Against Celsus 6.11
Summary: Celsus asks how a seeker could choose among rival Christian saviours, but Origen replies that only Jesus is preached worldwide as Son of God, while pretenders like Simon Magus, Dositheus, Theudas, and Judas the Galilean came to nothing.
Greek text · Koetschau 2:80–82
Μετὰ ταῦτά φησιν ὁ Κέλσος ὅτι, ἐὰν οἵδε μὲν (λέγων Χριστιανοὺς) εἰσηγῶνται τόνδε, ἄλλοι δὲ ἄλλον, κοινὸν δὲ πάντων ᾖ καὶ πρόχειρον· πίστευσον, εἰ σωθῆναι θέλεις, ἢ ἄπιθι· τί ποιήσουσιν οἱ ἀληθῶς σῴζεσθαι θέλοντες; ἦ κύβους ἀναῤῥίψαντες μαντεύσονται, ποῖ τράπωνται καὶ τίσι προσθῶνται; καὶ πρὸς τοῦτο δὲ ἀπὸ τῆς ἐναργείας ὁρμώμενοι ταῦτα φήσομεν· εἰ μὲν πλείους ἦσαν ὁμοίως τῷ Ἰησοῦ ἱστορούμενοι τῷ βίῳ τῶν ἀνθρώπων ἐπιδεδημηκέναι ὡς υἱοὶ θεοῦ, καὶ ἕκαστος αὐτῶν περισπάσας τινὰς εἰς αὑτὸν, ὥστʼ ἀμφήριστον εἶναι διὰ τὴν ὁμοιότητα τῆς ἐπαγγελίας περὶ τοῦ υἱὸν εἶναι θεοῦ τὸν ὑπὸ τῶν πιστευόντων αὐτῷ μαρτυρούμενον. χώραν ἂν εἶχε τὸ ἐὰν οἵδε μὲν εἰσηγῶνται τόνδε, ἄλλοι δὲ ἄλλον, καὶ κοινὸν δὲ πάντων ᾖ καὶ πρόχειρον· πίστευσον. εἰ σωθῆναι θέλεις. ἢ ἄπιθι καὶ τὰ ἑξῆς· νυνὶ δὲ εἰς πᾶσαν τὴν οἰκουμένην Ἰησοῦς κεκήρυκται. ἐπιδημήσας τῷ γένει τῶν ἀνθρώπων μόνος υἱὸς θεοῦ. οἱ γὰρ ὁμοίως Κέλσῳ ὑπολαβόντες τετερατεῦσθαι καὶ διὰ τοῦτο βουληθέντες ὁμοίως τερατεύσασθαι, ὡς καὶ αὐτοὶ παραπλησίως κρατήσοντες τῶν ἀνθρώπων, τὸ οὐδὲν εἶναι ἐξηλέγχθησαν. Σίμων τε ὁ Σαμαρεὺς μάγος καὶ Δοσίθεος ὁ ἀπὸ τῆς αὐτῆς χώρας ἐκείνῳ τυγχάνων. ἐπεὶ ὁ μὲν ἔφασκεν αὑτὸν εἶναι δύναμιν θεοῦ τὴν καλουμένην μεγάλην. ὁ δὲ καὶ αὐτὸς υἱὸς τοῦ θεοῦ. οὐδαμοῦ γὰρ τῆς οἰκουμένης Σιμωνιανοί· καίτοι γε ὑπὲρ τοῦ πλείονας ὑπαγαγέσθαι ὁ Σίμων τὸν περὶ τοῦ θανάτου κίνδυνον. ὃν Χριστιανοὶ αἱρεῖσθαι ἐδιδάχθησαν, περιεῖλε τῶν μαθητῶν, ἐναδιαφορεῖν αὐτοὺς διδάξας πρὸς τὴν εἰδωλολατρείαν. ἀλλʼ οὐδὲ τὴν ἀρχὴν Σιμωνιανοὶ ἐπεβουλεύθησαν· ᾔδει γὰρ ὁ ἐπιβουλεύων δαίμων πονηρὸς τῇ τοῦ Ἰησοῦ διδασκαλίᾳ οὐδὲν τῶν ἰδίων παραλυθησόμενον βούλημα ἐκ τῶν Σίμωνος μαθημάτων. οἱ δὲ Δοσιθεηνοὶ οὐδὲ πρότερον ἤκμασαν· νῦν δὴ παντελῶς ἐπιλελοίπασιν, ὥστε τὸν ὅλον αὐτῶν ἱστορεῖσθαι ἀριθμὸν οὐκ εἶναι ἐν τοῖς τριάκοντα. καὶ „Ἰούδας“ δὲ „ὁ Γαλιλαῖος“, ὡς ὁ Λουκᾶς ἐν ταῖς Πράξεσι τῶν ἀποστόλων ἔγραψεν, ἐβουλήθη ἑαυτόν τινα εἰπεῖν μέγαν, καὶ πρὸ ἐκείνου „Θευδᾶς“· ἀλλʼ ἐπεὶ οὐκ ἦν ἐκ θεοῦ αὐτῶν ἡ διδαχὴ, ἀνῃρέθησαν, „καὶ πάντες ὅσοι ἐπείθοντο“ αὐτοῖς παραχρῆμα διεσκεδάσθησαν. οὐ κύβους οὖν ἀναῤῥιπτοῦντες μαντευόμεθα, ποῖ τραπώμεθα καὶ τίνι προσθώμεθα, ὡς δυναμένων πλειόνων περισπάσαι ἡμᾶς τῇ ἐπαγγελίᾳ τοῦ θεόθεν ἐπιδεδημηκέναι τῷ γένει τῶν ἀνθρώπων. ἀλλὰ γὰρ καὶ περὶ τούτων ἅλις.
English · Claude translation
After this Celsus says: If these (meaning the Christians) introduce this one, and others another, and the common and ready word of all is “Believe, if you wish to be saved, or go away,” what will those do who truly wish to be saved? Will they throw dice and divine where to turn and whom to join? To this too, starting from what is evident, we shall say the following. If there had been several who, like Jesus, were recorded to have come into human life as sons of God, and each of them had drawn some people to himself, so that because of the likeness of their claims it was disputed which one, attested by those who believed in him, was the Son of God, then there would be room for “If these introduce this one, and others another, and the common and ready word of all is ‘Believe, if you wish to be saved, or go away,’” and the rest. But as it is, Jesus has been preached to the whole world as the only Son of God who has come to the human race. For those who, like Celsus, supposed that marvels had been invented, and for that reason wished to invent marvels in the same way, thinking that they too would gain power over men in a similar way, were proved to be nothing: Simon the Samaritan magician, and Dositheus, who came from the same country as he; for the one claimed that he was the power of God that is called great, and the other that he himself was the Son of God. For nowhere in the world are there Simonians; and yet, to win over more followers, Simon removed from his disciples the danger of death, which Christians have been taught to choose, by teaching them that idolatry is a matter of indifference. But the Simonians were never plotted against at all, for the evil demon who plots against the teaching of Jesus knew that none of his own purposes would be undone by the teachings of Simon. And the Dositheans did not flourish even before; now they have died out entirely, so that their whole number is said not to reach thirty. And “Judas the Galilean,” as Luke wrote in the Acts of the Apostles, wished to call himself someone great, and before him “Theudas”; but since their teaching was not from God, they were destroyed, and “all who obeyed” them were at once scattered. We do not, then, throw dice to divine where to turn and whom to join, as though several could draw us away by claiming to have come from God to the human race. But enough of these matters.
About this passage
Notes
Translation notes
- The biblical passages are Acts 8:9–10 (Simon, “the power of God that is called great”) and Acts 5:36–37 (Theudas and Judas the Galilean).
Cite this passage
Origen, Cels. 6.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/11/).
Plain text
Origen, Cels. 6.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/6/11/).
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