Against Celsus 2.37
Summary: Origen answers Celsus's mockery of the vinegar and gall by pointing to Psalm 69, which foretold them.
Greek text · Koetschau 1:162
Μετὰ ταῦθʼ ὁ ἀπὸ τοῦ εὐαγγελίου ἐκλαβὼν λέξεις, ὧν κατηγορεῖν νομίζει, τὸ ὄξος καὶ τὴν χολὴν ὀνειδίζει τῷ Ἰησοῦ ὡς χανδὸν ἐπὶ τὸ πιεῖν ὡρμημένῳ καὶ μὴ διακαρτερήσαντι τὴν δίψαν, ὡς καὶ ὁ τυχὼν ἄνθρωπος πολλάκις διακαρτερεῖ. καὶ τοῦτο ἰδίᾳ μὲν ἐν τῇ τροπολογίᾳ τυγχάνει διηγήσεως· νῦν δὲ κοινοτέρας ἂν τοιαύτης ἀποκρίσεως πρὸς τὰ ἐπηπορημένα ἔχοιτο τὸ λεγόμενον, ὅτι καὶ περὶ τούτου προφῆται προεῖπον. γέγραπται γὰρ ἐν ἑξηκοστῷ (καὶ) ὀγδόῳ ψαλμῷ ἐκ προσώπου τοῦ Χριστοῦ· „καὶ ἔδωκαν εἰς τὸ βρῶμά μου χολὴν. καὶ εἰς τὴν δίψαν μου ἐπότισάν με ὄξος.“ ἢ λεγέτωσαν Ἰουδαῖοι. τίς ἐστιν ὁ ἐν τῷ προφήτῃ ταῦτα λέγων, καὶ παραστησάτωσαν ἀπὸ τῆς ἱστορίας τὸν ἀνειληφότα „εἰς τὸ βρῶμα“ ἑαυτοῦ „χολὴν“ καὶ ποτισθέντα „ὄξος“· ἢ κἂν τολμησάτωσαν λέγειν ὃν οἴονται ἐπιδημήσειν Χριστὸν μέλλειν ἐν τούτοις γίνεσθαι. ἵνʼ ἡμεῖς εἴπωμεν· τί οὖν λυπεῖ ἤδη γεγονέναι τὸ προφητευθέν; ὅπερ καὶ αὐτὸ πρὸ τοσούτων λεχθὲν χρόνων ἱκανόν ἐστι μετὰ τῶν ἄλλων προφητικῶν προγνώσεων κινῆσαι τὸν εὐγνωμόνως ὅλα τὰ πράγματα ἐξετάζοντα πρὸς τὸ συγκαταθέσθαι ὡς Χριστῷ προφητευθέντι καὶ υἱῷ τοῦ θεοῦ τῷ Ἰησοῦ.
English · Claude translation
After this he who has taken from the Gospel words he thinks he can accuse reproaches Jesus with the vinegar and gall, as if he rushed greedily to drink and did not endure his thirst, as even an ordinary man often endures it. This belongs by itself to exposition in the figurative sense; but now what is said would call for a more general answer to the objection, namely, that the prophets foretold this too. For it is written in the sixty-eighth psalm, in the person of the Christ: “And they gave me gall for my food, and for my thirst they gave me vinegar to drink.” Or let the Jews say who it is in the prophet who says these things, and let them show from history the one who took “gall” into his “food” and was given “vinegar” to drink. Or let them even dare to say that the Christ whom they think will come is going to be in these circumstances; so that we may say: what harm is there in what was prophesied having already happened? This very thing, said so long before, is enough, together with the other prophetic foreknowledge, to move one who examines the whole matter fairly to agree that Jesus is the Christ who was prophesied and the Son of God.
About this passage
Notes
Translation notes
- The quotation is Ps 69:21 (68:22 LXX); the Gospel accounts are Matt 27:34 and 27:48. The bracketed καὶ is an editorial supplement.
Cite this passage
Origen, Cels. 2.37 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/37/).
Plain text
Origen, Cels. 2.37 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/37/).
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