Against Celsus 6.78

Summary: Celsus mocks God for waking up, like Zeus in comedy, and sending his Son to one small corner; Origen answers that God has always done good to mankind, and Christ came first to the people who had the prophets, whence his word spread worldwide.

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Greek text · Koetschau 2:149–150

Ἑξῆς δὲ τοιαῦτά τινα λέγει ὁ Κέλσος· ἔτι μὴν εἴπερ ἐβούλετο ὁ θεὸς ὥσπερ ὁ παρὰ τῷ κωμῳδῷ Ζεὺς ἐκ τοῦ μακροῦ ὕπνου διϋπνίσας ῥύσασθαι τὸ (τῶν) ἀνθρώπων γένος ἐκ κακῶν, τί δή ποτε εἰς μίαν γωνίαν ἔπεμψε τοῦτο, ὅ φατε, πνεῦμα; δέον πολλὰ ὁμοίως διαφυσῆσαι σώματα καὶ κατὰ πᾶσαν ἀποστεῖλαι τὴν οἰκουμένην. ἀλλʼ ὁ μὲν κωμῳδὸς ἐν τῷ θεάτρῳ γελωτοποιῶν συνέγραψεν ὅτι Ζεὺς ἐξυπνισθεὶς Ἀθηναίοις καὶ Λακεδαιμονίοις τὸν Ἑρμῆν ἔπεμψε· σὺ δὲ οὐκ οἴει καταγελαστότερον πεποιηκέναι Ἰουδαίοις πεμπόμενον τοῦ θεοῦ τὸν υἱόν; ὅρα δὴ καὶ ἐν τούτοις τὸ ἄσεμνον τοῦ Κέλσου, ἀφιλοσόφως κωμῳδίας ποιητὴν γελωτοποιὸν παραλαβόντος καὶ τῷ παρʼ αὐτῷ διϋπνισθέντι πέμποντι Ἑρμῆν παραβάλλοντος τὸν τοῦ παντὸς δημιουργὸν θεὸν ἡμῶν. εἴπομεν δὴ ἐν τοῖς πρὸ τούτων ὅτι οὐχ ὥσπερ ἀπὸ μακροῦ ὕπνου διαναστὰς ὁ θεὸς ἔπεμψε τὸν Ἰησοῦν τῷ γένει τῶν ἀνθρώπων, τὴν μὲν κατὰ τὴν ἐνσωμάτωσιν οἰκονομίαν νῦν διʼ εὐλόγους αἰτίας ἐπικληρώσαντα ἀεὶ δὲ τὸ γένος τῶν ἀνθρώπων εὐεργετήσαντα. οὐδὲν γὰρ τῶν ἐν ἀνθρώποις καλῶν γεγένηται, μὴ τοῦ θείου λόγου ἐπιδημήσαντος ταῖς ψυχαῖς τῶν κἂν ὀλίγον καιρὸν δεδυνημένων δέξασθαι τὰς τοιάσδε τοῦ θείου λόγου ἐνεργείας. ἀλλὰ καὶ ἡ δοκοῦσα εἰς μίαν γωνίαν ἐπιδημία τοῦ Ἰησοῦ εὐλόγως γεγένηται, ἐπείπερ ἐχρῆν τοῖς ἕνα θεὸν μεμαθηκόσι καὶ τοὺς προφήτας αὐτοῦ ἀναγινώσκουσι καὶ κηρυσσόμενον Χριστὸν μανθάνουσιν ἐπιδημῆσαι τὸν προφητευόμενον καὶ ἐπιδημῆσαι ἐν καιρῷ, ὅτʼ ἔμελλεν ἐκχεῖσθαι ἀπὸ μιᾶς γωνίας ὁ λόγος ἐπὶ πᾶσαν τὴν οἰκουμένην.

English · Claude translation

Next Celsus says something like this: Further, if God, like Zeus in the comic poet, woke up from a long sleep and wished to rescue the human race from evils, why did he send this spirit you speak of into one corner? He ought to have breathed similarly into many bodies and sent them out over the whole world. But the comic poet, raising a laugh in the theatre, wrote that Zeus, when he woke up, sent Hermes to the Athenians and Spartans; do you not think that you have made the Son of God, sent to the Jews, more ridiculous? See here too the irreverence of Celsus, who unphilosophically takes up a comic poet trying to raise a laugh, and compares our God, the Creator of the universe, with the one in the poet who woke up and sent Hermes. We said earlier that God did not send Jesus to the human race as though rising from a long sleep. He has assigned the dispensation of the incarnation to the present time for good reasons, but he has always done good to the human race. For nothing good has come about among men without the divine Word visiting the souls of those who were able, even for a short time, to receive such workings of the divine Word. And the coming of Jesus to what seems one corner took place for good reason, since the one prophesied had to come to those who had learned of one God, who read his prophets and learned of the Christ who was proclaimed; and to come at a time when the Word was about to be poured out from one corner over the whole world.

About this passage

Source
Koetschau 2:149–150 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Christology

Notes

Translation notes

  • The comic poet is unidentified (perhaps a lost comedy, possibly by Aristophanes).

Cite this passage

Origen, Cels. 6.78 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/78/).

Plain text
Origen, Cels. 6.78 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/78/).

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