Church History 7.25.10
Summary: The Apocalypse opens with a named greeting, but 1 John begins with the mystery itself, unnamed.
Greek text · Dindorf 4:327
εἶτα καὶ ἐπιστολὴν “γράφει· ῾Ἰωάννης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ “Ἀσίᾳ, χάρις ὑμίν καὶ εἰρήνη. ὁ δέ γε ῾στὴς οὐδὲ τῆς καθολικῆς ἐπιστολῆς προέγραψεν “ἑαυτοῦ τὸ ὄνομα, ἀλλὰ ἀπερίττως ἀπʼ αὐτοῦ τοῦ “μυστηρίου τῆς θείας ἀποκαλύψεως ἤρξατο ‘ὃ ἦν ἀπʼ “ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς “ἡμῶν.’ ἐπὶ ταύτῃ γὰρ τῇ ἀποκαλύψει καὶ ὁ κύριος ῾τὸν Πέτρον ἐμακάρισεν εἰπών ῾μακάριος εἶ Σίμων ῾βὰρ Ἰωνᾶ, ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέ ‘ἀλλʼ ὁ πατήρ μου ὁ οὐράνιος.’
English · Claude translation
Then he also writes a letter: ‘John to the seven churches in Asia, grace to you and peace.’ But the evangelist did not prefix his name even to the catholic letter, but began without superfluity from the very mystery of the divine revelation: ‘That which was from the beginning, which we have heard, which we have seen with our eyes.’ For on account of this revelation the Lord also blessed Peter, saying, ‘Blessed are you, Simon bar Jonah, for flesh and blood has not revealed it to you, but my heavenly Father.’
About this passage
Notes
Translation notes
- Quotation from Dionysius of Alexandria, citing Rev 1:4, 1 John 1:1, and Matt 16:17. The digital text repeats ἡμῶν and ὅτι, and the word “evangelist” is partly lost.
Notes on the original text
- Digital text corrected (repeated word in the digital text): ἡμῶν.’ ἡμῶν. → ἡμῶν.’; ὅτι ὅτι σὰρξ → ὅτι σὰρξ.
Cite this passage
Eusebius, Hist. eccl. 7.25.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/10/).
Plain text
Eusebius, Hist. eccl. 7.25.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/10/).
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