Church History 3.25.7
Summary: Heretical books differ in style and teaching from the apostles and must be rejected outright.
Greek text · Dindorf 4:117
πόρρω δέ που καὶ ὁ τῆς φράσεως παρὰ τὸ ἦθος τὸ ἀποστολικὸν ἐναλλάττει χαρακτὴρ, ἥ τε γνώμη καὶ ἡ τῶν ἐν αὐτοῖς φερομένων προαίρεσις, πλεῖστον ὅσον τῆς ἀληθοῦς ὀρθοδοξίας ἀπᾴδουσα, ὅτι δὴ αἱρετικῶν ἀνδρῶν ἀναπλάσματα τυγχάνει σαφῶς παρίστησιν· ὅθεν οὐδʼ ἐν νόθοις αὐτὰ κατατακτέον, ἀλλʼ ὡς ἄτοπα πάντη καὶ δυσσεβῆ παραιτητέον. ἴωμεν δὴ λοιπὸν καὶ ἐπὶ τὴν ἐξῆς ἱστορίαν.
English · Claude translation
Moreover, the character of their style differs widely from apostolic usage, and their thought and the purpose of their contents, being utterly at variance with true orthodoxy, clearly show that they are fabrications of heretics. Hence they are not even to be placed among the spurious books, but rejected as altogether absurd and impious. Let us go on now to the history that follows.
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Cite this passage
Eusebius, Hist. eccl. 3.25.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/25/7/).
Plain text
Eusebius, Hist. eccl. 3.25.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/25/7/).
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