λαοδόρος χύων ᾿Ανεχάσσατο βηλοῦ. Λύσας δ᾽ ἀπὸ πημάτων ψυχῶν ὁσίους χοροὺς Θιάσοισιν ἀχηράτοις ᾿Ανιόντα σὲ, Κοίρανε᾽, Τὰ χατ᾽ ἠέρος ἄσπετα Τρέσεν ἔθνεα δαιμόνων " Θάμδησε δ᾽ ἀχηράτων Χορὸς ἄμέροτος ἀστέρων " Αἰθὴρ δὲ γελάσας, Ἐξ ἑπτατόνου λύρας Ἐχεράσσατο μουσιχὰν᾽ Ἐπινίχιον ἐς μένος. Μείδησεν ἑωσφόρος, Ὁ διάχτορος ἀμέρας, Καὶ χρύσεος ἕσπερος, Κυθερήϊος ἀστήρ. Ἃ μὲν χερόεν σέλα; Πλήσασα ἔων πυρὸς ᾿Αγεῖτο σελάνα, Ποιμὴν νυχίων θεῶν. Τὰν δ᾽ εὐρυφαῇ χόμαν Τὸν ἀριστοτέχναν νόον Ἰδίου πυρὸς ἀρχάν. Σὺ δὲ ταρσὸν ἑλάσσας, Κυανάντυγος οὐρανοὺ Ὑπερήλαο νώτων, Σφαίρῃσι δ᾽ ἐπετάσθης
E s ephamerois, Kai laodoros chyōn ᾿Anechassato bēlou. Lysas d᾽ apo pēmatōn psychōn hosious chorous Thiasoisin achēratois ᾿Anionta se, Koirane᾽, Ta chat᾽ ēeros aspeta Tresen ethnea daimonōn " Thamdēse d᾽ achēratōn Choros amerotos asterōn " Aithēr de gelasas, Ex heptatonou lyras Echerassato mousichan᾽ Epinichion es menos. Meidēsen heōsphoros, Ho diachtoros ameras, Kai chryseos hesperos, Kytherēïos astēr. Ha men cheroen sela? Plēsasa eōn pyros ᾿Ageito selana, Poimēn nychiōn theōn. Tan d᾽ euryphaę̄ choman Ton aristotechnan noon Idiou pyros archan. Sy de tarson helassas, Kyanantygos ouranou Hyperēlao nōtōn, Sphairę̄si d᾽ epetasthēs
… among creatures of a day, and the people-devouring dog drew back from the threshold. And when, having freed from pains the holy choirs of souls, you ascended with pure companies, O Lord, the countless tribes of spirits throughout the air trembled; and the immortal choir of undefiled stars was amazed; and the ether, laughing, from its seven-toned lyre mixed music, a victory song, for your might. The morning star smiled, the messenger of day, and the golden evening star, Cytherea's star. The horned moon, filling … with fire, led the way, shepherd of the gods of night; and [the sun] spread its broad-shining hair … the most artful mind, source of its own fire. But you, driving your foot, rose above the back of dark-rimmed heaven, and flew to the spheres
Eph 4:8–10 (allusion, low confidence)
Notes and citation
Summary: Hymn 9: after Christ's descent the dog of Hades fled; Christ ascended with the freed souls, and the spirits of the air trembled while the stars, moon, and sun celebrated his victory.
- Hymn 9 (Hymn 9 in modern editions). The 'people-devouring dog' is Cerberus, guardian of Hades, used of death. Christ's descent and ascent with freed souls: compare Eph 4:8–10.
Topics: Christology
Cite (SBL): Synesius, Hymn. 9.1 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/9-1). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/9-1
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-synesius-hymni-9-1) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
9.31PG 66
Νοεραῖσιν ἀχηράτοις ᾿Αγαθῶν ὅθι παγὰ, …
Noeraisin achēratois ᾿Agathōn hothi paga, …
pure and intellectual, where the fount of goods is, …
Textual problem in this passage: see the notes.
Notes and citation
Summary: Christ ascends to the intellectual spheres, the fount of goods.
- The rest of this passage in the scan is Migne's Latin verse translation, which is removed; the Greek lines are lost.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Επ ετῖδι! ποχᾶ, Ει εμπὶ ρίονγι ογάϊηΐδυς (δεηνΐπα οὔ Γι ἀἃ Τυπημα ροί(οπιία;, ο νολία, όγυπὶ ι}0ἱ οἀτιηΐ πὰ σα πθιη. ΜΑΪ]ογοῖη ἰη πιοιίϊαπι οχροίθηο, οἰανἰδθίπβα, ἴὸ, οθθδίθ μαῖα Υἱγρίἷβ, ὕλιιο, δοὶγπιίιθηδ, Ῥαιγὶβ ἐχρυ δεῖ πονεῖ: Ετ ἀδθοσπάϊδιὶ δ} ἰὩγίῶγα, ἨοττΡυῖι 6 φδεπὲχ ἴυης Επ νογθοἰδείπιυβ οδηὶδ Οοιπίίδλίυ ἱπιοχογγί πιο ᾿Αδεγὶδ ἱπιπιθῆβἃ Ἐχρανὶ! δυίοι ρυγί οἰ πιδγαη Οαῖυβ ἰπππιονῖδ! 5 βίο] αγαπ). ἴεν αυΐϊεπὶ τ ἄθη8, Εχ βορίοπι βήϊαπι ἰγγὰ Τοειρογανὶι πιυδίοδπι Ἀΐδιι ᾿υοϊίον, Αβίου ποοίυγποῦυ ἀθοῦυπ " [πεδαθία βυὺ νοβιϊρίυπι. Δεφηουῖι δυίοιη πδίυπὶ θεοὶ, Ρευρτὶ! ἱψηΐβ οὐ ξί θη). Τὰ νθγὸ εἰδ5 δρίιλῃ 8 Οφευϊεὶ οαἰὶ ([π) δρινγίβημε οοπθβίεἰβεὶ Νόοιπα ᾿ποῦθὶ ππρυθοπίος → ….
Cite (SBL): Synesius, Hymn. 9.31 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/9-31). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/9-31
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Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.
9.61PG 66
… Ἐνθ' οὔτε βαθύ ς Χθονὸς ἔχγονα σύρων. οὐ χῆρες ἀναιδέες Αἰὼν ὁ παλαιγενὴς, Νέος ὧν ἅμα χαὶ γέρων Τὰς ἀεννάω μονᾶς Ταμίας πέλεται θεοῖς.
… Enth' oute bathy s Chthonos echgona syrōn. ou chēres anaidees Aiōn ho palaigenēs, Neos hōn hama chai gerōn Tas aennaō monas Tamias peletai theois.
… where neither deep [Hades], dragging the offspring of earth, nor shameless dooms … Aeon, the ancient-born, young and old at once, is steward to the gods of the ever-flowing abiding.
Notes and citation
Summary: The hymn ends with the realm above, free of death and doom, where Aeon, ancient and ever young, presides.
- Most of this passage in the scan is Migne's Latin verse translation, which is removed; several Greek lines are damaged.
Notes on the original text
- Digital text corrected (OCR: Latin verse translation printed in place of the Greek): Αἄνοιν διιίφυμ, (υοά ιινθη δ ΘΑ δέ βλαὶ οἱ δθῆοχ, Ῥυτγροίιν πηληβίοηΐβ → ….
Cite (SBL): Synesius, Hymn. 9.61 (PG 66; trans. Sophia Scriptura, https://sophiascriptura.com/p/synesius-hymni/9-61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/synesius-hymni/9-61
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-synesius-hymni-9-61) · Report an error
Translation: Translated by Claude from the Greek of Migne's Patrologia Graeca (archive.org / library-scan OCR; Migne's Latin and variants removed by logged corrections); no public-domain English translation exists, so each batch was re-read against the Greek.