Church History 3.24.13
Summary: So the Gospels do not conflict; John omitted the genealogy and began with Christ's divinity.
Greek text · Dindorf 4:114–115
οἷς καὶ ἐπιστήσαντι οὐκέτι ἂν δόξα διαφωνεῖν ἀλλήλοις τὰ εὐαγγέλια, τῷ τὸ μὲν κα Ἰωάννην τὰ πρῶτα τῶν τοῦ Χριστοῦ πράξεων περιε χειν, τὰ δὲ λοιπὰ τὴν ἐπὶ τέλει τοῦ χρόνου αὐτῷ γε γενημένην ἱστορίαν· εἰκότως δʼ οὖν τὴν μὲν τη σαρκὸς τοῦ σωτῆρος ἡμῶν γενεαλογίαν, ἅτε Ματθαίῳ καὶ Λουκᾷ προγραφεῖσαν, ἀποσιωπῆσαι τὸν Ἰωάη νῆν, τῆς δὲ θεολογίας ἀπάρξασθαι, ὡσὰν αὐτῷ πρὸς τοῦ θείου πνεύματος οἱα κρείττονι παραπεφυλαγμένης.
English · Claude translation
To one who attends to this, the Gospels would no longer seem to disagree with one another, since the one according to John contains the first of Christ's acts, and the others the history of what happened to him at the end of the time. And it is reasonable that John passed over in silence the genealogy of our Saviour according to the flesh, since it had already been written by Matthew and Luke, and began with his divinity, as though this had been reserved for him by the divine Spirit as for one greater.
About this passage
Notes
Translation notes
- Allusion to John 1:1.
Cite this passage
Eusebius, Hist. eccl. 3.24.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/24/13/).
Plain text
Eusebius, Hist. eccl. 3.24.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/24/13/).
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