Church History 7.25.9
Summary: The author of the Apocalypse names himself at the very beginning.
Greek text · Dindorf 4:327
εἷθʼ ὑποβὰς ταῦτα λέγει πάλιν “’Ιωάννης δὲ οὐδαμοῦ “οὐδὲ ὡς περὶ ἑαυτοῦ οὐδὲ ὡς περὶ ἑτέρου· ὁ δὲ τὴν Ἀποκάλυψιν γράψας εὐθύς τε ἐν ἀρχῇ ἑαυτὸν προ- ‘τάσσει· Ἀποκάλυψις Ἰησοῦ Χριστοῦ, ἣν “δεῖξαι τοῖς δούλοις αὐτοῦ ἐν τάχει, καὶ ἐσήμανεν ἀπο- “στείλας διὰ τοῦ ἀγγέλου αὐτοῦ τῷ δούλῳ αὐτοῦ Ἰω- “άννῃ, ὃς ἐμαρτύρησε τὸν λόγον τοῦ θεοῦ καὶ τὴν μαρ- ‘τυρίαν αὐτοῦ, ὅσα εἶδεν.
English · Claude translation
Then further on he says again: “John nowhere speaks as of himself or as of another; but the one who wrote the Apocalypse puts himself forward immediately at the beginning: ‘The revelation of Jesus Christ, which he gave him to show to his servants quickly; and he signified it, sending it by his angel to his servant John, who bore witness to the word of God and to his testimony, to all that he saw.’
About this passage
Notes
Translation notes
- Quotation from Dionysius of Alexandria, citing Rev 1:1–2. A few words (“which God gave him”) are lost in the digital text.
Notes on the original text
- Digital text corrected (missing iota subscript in the digital text): ἐν ἀρχὴ ἑαυτὸν → ἐν ἀρχῇ ἑαυτὸν.
Cite this passage
Eusebius, Hist. eccl. 7.25.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/9/).
Plain text
Eusebius, Hist. eccl. 7.25.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/9/).
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