Church History 3.26.1
Summary: Menander, Simon's Samaritan successor, claimed to be a saviour sent from invisible aeons.
Greek text · Dindorf 4:117
Σίμωνα τὸν μάγον Μένανδρος διαδεξάμενος ὅπλον δεύτερον, οὐ χεῖρον τοῦ προτέρου, τῆς διαβολικῆς ἐνεργείας ἀποδείκνυται τὸν τρόπον· ἦν καὶ οὗτος Σαμαρεὺς, εἰς ἄκρον δὲ γοητείας οὐκ ἔλαττον τοῦ διδασκάλου προελθὼν μείζοσιν ἐπιδαψιλεύεται τερατολογίαις, ἑαυτὸν μὲν ὡς ἄρα εἴη, λέγων, ὁ σωτὴρ, ἐπὶ τῇ τῶν ἀνθρώπων ἄνωθέν ποθεν ἐξ ἀοράτων αἰώνων ἀπεσταλμένος σωτηρίᾳ,
English · Claude translation
Simon the magician was succeeded by Menander, who showed himself a second weapon of the devil's working, no worse than the first. He too was a Samaritan, and having advanced to the height of sorcery no less than his teacher, he indulged in greater marvels, saying of himself that he was the saviour, sent from somewhere above, from the invisible aeons, for the salvation of men,
About this passage
Notes
Translation notes
- Compare Irenaeus, Haer. 1.23.5.
Cite this passage
Eusebius, Hist. eccl. 3.26.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/26/1/).
Plain text
Eusebius, Hist. eccl. 3.26.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/26/1/).
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