Refutation of All Heresies 10.11.1
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Summary of the Sethians: three principles, each able to become all things as a child can learn any art.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Duncker–Schneidewin, 506
Τοῖς δὲ Σηθιανοῖς δοκεῖ, ὅτι τῶν ὅλων εἰσὶ τρεῖς ἀρχαὶ περιωρισμέναι. Ἑκάστη δὲ τῶν ἀρχῶν... πέφυκε [δύνασθαι] γενέσθαι, ὡς ἐν ἀνθρωπίνῃ ψυχῇ πᾶσα ἡτισοῦν διδασκομένη τέχνη, οἱονεὶ γένοιτο παιδίον αὐλητῇ γενέσθαι αὐλεῖν, ἢ γεωμέτρῃ γεωμετρεῖν, ἢ τινὶ τέχνῃ ὁμοίως.
English · Claude translation
The Sethians hold that there are three defined principles of all things. And each of the principles … is by nature [able] to become, as in a human soul any art whatever that is taught, as if a child should become able to play the flute through a flute-player, or do geometry through a geometer, or likewise with any art.
About this passage
Notes
Translation notes
- The Sethians were treated in Book 5. The printed text marks a gap.
Cite this passage
Hippolytus, Haer. 10.11.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/10/11/1/).
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Plain text
Hippolytus, Haer. 10.11.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/10/11/1/).
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