Acts of Peter (Actus Vercellenses) preface–11

Pseudonymous: Anonymous. Part of the Acts of Peter, which Eusebius (Hist. eccl. 3.3.2) rejects as not among the books handed down. It is not part of the 66-book canon. The Acts of Peter are generally dated to the late second century (ca. 180-200; confidence: approximate); the Greek original is lost except for the Martyrdom, and most of the earlier chapters survive only in this Latin version, preserved in a single damaged seventh-century manuscript (Codex Vercellensis CVIII), called the Actus Vercellenses.

Latin text: Lipsius 1891 (OCR text layer from the Internet Archive scan).English: Claude (claude-opus-5-5), public domain (CC0).

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Acts of Peter (Vercelli) (title)

0Lipsius–Bonnet, 45–103

Actus Petri cum Simone

The Acts of Peter with Simon

Notes and citation

Summary: The title of the work.

  • The Vercelli Acts are a Latin version of the second-century Acts of Peter, preserved in one damaged seventh-century manuscript. They are not Scripture; their stories of Peter's contest with Simon Magus are legendary. The Latin of the scan has many OCR slips (especially c read as e), corrected by logged corrections. No public-domain English translation exists; checked against the Latin.

Cite (SBL): Acts Pet. pref. (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-0). (abbreviation not yet checked)

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Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 1

1Lipsius–Bonnet, 45–103

Pauli tempus demorantis Romae et multos confirmantis in fide, contigit etiam quendam nomine Candidum, uxorem Quarti a praeclusionibus, audire Paulum et intueri sermonibus illius et credere. cumque et ipsa maritum suum docuisset, et credidisset, Quartus permansit Paulo, ut ubi uellet iret ab urbe. cui dixit Paulus: Si fuerit uolumtas dei, ipse mihi reuelauit. Et ieiunans triduo Paulus et petens a domino quod aptum sibi esset, uidit itaque uisionem, dicentem sibi dominum: Paule surge et qui in Spania sunt corpori tuo medicus esto. referens itaque fratribus quae deus praecepisset, nihilque dubitans in eodem erat ut proficisceretur ab urbe. incipiens autem Paulus exire, magnus fletus factus est circa fraternitatem omnem, propter quod crederent se amplius Paulum non uisuros, ut et uestimenta sua conscinderent, praeterea ante oculos habentes quod saepius Paulus conmisisset cum doctoribus Iudaeorum et conuicisset eos: Christus enim, in quem patres uestri manus inmiserunt, et sabbatu eorum dissoluebat et ieiunia et ferias et circumcisionem, et doctrinas hominum dissoluebat et ceteras traditiones.

While Paul was staying at Rome and strengthening many in the faith, it happened also that a woman named Candida, the wife of Quartus, a prison officer, heard Paul, paid heed to his words and believed. And when she had taught her husband too and he had believed, Quartus allowed Paul to leave the city and go wherever he wished. Paul said to him: 'If it is the will of God, he himself will reveal it to me.' And Paul fasted three days and asked the Lord what was fitting for him, and he saw a vision, the Lord saying to him: 'Paul, arise, and be a physician in your own person to those who are in Spain.' So he told the brothers what God had commanded, and without hesitating he made ready to set out from the city. When Paul began to leave, there was great weeping among the whole brotherhood, because they thought they would never see Paul again, so that they even tore their clothes; and besides, they had before their eyes how often Paul had contended with the teachers of the Jews and refuted them, saying: 'Christ, on whom your fathers laid hands, has done away with their sabbath, their fasts, their festivals and circumcision'; and he did away with the teachings of men and their other traditions.

Rom 15:24 (allusion, medium confidence) · Col 2:16 (echo, medium confidence)

Notes and citation

Summary: Paul, directed by a vision to go to Spain, prepares to leave Rome amid the brothers' grief.

  • 'Prison officer' renders a praeclusionibus. Paul's journey to Spain echoes Rom 15:24, 28. The polemic against Jewish observances is the text's own.

Notes on the original text

  • Digital text corrected (OCR slip): eum que → cumque; medieus → medicus; dubilansin eodem → dubitans in eodem; profieiseeretur → proficisceretur; cirea → circa; ceteiras → ceteras.

Topics: Fasting

Cite (SBL): Acts Pet. 1 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-1). (abbreviation not yet checked)

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Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 2

2Lipsius–Bonnet, 45–103

Lugebant autem fratres Paulum per aduentum domini nostri Iesu Christi, ut annum plus non abesset, dicentes: Scimus tuam dilectionem circa tuos fratres, ne nos obliuiscaris cum perueneris, et incipias abrelinquere nos tamquam paruulos sine matre. Et cum diu lacrimantes rogarent eum, sonus de caelis factus est, et uox maxima dicens: Paulus dei minister electus est in ministerium tempus uitae suae; inter manus Neronis hominis impii et iniqui sub oculis uestris consummabitur. Timor autem magnus plus inuasit in fratribus propter uocem quae de caelis uenerat; et multo magis confirmati sunt.

The brothers mourned and begged Paul, by the coming of our Lord Jesus Christ, not to be away more than a year, saying: 'We know your love for your brothers; do not forget us when you have arrived there, and do not begin to abandon us like little children without a mother.' And as they were entreating him with tears for a long time, a sound came from heaven and a very loud voice saying: 'Paul, the minister of God, has been chosen for ministry for the time of his life; at the hands of Nero, an ungodly and wicked man, he will be perfected before your eyes.' Great fear came still more upon the brothers because of the voice that had come from heaven; and they were much more strengthened.

Notes and citation

Summary: A voice from heaven foretells that Paul will be martyred under Nero before the brothers' eyes.

  • 'Perfected' (consummabitur) means 'brought to his end' by martyrdom.

Notes on the original text

  • Digital text corrected (OCR slip): Lueebant → Lugebant; aunum → annum; Seimus → Scimus; dijleetionem cirea → dilectionem circa; inquipias → incipias; parjuulos → paruulos; eum diu laeriimantes → cum diu lacrimantes; mijnisterium → ministerium; Neronis T 5,,: ominis → Neronis hominis; oeculis → oculis; consummabi tur. → consummabitur.; con firmati → confirmati.

Topics: Martyrdom

Cite (SBL): Acts Pet. 2 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-2). (abbreviation not yet checked)

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Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 3

3Lipsius–Bonnet, 45–103

Optulerunt autem sacrificium Paulo pane et aqua, et oratione facta unicuique daret. in quibus contigit quendam nomine Rufinam, uolens itaque et ipsa eucharistiam de manibus Pauli percipere. cui Paulus spiritu dei repletus accedenti dixit: Rufina, non tamquam digna accedes ad altarium dei. surgens a latere non mariti sed moechi, et dei eucharistiam temptas accipere. ecce enim satanas contribulato corde tuo proieiet te ante oculos omnium credentium in domino, ut uidentes et credentes sciant quoniam deo uiuo, scrutatori cordium, crediderunt. si autem penitueris in facto tuo, fidelis est, qui possit peccata tua delere ab hoc liberare pecato. si autem non paenitueris, eum adhuc in corpore es accipiet te ignis uastatur et tenebrae exteriores in omnia saecula. Et confestim Rufina a sinistra parte a capite usque ad ungues pedum contorminata cecidit. cui nec potestas data est loquendi: lingua enim eius obligata est. haec autem uidentes et credentes in fidem et neofiti, pectora sibi tundebant memorantes pristina sua peccata, plangentes et dicentes: Nescimus, si nobis deus pristina peccata quae gessimus remittat. Tunc Paulus silentium petens dixit: Viri fratres, qui nunc credere coepistis in Christum, si non permanseritis in pristinis operibus uestris et paterne traditionis, et abstinueritis uos ab omni dolo et iracundia et seuitia et moecia et conquinamenta, et a superbia et zelo, fastidio et inimicitia, demittet uobis Iesus deus uiuus quae ignorantes egistis. quamobrem, serui dei, armate uos unusquisque interiorem hominem uestrum pacem, aequanimitatem, mansuetudinem, fidem, caritatem, scientiam, sapientiam, amorem in fraternitatem, hospitalitatem, misericordiam, abstinentiam, castitatem, bonitatem, iustitiam. tunc habebitis in aeterno ducem uestrum primogenitum totius creaturae et uirtutem in pace eum dominum nostrum. His autem auditis a Paulo, rogabant eum ut oraret pro eis. Paulus autem alleuauit uocem dicens: Deus aeternus, deus caelorum, deus numinis inenarrabilis, qui confirmasti omnia uerbo tuo, qui uinculum inligatum omni saeculo induxisti gratiae tuae, pater filii tui saneti Iesu Christi, oramus te inuicem per filium tuum Iesum Christum, confortare animas quae tunc incredibiles erant, modo autem fideles. tunc blasphemus eram, modo autem blasphemor; tunc eram persecutor, modo ab aliis persecutionem patior; tunc inimicus Christi, modo amicus oro esse. confido enim in repromissionem ipsius et misericordiam; fidelem me esse existimo et priorum delictorum remissionem accepisse. propter quod et uos, fratres, hortor credere in dominum patrem omnipotentem, et in dominum nostrum Iesum Christum filium ipsius spem omnem habere, credentibus in eam. et nemo uos euellere poterit de repromissionem ipsius. pariter genua flectentes commendate me domino, incipientem ad aliam gentem proficisci, ut gratia ipsius precedat ante me et profectionem meam bene conponat, ut possit uasa sua sancta et fideles excipere, et gratias agentes rogabant beatum Paulum, et osculantes pedes eius deduxerunt in portum. sed Dionisius et Balbus ab Asia, aequites Romani, splendidi uiri, et senator nomine Demetrius adherens Paulo ad dexteram eius dicebat: Paule, uelle fugere ab urbe, si non essem magistratus, ut a te non discedere. Item de domo Caesaris Cleobius et Ifitus et Lysimachus et Aristeus, et duae matronae Berenice et Filostrate eum praesbytero Narcisso postquam deduxerunt eum in portum, tempestate autem maris inminente, remisit fratres Romae, ut si quis uellet descenderet et audiret Paulum usque dum nauigaret. quo audito fratres ascenderunt in urbem. referentibus fratribus qui in urbe manserant, et statim fama diuulgata, alii in iumentis, alii autem pedibus, alii per Tiberi descenderunt in portum, et perstabiliti per fidem diebus tribus et quarta die usque in horam quintam, orantes inuicem eum Paulo, oblatione offerentes. et quaecumque opus erant in nauigio inposuerunt et tradiderunt ei duo iuuenes fideles qui cum eo nauigarent, et ualefecerunt illi in domino et reuersi sunt Romae.

They brought Paul bread and water as a sacrifice for the prayer, so that he might give it to each. Among them it happened that a woman named Rufina also wished to receive the eucharist from Paul's hands. As she came near, Paul, filled with the Spirit of God, said to her: 'Rufina, you are not coming to the altar of God as one worthy, for you rise from the side not of a husband but of an adulterer, and you try to receive the eucharist of God. See, Satan will crush your heart and cast you down before the eyes of all who believe in the Lord, so that those who see and believe may know that they have believed in the living God, the searcher of hearts. But if you repent of your deed, he is faithful, who can wipe out your sins and set you free from this sin. But if you do not repent while you are still in the body, devouring fire and the outer darkness will receive you for all ages.' And at once Rufina fell down, paralysed on her left side from her head to the nails of her feet; nor was she given power to speak, for her tongue was bound. When they saw this, those who believed in the faith and the newly baptized beat their breasts, remembering their former sins, lamenting and saying: 'We do not know whether God will forgive us the former sins we have committed.' Then Paul asked for silence and said: 'Men, brothers, who have now begun to believe in Christ, if you do not continue in your former works and the tradition of your fathers, and keep yourselves from all deceit and anger and cruelty and adultery and defilement, and from pride and jealousy, contempt and enmity, Jesus the living God will forgive you what you did in ignorance. Therefore, servants of God, let each of you arm your inner man with peace, calmness, gentleness, faith, love, knowledge, wisdom, love of the brotherhood, hospitality, mercy, self-control, chastity, goodness and righteousness. Then you will have for ever as your leader the firstborn of all creation, and strength in peace with our Lord.' When they had heard this from Paul, they asked him to pray for them. And Paul lifted up his voice and said: 'Eternal God, God of the heavens, God of unspeakable majesty, who established all things by your word, who bound upon every age the bond of your grace, Father of your holy Son Jesus Christ, we pray to you together through your Son Jesus Christ: strengthen the souls that were once unbelieving but are now faithful. Once I was a blasphemer, now I am blasphemed; once I was a persecutor, now I suffer persecution from others; once an enemy of Christ, now I pray to be his friend. For I trust in his promise and his mercy; I count myself faithful and believe I have received forgiveness of my former offences. Therefore I urge you too, brothers, to believe in the Lord, the Father almighty, and to put all your hope in our Lord Jesus Christ his Son, believing in him; and no one will be able to tear you away from his promise. Kneel together and commend me to the Lord, as I am setting out for another nation, that his grace may go before me and order my journey well, so that it may receive his holy and faithful vessels.' And giving thanks they made their requests of blessed Paul, and kissing his feet they escorted him to the harbour. But Dionysius and Balbus from Asia, Roman knights and distinguished men, and a senator named Demetrius, keeping close to Paul at his right hand, said: 'Paul, I would wish to flee from the city, if I were not a magistrate, so as not to leave you.' Likewise from Caesar's household, Cleobius, Iphitus, Lysimachus and Aristeus, and two matrons, Berenice and Philostrate, with the presbyter Narcissus, escorted him to the harbour; but since a storm at sea threatened, he sent the brothers back to Rome, so that anyone who wished might come down and hear Paul until he sailed. Hearing this, the brothers went up to the city. When the brothers who had stayed in the city were told, the news spread at once, and some on beasts, some on foot, others by the Tiber came down to the harbour; and they were strengthened in the faith for three days, and on the fourth day until the fifth hour, praying together with Paul and bringing the offering. And they put on board whatever was needed and gave him two faithful young men to sail with him, and bade him farewell in the Lord and returned to Rome.

1 Cor 11:27–29 (echo, medium confidence) · Rev 2:23 (echo, medium confidence) · 1 John 1:9 (echo, medium confidence) · Matt 8:12 (echo, medium confidence) · Acts 17:30 (echo, low confidence) · Eph 3:16 (echo, low confidence) · Gal 5:22–23 (echo, medium confidence) · Col 1:15 (allusion, medium confidence) · 1 Tim 1:13 (allusion, high confidence) · Acts 9:15 (echo, low confidence)

Notes and citation

Summary: Paul celebrates a eucharist of bread and water, an adulteress is struck down, he exhorts the new believers, prays, and is escorted to the harbour to sail for Spain.

  • A eucharist with bread and water rather than wine is a distinctive feature of some second-century circles; translated as written. The punishment of Rufina is the text's own story. 'If you do not continue in your former works' means 'if you do not go back to them'. Paul's prayer echoes 1 Tim 1:13 and Col 1:15; the list of virtues echoes Gal 5:22–23 and Col 3:12.

Notes on the original text

  • Digital text corrected (OCR slip): sacrifieium → sacrificium; oratione faeta unieuique → oratione facta unicuique; quendau → quendam; mani bus → manibus; seiant → sciant; serutatori → scrutatori; «rss» → ; ἃ capite → a capite; eecidit. → cecidit.; mec potestas daja → nec potestas data; nejofiti, → neofiti,; Neseimus, 8i → Nescimus, si; peceata → peccata; : : . ὃ ἘΣ . → ; eonquinamenta, → conquinamenta,; ἃ superbia → a superbia; deus uibus → deus uiuus; casti tatem, → castitatem,; tune habebitis → tunc habebitis; f. 8297 → ; inenarralbilis, → inenarrabilis,; inuieem per → inuicem per; injeredibiles → incredibiles; per-; τ 3290 secutor, → persecutor,; tune inimicus → tunc inimicus; amieus → amicus; delietorum → delictorum; aecepisse. → accepisse.; lesum → Iesum; profieisei, → proficisci,; profeetionem → profectionem; su& saneta ef → sua sancta et; agentes we rogabant → agentes rogabant; dieebat: → dicebat:; Nareisso → Narcisso; Homae, → Romae,; (350^ → ; inuieem eum → inuicem eum; nauilgio inpusuerunt → nauigio inposuerunt; ualefeeerunt → ualefecerunt.

Topics: Eucharist, Ethics, Prayer

Cite (SBL): Acts Pet. 3 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-3). (abbreviation not yet checked)

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Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 4

4Lipsius–Bonnet, 45–103

Post paucos autem dies turbatio magna facta est in media aeclesia dicentium uidisse se mirabilia per hominem quendam cui nomen erat Simon, et esse eum Aricie. adiecit qui se diceret magnam uirtutem esse dei et sine deo nihil facere. Numquid ipse est Christus? sed nos credimus in illo quem Paulus nobis praedicauit; etenim per illum mortuos uidimus suscitatos et ab infirmitatibus uariis liberatos. hic autem quaerit dimicationes; scimus: non enim minima motio nobis facta est. fortasse enim iam introibit Romae. externa autem die rogabatur eum magnis adclamationibus, dicentes ei: "Tu es in Italia deus, tu Romanorum saluator: festina celerius Romae'. ille autem adlocutus est populos uoce gracili dicens: 'Videbitis me crastina die, hora circiter septima, supra portam urbis uolantem in eo habitu in quo nune me uidetis loquentem uobiscum'. ergo, fratres, si uobis uidetur, eamus, et diligentius rei extus expectemus. Vniuersi itaque concurrentes ad portum peruenerunt. facta autem hora septima, et ecce subito puluis in caelum a longe uisus est, tamquam fumus cum radiis et minas refulgens. et postquam accessit ad portam, subito non paruit. et postea apparuit in medio populo stans, quemque uniuersi adornantes et cognoscentes quia ipse esset, qui pridie eis uisus fuisset; et non minime fratres scandalizabantur adinuicem, praeterea quód non esset Romae Paulus, neque Timotheus neque Barnabas, quoniam in Macedonia missi erant a Paulo, et non esse, qui nos confortaret, praeterea qui nuper cathechizati erant. et magis Simone se exaltante in quibus faciebat, et quorumdam eorum cottidianis diebus Paulum magum uocantes, alii planum, et tam magnae multitudinis constabilitae in fide omnes dissoluti sunt, praeter Narcissum praesbyterum et duabus mulieribus in hospitio Bytinorum et quattuor qui iam de domo prodire non. poterant, et inclusi die et nocte orationibus uacantes et petentes a domino, ut Paulus celerius reuerteretur, aut quicumque alius qui uisitet seruos suos, quoniam fratrum nostrum. Et descendit Caesaream et confestim ascendit nauem, iam scala subdueta neque epsineenia inposita. gubernius autem nomine Theon respiciens Petrum dixit: Quaecumque habemus uniuersa tua sunt. quae autem gratia nostra, si suseipiamus hominem similem nobis in incerto casu, et non omnia quae habemus nos, communicamus tecum? sed tantum nos feliciter nauigemus. Petrus autem oblationi illius gratias agens, ipse autem in naui ieiunabat, lugens animo et iterum eonfortans se, quod deus dignum eum habuisset in ministerio suo ministrum. sed post paucos dies surrexit gubernius hora prandi sui. qui cum rogaret Petrum ut secum gustaret, dixit ei: O quisquis es, parum te noui, deus es aut homo. sed ut intellego, dei ministrum te esse existimo. nauis enim mea media nocte dum a me gubernaretur, et ego in somnio incidissem, uisa mihi est uox humana de caelo dicens mihi: "Theon, Theon!' bis nomine meo uocauit et dixit mihi: 'Inter ceteros qui tecum nauigant, honorificentior sit tibi Petrus, per quem tu et ceteri ex inspirato cursu sine ulla iniuria salui eritis. Petrus autem credens quoniam in mari deus prouidentiam suam uoluit eis ostendere qui in naui erant, exinde coepit Petrus Theoni magnalia dei exponere, et quomodo dominus elegerit eum inter apostolos, et propter quam curam nauigaret in Italiam. cottidie autem communicabat ei sermones dei. et respiciens eum, unianimem in fidem et dignum diaconum per conuersationem eius didicisset, in Hadria autem malacia habita in naue, Theon Petro ostendens malacia et dicens ei: Si ui me dignum habere quem intingas in signo domini, habes occasionem. Etenim qui in naui erant, omnes condormierant ebri. Petrus per funem descendens, baptizauit Theonem in nomine patris et fili et spiritus sancti. ille autem subiuit ab aqua gaudens gaudio magno, item Petrus hilarior factus, quod dignum habuisset deus Theonem nomine suo. factum est autem ubi Theon baptizatus est, in eodem loco apparuit iuuenis decore splendidus, dicens eis: Pax uobis. Et continuo ascenderunt Petrus et Theon et introierunt in lectina, et accepit panem Petrus et gratias egit domino, qui eum dignatus fuisset sancto ministerio suo, et quia uisus fuisset eis iuuenis dicens Pax uobis: Optimus et solus sanctus, tu enim nobis uisus es, deus Iesu Christe, in tuo nomine mox lotus et signatus est sancto tuo signo. sic itaque in tuo nomine eucharistiam tuam communico ei, ut sit consummatus seruus tuus sine repraehensione in perpetuo. Aepulantibus autem illis et gaudentibus in dominum, subito uentus non uiolentus sed temperatus ad prora nauis non cessabit diebus sex totidemque noctes, usquedum Puteolis peruenirent.

After a few days there was a great commotion in the midst of the church, as some said they had seen wonders done by a man whose name was Simon, and that he was at Aricia. They added that he said he was the great power of God and did nothing without God. 'Is he himself the Christ? But we believe in him whom Paul preached to us; for through him we have seen the dead raised and people set free from various illnesses. But this man is seeking conflicts; we know it, for no small disturbance has come upon us. Perhaps he will soon come into Rome.' For the day before, people had been entreating him with great acclamations, saying to him: 'You are God in Italy, you are the saviour of the Romans; hasten quickly to Rome.' And he addressed the people in a thin voice, saying: 'Tomorrow, about the seventh hour, you will see me flying over the city gate, in the same form in which you now see me speaking with you.' 'So, brothers, if it seems good to you, let us go and wait carefully for the outcome.' So they all ran together and came to the gate. When the seventh hour came, see, suddenly a cloud of dust was seen in the sky far off, like smoke shining with rays; and when it came near the gate it suddenly vanished. And then he appeared standing in the middle of the people; and they all worshipped him and recognized that he was the one who had been seen by them the day before. And the brothers were not a little offended among themselves, especially since Paul was not in Rome, nor Timothy nor Barnabas, for they had been sent to Macedonia by Paul, and there was no one to strengthen us, especially those who had recently been instructed. And as Simon exalted himself more and more by what he did, and some of them every day called Paul a magician, others a deceiver, of so great a multitude established in the faith all fell away, except the presbyter Narcissus and two women in the lodging-house of the Bithynians, and four who could no longer go out of the house; and shut in day and night they gave themselves to prayer, asking the Lord that Paul might return quickly, or someone else to visit his servants, since … of our brothers. … [5] And he went down to Caesarea and at once boarded a ship, though the ladder had already been drawn up. The captain, whose name was Theon, looking at Peter, said: 'All that we have is yours. What kindness would it be on our part, if we took on board a man like ourselves in an uncertain plight and did not share with you all that we have? Only let us have a good voyage.' Peter thanked him for his offer; but he himself fasted on the ship, grieving in his mind and yet encouraging himself, that God had counted him worthy to be a minister in his ministry. After a few days the captain rose at the hour of his meal and asked Peter to eat with him, and said to him: 'Whoever you are, I hardly know you, whether you are a god or a man; but as far as I understand, I think you are a servant of God. For in the middle of the night, while I was steering my ship and had fallen asleep, a human voice seemed to me to speak from heaven, saying to me: Theon, Theon! It called me twice by my name and said to me: Among the others who sail with you, let Peter be the most honoured by you; for through him you and the others will be kept safe from an unexpected course without any harm.' Peter, believing that God wished to show his providence at sea to those who were in the ship, then began to set out to Theon the great works of God, how the Lord had chosen him among the apostles, and for what purpose he was sailing to Italy. Every day he shared the words of God with him. And observing him, he learned that he was of one mind with him in the faith and a worthy minister by his way of life. In the Adriatic, when the ship was becalmed, Theon pointed out the calm to Peter and said to him: 'If you would think me worthy to be dipped in the sign of the Lord, you have the opportunity.' For all who were on the ship had fallen asleep drunk. Peter went down by a rope and baptized Theon in the name of the Father and the Son and the Holy Spirit. He came up out of the water rejoicing with great joy, and Peter too was the more cheerful, because God had counted Theon worthy of his name. And it happened that in the same place where Theon was baptized there appeared a young man shining in beauty, saying to them: 'Peace be with you.' And at once Peter and Theon went up and entered the cabin, and Peter took bread and gave thanks to the Lord, who had counted him worthy of his holy ministry, and because a young man had appeared to them saying 'Peace be with you': 'Best and only holy one, for it is you who appeared to us, God Jesus Christ; in your name he has just been washed and sealed with your holy sign. So in your name I give him your eucharist, that he may be your perfect servant without blame for ever.' As they feasted and rejoiced in the Lord, suddenly a wind, not violent but moderate, rose at the prow of the ship, and did not cease for six days and as many nights, until they reached Puteoli.

Textual problem in this passage: see the notes.

Acts 8:9–10 (allusion, high confidence) · Matt 28:19 (allusion, high confidence) · John 20:19 (echo, medium confidence)

Notes and citation

Summary: Simon Magus wins over the Roman church in Paul's absence; Peter sails for Italy, baptizes the captain Theon at sea, and gives him the eucharist.

  • Simon's claim to be 'the great power of God' comes from Acts 8:10. Chapter 5 begins at [5]: its opening (Christ's command to Peter in Jerusalem to go to Rome) is lost in the scan, marked …. A phrase after 'the ladder had already been drawn up' is unreadable and is left out. 'Called Paul a magician' and Peter's titles for Christ ('God Jesus Christ') are translated as written. Baptism in the sea and the eucharist that follows are described as the text gives them.

Notes on the original text

  • Digital text corrected (OCR slip): magma → magna; morem uos → mortuos; suseitatos → suscitatos; haee / 13317 Autem → hic autem; seimus: → scimus:; motio nobis faeta → motio nobis facta; 'Videuitis me eras tina → 'Videbitis me crastina; cireiter → circiter; uobiseum'. → uobiscum'.; uildetur, → uidetur,; eeee. → ecce; eum ralbiis → cum radiis; adeessit → accessit; κι ; sv → ; seandalizabantur → scandalizabantur; eonfortaret, → confortaret,; eottidianis → cottidianis; eonstabilitae → constabilitae; ommes → omnes; Naeissum → Narcissum; eelerius reuer'teretur, auf quieumque → celerius reuerteretur, aut quicumque; Ι t. 3322 → ; Quaeeumque → Quaecumque; fua sunt. → tua sunt.; cajsu, ef non → casu, et non; communieamus → communicamus; diginum → dignum; ora prandi → hora prandi; seeum → secum; 11.3557 → ; ἢ mihi: → mihi:; teeum nauilgant, → tecum nauigant,; eursu → cursu; 30in maji → in mari; TTheoni → Theoni; euram → curam; didieisset, → didicisset,; malaeia habita → malacia habita; malaeia et → malacia et; ha bere → habere; 'Theonem → Theonem; TT fili → fili; saneti. → sancti.; hilarior faetus, → hilarior factus,; faetum est autem e οι ubi → factum est autem ubi; dicens δ Pax → dicens Pax; lesu → Iesu; locutus et signatus → lotus et signatus; saneío → sancto; sie itaque → sic itaque; eommunieo → communico; eonsumma tus seruus fuus → consummatus seruus tuus; repraehensio ne → repraehensione; toti- ; ; s: demque noetes, → totidemque noctes,; Putejolis → Puteolis.

Topics: Baptism, Eucharist, Heresy

Cite (SBL): Acts Pet. 4 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-4). (abbreviation not yet checked)

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Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 6

6Lipsius–Bonnet, 45–103

Cumque adplicuissent Puteolis, exiliens Theon de naui peruenit ad hospitium in quo solitus erat reuerti, ut conponeret ad excipiendum Petrum. erat autem ad quem reuertebatur nomine Ariston; hic timebat semper dominum, et se Theon cum illo committebat propter nomen. cumque peruenisset ad hospitium et uidisset Aristonem, dixit Theon ad illum: Deus qui te dignatus est serbire sibi, et mihi gratiam suam communicauit per sanctum seruum suum Petrum, qui nunc mecum nauigauit a Iudaea, iussus a domino nostro in Ítaliam uenire. Ariston autem hoc audito incubuit super ceruicem Theonis, et conplexus rogabat eum ut ad nauem duceret et demonstraret ei Petrum. dicebat enim Aristhon, ex eo Paulus profectus est in Spaniam, non fuisse neminem de fratribus ad quem refrigerare. praeterea Iudaeum quendam inrupisse in urbem, nomine Simonem. magico carmine adque sua nequitia hinc inde omnem fraternitatem dissoluit, ut etiam ego a Roma fugerem, sperans uenire Petrum. rettulerat enim Paulus de eo, et ego in uiso multa uidens. nunc itaque credo in domino meo quoniam reaedificat ministerium suum, quoniam extirpauitur omnis seductio a seruis eius. fidelis est enim dominus noster Iesus Christus, qui possit restaurare nostras mentes. Theon autem audiens haec ab Aristhone flente, magis increscebat illi spiritus et plus confirmabatur, quoniam deo uiuo intellegebat se credidisse. ut autem peruenerunt inuicem ad nauem, Petrus respiciens eos, in spiritu repletus subrisit; ita ut Ariston cadens in faciem suam ad pedes Petri haec dixit: Frater et domine, sanctorum mysteriorum communis et demonstrator uiae recte quae est in domino Iesu Christo deo nostro, qui per te aduentum suum nobis ostendit: remisimus enim uniuersos quos nobis Paulus tradiderat, energia satanae. sed nunc spero in domino qui te nuntio suo misso aduentare nobis iussit, quoniam dignatus est nos magnalia et mirabilia sua per te uidere. oro itaque festines in urbem. ego enim relictis fratribus scandalizantibus, quos uideram in temptatione diaboli cadere, hoc refugit, dicens eis: Fratres, state in fide: necesse est enim intra duos menses istos domini nostri misericordiam adducat uobis ministrum suum.' uisionem enim uideram, Paulum dicentem mihi: 'Ariston, fuge ab urbe. quibus auditis sine mora credens, egrediens in domino, etiamquam infirmem carnem portans, perueni hic, stans cottidie ad litus, interrogans nautas: Numquid Petrus uobiscum nauigauit? nunc autem gratia domini abundante, peto ut sine ulla mora ascendamus Rome, ne scelestissimi hominis plus inualescat doctrina. Haec dicente Aristone cum lacrimis, Petrus dans ei manum et eleuans a terra, et ipse cum lacrimis ingemescens dixit Petrus: Prae occupauit nos qui temptat orbem terrarum per angelos suos; sed extinguet seductiones ipsius et sub pedibus ipsorum constituet qui crediderunt in Christo quem nos praedicamus, qui habet potestatem eruere seruos suos ab omni temptatione. Et ingredientibus eis ad portam, Theon rogabat Petrum dicens: Nulla die in naui refrigerasti in tam magno mari; nunc autem in uia asperrima rectu a naue uis proficisci? sed remane et refice te, et sic proficisceris. hinc enim usque Romae silice strato, a concussione uereor ne quid patiaris. Respondens autem Petrus dixit eis: Si autem contingat mihi cum inimico domini nostri lapidem molarem suspendi, sicut dominus meus dicebat ad nos, si quis de fratribus scandalizasset, et in profundo mergi? fiet autem non tantum lapis molaris, sed quod deterius est, contrarium longe ab eis qui in dominum Iesum Christum crediderunt, in hunc persecutorem seruorum suorum consummari. Nulla autem persuasione Theon potuit ei suadere ut ibi uel unum diem remaneret. Theon autem et ipse, demandans quaecumque in naui erant, uenirent, quanti sua interesse, consecutus est Petrum Romae deducentem Aristonem in habitationem Narcissi praesbyteri.

When they had landed at Puteoli, Theon jumped off the ship and went to the inn where he usually stayed, to make it ready to receive Peter. The man he stayed with was named Ariston; he always feared the Lord, and Theon trusted himself to him because of the Name. When he reached the inn and saw Ariston, Theon said to him: 'God, who has counted you worthy to serve him, has also shared his grace with me through his holy servant Peter, who has just sailed with me from Judea, ordered by our Lord to come to Italy.' When Ariston heard this, he fell on Theon's neck, embraced him, and begged him to take him to the ship and show him Peter. For Ariston said that since Paul set out for Spain there had been none of the brothers with whom he could find refreshment; and besides, a certain Jew named Simon had burst into the city. 'By magic spells and his own wickedness he has broken up the whole brotherhood on every side, so that I too fled from Rome, hoping that Peter would come. For Paul had told us of him, and I had seen many things in a vision. So now I believe in my Lord that he is rebuilding his ministry, and that every seduction will be rooted out from his servants. For our Lord Jesus Christ is faithful, who can restore our minds.' When Theon heard this from Ariston, who was weeping, his spirit grew still more within him and he was strengthened further, for he understood that he had believed in the living God. When they came together to the ship, Peter looked at them, filled with the Spirit, and smiled; and Ariston fell on his face at Peter's feet and said: 'Brother and lord, sharer in the holy mysteries and shower of the right way that is in the Lord Jesus Christ our God, who through you has shown us his coming: we have lost all those whom Paul had handed over to us, through the working of Satan. But now I hope in the Lord, who sent his messenger and commanded you to come to us, since he has counted us worthy to see his great and wonderful works through you. I beg you, then, make haste to the city. For I left the brothers who were being made to stumble, whom I had seen fall into the temptation of the devil, and fled here, saying to them: Brothers, stand firm in the faith; for within these two months the mercy of our Lord must bring you his minister. For I had seen a vision, Paul saying to me: Ariston, flee from the city. When I heard this I believed without delay and went forth in the Lord, though I bear weak flesh, and came here, standing every day on the shore and asking the sailors: Has Peter sailed with you? But now, since the grace of the Lord abounds, I ask that we go up to Rome without any delay, lest the teaching of that most wicked man grow stronger.' As Ariston said this with tears, Peter gave him his hand and raised him from the ground, and groaning with tears himself, Peter said: 'He who tempts the world by his angels has got ahead of us; but he will quench his seductions and put them under the feet of those who have believed in Christ whom we preach, who has power to rescue his servants from every temptation.' As they were going in at the gate, Theon begged Peter, saying: 'Not one day did you rest on the ship on so great a sea; and now do you want to set out straight from the ship on a very rough road? Stay and refresh yourself, and so set out. For from here to Rome the road is paved with flint, and I fear you may suffer from the jolting.' Peter answered them: 'What if it should befall me, through the enemy of our Lord, to have a millstone hung on me, as my Lord said to us, if any of the brothers caused offence, and to be drowned in the deep? It will be not only a millstone, but, what is worse, I shall be found an adversary of those who have believed in the Lord Jesus Christ, if this persecutor of his servants is allowed to finish his work.' But Theon could not persuade him by any means to stay there even one day. Theon himself gave instructions about everything that was on the ship, and followed Peter to Rome, as Ariston was bringing him to the dwelling of the presbyter Narcissus.

Matt 18:6 (allusion, high confidence) · Rom 16:20 (echo, medium confidence)

Notes and citation

Summary: At Puteoli Peter meets Ariston, who tells him how Simon has scattered the Roman church, and Peter refuses to rest before going to Rome.

  • The scan is badly damaged in Peter's reply about the millstone (Matt 18:6) and in the sentence about Theon's ship; these are translated by sense. The scan's marginal references and page marks are removed.

Notes on the original text

  • Digital text corrected (OCR slip): adplieuisjsent → adplicuissent; eonponeretum → conponeret; exeipiendum → excipiendum; hie timebat → hic timebat; eum illo → cum illo; eommunicauit → communicauit; sanetum → sanctum; nune meeum naui gauit → nunc mecum nauigauit; ἃ domino → a domino; eeruicem → ceruicem; eonplexus → conplexus; ut 56 ad → ut ad; quen- , ; μα dam inrupis;se → quendam inrupisse; earmine → carmine; hine inde → hinc inde; nune itaque → nunc itaque; reaedifieat → reaedificat; sejduetio → seductio; lesus → Iesus; restaurare P? extirpa//JJuitur: erasa est nostras → restaurare nostras; "Theon autem → Theon autem; inerescebat → increscebat; eonfirmabatur, → confirmabatur,; "τ 382... δὰ pedes → ad pedes; eommunis → communis; nune spero → nunc spero; urjbem. → urbem.; *Fratres, → Fratres,; miserieordiam → misericordiam; perueni hie, → perueni hic,; eottidie → cottidie; *Numquid → Numquid; inuajleseat doetrina. Haee dicente AristoÀne eum laerimis, → inualescat doctrina. Haec dicente Aristone cum lacrimis,; à terra, → a terra,; ipse eum laerimis → ipse cum lacrimis; seduetiones → seductiones; praedieamus, → praedicamus,; 'Theon rogabat → Theon rogabat; nune autem in uia → nunc autem in uia; sed J f. 335" -— ue τὶ Rom. 16, ἡ ὑπ. remane → sed remane; sie profieisceris. hine enim usque s: Romae siliee strato, adconeussione → sic proficisceris. hinc enim usque Romae silice strato, a concussione; patijaris. ; c. 386τ t£: Respondens → patiaris. Respondens; mihi is,* . euminimieo domini → mihi cum inimico domini; sicut iíres dominus meus dieebat → sicut dominus meus dicebat; seandaliwir asset, → scandalizasset,; ks molars, → molaris,; has dm dominum → in dominum; hune persecutorem si serojrum → hunc persecutorem seruorum; ims: Theon → Theon; remaneret. waniz Theon → remaneret. Theon; s m3 86] uenirent, → uenirent,; conseeutus → consecutus; Romae enl: deducenitem → Romae deducentem; Nareissi praesbyteri. re bct → Narcissi praesbyteri..

Topics: Heresy

Cite (SBL): Acts Pet. 6 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-6). (abbreviation not yet checked)

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Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 7

7Lipsius–Bonnet, 45–103

Fama peruolauit in urbem ad dispersos fratres Petrum Romam uenisse Simonis causa, ut eum ostenderet seductorem et persecutorem bonorum esse. concurrit itaque multitudo omnis ut uiderent domini apostolum, prima autem sabbatorum multitudine conueniente Petrum uidendi causa, coepit itaque uoce maxima Petrus dicere: Viri, qui adestis, qui speratis in Christo, uos qui in breui temptationem passi estis, discite cuius rei causa deus filium suum misit in saeculo, aut cuius rei per uirginem Mariam protulit, si non aliquam gratiam aut procurationem proficeret: uolens omne scandalum et omnem ignarantiam et omnem inergaemam diaboli, initia et uires infirmes quibus praeualebat olim, antequam deus noster in saeculo refulgeret qui multis et uariis infirmitatibus per ignorantiam in mortem ruebant, motus misericordia deus omnipotens misit filium suum in saeculo, cui ego interfui; et super aquas ambulaui, cuius testis ipse ego permaneo, tunc saeculo operatum esse per signa et prodigia, quae omnia fecit. interfuisse me fateor, fratres carissimi; fui abnegans eum dominum nostrum Iesum Christum, et non tantum semel, sed et ter: erant enim qui me circumuenerant canes inprobi sicut prophetas domini. et non mihi inputauit dominus; et conuersus ad me et misertus est infirmitatem carnis meae, ut me postea plangerem amariter, et lugebam fidem tam infirmem meam, quoniam exsensatus a diabolo et non habens in mente uerbum domini mei. et nunc dico uobis, o uiri fratres, qui in nomine Iesu Christi conuenistis: et in uobis inplanator satanas sagittas suas tendit, ut discederetis a uia. sed nolite deficere, fratres, neque cadere animo, sed confortamini et perstate et nolite dubitare. si enim me, quem in honore maximo habuit dominus, scandalizauit satanas ut abnegarem lumen spei meae, subiciens me et fugere me persuasit, tamquam in hominem crederem, quid putatis uos, qui neofyti estis? putabatis, quia non uos euertebat, ut faceret uos inimicos regni dei et in nouissimo errore in perditione praecipitaret? quemcumque enim eiecerit ab spe domini nostri Iesu Christi, ille filius perditionis in aeterno. conuertimini ergo, fratres electi a domino, et confortamini in dominum omnipotentem, patrem domini nostri Iesu Christi, quem nemo uidit umquam neque uidere potest nisi ille, qui in eum crediderit. intellegite autem, unde uobis temptatio superuenerit. non enim tantum propter hoc ut uerbis suaderet uobis hunc esse Christum quem ego praedico, sed etiam in factis et in uirtutibus magnificis hortor uos per fidem quae est in Christo Iesu, ut nemo uestrum alium expectet praeter hunc contemptum et contumeliatum a Iudaeis, hunc Nazorenum crucifixum, mortuum et in tertio die resurgentem.

The news flew through the city to the scattered brothers that Peter had come to Rome because of Simon, to show that he was a deceiver and a persecutor of good men. So the whole multitude ran together to see the apostle of the Lord. On the first day of the week, when the multitude gathered to see Peter, Peter began to speak in a very loud voice: 'Men who are here, who hope in Christ, you who for a short time have suffered temptation: learn why God sent his Son into the world, or why he brought him forth through the Virgin Mary, if not to bestow some grace or provision; for he wished to take away every offence and all ignorance and every working of the devil, his beginnings and the powers by which he once prevailed, before our God shone forth into the world. Since men through ignorance were rushing into death through many and various infirmities, Almighty God, moved with mercy, sent his Son into the world; and I was with him. I walked on the water, and I myself remain a witness of it; I testify that he worked in the world at that time by signs and wonders, all of which he did. I confess, dearest brothers, that I was with him; yet I denied him, our Lord Jesus Christ, and not only once but three times; for those who had surrounded me were wicked dogs, as they were with the prophets of the Lord. And the Lord did not hold it against me; he turned to me and had mercy on the weakness of my flesh, so that afterwards I wept bitterly and mourned my faith that was so weak, because I had been robbed of my senses by the devil and did not keep in mind the word of my Lord. And now I tell you, men, brothers, who have gathered in the name of Jesus Christ: Satan the deceiver aims his arrows at you too, to make you leave the way. But do not lose heart, brothers, nor fall in spirit, but be strong, stand firm and do not doubt. For if Satan made me stumble, whom the Lord held in the highest honour, so that I denied the light of my hope, overthrowing me and persuading me to flee, as though I had believed in a man, what do you think of yourselves, who are newly baptized? Did you suppose that he would not overturn you, to make you enemies of the kingdom of God and hurl you into perdition in the last error? For whomever he casts out from the hope of our Lord Jesus Christ is a son of perdition for ever. Turn back, then, brothers chosen by the Lord, and be strong in the Lord almighty, the Father of our Lord Jesus Christ, whom no one has ever seen nor can see except the one who has believed in him. And understand where the temptation has come upon you from. It was not only to persuade you by words that this man is the Christ whom I preach, but also by deeds and great works of power. I exhort you, by the faith that is in Christ Jesus, that none of you look for any other than this one who was despised and insulted by the Jews, this crucified Nazarene, who died and on the third day rose again.'

Matt 14:28–29 (allusion, high confidence) · Matt 26:69–75 (allusion, high confidence) · Luke 22:61–62 (allusion, high confidence) · Ps 22:16 (21:17 LXX) (echo, medium confidence) · Eph 6:16 (echo, medium confidence) · John 17:12 (echo, medium confidence) · John 1:18 (echo, medium confidence) · Acts 2:22–24 (echo, medium confidence)

Notes and citation

Summary: Peter addresses the gathered church, telling of Christ's coming, his own denial and restoration, and urging them to hold to the crucified and risen Nazarene against Simon.

  • 'This man is the Christ' refers to Simon, whom Satan presented as Christ. The scan's marginal references (Matt 14, 26) and page marks are removed. 'Wicked dogs' echoes Ps 22:16.

Notes on the original text

  • Digital text corrected (OCR slip): peruolajuit → peruolauit; ai; Petrum dieentem domi uenisse Simonis eausa, → Petrum Romam uenisse Simonis causa,; osten"iT deret seduetorem et perseeutorem → ostenderet seductorem et persecutorem; coneurrit ἢ c 3861 lieet E itaque → concurrit itaque; apos!tolum funsso dan im Christum, → apostolum,; multitudine conmar eniente → multitudine conueniente; eausa, coepit itaque uoce maxima Me Petrus → causa, coepit itaque uoce maxima Petrus; uos moi quin breui → uos qui in breui; euius rei eausa μα deus lium → cuius rei causa deus filium; procurationem Bie di proficeret: → procurationem proficeret:; seandalum → scandalum; ignarantiam tar) → ignarantiam ; quieT sus Du8proualebat → quibus praeualebat; per ignorantiam ales ; pw h . ᾽ ᾽ : á , Am mortem → per ignorantiam in mortem; misericordiam deus omnipotens rac n LAG] L . H . uer misit → misericordia deus omnipotens misit; aquas , ; sy; : 2 . mbulaui, euius → aquas ambulaui, cuius; tune saeculo opeigo ] Matth, 18, 61} 9. Matth. 14, 25 sqq ratum → tunc saeculo operatum; feeit. → fecit.; cireumuenerant eanes inprobi sieut → circumuenerant canes inprobi sicut; infirinitatem → infirmitatem; nune dieo → nunc dico; 10in nomine [esu → in nomine Iesu; [r357»perstate → perstate; abnegareu → abnegarem; subicieens → subiciens; pujtatis → putatis; inimiceos → inimicos; quemeumque → quemcumque; lesu Christi, → Iesu Christi,; eonfortamini → confortamini; um;quam → umquam; superjuenerit. → superuenerit.; propter hoe → propter hoc; hune ess Christum → hunc esse Christum; praedieo, → praedico,; taetis et in uir(ras tutibus magnijfieis → factis et in uirtutibus magnificis; lesu, → Iesu,; expeetet → expectet; hune con temptum → hunc contemptum; ἃ Iudaeis, hune Nazorenum → a Iudaeis, hunc Nazorenum.

Topics: Christology, Heresy

Cite (SBL): Acts Pet. 7 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-7). (abbreviation not yet checked)

BibTeX · RIS (whole work; this passage's key: sophiascriptura-actus-vercellenses-7) · Report an error

Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 8

8Lipsius–Bonnet, 45–103

Paenitentes autem fratres rogabant Petrum, ut expugnaret Simonem, qui se dicebat dei uirtutem esse, morantem in domo Marcelli senatoris persuasum carminibus eius, dicentes: Crede nobis, frater Petre: nemo fuit tam sapientior inter homines, quam hic Marcellus. uiduae omnes sperantes in Christo ad hunc refugium habebant; omnes orfani ab eo pascebantur. quid plura, frater? Marcellum omnes pauperi patronum uocabant; cuius domus peregrinorum et pauperorum uocabulum habebat. cui imperator dixit: *Ab omni officio te abstineo, ne prouincias expolians Christianis conferas' cui Marcellus respondit: Et mea omnia tua sunt. cui dixit Caesar: 'Mea essent, si mihi eam custodires; nunc autem, quia non sunt mea, cui uis ea dona et hoc nescio quibus infimis. haec ergo, frater Petre, ante oculos habentes referimus tibi, tantam uiri misericordiam in blasfemia translatam. si enim ille uersatus non fuisset, nec nos remoti fuissemus a sancta fide dei domini nostri. qui nunc Marcellus furens paenitetur in benefaciendo, dicens: "Tanta substantia inpendi tanto tempore, superuacuo credens in dei notitiam me erogare! usque adeo ut, si quis ad eum de peregrinis accesserit ad ianuam domus eius, fuste percutet adque inpingi iubet dicens: 'Vtinam nec illis inpostoribus tantam pecuniam erogassem! sed et plura blasphemando dicit. sed si qua in te domini nostri misericordia et praeceptorum eius bonitatis permanet, succurras huius errori, qui tam magno numero in serbos dei aelemosynas fecit. Petrus autem haec uidens, percussus dolore malo dixit: O artes uariae et temptationes diaboli! o machinationes et adinuentiones malorum! qui sibi in die iracundiae ignem maximum nutrit, exterminium hominum simplicum, lupus rapax, uorator et dissipator uitae aeternae! tu priorem hominem concupiscentia inretisti et pristina nequitia tua et corporali uinculo obligasti; tu es fructus arboris amaritudinis totus amarissimus, qui uarias concupiscentias inmittis. tu Iudam condiscipulum et coapostolum meum coégisti inpiae agere, ut traderet dominum nostrum Iesum Christum, qui de te poenas exigat necesse est. tu Herodis cor indurasti et Pharaonem inflammasti et coégisti pugnare contra sanctum seruum dei Moysen, tu Caife audaciam praestitisti, inique multitudini ut dominum nostrum Iesum Christum traderet, ei usque adhuc sagittis tuis beneficis animas innocentes sagittas. improbe inimice omnium, cathatema ab eius aeclesia fili dei sancti omnipotentis, et tamquam titio de foco eiectus extingueris a seruis domini nostri Iesu Christi. in te nigritudo tua et in natos tuos, semen pessimum, in te conuertantur nequitiae tuae et in te mine tuae et in te temptationes tuae et in angelis tuis, principium malitiae, tenebrarum abyssus! quas habes tenebrae tuae tecum sint et cum uasis tuis quae possides. discede itaque ab his qui credituri sunt deo, discede a seruis Christi et illi uolentibus militare. habeto tu tibi tuas tunicas tenebrarum; sine causa pulsas aliena ostia, quae non sunt tua sed Christi Iesu qui ea cusdit. tu enim, lupe rapax, uolens abripere pecora quae tua non sunt, sed sunt Christi Iesu qui custodit ea diligenter summa cum diligentia.

The brothers repented and begged Peter to fight Simon, who said he was the power of God and was staying in the house of the senator Marcellus, whom he had won over by his spells. They said: 'Believe us, brother Peter, no one among men was as wise as this Marcellus. All the widows who hoped in Christ had their refuge with him; all the orphans were fed by him. Why say more, brother? All the poor called Marcellus their patron; his house was called the house of strangers and of the poor. The emperor said to him: I remove you from every office, lest you plunder the provinces to give to the Christians. Marcellus answered: All that I have is yours. Caesar said to him: It would be mine if you kept it for me; but now it is not mine, since you give it to whom you please, and to I know not what low people. With this before our eyes, brother Peter, we tell you how the great mercy of this man has been turned into blasphemy. For if he had not been turned aside, neither would we have been drawn away from the holy faith of God our Lord. Now Marcellus in his rage repents of his good works, saying: So much wealth I have spent over so long a time, believing in vain that I was giving it for the knowledge of God! So much so that if any stranger comes to the door of his house, he beats him with a stick and has him driven off, saying: Would that I had not spent so much money on those impostors! And he says many more blasphemous things. But if any mercy of our Lord and goodness of his commandments remains in you, help this man in his error, who has given so much alms to the servants of God.' When Peter learned this, he was struck with deep grief and said: 'O the various arts and temptations of the devil! O the devices and inventions of evil! He feeds for himself the greatest fire for the day of wrath, the destroyer of simple men, a ravening wolf, devourer and scatterer of eternal life! You ensnared the first man with lust and bound him with your old wickedness and with the chain of the body; you are the fruit of the tree of bitterness, wholly most bitter, who send in desires of every kind. You drove Judas, my fellow disciple and fellow apostle, to act wickedly and betray our Lord Jesus Christ, who must exact punishment from you. You hardened the heart of Herod, inflamed Pharaoh and drove him to fight against Moses the holy servant of God; you gave boldness to Caiaphas to hand over our Lord Jesus Christ to the wicked multitude; and to this day you shoot innocent souls with your poisoned arrows. Wicked enemy of all, be accursed from the church of the Son of the holy almighty God; like a firebrand thrown out of the hearth you will be quenched by the servants of our Lord Jesus Christ. May your blackness turn on you and on your sons, that most evil seed; may your wickednesses turn on you, and your threats and your temptations, and on your angels, you beginning of malice, abyss of darkness! May the darkness you have be with you and with your vessels which you possess. Depart, then, from those who are about to believe in God; depart from the servants of Christ and from those who wish to serve as his soldiers. Keep your garments of darkness for yourself; without cause you knock at doors that belong to others, which are not yours but Christ Jesus's, who guards them. For you, ravening wolf, wish to carry off sheep that are not yours but Christ Jesus's, who guards them with the greatest care.'

Jas 1:27 (echo, low confidence) · Rom 2:5 (allusion, medium confidence) · Matt 7:15 (echo, medium confidence) · Gen 3:6 (allusion, medium confidence) · Heb 12:15 (echo, low confidence) · Luke 22:3–4 (allusion, medium confidence) · Exod 7:13 (allusion, medium confidence) · Zech 3:2 (echo, medium confidence) · John 10:1–12 (echo, medium confidence)

Notes and citation

Summary: The brothers tell Peter how Simon has turned the generous senator Marcellus against the Christians, and Peter denounces the devil.

  • The 'chain of the body' (corporali uinculo) reflects the text's view of the body; translated as written. The scan's marginal references and page marks are removed.

Notes on the original text

  • Digital text corrected (OCR slip): sapien tior Matth. 26, 69 «qq. Ioh. 5, 37 sq. inter → sapientior inter; hie Marcellus. → hic Marcellus.; paseebantur. → pascebantur.; Mareellum ommes → Marcellum omnes; uoeabant; euius domus → uocabant; cuius domus; uoeabulum → uocabulum; offieio → officio; econferas' → conferas'; “Ἐξ mea → Et mea; eustodires; nune autem, ; c 338} quia → custodires; nunc autem, quia; haee ergo, → haec ergo,; miserieordiam → misericordiam; 8i enim → si enim; fulissef, nee nos → fuisset, nec nos; ἃ sancta → a sancta; nune Mareellus → nunc Marcellus; superuaeuo credens in di Dofiiam → superuacuo credens in dei notitiam; aecesserit ad inuam → accesserit ad ianuam; nee illis inpostoribus tanfan paeeuniam → nec illis inpostoribus tantam pecuniam; diit sed → dicit. sed; praeeeptorum → praeceptorum; sueccurras → succurras; c. sas: → ; uarijae → uariae; majlorum! → malorum!; iraeundiae → iracundiae; Mhominum simplieum, → hominum simplicum,; coneupiseentia → concupiscentia; nequiltia → nequitia; ecorporali uineulo oblijgasti; → corporali uinculo obligasti;; fruetus → fructus; iumittis. → inmittis.; eondiseipulum et eoapostolum → condiscipulum et coapostolum; de Rom. 2, —À , te → de te; ς 3:95 Pharaonem → Pharaonem; sanetum seruum → sanctum seruum; lesum → Iesum; adhue → adhuc; inimiee → inimice; saneti → sancti; thitzio → titio; ἃ seruis → a seruis; tempta tiones → temptationes; prineipium → principium; tunieas → tunicas; (r34r Sunt → sunt; lesu qui eustodit → Iesu qui custodit; diligeniter → diligenter.

Topics: Heresy

Cite (SBL): Acts Pet. 8 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-8). (abbreviation not yet checked)

BibTeX · RIS (whole work; this passage's key: sophiascriptura-actus-vercellenses-8) · Report an error

Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 9

9Lipsius–Bonnet, 45–103

Haec dicente Petro cum magno dolore animi sui, adiciebantur bene plures in domino credentes. rogabant autem fratres Petrum ut conmitteret se cum Simonem et non pateretur eum diutius sollicitare populum. sine mora autem exiliens Petrus de synagoga ibat in domum Marcelli ubi Simon manebat. sequebantur autem eum turbae magnae. ut autem uenit ad ianuam, uocans hostarium dixit ad eum: Vade, dic Simoni: 'Petrus, propter quem fugisti de Iudaea, sustinet te ad ianuam'. Respondens hostiarius dixit Petro: An tu si Petrus ignoro, domine. praeceptum autem habeo: recognouit enim te externa die introisse in urbem, dixit mihi: siue interdius siue noctu adque hora quae uenerit, dic quoniam non sum intus' Petrus autem ad iuuenem dixit: Tu quidem bene dixisti, quia haec renuntiasti coactus ab eo. Et conuersus Petrus ad populum sequentem se dixit: Magnum et mirabile monstrum uisuri estis. Et respiciens Petrus canem magnum catena grande ligatum, accedens soluit eum. canis autem solutus, uocem humanam accipiens dixit ad Petrum: Quid me iubes facere, seruus inenarrabilis dei uiui? Cui Petrus dixit: Intra et dic Simoni in medio conuentu suo: 'Dicit tibi Petrus: procede in publicum: tui enim causa Romae ueni, inprobe et sollicitator animarum simplicum'. Et loco currens canis introiuit et inpetum faciens in medio eorum qui Simoni aderant, et erigens priores pedes uoce maxima usus est et dixit: Tu Simon, dicit tibi Petrus Christi seruus ad ianua Procede in publico; propter te enim Romae ueni, inprobissime et seductor animarum simplicum'. Audiens enim haec Simon et respiciens incredibilem uisum, excidit a uerbis quibus seducebat circumstantes, omnium stupentium,

While Peter was saying this with great grief of soul, many more were added, believing in the Lord. The brothers begged Peter to engage with Simon and not to allow him to unsettle the people any longer. Without delay Peter went quickly out of the synagogue and went to the house of Marcellus where Simon was staying, and great crowds followed him. When he came to the door, he called the doorkeeper and said to him: 'Go and say to Simon: Peter, on whose account you fled from Judea, is waiting for you at the door.' The doorkeeper answered Peter: 'Whether you are Peter, sir, I do not know; but I have an order. For he learned that you entered the city yesterday, and he said to me: Whether by day or by night, at whatever hour he comes, say that I am not in.' Peter said to the young man: 'You have done well to tell me this, since he forced you.' And Peter turned to the people who were following him and said: 'You are about to see a great and wonderful sign.' And Peter, seeing a large dog tied with a great chain, went up and loosed it. And the dog, once loosed, received a human voice and said to Peter: 'What do you order me to do, servant of the unspeakable living God?' Peter said to it: 'Go in and say to Simon in the midst of his company: Peter says to you, Come out in public; for it is on your account that I have come to Rome, you wicked man and troubler of simple souls.' And at once the dog ran in, and rushing into the midst of those who were with Simon, it raised its front feet and in a very loud voice said: 'You, Simon, Peter the servant of Christ, who is standing at the door, says to you: Come out in public; for it is on your account that I have come to Rome, you most wicked man and deceiver of simple souls.' When Simon heard this and saw the incredible sight, he lost the words with which he was deceiving those standing round him, and all were astounded.

Notes and citation

Summary: Peter goes to Marcellus's house and sends a dog, given a human voice, to summon Simon to a public contest.

  • The talking dog is one of the text's legendary wonders. A note of a later hand in the margin and the scan's page marks are removed. 'Synagogue' is the text's word for the Christian assembly.

Notes on the original text

  • Digital text corrected (OCR slip): Haee dieente Petro eum magno → Haec dicente Petro cum magno; eum Simonem → cum Simonem; patere tur → pateretur; Mareelli → Marcelli; die Simoni: → dic Simoni:; recognouit , enim → recognouit enim; iue )interdius → siue interdius; die quo!niam → dic quoniam; colaetus → coactus; con uersus Peitrus → conuersus Petrus; mirabilemnostrum → mirabile monstrum; canem f jj40r in marg man 2: petrus ad simone. οἵ populo pergit; "Wm magnum eatena → canem magnum catena; canis «me autem → canis autem; Peltrum: Qe v θυ me → Petrum: Quid me; Cui Petrus ;m* dixit: Intra et die Simoni → Cui Petrus dixit: Intra et dic Simoni; vs v Petrus: → Petrus:; publieum: → publicum:; eausa Romae ueni, den i inprobe → causa Romae ueni, inprobe; solllieitator → sollicitator; simplieum'. Et loeo currens T canis → simplicum'. Et loco currens canis; εἰς aderant, → aderant,; et; μεν son dixit: → et dixit:; dieit tibi → dicit tibi; ois Sans: fProeede → Procede; ueni, 4i; Ónprouissime → ueni, inprobissime; simplieum'. Audiens enim "ἀ 5 haee Simon et respieiens ineredibilem → simplicum'. Audiens enim haec Simon et respiciens incredibilem; m" quibus sedueebat cireumstantes, → quibus seducebat circumstantes,; stupentium, T: → stupentium,.

Topics: Heresy

Cite (SBL): Acts Pet. 9 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-9). (abbreviation not yet checked)

BibTeX · RIS (whole work; this passage's key: sophiascriptura-actus-vercellenses-9) · Report an error

Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 10

10Lipsius–Bonnet, 45–103

Marcellus autem hoc uiso exiuit ad ianuam proiciens se ad pedes Petri et dixit: Petre, amplector pedes tuos, sancte dei sancti seruus, multa peccaui: ut non exequaris peccata mea, si qua est in te Christi uera fides quem tu praedicas, si praeceptorum eius memor es, neminem odire, nemini esse malus, sicut didici a Paulo coapostolo tuo: ne in animo inducas delictorum meorum, sed hora pro me dominum, sanctum dei filium, quem ego ad iracundiam perduxi, quoniam seruos eius persecutus sum. roga ergo pro me tamquam bonus procurator dei, ne me tradidi cum peccatis Simonis igni aeterno, qui me tantum suasit ut statuam illi ponerem, suscribtioni tali: Simoni iuueni deo. si scirem, Petre, pecunia suaderi, omnem darem substantiam meam; contemnens dedissem tibi, ut animam meam lucrarer. si fili mihi essent, pro nihilo duxissem, tantum in domino uiuo crederem. confiteor autem quoniam me non seduxisset, nisi quod dei uirtutem esse dicebat. et tamen referam tibi, dulcissime Petre: non dignus eram audire te, seruus dei, neque constabilitus eram in fide dei quae est in Christo: propterea scandalizatus sum. peto itaque ne indigne feras quod dicturus sum. Christum dominum nostrum quem tu praedicas in ueritate, coapostolis tuis coram te dicens: 'Si habueritis fidem sicut granum sinapis, dicetis monti huic: transfer te et continuo se transferet. te autem Petrum hic Simon infidelem dixit, in aquas dubitantem. audiui enim et hoc eum dixisse: Qui mecum sunt, non me intellexerunt.' ergo si uos quibus et manus inposuit, quos et elegit, cum quibus et mirabilia fecit, dubitabatis, habens ergo hoc testimonium paeniteor, et ad praeces tuas confugio. suscipias animam meam, labsus a domino nostro et a repromissione ipsius. sed credo, quia miserebitur mihi penitenti. fidelis enim est omnipotens, remittere mihi peccata. Petrus autem dixit uoce magna: Tibi, domine noster, gloria et claritudo, deus omnipotens, pater domini nostri Iesu Christi. tibi laus et gloria et honor in saecula saeculorum. amen. quoniam nos nunc in pleno confortasti et constabilisti in te sub oculis omnium uidentium, domine sancte, confirma Marcellum et mitte pacem tuam in eum et domum illius hodie; quidquid autem periit aut errat, tu solus conuertere potes uniuersos. te depraecamur, domine pastor ouium dissipatarum olim, nunc autem per te coadunabuntur. sic et Marcellum tamquam unam de ouiculis tuis suscipias, et non patiaris iam in errore aut in ignorantiam diutius baccari; sed recipias in numero ouium tuarum. etiam, domine, suscipe eum, cum dolore et cum lacrimis rogantem te.

When Marcellus saw this, he went out to the door and threw himself at Peter's feet and said: 'Peter, I embrace your feet, holy servant of the holy God; I have sinned greatly. Do not punish my sins, if the true faith of Christ whom you preach is in you, if you remember his commandments, to hate no one and to do evil to no one, as I learned from Paul your fellow apostle. Do not hold my offences in your mind, but pray for me to the Lord, the holy Son of God, whom I provoked to anger by persecuting his servants. Pray for me, then, as a good steward of God, that I may not be handed over with the sins of Simon to the eternal fire; for he so persuaded me that I set up a statue to him with this inscription: To Simon, the young god. If I knew, Peter, that this could be won with money, I would give all my property; I would have given it to you, despising it, to gain my soul. If I had sons, I would count them as nothing, if only I might believe in the living Lord. I confess that he would not have led me astray, had he not said that he was the power of God. And yet I will tell you, sweetest Peter: I was not worthy to hear you, servant of God, nor was I firmly established in the faith of God which is in Christ; that is why I stumbled. So I ask you not to take amiss what I am about to say. Christ our Lord, whom you preach in truth, said to your fellow apostles in your presence: If you have faith like a grain of mustard seed, you will say to this mountain, Move, and at once it will move. But this Simon said that you, Peter, were faithless, since you doubted on the water. And I heard that he had said this too: Those who are with me have not understood me. If, then, you on whom he laid his hands, whom he chose, with whom he worked wonders, were doubting, I, having this testimony, repent and take refuge in your prayers. Receive my soul, which has fallen away from our Lord and from his promise. But I believe that he will have mercy on me as I repent; for the Almighty is faithful to forgive me my sins.' And Peter said with a loud voice: 'To you, our Lord, be glory and splendour, God almighty, Father of our Lord Jesus Christ; to you be praise and glory and honour for ever and ever. Amen. Since you have now fully strengthened us and established us in you before the eyes of all who see, holy Lord, confirm Marcellus and send your peace on him and his house today. Whatever is lost or straying, you alone can turn them all back. We beseech you, Lord, shepherd of the sheep once scattered, who now through you will be gathered together: so receive Marcellus too as one of your lambs, and do not let him wander any longer in error or ignorance, but take him back into the number of your sheep. Yes, Lord, receive him, as he entreats you with grief and tears.'

Matt 17:20 (quotation, high confidence) · Matt 14:30–31 (allusion, high confidence) · 1 John 1:9 (echo, medium confidence) · Matt 16:26 (echo, medium confidence) · Ezek 34:12 (echo, medium confidence) · Luke 15:4–6 (echo, medium confidence)

Notes and citation

Summary: Marcellus repents of following Simon, who had mocked Peter's doubt on the water, and Peter prays for his restoration.

  • The statue's inscription 'To Simon, the young god' recalls the inscription Justin (1 Apol. 26) reports at Rome, 'To Simon the holy god'. The scan mixes marginal debris into this chapter; it is removed.

Notes on the original text

  • Digital text corrected (OCR slip): hoe uiso → hoc uiso; tuos, ,,: Sanefe dei saneti seruus, multa peecaui: → tuos, sancte dei sancti seruus, multa peccaui:; sieut didiei → sicut didici; animo ;,; inducas delietorum → animo inducas delictorum; sancetum deifilium, quem ego ad iraeundiam → sanctum dei filium, quem ego ad iracundiam; perseeutus → persecutus; bonus ᾿ . prourator dei, non me tradidi eum → bonus procurator dei, ne me tradidi cum; *Simoni → Simoni; pecunia , Suaderi, omnem dalrem → pecunia suaderi, omnem darem; contemnens dedissem fibi, ut animam me[am luerarer. → contemnens dedissem tibi, ut animam meam lucrarer.; pro , Rihio duxissem, → pro nihilo duxissem,; confiteor .: Autem → confiteor autem; uirtutem ^, 8 esse → uirtutem esse; duleissime → dulcissime; constabilitus eram f. 841" . 1m fide → constabilitus eram in fide; seandalizatus sum. à peto → scandalizatus sum. peto; dieturus → dicturus; Christum t pere dominum → Christum dominum; praedieas in ueritate, coapostolis ^*:2m ο" tuis eoram → praedicas in ueritate, coapostolis tuis coram; habuerijtis → habueritis; sinapis, [ΠΥ jc 342r dieitis monti huie: → sinapis, dicetis monti huic:; se transferet. te vu rient autem Petrum hie Simon → se transferet. te autem Petrum hic Simon; dubitantem. Ὁ 3 yen audiui → dubitantem. audiui; eum dixisse: *Qui → eum dixisse: Qui; sunt, non me ΔῈ ὅπῃ ἢ intellexerunt.' → sunt, non me intellexerunt.'; quos et ἃ Lens elegit, eum quibus → quos et elegit, cum quibus; habens ergo 7C μι vv; hoc testiomonium → habens ergo hoc testimonium; susci- 8 ben μι pias → suscipias; repromissione ΟΣ qu ipsius. → repromissione ipsius.; fidelis d em t enim → fidelis enim; Petrus autem € nii dixit → Petrus autem dixit; claritudo, EE deus → claritudo, deus; laus b ir TR et gloria et ΠΟ ΠΟΥ in → laus et gloria et honor in; amen. quoniam el iaatan nos nune in pleno con /fortasti → amen. quoniam nos nunc in pleno confortasti; sub oeulis Em ui. omnium → sub oculis omnium; Marcellum e re. εν mitte → Marcellum et mitte; quidquid ὟΝ autem → quidquid autem; uniuersos. IT te depraeeamur, → uniuersos. te depraecamur,; olim, nun - 5 autem → olim, nunc autem; tamquam bx. unam → tamquam unam; iam inerroe ἢ πῃ ες aut → iam in errore aut; numero LX ouium → numero ouium; dolore et UN us . eum lacrimis rogantem te. TAN → dolore et cum lacrimis rogantem te..

Extrabiblical texts: Justin, 1 Apol. 26 (First Apology; echo)

Topics: Heresy, Prayer

Cite (SBL): Acts Pet. 10 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-10). (abbreviation not yet checked)

BibTeX · RIS (whole work; this passage's key: sophiascriptura-actus-vercellenses-10) · Report an error

Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.

Chapter 11

11Lipsius–Bonnet, 45–103

Haec dicente Petro et amplectentem Marcellum, conuertit se Petrus ad turbam quae illi adstabat, et uidit quendam in turba subridentem, in quo erat daemonium nequissimum. ad quem Petrus dixit: Quicumque es qui risisti, ostende te in palam omnibus adstantibus. hoc audito iuuenis inpetum fecit in atrio domus, et uoce magna clamans et inpingens se in parietem dixit: Petre, magna contio est inter Simonem et canem, quem misisti; qui dicit Simon cani: Nega me hic esse, ad quem plura dicit canis quam que mandasti ei. et postquam perfecerit mysterium quod illi praecepisti, ante pedes tuos morietur. Petrus autem dixit: Et tu itaque, quicumque es daemon, in nomine domini nostri Iesu Christi exi a iuuene, nihil nocens eum; ostende te omnibus adstantibus. hoc audito iuuenis expullit se, et statuam magnam marmoream, quae in atrio domus posita erat adpraehendens, eam calcibus conminuit erat enim statua Caesaris. quo uiso Marcellus frontem sibi percutiens ad Petrum dixit: Magnum flagitium factum est: si enim hoc innotuerit Caesari per aliquem de curiosis, magnis poenis nos adfliget. cui Petrus dixit: Non te talem uideo sicut paulo ante: dicebas enim paratum te esse, omnem substantiam tuam erogare uelle ut animam tuam saluam facias. sed si uere paenitentiam agis, ex toto corde credens in Christo, excipe desalientem aquam manibus tuis et ora dominum, et in nomine ipsius sparge super fragmenta statuae, et erit sicut ante fuit integra. Marcellus autem nihil dubitans, sed credens ex toto corde, antequam acciperet aquam, manibus suis susum adtendens dixit: Credo in te, domine Iesu Christe. etenim ab apostolo tuo Petro arguor an bene credam in nomine tuo sancto. itaque accipio aquam in manibus meis, et in nomine tuo spargo lapides istos, ut fiat statua sicut ante fuit integra. si ergo, domine, uoluntas tua est, esse me in corpore, et non patiar aliquid a Caesare, sit lapis hic integer sicut ante fuit. Et sparsit super lapides aquam, et statua integra facta est. Petro itaque gloriante quod non dubitasset in petendo dominum, sed et Marcello in spiritu exaltabatur, quod tale signum primum inter manus eius factum fuisset. credens ergo ex totis praecordiis suis in nomine Iesu Christi filii dei, per quem omnia inpossibilia possibilia sunt.

While Peter was saying this and embracing Marcellus, he turned to the crowd standing by and saw a man in the crowd smiling, in whom was a most wicked demon. Peter said to him: 'Whoever you are who laughed, show yourself openly to all who are present.' Hearing this, the young man rushed into the courtyard of the house, and crying out with a loud voice and dashing himself against the wall, said: 'Peter, there is a great contest between Simon and the dog you sent; for Simon says to the dog: Say that I am not here. And the dog says more to him than you charged it with. And when it has finished the mystery you commanded it, it will die at your feet.' Peter said: 'And you too, demon, whoever you are, in the name of our Lord Jesus Christ come out of the young man without harming him; show yourself to all who are present.' Hearing this, the young man rushed out, and seizing a great marble statue that stood in the courtyard of the house, smashed it with his heels; it was a statue of Caesar. When Marcellus saw this, he struck his forehead and said to Peter: 'A great crime has been done; if Caesar learns of it through some informer, he will afflict us with heavy punishments.' Peter said to him: 'I do not see you as you were a little while ago, for you said you were ready to spend all your property to save your soul. But if you truly repent, believing in Christ with all your heart, take running water in your hands, pray to the Lord, and in his name sprinkle it over the pieces of the statue, and it will be whole as it was before.' Marcellus, not doubting at all but believing with all his heart, before he took the water lifted up his hands and said: 'I believe in you, Lord Jesus Christ; for I am being tested by your apostle Peter, whether I truly believe in your holy name. So I take water in my hands, and in your name I sprinkle these stones, that the statue may become whole as it was before. If, then, Lord, it is your will that I remain in the body and suffer nothing from Caesar, let this stone be whole as it was before.' And he sprinkled the water on the stones, and the statue became whole. So Peter gloried that he had not doubted in asking the Lord, and Marcellus was exalted in spirit that such a sign had been done by his hands for the first time. He believed, then, with his whole heart in the name of Jesus Christ the Son of God, through whom all impossible things are possible.

Mark 9:23 (echo, medium confidence) · Mark 10:27 (echo, medium confidence)

Notes and citation

Summary: Peter casts a demon out of a young man, who smashes Caesar's statue, and Marcellus restores it by sprinkling water in Christ's name.

  • The restoring of the statue with water is the text's own wonder story.

Notes on the original text

  • Digital text corrected (OCR slip): con- uertit → conuertit; quen- T dam → quendam; nequiss- . "τ 81 mum. → nequissimum.; risisti, Tal, ostende → risisti, ostende; adstan! tibus. → adstantibus.; iuuenis ἃ ti ut inpetum → iuuenis inpetum; clamans etit- ἔτ ES pingens → clamans et inpingens; est inter e m Simonem et eanem, → est inter Simonem et canem,; dieit Simon cani: *Nega me hie esse, → dicit Simon cani: Nega me hic esse,; dicit eanis → dicit canis; quieumque es daemon, → quicumque es daemon,; hoe audito iuuenis → hoc audito iuuenis; eonminuit → conminuit; pereutiens → percutiens; fla gitium faetum est: → flagitium factum est:; innotujerit → innotuerit; euriosis, → curiosis,; Non; ; 5,5: te → Non te; exeipe → excipe; orà dominum, → ora dominum,; fraumenta 8tatuae, et erit sieut → fragmenta statuae, et erit sicut; ex toto eorde, antequam aeciperet → ex toto corde, antequam acciperet; lesu Christe. → Iesu Christe.; arguor 3n bene → arguor an bene; itaque aecipio → itaque accipio; sparjgo → spargo; fiat statua sieut → fiat statua sicut; lapis hie integer sieut → lapis hic integer sicut; statua integra faeta est. → statua integra facta est.; gloriante , , 4,,: quod → gloriante quod; manus elus faetum → manus eius factum; praecordiis usuis → praecordiis suis.

Cite (SBL): Acts Pet. 11 (Lipsius–Bonnet, 45–103; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/actus-vercellenses/0/#p-11). (abbreviation not yet checked)

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Translation: Translated by Claude from Lipsius's Latin (Acta apostolorum apocrypha 1, 1891), OCR slips corrected by logged corrections; no public-domain English: re-read against the Latin.