Gospel of Peter (Akhmim fragment)

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Gospel of Peter (Akhmim fragment) (title)

0Harnack 1893, 8

Εὐαγγέλιον κατὰ Πέτρον

Euangelion kata Petron

The Gospel according to Peter

Chapter 1

1Harnack 1893, 8–12

Τ[ῶν] δὲ Ἰουδαίων οὐδεὶς ἐνέψατο τὰς χεῖρας οὐδὲ Ἡρώδης οὐδ᾽ εἷς τῶν κριτῶν αὐτοῦ" καὶ [μὴ] βουληϑέντων νίψασϑαι ἀνέστη Πειλᾶτος,

T[ōn] de Ioudaiōn oudeis enepsato tas cheiras oude Hērōdēs oud᾽ heis tōn kritōn autou" kai [mē] boulēϑentōn nipsasϑai anestē Peilatos,

But of the Jews no one washed his hands, nor did Herod or any one of his judges; and since they would not wash, Pilate rose.

Chapter 2

2Harnack 1893, 8–12

καὶ τότε κελεύει Ἡρώδης ὁ βασιλεὺς παρ[αλημ]φϑῆναι τὸν κύριον εἰπὼν αὐτοῖς, ὅτι ὅσα ἐκέλευσα ὑμῖν ποιῆσαι αὐτῷ ποιήσατε.

kai tote keleuei Hērōdēs ho basileus par[alēm]phϑēnai ton kyrion eipōn autois, hoti hosa ekeleusa hymin poiēsai autǭ poiēsate.

And then Herod the king commands that the Lord be taken away, saying to them: 'Whatever I commanded you to do to him, do it.'

Chapter 3

3Harnack 1893, 8–12

ἥκει δὲ ἐκεῖ Ἰωσὴφ ὁ φίλος Πειλάτου καὶ τοῦ κυρίου καὶ εἰδὼς ὅτι σταυρίσκειν αὐτὸν μέλλουσιν ἦλϑεν πρὸς τὸν Πειλᾶτον καὶ ἤτησε τὸ σῶμα τοῦ κυρίου πρὸς ταφήν. καὶ ὁ Πειλᾶτος πέμψας πρὸς Ἡρώδην ἤτησεν αὐτοῦ τὸ σῶμα,

hēkei de ekei Iōsēph ho philos Peilatou kai tou kyriou kai eidōs hoti stauriskein auton mellousin ēlϑen pros ton Peilaton kai ētēse to sōma tou kyriou pros taphēn. kai ho Peilatos pempsas pros Hērōdēn ētēsen autou to sōma,

But Joseph, the friend of Pilate and of the Lord, stood there; and knowing that they were about to crucify him, he came to Pilate and asked for the body of the Lord for burial. [4] And Pilate sent to Herod and asked for his body.

Chapter 5

5Harnack 1893, 8–12

καὶ ὁ Ἡρώδης ἔφη ἀδελφὲ Πειλᾶτε, εἰ καὶ μή τις αὐτὸν ἠτήκχει, ἡμεῖς αὐτὸν ἐϑάπτομεν (ἐπεὶ καὶ σάββατον ἐπιφαύσχει, γέγραπται γὰρ ἐν τῷ νόμῳ, ἥλιον μὴ δῦναι ἐπὶ πεφονευμένῳ) πρὸ μιᾶς τῶν ἀζύμων, τῆς ἑορτῆς αὐτῶν.

kai ho Hērōdēs ephē adelphe Peilate, ei kai mē tis auton ētēkchei, hēmeis auton eϑaptomen (epei kai sabbaton epiphauschei, gegraptai gar en tǭ nomǭ, hēlion mē dynai epi pephoneumenǭ) pro mias tōn azymōn, tēs heortēs autōn.

And Herod said: 'Brother Pilate, even if no one had asked for him, we would have buried him, since the sabbath is dawning; for it is written in the law that the sun should not set on one who has been put to death' … before the first day of the unleavened bread, their feast.

Chapter 6

6Harnack 1893, 8–12

Οἱ δὲ λαβόντες τὸν κύριον ὥϑουν αὐτὸν τρέχοντες καὶ ἔλεγον" σύρωμεν τὸν υἱὸν τοῦ ϑεοῦ ἐξουσίαν αὐτοῦ ἐσχηκότες, καὶ πορφύραν αὐτὸν περιέβαλλον καὶ ἐχάϑισαν αὐτὸν ἐπὶ καϑέδραν κρίσεως λέγοντες" δικαίως κρῖνε, βασιλεῦ τοῦ Ἰσραήλ.

Hoi de labontes ton kyrion hōϑoun auton trechontes kai elegon" syrōmen ton huion tou ϑeou exousian autou eschēkotes, kai porphyran auton perieballon kai echaϑisan auton epi kaϑedran kriseōs legontes" dikaiōs krine, basileu tou Israēl.

So they took the Lord and pushed him along as they ran, and said: 'Let us drag the Son of God, now that we have power over him.' [7] And they clothed him with purple and sat him on a seat of judgement, saying: 'Judge justly, King of Israel.'

Chapter 8

8Harnack 1893, 8–12

καί τις αὐτῶν ἐνεγχῶν στέφανον ἀχάνϑινον ἔϑηκεν ἐπὶ τῆς κεφαλῆς τοῦ κυρίου.

kai tis autōn enenchōn stephanon achanϑinon eϑēken epi tēs kephalēs tou kyriou.

And one of them brought a crown of thorns and put it on the head of the Lord.

Chapter 9

9Harnack 1893, 8–12

καὶ ἕτεροι ἑστῶτες ἐνέπτυον αὐτοῦ ταῖς ὄψεσι, καὶ ἄλλοι τὰς σιαγόνας αὐτοῦ ἐράπισαν, ἕτεροι καλάμῳ ἔνυσσον αὐτὸν καί τινες αὐτὸν ἐμάστιζον λέγοντες" ταύτῃ τῇ τιμῇ ἐτιμήσαμεν τὸν υἱὸν τοῦ ϑεοῦ.

kai heteroi hestōtes eneptyon autou tais opsesi, kai alloi tas siagonas autou erapisan, heteroi kalamǭ enysson auton kai tines auton emastizon legontes" tautę̄ tę̄ timę̄ etimēsamen ton huion tou ϑeou.

And others stood and spat in his face, and others struck his cheeks, others pierced him with a reed, and some scourged him, saying: 'With this honour let us honour the Son of God.'

Chapter 10

10Harnack 1893, 8–12

Καὶ ἤνεγκον δύο κακούργους καὶ ἐσταύρωσαν ἀνὰ μέσον αὐτῶν τὸν κύριον, αὐτὸς δὲ ἐσιώπα ὡς μηδὲν πόνον ἔχων. καὶ ὅτε ὥρϑωσαν τὸν σταυρὸν ἐπέγραψαν, ὅτι οὗτός ἐστιν ὃ βασιλεὺς τοῦ Ἰσραήλ, καὶ τεϑεικότες τὰ ἐνδύματα ἔμπροσϑεν αὐτοῦ διεμερίσαντο καὶ λαχμὸν ἔβαλον ἐπ᾽ αὐτοῖς.

Kai ēnenkon dyo kakourgous kai estaurōsan ana meson autōn ton kyrion, autos de esiōpa hōs mēden ponon echōn. kai hote hōrϑōsan ton stauron epegrapsan, hoti houtos estin ho basileus tou Israēl, kai teϑeikotes ta endymata emprosϑen autou diemerisanto kai lachmon ebalon ep᾽ autois.

And they brought two criminals and crucified the Lord between them. But he kept silent, as having no pain. [11] And when they set the cross upright, they wrote on it: 'This is the King of Israel.' [12] And they laid his garments before him, divided them, and cast lots for them.

Chapter 13

13Harnack 1893, 8–12

εἷς δέ τις τῶν κακούργων ἐκείνων ὠνείδισεν αὐτοὺς λέγων" ἡμεῖς διὰ τὰ κακὰ ἃ ἐποιήσαμεν οὕτω πεπόνϑαμεν, οὗτος δὲ σωτὴρ γενόμενος τῶν ἀνϑρώπων τί ἠδίχησεν ὑμᾶς; καὶ ἀγανακτήσαντες ἐπ᾽ αὐτῷ ἐκέλευσαν ἵνα μὴ σκελοκοπηθῇ, ὅπως βασανιζόμενος ἀποϑάνῃ.

heis de tis tōn kakourgōn ekeinōn ōneidisen autous legōn" hēmeis dia ta kaka ha epoiēsamen houtō peponϑamen, houtos de sōtēr genomenos tōn anϑrōpōn ti ēdichēsen hymas? kai aganaktēsantes ep᾽ autǭ ekeleusan hina mē skelokopēthę̄, hopōs basanizomenos apoϑanę̄.

But one of those criminals reproached them, saying: 'We have suffered thus because of the evils we did; but this man, who has become the saviour of men, what wrong has he done you?' [14] And they were angry with him and ordered that his legs should not be broken, so that he might die in torment.

Chapter 15

15Harnack 1893, 8–12

Ἦν δὲ μεσημβρία καὶ σκότος κατέσχε πᾶσαν τὴν Ἰουδαίαν καὶ ἐθορυβοῦντο καὶ ἠγωνίων μήποτε ὁ ἥλιος ἔδυ, ἐπειδὴ ἔτι ἔζη" γέγραπται γὰρ αὐτοῖς, ἥλιον μὴ δῦναι ἐπὶ πεφονευμένῳ.

Ēn de mesēmbria kai skotos katesche pasan tēn Ioudaian kai ethorybounto kai ēgōniōn mēpote ho hēlios edy, epeidē eti ezē" gegraptai gar autois, hēlion mē dynai epi pephoneumenǭ.

It was noon, and darkness covered all Judea; and they were troubled and in anguish lest the sun had set, since he was still alive; for it is written for them that the sun should not set on one who has been put to death.

Chapter 16

16Harnack 1893, 8–12

καί τις αὐτῶν εἶπεν" ποτίσατε αὐτὸν χολὴν μετὰ ὄξους, καὶ κεράσαντες ἐπότισαν. καὶ ἐπλήρωσαν πάντα καὶ ἐτελείωσαν κατὰ τῆς κεφαλῆς αὐτῶν τὰ ἁμαρτήματα.

kai tis autōn eipen" potisate auton cholēn meta oxous, kai kerasantes epotisan. kai eplērōsan panta kai eteleiōsan kata tēs kephalēs autōn ta hamartēmata.

And one of them said: 'Give him gall to drink with vinegar'; and they mixed it and gave him to drink. [17] And they fulfilled all things, and completed their sins upon their own head.

Chapter 18

18Harnack 1893, 8–12

περιήρχοντο δὲ πολλοὶ μετὰ λύχνων νομίζοντες ὅτι νύξ ἐστιν, καὶ ἐπέσαντο.

periērchonto de polloi meta lychnōn nomizontes hoti nyx estin, kai epesanto.

And many went about with lamps, thinking that it was night, and they fell.

Chapter 19

19Harnack 1893, 8–12

καὶ ὃ κύριος ἀνεβόησε λέγων" ἡ δύναμίς μου, ἡ δύναμίς μου κατέλειψάς με, καὶ εἰπον ἀνελήφϑη. Καὶ αὐτῆς τῆς ὥρας διεράγη τὸ καταπέτασμα τοῦ ναοῦ τῆς Ἱερουσαλὴμ εἰς δύο,

kai ho kyrios aneboēse legōn" hē dynamis mou, hē dynamis mou kateleipsas me, kai eipon anelēphϑē. Kai autēs tēs hōras dieragē to katapetasma tou naou tēs Hierousalēm eis dyo,

And the Lord cried out, saying: 'My power, my power, you have forsaken me.' And having said this he was taken up. [20] And at the same hour the veil of the temple of Jerusalem was torn in two.

Chapter 21

21Harnack 1893, 8–12

καὶ τότε ἀπέσπασαν τοὺς ἥλους ἀπὸ τῶν χειρῶν τοῦ κυρίου καὶ ἔϑηκαν αὐτὸν ἐπὶ τῆς γῆς, καὶ ἡ γῆ πᾶσα ἐσείσϑη καὶ φόβος μέγας ἐγένετο.

kai tote apespasan tous hēlous apo tōn cheirōn tou kyriou kai eϑēkan auton epi tēs gēs, kai hē gē pasa eseisϑē kai phobos megas egeneto.

And then they drew the nails from the hands of the Lord and laid him on the ground; and the whole earth was shaken, and there was great fear.

Chapter 22

22Harnack 1893, 8–12

τότε ἥλιος ἔλαμψε, καὶ εὐρέϑη ὥρα ἐνάτη, ἐχάρησαν δὲ οἱ Ἰουδαῖοι καὶ δεδώχασι τῷ Ἰωσὴφ τὸ σῶμα αὐτοῦ, ἵνα αὐτὸ ϑάφῃ, ἐπειδὴ ϑεασάμενος ἦν ὅσα ἀγαϑὰ ἐποίησεν.

tote hēlios elampse, kai eureϑē hōra enatē, echarēsan de hoi Ioudaioi kai dedōchasi tǭ Iōsēph to sōma autou, hina auto ϑaphę̄, epeidē ϑeasamenos ēn hosa agaϑa epoiēsen.

Then the sun shone, and it was found to be the ninth hour. [23] And the Jews rejoiced and gave his body to Joseph so that he might bury it, since he had seen all the good things he had done.

Chapter 24

24Harnack 1893, 8–12

λαβὼν δὲ τὸν κύριον ἔλουσε καὶ ἐνείλησε σινδόνι καὶ εἰσήγαγεν εἰς ἴδιον τάφον καλούμενον κῆπον Ἰωσήφ.

labōn de ton kyrion elouse kai eneilēse sindoni kai eisēgagen eis idion taphon kaloumenon kēpon Iōsēph.

And he took the Lord, washed him, wrapped him in linen, and brought him into his own tomb, called the Garden of Joseph.

Chapter 25

25Harnack 1893, 8–12

τότε οἱ Ἰουδαῖοι καὶ οἱ πρεσβύτεροι. καὶ οἱ ἱερεῖς ἰδόντες οἷον κακὸν ἑαυτοῖς ἐποίησαν, ἤρξαντο κόπτεσϑαι καὶ λέγειν" οὐαὶ ταῖς ἁμαρτίαις ἡμῶν, ἤγγισεν ἡ κρίσις καὶ τὸ τέλος Ἱερουσαλήμ.

tote hoi Ioudaioi kai hoi presbyteroi. kai hoi hiereis idontes hoion kakon heautois epoiēsan, ērxanto koptesϑai kai legein" ouai tais hamartiais hēmōn, ēngisen hē krisis kai to telos Hierousalēm.

Then the Jews and the elders and the priests, seeing what evil they had done to themselves, began to beat their breasts and say: 'Woe for our sins! The judgement and the end of Jerusalem have drawn near.'

Chapter 26

26Harnack 1893, 8–12

᾿Εγὼ δὲ μετὰ τῶν ἑταίρων μου ἐλυπούμην καὶ τετρωμένοι κατὰ διάνοιαν ἐχρυβόμεϑα᾽ ἐζητούμεϑα γὰρ ὑπ᾽ αὐτῶν ὡς κακοῦργοι καὶ ὡς τὸν ναὸν ϑέλοντες ἐμπρῆσαι.

᾿Egō de meta tōn hetairōn mou elypoumēn kai tetrōmenoi kata dianoian echrybomeϑa᾽ ezētoumeϑa gar hyp᾽ autōn hōs kakourgoi kai hōs ton naon ϑelontes emprēsai.

But I with my companions was grieving, and wounded in mind we hid; for we were being sought by them as criminals and as men who wished to set the temple on fire.

Chapter 27

27Harnack 1893, 8–12

ἐπὶ δὲ τούτοις πᾶσιν ἐνηστεύομεν καὶ ἐχαϑεζόμεϑα πενθοῦντες καὶ κλαίοντες νυχτὸς καὶ ἡμέρας ἕως τοῦ σαββάτου.

epi de toutois pasin enēsteuomen kai echaϑezomeϑa penthountes kai klaiontes nychtos kai hēmeras heōs tou sabbatou.

And for all these things we fasted, and sat mourning and weeping night and day until the sabbath.

Chapter 28

28Harnack 1893, 8–12

“Συναχϑέντες δὲ οἱ γραμματεῖς καὶ φαρισαῖοι καὶ πρεσβύτεροι πρὸς ἀλλήλους ἀκούσαντες, ὅτι ὃ λαὸς ἅπας γογγύζει καὶ κόπτεται τὰ στήϑη λέγοντες, ὅτι εἰ τῷ ϑανάτῳ αὐτοῦ ταῦτα τὰ μέγιστα σημεῖα γέγονεν, ἴδετε ὁπόσον δίκαιός ἐστιν, ἐφοβήϑησαν οἱ πρεσβύτεροι καὶ ἦλϑον πρὸς Πειλᾶτον δεόμενοι αὐτοῦ καὶ λέγοντες"

“Synachϑentes de hoi grammateis kai pharisaioi kai presbyteroi pros allēlous akousantes, hoti ho laos hapas gongyzei kai koptetai ta stēϑē legontes, hoti ei tǭ ϑanatǭ autou tauta ta megista sēmeia gegonen, idete hoposon dikaios estin, ephobēϑēsan hoi presbyteroi kai ēlϑon pros Peilaton deomenoi autou kai legontes"

But the scribes and Pharisees and elders gathered together, having heard that all the people were murmuring and beating their breasts, saying: 'If these very great signs have happened at his death, see how righteous he is.' [29] The elders were afraid, and came to Pilate, beseeching him and saying:

Chapter 30

30Harnack 1893, 8–12

παράδος ἡμῖν στρατιάτας ἵνα φυλάξωμεν τὸ μνῆμα αὐτοῦ ἐπὶ τρεῖς ἡμέρας, μήποτε ἐλθόντες οἱ μαϑηταὶ αὐτοῦ κλέψωσιν αὐτόν, καὶ ὑπολάβῃ ὁ λαὸς ὅτι ἐκ νεχρῶν ἀνέστη, καὶ ποιήσωσιν ἡμῖν κακά.

parados hēmin stratiatas hina phylaxōmen to mnēma autou epi treis hēmeras, mēpote elthontes hoi maϑētai autou klepsōsin auton, kai hypolabę̄ ho laos hoti ek nechrōn anestē, kai poiēsōsin hēmin kaka.

'Give us soldiers, so that we may guard his tomb for three days, lest his disciples come and steal him away, and the people suppose that he has risen from the dead, and do us harm.'

Chapter 31

31Harnack 1893, 8–12

ὃ δὲ Πειλᾶτος παραδέδωχεν αὐτοῖς Πετρώνιον τὸν χεντυρίωνα μετὰ στρατιωτῶν φυλάσσειν τὸν τάφον, καὶ σὺν αὐτοῖς ἦλϑον πρεσβύτεροι καὶ γραμματεῖς ἐπὶ τὸ μνῆμα,

ho de Peilatos paradedōchen autois Petrōnion ton chentyriōna meta stratiōtōn phylassein ton taphon, kai syn autois ēlϑon presbyteroi kai grammateis epi to mnēma,

And Pilate gave them Petronius the centurion with soldiers to guard the tomb; and elders and scribes came with them to the tomb.

Chapter 32

32Harnack 1893, 8–12

καὶ κυλίσαντες λίϑον μέγαν μετὰ τοῦ κεντυρίωνος καὶ τῶν στρατιωτῶν ὁμοῖ πάντες οἱ ὄντες ἐκεῖ ἔϑηχκαν ἐπὶ τῇ ϑύρᾳ τοῦ μνήματος καὶ ἐπέχρισαν ἑπτὰ σφραγῖδας καὶ σχηνὴν ἐχεῖ πήξαντες ἐφύλαξαν.

kai kylisantes liϑon megan meta tou kentyriōnos kai tōn stratiōtōn homoi pantes hoi ontes ekei eϑēchkan epi tę̄ ϑyrą tou mnēmatos kai epechrisan hepta sphragidas kai schēnēn echei pēxantes ephylaxan.

And having rolled a great stone, together with the centurion and the soldiers, all who were there together set it at the door of the tomb; [33] and they smeared on it seven seals, pitched a tent there and kept watch.

Chapter 34

34Harnack 1893, 8–12

πρωΐας δὲ ἐπιφώσχοντος τοῦ σαββάτου ἦλϑεν ὄχλος ἀπὸ Ἱερουσαλὴμ καὶ τῆς περιχώρου, ἵνα ἴδωσι τὸ μνημεῖον ἐσφραγισμένον.

prōïas de epiphōschontos tou sabbatou ēlϑen ochlos apo Hierousalēm kai tēs perichōrou, hina idōsi to mnēmeion esphragismenon.

Early in the morning, as the sabbath was dawning, a crowd came from Jerusalem and the surrounding country to see the sealed tomb.

Chapter 35

35Harnack 1893, 8–12

Τῇ δὲ νυχτὶ ἡ ἐπέφωσκχεν ἡ κυριαχὴ φυλασσόντων τῶν στρατιωτῶν ἀνὰ δύο δύο κατὰ φρουρὰν μεγάλη φωνὴ ἐγένετο ἐν τῷ οὐρανῷ,

Tę̄ de nychti hē epephōskchen hē kyriachē phylassontōn tōn stratiōtōn ana dyo dyo kata phrouran megalē phōnē egeneto en tǭ ouranǭ,

But in the night in which the Lord's day was dawning, while the soldiers were keeping guard two by two in each watch, a loud voice came in heaven,

Chapter 36

36Harnack 1893, 8–12

καὶ εἶδον ἀνοιχϑέντας τοὺς οὐρανοὺς καὶ δύο ἄνδρας κατελθόντας ἐκεῖϑεν πολὺ φέγγος ἔχοντας καὶ ἐγγίσαντας τῷ τάφῳ.

kai eidon anoichϑentas tous ouranous kai dyo andras katelthontas ekeiϑen poly phengos echontas kai engisantas tǭ taphǭ.

and they saw the heavens opened and two men come down from there with great brightness and draw near to the tomb.

Chapter 37

37Harnack 1893, 8–12

δὲ λίϑος ἐκεῖνος ὁ βεβλημένος ἐπὶ τῇ ϑύρᾳ ἀφ᾽ ἑαυτοῦ κυλισϑεὶς ἀπεχώρησε παρὰ μέρος, καὶ ὁ τάφος ἠνοίγη καὶ ἀμφότεροι οἱ νεανίσκοι εἰσῆλϑον.

de liϑos ekeinos ho beblēmenos epi tę̄ ϑyrą aph᾽ heautou kylisϑeis apechōrēse para meros, kai ho taphos ēnoigē kai amphoteroi hoi neaniskoi eisēlϑon.

And that stone which had been put at the door rolled away of itself and moved aside, and the tomb was opened, and both the young men went in.

Chapter 38

38Harnack 1893, 8–12

ἰδόντες οὖν οἱ στρατιῶται ἐκεῖνοι ἐξύπνισαν τὸν κεντυρίωνα καὶ τοὺς πρεσβυτέρους --- παρῆσαν γὰρ καὶ αὐτοὶ φυλάσσοντες --

idontes oun hoi stratiōtai ekeinoi exypnisan ton kentyriōna kai tous presbyterous --- parēsan gar kai autoi phylassontes --

When those soldiers saw this, they woke the centurion and the elders (for they too were there keeping guard);

Chapter 39

39Harnack 1893, 8–12

καὶ ἐξηγουμένων αὐτῶν ἃ εἶδον πάλιν ὁρῶσιν ἐξελϑόντας ἀπὸ τοῦ τάφου τρεῖς ἄνδρας, καὶ τοὺς δύο τὸν ἕνα ὑπορϑοῦντας καὶ σταυρὸν ἀχολουϑοῦντα αὐτοῖς,

kai exēgoumenōn autōn ha eidon palin horōsin exelϑontas apo tou taphou treis andras, kai tous dyo ton hena hyporϑountas kai stauron acholouϑounta autois,

and while they were telling what they had seen, they see again three men coming out of the tomb, the two supporting the one, and a cross following them;

Chapter 40

40Harnack 1893, 8–12

καὶ τῶν μὲν δύο τὴν κεφαλὴν χωροῦσαν μέχρι τοῦ οὐρανοῦ, τοῦ δὲ χειραγωγουμένου ὑπ᾿ αὐτῶν ὑπερβαίνουσαν τοὺς οὐρανούς, καὶ φωνῆς ἤκουον ἐκ τῶν οὐρανῶν λεγούσης" ἐκήρυξας τοῖς κοιμωμένοις; καὶ ὑπακοὴ ἠκούετο ἀπὸ τοῦ σταυροῦ, ὅτι ναί. συνεσχέπτοντο οὖν ἀλλήλοις ἐχεῖνοι ἀπελϑεῖν καὶ ἐνφανίσαι ταῦτα τῷ Πειλάτῳ.

kai tōn men dyo tēn kephalēn chōrousan mechri tou ouranou, tou de cheiragōgoumenou hyp᾿ autōn hyperbainousan tous ouranous, kai phōnēs ēkouon ek tōn ouranōn legousēs" ekēryxas tois koimōmenois? kai hypakoē ēkoueto apo tou staurou, hoti nai. synescheptonto oun allēlois echeinoi apelϑein kai enphanisai tauta tǭ Peilatǭ.

and the heads of the two reaching to heaven, but that of the one led by the hand by them going beyond the heavens. [41] And they heard a voice from the heavens saying: 'Have you preached to those who sleep?' [42] And an answer was heard from the cross: 'Yes.' [43] Those men then took counsel with one another to go away and report these things to Pilate.

Chapter 44

44Harnack 1893, 8–12

καὶ ἔτι διανοουμένων αὐτῶν φαίνονται πάλιν ἀνοιχϑέντες οἱ οὐρανοὶ καὶ ἀνϑρωπός τις κατελϑὸν καὶ εἰσελϑὸν εἰς τὸ μνῆμα.

kai eti dianooumenōn autōn phainontai palin anoichϑentes hoi ouranoi kai anϑrōpos tis katelϑon kai eiselϑon eis to mnēma.

And while they were still considering it, the heavens appear opened again, and a man came down and went into the tomb.

Chapter 45

45Harnack 1893, 8–12

ταῦτα ἰδόντες οἱ περὶ τὸν κεντυρίωνα νυχτὸς ἔσπευσαν πρὸς Πειλᾶτον ἀφέντες τὸν τάφον ὃν ἐφύλασσον καὶ ἐξηγήσαντο πάντα ἅπερ εἶδον ἀγωνιῶντες μεγάλως καὶ λέγοντες" ἀληϑῶς υἱὸς ἦν ϑεοῦ.

tauta idontes hoi peri ton kentyriōna nychtos espeusan pros Peilaton aphentes ton taphon hon ephylasson kai exēgēsanto panta haper eidon agōniōntes megalōs kai legontes" alēϑōs huios ēn ϑeou.

Seeing these things, the centurion and those with him hurried by night to Pilate, leaving the tomb they were guarding, and told all that they had seen, greatly distressed and saying: 'Truly he was the Son of God.'

Chapter 46

46Harnack 1893, 8–12

ἀποχριϑεὶς ὁ Πειλᾶτος ἔφη" ἐγὼ καϑαρεύω τοῦ αἵματος τοῦ υἱοῦ τοῦ ϑεοῦ, ὑμῖν δὲ τοῦτο ἔδοξεν.

apochriϑeis ho Peilatos ephē" egō kaϑareuō tou haimatos tou huiou tou ϑeou, hymin de touto edoxen.

Pilate answered and said: 'I am clean of the blood of the Son of God; this was your decision.'

Chapter 47

47Harnack 1893, 8–12

εἶτα προσελϑόντες πάντες ἐδέοντο αὐτοῦ καὶ παρεκάλουν κελεῦσαι.τῷ κεντυρίωνι καὶ τοῖς στρατιώταις μηδὲν εἰπεῖν ἃ εἶδον"

eita proselϑontes pantes edeonto autou kai parekaloun keleusai.tǭ kentyriōni kai tois stratiōtais mēden eipein ha eidon"

Then they all came and begged him and urged him to order the centurion and the soldiers to say nothing of what they had seen.

Chapter 48

48Harnack 1893, 8–12

συμφέρει γάρ, φασίν, ἡμῖν ὀφλῆσαι μεγίστην ἁμαρτίαν ἔμπροσϑεν τοῦ ϑεοῦ καὶ μὴ ἐμπεσεῖν εἰς χεῖρας τοῦ λαοῦ τῶν Ἰουδαίων καὶ λιϑασϑῆναι. ἐχέλευσεν οὖν ὁ Πειλᾶτος τῷ κεντυρίων[ι] καὶ τοῖς στρατιώταις μηδὲν εἰπεῖν.

sympherei gar, phasin, hēmin ophlēsai megistēn hamartian emprosϑen tou ϑeou kai mē empesein eis cheiras tou laou tōn Ioudaiōn kai liϑasϑēnai. echeleusen oun ho Peilatos tǭ kentyriōn[i] kai tois stratiōtais mēden eipein.

'For it is better for us,' they say, 'to incur the greatest sin before God than to fall into the hands of the Jewish people and be stoned.' [49] So Pilate ordered the centurion and the soldiers to say nothing.

Chapter 50

50Harnack 1893, 8–12

Ὄρϑρου δὲ τῆς κυριακῆς Μαριὰμ ἡ Μαγδαληνὴ μαϑήτρεα τοῦ κυρίου (φοβουμένη διὰ τοὺς Ἰουδαίους, ἐπειδὴ ἐφλέγοντο ὑπὸ τῆς ὀργῆς, οὐχ ἐποίησεν ἐπὶ τῷ μνήματι τοῦ χυρίου ἃ εἰώϑεσαν ποιεῖν αἱ γυναῖχες ἐπὶ τοῖς ἀποϑνήσχουσε καὶ τοῖς ἀγαπωμένοις αὐταῖς) λαβοῦσα μεϑʼ ἑαυτῆς τὰς φίλας ἦλϑε ἐπὶ τὸ μνημεῖον ὅπου ἦν τεϑείς,

Orϑrou de tēs kyriakēs Mariam hē Magdalēnē maϑētrea tou kyriou (phoboumenē dia tous Ioudaious, epeidē ephlegonto hypo tēs orgēs, ouch epoiēsen epi tǭ mnēmati tou chyriou ha eiōϑesan poiein hai gynaiches epi tois apoϑnēschouse kai tois agapōmenois autais) labousa meϑʼ heautēs tas philas ēlϑe epi to mnēmeion hopou ēn teϑeis,

At dawn on the Lord's day, Mary Magdalene, a disciple of the Lord, who for fear of the Jews, since they were inflamed with anger, had not done at the Lord's tomb what women are accustomed to do for those who die and are dear to them, [51] took her friends with her and came to the tomb where he had been laid.

Chapter 52

52Harnack 1893, 8–12

καὶ ἐφοβοῦντο μὴ ἴδωσιν αὐτὰς οἱ Ἰουδαῖοι καὶ ἔλεγον᾽ εἰ καὶ μὴ ἐν ἐκείνῃ τῇ ἡμέρᾳ ᾗ ἐσταυρώθη ἐδυνήϑημεν κλαῦσαι καὶ κόψασϑαι, κἂν νῦν ἐπὶ τοῦ μνήματος αὐτοῦ ποιήσωμεν ταῦτα.

kai ephobounto mē idōsin autas hoi Ioudaioi kai elegon᾽ ei kai mē en ekeinę̄ tę̄ hēmerą hę̄ estaurōthē edynēϑēmen klausai kai kopsasϑai, kan nyn epi tou mnēmatos autou poiēsōmen tauta.

And they were afraid that the Jews might see them, and they said: 'Although we could not weep and beat our breasts on the day on which he was crucified, let us do so now at his tomb.

Chapter 53

53Harnack 1893, 8–12

τίς δὲ ἀποκυλίσει ἡμῖν καὶ τὸν λίϑον τὸν τεϑέντα ἐπὶ τῆς ϑύρας τοῦ μνημείου, ἵνα εἰσελθοῦσαι παρακαϑεσϑῶμεν αὐτῷ καὶ ποιήσωμεν τὰ ὀφειλόμενα,

tis de apokylisei hēmin kai ton liϑon ton teϑenta epi tēs ϑyras tou mnēmeiou, hina eiselthousai parakaϑesϑōmen autǭ kai poiēsōmen ta opheilomena,

But who will roll away for us the stone that has been set at the door of the tomb, so that we may go in and sit beside him and do what is due?

Chapter 54

54Harnack 1893, 8–12

μέγας γὰρ ἦν ὁ λίϑος, καὶ φοβούμεϑα, μή τις ἡμᾶς ἴδῃ" καὶ εἰ μὴ δυνάμεϑα, κἂν ἐπὶ τῆς ϑύρας βάλωμεν ἃ φέρομεν εἰς μνημοσύνην αὐτοῦ, κλαύσομεν καὶ κοψόμεθα ἕως ἔλϑωμεν εἰς τὸν οἶχον ἡμῶν..

megas gar ēn ho liϑos, kai phoboumeϑa, mē tis hēmas idę̄" kai ei mē dynameϑa, kan epi tēs ϑyras balōmen ha pheromen eis mnēmosynēn autou, klausomen kai kopsometha heōs elϑōmen eis ton oichon hēmōn..

For the stone was great, and we are afraid that someone may see us. And if we cannot, let us at least lay at the door what we are bringing in his memory; we will weep and beat our breasts until we come to our home.'

Chapter 55

55Harnack 1893, 8–12

καὶ ἀπελϑοῦσαι εὗρον τὸν τάφον ἠνεφγμένον καὶ προσελϑοῦσαι παρέκυψαν ἐκεῖ καὶ ὁρῶσιν ἐκεῖ τινὰ νεανίσχον καϑεζόμενον ἐν μέσῳ τοῦ τάφου ὡραῖον καὶ περιβεβλημένον στολὴν λαμπροτάτην, ὅστις ἔφη αὐταῖς"

kai apelϑousai heuron ton taphon ēnephgmenon kai proselϑousai parekypsan ekei kai horōsin ekei tina neanischon kaϑezomenon en mesǭ tou taphou hōraion kai peribeblēmenon stolēn lamprotatēn, hostis ephē autais"

And they went and found the tomb opened; and they came near, stooped and looked in there, and they see there a young man sitting in the middle of the tomb, handsome and clothed in a most shining robe, who said to them:

Chapter 56

56Harnack 1893, 8–12

τί ἤλθατε; τίνα ζητεῖτε; μὴ τὸν σταυρωϑέντα ἐκεῖνον; ἀνέστη καὶ ἀπῆλϑεν᾽ εἰ δὲ μὴ πιστεύετε, παρακύψατε καὶ ἴδατε τὸν τόπον ἔνϑα ἔχειτο, ὅτι οὐκ ἔστιν, ἀνέστη γὰρ καὶ ἀπῆλϑεν ἐκεῖ ὅϑεν ἀπεστάλη. τότε αἱ γυναῖχες φοβηϑεῖσαι ἔφυγον"

ti ēlthate? tina zēteite? mē ton staurōϑenta ekeinon? anestē kai apēlϑen᾽ ei de mē pisteuete, parakypsate kai idate ton topon enϑa echeito, hoti ouk estin, anestē gar kai apēlϑen ekei hoϑen apestalē. tote hai gynaiches phobēϑeisai ephygon"

'Why have you come? Whom do you seek? Not that one who was crucified? He has risen and gone away. If you do not believe, stoop and look at the place where he lay, that he is not there; for he has risen and gone away to the place from which he was sent.' [57] Then the women were afraid and fled.

Chapter 58

58Harnack 1893, 8–12

ἦν δὲ τελευταία ἡμέρα τῶν ἀξύμων, καὶ πολλοί τινες ἐξήρχοντο ὑποστρέφοντες εἰς τοὺς οἴχους αὐτῶν τῆς ἑορτῆς παυσαμένης.

ēn de teleutaia hēmera tōn axymōn, kai polloi tines exērchonto hypostrephontes eis tous oichous autōn tēs heortēs pausamenēs.

It was the last day of the unleavened bread, and many were going out, returning to their homes, since the feast was over.

Chapter 59

59Harnack 1893, 8–12

ἡμεῖς δὲ οἱ δώδεκα μαϑηταὶ τοῦ κυρίου ἐκλαίομεν καὶ ἐλυπούμεϑα καὶ ἕχαστος λυπούμενος διὰ τὸ συμβὰν ἀπηλλάγη εἰς τὸν οἶχον αὐτοῦ.

hēmeis de hoi dōdeka maϑētai tou kyriou eklaiomen kai elypoumeϑa kai hechastos lypoumenos dia to symban apēllagē eis ton oichon autou.

But we, the twelve disciples of the Lord, wept and grieved; and each one, grieving for what had happened, went away to his home.

Chapter 60

60Harnack 1893, 8–12

ἐγὼ δὲ Σίμων Πέτρος καὶ Ἀνδρέας ὁ ἀδελφός μου λαβόντες ἡμῶν τὰ λίνα ἀπήλϑαμεν εἰς τὴν ϑάλασσαν, καὶ ἦν σὺν ἡμῖν Λευεὶς ὁ τοῦ Ἀλφαίου ὃν κύριος.

egō de Simōn Petros kai Andreas ho adelphos mou labontes hēmōn ta lina apēlϑamen eis tēn ϑalassan, kai ēn syn hēmin Leueis ho tou Alphaiou hon kyrios.

But I, Simon Peter, and Andrew my brother took our nets and went away to the sea; and there was with us Levi, the son of Alphaeus, whom the Lord …