Dialogue with Trypho 84.1
Summary: A “sign” must be something extraordinary, not an ordinary birth.
Greek text · Archambault 2:50
Καὶ τὸ Ἰδοὺ ἡ παρθένος ἐν γαστρὶ λήψεται καὶ τέξεται υἱὸν εἰς τοῦτον προείρητο. Εἰ γὰρ μὴ ἐκ παρθένου οὗτος, περὶ οὗ Ἡσαίας ἔλεγεν, ἔμελλε γεννᾶσθαι, εἰς ὃν τὸ ἅγιον πνεῦμα ἐβόα· Ἰδοὺ κύριος αὐτὸς ἡμῖν δώσει σημεῖον· ἰδοὺ ἡ παρθένος ἐν γαστρὶ λήψεται καὶ τέξεται υἱόν; Εἰ γὰρ ὁμοίως τοῖς ἄλλοις ἅπασι πρωτοτόκοις καὶ οὗτος γεννᾶσθαι ἐκ συνουσίας ἔμελλε, τί καὶ ὁ θεὸς σημεῖον, ὃ μὴ πᾶσι τοῖς πρωτοτόκοις κοινόν ἐστιν, ἔλεγε ποιεῖν;
English · Claude translation
“And ‘Behold, the virgin shall conceive and bear a son’ was foretold of him. For if he of whom Isaiah spoke was not to be born of a virgin, of whom did the Holy Spirit cry, ‘Behold, the Lord himself will give us a sign: behold, the virgin shall conceive and bear a son’? For if he too was to be born of intercourse like all other firstborn, why did God say he would give a sign which is not common to all the firstborn?
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Justin, Dial. 84.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/84/1/).
Plain text
Justin, Dial. 84.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/84/1/).
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