Prescription against Heretics 13
Summary: Tertullian states the rule of faith: one Creator God, his Word and Son born of the virgin Mary, crucified, risen, ascended, sending the Spirit, and coming to judge, with the resurrection of the flesh.
Latin text · Oehler 2:14–15
Regula est autem fidei, ut iam hinc quid defendamus profiteamur, illa scilicet qua creditur unum omnino deum esse nec alium praeter mundi conditorem, qui universa de nihilo produxerit per verbum suum primo omnium demissum; id verbum filium eius appellatum, in nomine dei varie visum a patriarchis, in prophetis semper auditum, postremo delatum ex spiritu patris dei et virtute in virginem Mariam, carnem factum in utero eius et ex ea natum exisse Iesum Christum, exinde praedicasse novam legem et novam promissionem regni caelorum, virtutes fecisse, cruci fixum tertia die resurrexisse, in caelos ereptum sedisse ad dexteram patris, misisse vicariam vim spiritus sancti, qui credentes agat, venturum cum claritate ad sumendos sanctos in vitae aeternae et promissorum caelestium fructum et ad profanos iudicandos igni perpetuo, facta utriusque partis resuscitatione cum carnis restitutione. Haec regula a Christo, ut probabitur, instituta nullas habet apud nos quaestiones, nisi quas haereses inferunt et quae haereticos faciunt.
English · Claude translation
Now the rule of faith (so that we may state here and now what we defend) is that by which it is believed: that there is one God only, and no other besides the maker of the world, who brought forth all things out of nothing through his Word, sent forth first of all; that this Word, called his Son, was seen in various ways in the name of God by the patriarchs, was always heard in the prophets, and at last was brought down by the Spirit and power of God the Father into the virgin Mary, was made flesh in her womb, and, born of her, came forth as Jesus Christ; that he then preached a new law and a new promise of the kingdom of heaven, worked miracles, was crucified, rose again on the third day, was caught up into heaven, and sat down at the right hand of the Father; that he sent in his place the power of the Holy Spirit to guide believers; that he will come with glory to take the saints into the enjoyment of eternal life and of the heavenly promises, and to judge the profane with everlasting fire, after the raising of both groups has taken place, with the restoration of the flesh. This rule, taught by Christ, as will be proved, raises no questions among us except those which heresies bring in and which make heretics.
About this passage
Notes
Translation notes
- A summary of the rule of faith. “Word” renders verbum; “the Spirit and power of God the Father” may also be read as referring to the Word himself as the Father's Spirit, as elsewhere in Tertullian. The allusions include John 1:3, 1:14, Luke 1:35, and the creedal articles.
Cite this passage
Tertullian, Praescr. 13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-praescriptione/13/).
Plain text
Tertullian, Praescr. 13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-praescriptione/13/).
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