Church History 7.25.11
Summary: Even 2 and 3 John are anonymous, while the Apocalypse names John repeatedly.
Greek text · Dindorf 4:327–328
ἀλλʼ οὐδὲ ἐν τῇ “δευτέρᾳ φερομένῃ Ἰωάννου καὶ τρίτη, καίτοι βραχείαις οὔσαις ἐπιστολαῖς, ὁ Ἰωάννης ὀνομαστὶ πρό- ’κειται, ἀλλὰ ἀνωνύμως ὁ πρεσβύτερος γέγραπται. “οὗτος δέ γε οὐδὲ αὔταρκες ἐνόμισεν, ἅπαξ ἑαυτὸν ὀνομάσας διηγεῖσθαι τὰ ἑξῆς, ἀλλὰ πάλιν ἀναλαμβάνει ῾ἐγὼ Ἰωάννης, ὁ ἀδελφὸς ὑμῶν καὶ συγκοινωνὸς ἐν τῇ θλίψει καὶ βασιλείᾳ καὶ ἐν ὑπομονῇ Ἰησοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ θεοῦ καὶ τὴν μαρτυρίαν Ἰησοῦ.· “καὶ δὴ καὶ πρὸς τῷ τέλει ταῦτα εἶπε ῾μακάριος ὁ “τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τού- “του· κἀγὼ Ἰωάννης ὁ βλέπων καὶ ἀκούων ταῦτα. “
English · Claude translation
But not even in the reputed second and third letters of John, though they are short, is John put forward by name, but ‘the elder’ is written anonymously. But this writer did not even think it sufficient, having named himself once, to relate what follows, but takes it up again: ‘I, John, your brother and companion in the tribulation and kingdom and endurance of Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.’ And indeed at the end he said this: ‘Blessed is he who keeps the words of the prophecy of this book, and I John, who saw and heard these things.’
About this passage
Notes
Translation notes
- Quotation from Dionysius of Alexandria, citing 2 John 1, 3 John 1, Rev 1:9, and Rev 22:7–8.
Cite this passage
Eusebius, Hist. eccl. 7.25.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/11/).
Plain text
Eusebius, Hist. eccl. 7.25.11 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/25/11/).
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