Virgilian Cento 1.539–1.664

Latin text: Schenkl, CSEL 16 (Latin text: K. Schenkl (CSEL 16, 1888), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0).English: Claude (claude-opus-5-5), public domain (CC0).

Show

Chapter 1

1.539CSEL 16.1:601lines 539–561–602

at sociis subita gelidus formidine sanguis diriguit: cecidere animi I cunctique repente pontum adspectabant flentes I — uox omnibus nulla — spemque metumque inter dubii, seu uiuere credant siue extrema pati, | leti discrimine paruo, qualia multa mari nautae patiuntur in alto. ecce deus I magno misceri murmure pontum emissamque hiemem sensit, I cui summa potestas. par leuibus uentis I et fulminis ocior alis prona petit maria et pelago decurrit aperto: nec longo distat cursu I praeeunte carina. agnoscunt longe regem I dextramque potentem nudati socii I et magno clamore salutant. postquam altos tetigit fluctus et ad aequora uenit, id uero horrendum ac uisu mirabile ferri: subsidunt undae, I remo ut luctamen abesset, collectasque fugat nubes I graditurque per aequor. iam medium necdum fluctu latera ardua tinxit. * at media socios incedens naue per ipsos ipse gubernaclo rector subit, ipse magister. intremuit malus, I gemuit sub pondere cumba, uela cadunt, I puppique deus consedit in alta: et tandem laeti notae aduertuntur harenae.

But the companions' blood froze with sudden fear: their spirits fell, and all at once, weeping, they looked out at the sea (no voice for anyone), between hope and fear, doubtful whether to believe they lived or suffered the end, by a small margin from death, such things as sailors suffer on the deep sea. Behold, God sensed that the sea was being stirred with a great roar and the storm let loose, he who holds the supreme power. Equal to the light winds and swifter than the wings of lightning, he heads for the seas and runs down on the open water: nor is he far distant in course from the ship ahead. The stripped companions recognize their king from afar and his powerful right hand, and greet him with a great shout. After he touched the deep waves and came to the waters, this indeed was dreadful and marvelous to see: the waves subside, so that the oar had no struggle, and he puts the gathered clouds to flight and walks over the sea. And now, at the middle, he had not yet wet his lofty sides with the wave. And walking through the middle of the ship among the companions themselves, he himself goes to the helm as steersman, he himself the master. The mast trembled, the boat groaned under the weight, the sails fall, and God sat down on the high stern: and at last the glad men turn to the familiar sands.

Textual problem in this passage: see the notes.

Matt 14:24–33 (allusion, high confidence) · Mark 6:47–51 (allusion, medium confidence) · John 6:19–21 (allusion, low confidence)

Notes and citation

Summary: As the disciples despair in the storm, Christ comes to them walking on the water, calms the sea, and brings the boat safely to land.

  • Matt 14:24–33 (with Mark 6:47–51 and John 6:19–21) in Virgilian lines. "Ulla" in the Latin is read as nulla ("no voice for anyone"). The numbers 560 and 565 are leaked line numbers. The asterisk after one line marks a gap or doubtful place in the digital text; the line is translated as it stands.

Notes on the original text

  • Digital text corrected (OCR read n as U and dropped a letter; leaked line number): uox omnibus Ulla → uox omnibus nulla; credant 560 → credant ; ocior alis 565 → ocior alis .

Extrabiblical texts: Virgil, Aen. 1.218–219 (Virgil; quotation); Virgil, Aen. 5.319 (Virgil; quotation); Virgil, Aen. 7.78 (Virgil; quotation); Virgil, Aen. 1.143 (Virgil; quotation); Virgil, Aen. 5.176 (Virgil; quotation); Virgil, Aen. 6.413 (Virgil; quotation)

Topics: Christology, Miracles

Cite (SBL): Proba, Cento 1.539 (CSEL 16.1:601lines 539–561–602; trans. Sophia Scriptura, https://sophiascriptura.com/p/proba-cento/1-539). (abbreviation not yet checked)

BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-proba-cento-1-539) · Report an error

Translation: Translated by Claude from Schenkl's Latin (CSEL 16, 1888); no public-domain English translation is on disk, so the translation was re-read against the Latin.

1.562CSEL 16.1:602lines 562–585–603

Tunc etiam I tardi costas agitator aselli insedit nimbo effulgens: | cui plurima circum matres atque uiri, pueri I uelamina nota subiciunt I funemque manu contingere gaudent. iamque propinquabant portis I templumque uetustum antiqua e cedro I centum sublime columnis ingreditur I magna medius comitante caterua. horrendum siluis I hoc illis curia templum, hae sacrae sedes, I miro quod honore colebant. namque sub ingenti lustrat dum singula templo, horrescit uisu subito I insonuitque flagello significatque manu et magno simul I intonat ore: 'quae scelerum facies, I quaeue aera micantia cerno Caesaris et nomen? I quae mentem insania mutat? hae nobis propriae sedes, I hic tempore certo perpetuis soliti patrum considere mensis.' obstipuere animis I gelidusque per ima cucurrit ossa tremor, I mensasque metu liquere priores. Deuexo interea propior fit Uesper Olympo. tum uictu reuocant uires fusique per herbam et dapibus mensas onerant et pocula ponunt. postquam prima quies epulis mensaeque remotae, ipse inter primos I genitori instaurat honores, suspiciens caelum. I tum facta silentia linguis.

Then also he sat on the back of a slow ass, shining in a cloud: around him many mothers and men, and boys, spread familiar garments beneath him and rejoice to touch the rope with their hand. And now they were drawing near the gates, and he enters the ancient temple, lofty on a hundred columns of ancient cedar, in the middle with a great throng accompanying. Awe-inspiring with its woods, this was their senate house and temple, these the sacred seats which they honored with wondrous honor. For while he surveys each thing beneath the huge temple, he shudders at the sudden sight, and sounded with a whip, and signals with his hand and at the same time thunders with great voice: "What face of crimes, what glittering bronze do I see, and Caesar's name? What madness changes your minds? These are our own seats; here at a fixed time the fathers were accustomed to sit at unbroken tables." They were stunned in spirit, and trembling ran through their bones to the marrow, and in fear they left their former tables. Meanwhile Vesper draws nearer as Olympus sinks. Then they restore their strength with food, and stretched out on the grass they load the tables with feasts and set out cups. After the first rest from feasting, and the tables removed, he himself among the first renews honors to the Father, looking up at heaven. Then silence fell on tongues.

Matt 21:1–11 (allusion, high confidence) · Matt 21:12–13 (allusion, high confidence) · John 2:15 (allusion, medium confidence) · Matt 22:20–21 (echo, low confidence) · Matt 26:20 (allusion, medium confidence)

Notes and citation

Summary: Christ rides into the city on an ass, drives the money changers out of the temple with a whip, and at evening, at supper with his disciples, gives thanks to the Father.

  • Matt 21:1–13 (with John 2:13–16 for the whip) and Matt 26:20–26 in Virgilian lines. "Caesar's name" on the coins (cf. Matt 22:20–21) marks the money changers' trade.

Extrabiblical texts: Virgil, Aen. 7.170 (Virgil; quotation); Virgil, Aen. 7.174–176 (Virgil; quotation); Virgil, Aen. 1.453 (Virgil; quotation); Virgil, Aen. 6.560 (Virgil; quotation); Virgil, Aen. 2.120–121 (Virgil; quotation); Virgil, Aen. 1.723 (Virgil; quotation)

Topics: Christology

Cite (SBL): Proba, Cento 1.562 (CSEL 16.1:602lines 562–585–603; trans. Sophia Scriptura, https://sophiascriptura.com/p/proba-cento/1-562). (abbreviation not yet checked)

BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-proba-cento-1-562) · Report an error

Translation: Translated by Claude from Schenkl's Latin (CSEL 16, 1888); no public-domain English translation is on disk, so the translation was re-read against the Latin.

1.586CSEL 16.1:604lines 586–612–605

dat manibus fruges I dulcesque a fontibus undas impleuitque mero pateram I ritusque sacrorum edocet inmiscetque preces I ac talia fatur: 'audite, o proceres,' ait 'et spes discite uestras. nemo ex hoc numero mihi non donatus abibit, promissisque patris I uestra' inquit 'munera uobis certa manent, pueri, et palmam mouet ordine nemo. et lux cum primum terris se crastina reddet, unus erit tantum I in me exitiumque meorum, dum paci medium se offert I de corpore nostro. iamque dies, nisi fallor, adest. I secludite curas. mecum erit iste labor, | nec me sententia fallit: unum pro multis dabitur caput.' I haec ita fatus conticuit seramque dedit per membra quietem. Oceanum interea surgens Aurora reliquit. iamque sacerdotes | late loca questibus implent cum populo patribus ferturque per agmina murmur. quod genus hoc hominum, quaeue hunc tam barbara morem permittit patria? I poenas cum sanguine poscunt undique collecti I et magno clamore secuntur insontem, | saeuitque animis ignobile uulgus. Sol medium caeli conscenderat igneus orbem, cum subito I acciri omnes, populusque patresque, exposcunt farique iubent, I quo sanguine cretus quidue petat quidue ipse ferat. I praeclara tuentis facta uiri mixtus dolor et I stupor urguet inertis — nescia mens hominum —, I certantque inludere capto.

He gives grain into their hands and sweet water from the springs, and filled the bowl with wine, and teaches the rites of the sacred things, and mingles prayers, and speaks thus: "Hear, O chiefs," he says, "and learn your hopes. None of this number will go away from me ungifted, and by the promises of the Father," he says, "your gifts remain sure for you, boys, and no one moves the palm from its order. And as soon as tomorrow's light returns to the earth, there will be one only against me and the destruction of my own, while he offers himself as the go-between for peace, from our own body. And now the day, unless I am mistaken, is here. Put away your cares. This labor will be mine, nor does my resolve deceive me: one head will be given for many." Having spoken thus, he fell silent and gave late rest through his limbs. Meanwhile Dawn, rising, left the Ocean. And now the priests far and wide fill the places with laments, with the people and the fathers, and a murmur runs through the ranks: "What race of men is this, or what country so barbarous permits this custom?" Gathered from everywhere, they demand punishment with blood and follow with great shouting the innocent one, and the base crowd rages in spirit. The fiery sun had climbed the middle circle of the sky when suddenly all, people and fathers, are summoned: they demand and order him to speak, of what blood he is born, or what he seeks, or what he himself brings. Grief and astonishment mixed press on the inert men as they look on the glorious deeds of the man (the mind of men knows not), and they vie in mocking the captive.

Matt 26:26–29 (allusion, high confidence) · Matt 26:21–25 (allusion, medium confidence) · John 11:50 (allusion, medium confidence) · Mark 10:45 (echo, low confidence) · Matt 27:1–2 (allusion, medium confidence) · Matt 27:20–31 (allusion, medium confidence)

Notes and citation

Summary: At the supper Christ gives bread and wine and teaches the sacred rite, foretells his betrayal and his death for many; at dawn the priests and people demand his death, question him, and mock him.

  • Matt 26:26–29 and 26:21–25 in Virgilian lines; "he gives grain into their hands" and "the rites of the sacred things" render the institution of the Eucharist. "One head will be given for many" (Aen. 5.815) recalls John 11:50 and Mark 10:45. "One ... while he offers himself as the go-between for peace" is Judas; the Latin of this line is compressed and the sense uncertain. The trial and mocking follow Matt 26:57–68 and 27:1–31.

Notes on the original text

  • Digital text corrected (stray letter): conticuit j seramque → conticuit seramque.

Extrabiblical texts: Virgil, Aen. 3.103 (Virgil; quotation); Virgil, Aen. 5.305 (Virgil; quotation); Virgil, Aen. 5.49 (Virgil; quotation); Virgil, Aen. 5.815 (Virgil; quotation); Virgil, Aen. 4.129 (Virgil; quotation); Virgil, Aen. 1.539–540 (Virgil; quotation); Virgil, Georg. 4.426 (Virgil; quotation); Virgil, Aen. 2.64 (Virgil; quotation)

Topics: Eucharist, Christology

Cite (SBL): Proba, Cento 1.586 (CSEL 16.1:604lines 586–612–605; trans. Sophia Scriptura, https://sophiascriptura.com/p/proba-cento/1-586). (abbreviation not yet checked)

BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-proba-cento-1-586) · Report an error

Translation: Translated by Claude from Schenkl's Latin (CSEL 16, 1888); no public-domain English translation is on disk, so the translation was re-read against the Latin.

1.613CSEL 16.1:605lines 613–637–606

tum uero I raptis concurrunt undique telis. tollitur in caelum clamor I cunctique repente corripuere sacram effigiem manibusque cruentis ingentem quercum decisis undique ramis constituunt I spirisque ligant ingentibus ipsum, tendebantque manus I pedibus per mutua nexis — triste ministerium —, I sequitur quos cetera pubes, ausi omnes inmane nefas ausoque potiti. ille autem inpauidus I 'quo uincula nectitis?' inquit. 'tantane uos generis tenuit fiducia uestri? post mihi non simili poena commissa luetis.' talia perstabat memorans fixusque manebat. Interea magno misceri murmure caelum incipit I et rebus nox abstulit atra colorem impiaque aeternam timuerunt saecula noctem. terra tremit, fugere ferae et mortalia corda per gentes humilis strauit pauor: I inde repente dat tellus gemitum et I caelum tonat omne fragore. extemplo | commotae Erebi de sedibus imis umbrae ibant tenues. I tellus quoque et aequora ponti signa dabant: I sistunt amnes terraeque dehiscunt. quin ipsae stupuere domus atque intima Leti Tartara I et umbrosae penitus patuere cauernae. sol quoque et exoriens I — cuncti se scire fatentur — tum caput obscura nitidum ferrugine texit.

Then indeed they run together from everywhere with seized weapons. A shout rises to the sky, and all at once they seized the sacred image with bloody hands, and set up a huge oak with its branches cut off all round, and bind him with huge coils, and were stretching out his hands, the feet bound to each other (a sad ministry), and the rest of the youth follows them, all having dared a monstrous crime and achieved what they dared. But he, undaunted, says: "Why do you tie bonds? Has such confidence in your race held you? Later you will pay me with no like punishment for what you have committed." Saying such things he persisted and remained fixed. Meanwhile the sky begins to be stirred with a great roar, and black night took color from things, and the impious ages feared eternal night. The earth trembles, the wild beasts fled, and lowly dread laid mortal hearts low throughout the nations: then at once the earth gives a groan and the whole sky thunders with crashing. At once the thin shades, roused from the lowest seats of Erebus, went forth. The earth too and the waters of the sea gave signs: rivers stand still and the earth gapes open. Even the very houses and the inmost Tartarus of Death were stunned, and the shadowy caverns opened deep within. The sun too, both rising (all confess they know it), then covered his shining head with dark rust.

Matt 27:32–38 (allusion, high confidence) · Matt 27:45 (allusion, high confidence) · Matt 27:51–53 (allusion, high confidence) · Luke 23:44–45 (allusion, medium confidence)

Notes and citation

Summary: Christ is seized and fastened to a tree; he warns his executioners of judgment, and at his death darkness falls, the earth quakes, the dead come forth and the sun is darkened.

  • Matt 27:32–54 (with Luke 23:44–45) in Virgilian lines. The cross is described as a stripped oak. The going out of "the thin shades" renders the rising of the dead in Matt 27:52–53. "Later you will pay me with no like punishment" (Aen. 1.136) is the threat of Neptune applied to Christ.

Notes on the original text

  • Digital text corrected (stray mark at the end of the line): ramis- → ramis .

Extrabiblical texts: Virgil, Aen. 11.745 (Virgil; quotation); Virgil, Aen. 6.223 (Virgil; quotation); Virgil, Aen. 6.624 (Virgil; quotation); Virgil, Aen. 1.132 (Virgil; quotation); Virgil, Aen. 1.136 (Virgil; quotation); Virgil, Aen. 2.650 (Virgil; quotation); Virgil, Georg. 1.468 (Virgil; quotation); Virgil, Georg. 1.479 (Virgil; quotation); Virgil, Georg. 1.466–467 (Virgil; quotation)

Topics: Christology, Passion and death of Christ

Cite (SBL): Proba, Cento 1.613 (CSEL 16.1:605lines 613–637–606; trans. Sophia Scriptura, https://sophiascriptura.com/p/proba-cento/1-613). (abbreviation not yet checked)

BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-proba-cento-1-613) · Report an error

Translation: Translated by Claude from Schenkl's Latin (CSEL 16, 1888); no public-domain English translation is on disk, so the translation was re-read against the Latin.

1.638CSEL 16.1:606lines 638–663–607

Diffugiunt comites et nocte teguntur opaca multaque dura suo tristi cum corde I uolutant. quid faciant? I haerent infixi pectore uultus uerbaque, nec placidam membris dat cura quietem. tum senior tales referebat pectore uoces multa putans: I ubi nunc nobis deus ille magister? quem sequimur? quoue ire iubes, ubi ponere sedes? o dolor atque decus, I tantarum gloria rerum! iam iam nulla mora est: et nos rape in omnia tecum — oramus — I teque aspectu ne subtrahe nostro. Hos inter motus I media inter talia uerba tertia lux gelidam caelo dimouerat umbram: iamque pedem referens I superas ueniebat ad auras, cum subito ante oculos I ingenti mole sepulchrum, corpus ubi exanime positum, I — nec claustra nec ipsi custodes sufferre ualent — I auulsaque saxis saxa uident, | laxis laterum conpagibus artis. fit sonus: ingenti concussa est pondere tellus. horror ubique animo, simul ipsa silentia terrent. Ecce autem primi I uolucrum sub culmine cantus: ingreditur linquens antrum, I spoliisque superbus ibat ouans, | pulsuque pedum tremit excita tellus, uulneraque illa gerens I foribus sese intulit altis. atque hic ingentem comitum adfluxisse nouorum inuenit admirans numerum I cunctisque repente inprouisus ait: 'coram, quem quaeritis, adsum.

The companions scatter and are covered in dark night, and turn over many hard things in their sad hearts. What are they to do? His face and words cling fixed in their breast, nor does care give peaceful rest to their limbs. Then the elder brought forth such words from his breast, pondering much: "Where now is that God, our master? Whom do we follow? Where do you bid us go, where set our home? O grief and glory, glory of such great things! Now, now there is no delay: take us too with you into all things (we pray), and do not withdraw yourself from our sight." Amid these upheavals, in the middle of such words, the third light had moved the chill shadow from the sky: and now, retracing his step, he was coming to the upper air, when suddenly before their eyes the tomb of huge mass, where the lifeless body was laid (neither the bolts nor the guards themselves can withstand it), and they see rocks torn from rocks, with the tight joints of the sides loosened. A sound is made: the earth was shaken by a huge weight. Horror everywhere in the mind, and the very silences terrify. Behold, the first songs of the birds beneath the roof: he comes forth leaving the cave, and proud with spoils went exulting, and the earth trembles, roused by the beat of feet, and, bearing those wounds, he went in at the high doors. And here he finds with wonder that a great number of new companions has flowed together, and unexpected says to all at once: "Here I am before you, the one you seek.

Matt 26:56 (allusion, medium confidence) · Matt 28:1–4 (allusion, high confidence) · John 20:19–20 (allusion, medium confidence) · Luke 24:36 (allusion, medium confidence)

Notes and citation

Summary: The disciples scatter in grief and Peter laments; on the third day the tomb is broken open and Christ rises and comes, bearing his wounds, to his followers.

  • Matt 26:56, 28:1–10, Luke 24:36, and John 20:19 in Virgilian lines. "The elder" is presumably Peter. "Cubi" in the Latin is read as "ubi" (where).

Notes on the original text

  • Digital text corrected (OCR slip (cubi for ubi); stray letter): I cubi nunc → I ubi nunc; est: j et nos → est: et nos.

Extrabiblical texts: Virgil, Aen. 3.88 (Virgil; quotation); Virgil, Aen. 10.507 (Virgil; quotation); Virgil, Aen. 2.701 (Virgil; quotation); Virgil, Aen. 3.589 (Virgil; quotation); Virgil, Aen. 2.755 (Virgil; quotation); Virgil, Aen. 1.595 (Virgil; quotation)

Topics: Christology, Resurrection and ascension of Christ

Cite (SBL): Proba, Cento 1.638 (CSEL 16.1:606lines 638–663–607; trans. Sophia Scriptura, https://sophiascriptura.com/p/proba-cento/1-638). (abbreviation not yet checked)

BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-proba-cento-1-638) · Report an error

Translation: Translated by Claude from Schenkl's Latin (CSEL 16, 1888); no public-domain English translation is on disk, so the translation was re-read against the Latin.

1.664CSEL 16.1:607lines 664–694–609

uicit iter durum pietas I et uiuida uirtus. praecipites uigilate, uiri; I timor omnis abesto. hi nostri reditus expectatique triumphi, haec mea magna fides. I o terque quaterque beati, quae uobis, quae digna, uiri, pro laudibus istis praemia posse rear solui, I quae dona parari? accipite ergo animis: I quae uos a stirpe parentum prima tulit tellus, eadem uos ubere laeto accipiet. I reuocate animum maestumque timorem mittite I et uosmet rebus seruate secundis. quod super est, laeti bene gestis ordine rebus pacem orate manu, I pacem laudate sedentes magnanimi; I pacis solum inuiolabile pignus.' et simul his dictis faciem ostendebat et I ora, ora manusque ambas populataque I pectora ferro: immiscentque manus manibus I gaudentque tuentes. nec uidisse semel satis est: iuuat usque morari et conferre gradum I et dextrae coniungere dextram. His demum exactis I spirantes dimouet auras: aera per tenerum I caeloque inuectus aperto mortales uisus medio in sermone reliquit: atque illum I solio stellantis regia caeli accipit I aeternumque tenet per saecula nomen. ex illo celebratus honos, laetique minores seruauere diem I tot iam labentibus annis. I decus, i, nostrum, I tantarum gloria rerum, et nos et tua dexter adi pede sacra secundo annua, quae differre nefas. celebrate fauentes hunc, socii, morem sacrorum: hunc ipse teneto, o dulcis coniunx, I et si pietate meremur, hac casti maneant in religione nepotes.

Devotion has conquered the hard road, and living courage. Be wakeful at once, men; let all fear be gone. This is my return and long-awaited triumph, this my great faithfulness. O three and four times blessed, what rewards, what worthy ones, men, may I think can be paid for these praises, what gifts prepared? Receive this, then, in your minds: the same earth that first bore you from the stock of your parents will receive you in her glad bosom. Recall your courage and put away sad fear, and keep yourselves for prosperous things. For the rest, glad at things well done in order, pray for peace with your hand, praise peace as you sit, great-hearted ones: of peace the only inviolable pledge." And at the same time with these words he showed his face and mouth, his mouth and both hands, and his breast wasted by the iron: and they mingle hands with hands and rejoice as they gaze. Nor is it enough to have seen him once; it pleases them to linger always and walk beside him and join right hand to right hand. These things at last completed, he parts the breathing air: borne through the tender air into the open sky, he left mortal sight in the middle of his speech, and the royal palace of the starry heaven receives him on its throne, and holds his name for ever through the ages. From then his honor has been celebrated, and the glad descendants have kept the day through so many gliding years. Go, our glory, go, glory of things so great, and come propitious with favoring foot to us and your yearly rites, which it is wrong to put off. Celebrate this custom of rites favorably, companions; keep it yourself, O sweet husband, and if we deserve it by piety, may our grandchildren remain chaste in this religion.

Luke 24:36–40 (allusion, high confidence) · John 20:19–27 (allusion, high confidence) · Acts 1:9–11 (allusion, high confidence) · John 14:27 (echo, low confidence)

Notes and citation

Summary: The risen Christ comforts his followers, promises peace and resurrection, shows his wounds, and ascends to heaven; Proba ends with a prayer that her husband and descendants keep the faith.

  • Luke 24:36–40, John 20:19–27, and Acts 1:9 in Virgilian lines. "The same earth ... will receive you" speaks of burial and the promise of the resurrection. The last lines address Proba's husband (traditionally Clodius Celsinus Adelphius) and her family.

Notes on the original text

  • Digital text corrected (stray mark at the end of the line): laetique minores' → laetique minores .

Extrabiblical texts: Virgil, Aen. 6.688 (Virgil; quotation); Virgil, Aen. 1.94 (Virgil; quotation); Virgil, Aen. 6.487–488 (Virgil; quotation); Virgil, Aen. 9.657 (Virgil; quotation); Virgil, Aen. 8.268–269 (Virgil; quotation); Virgil, Aen. 6.546 (Virgil; quotation); Virgil, Aen. 8.302 (Virgil; quotation); Virgil, Aen. 3.409 (Virgil; quotation)

Topics: Christology, Resurrection and ascension of Christ

Cite (SBL): Proba, Cento 1.664 (CSEL 16.1:607lines 664–694–609; trans. Sophia Scriptura, https://sophiascriptura.com/p/proba-cento/1-664). (abbreviation not yet checked)

BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-proba-cento-1-664) · Report an error

Translation: Translated by Claude from Schenkl's Latin (CSEL 16, 1888); no public-domain English translation is on disk, so the translation was re-read against the Latin.