Church History 1.3.4
Summary: Moses renamed Hoshea “Jesus” (Joshua), because he bore the image of the Saviour who would succeed the Mosaic worship.
Greek text · Dindorf 4:12
οὐ πρότερον γοῦν τὸν αὐτοῦ διάδοχον τῇ τοῦ Ἰησοῦ κεχρημένον προσηγορίᾳ, ὀνόματι δὲ ἑτέρῳ τῷ Λύσῃ, ὅπερ οἱ γεννήσαντες αὐτῷ τέθειντο, καλούμενον, Ἰησοῦν αὐτὸς ἀναγορεύει, γέρας ὥσπερ τίμιον παντὸς πολὺ μεῖζον βασιλικοῦ διαδήματος τοὔνομα αὐτῷ δωρούμενος, ὅτι δὴ καὶ αὐτὸς ὁ τοῦ Ναυῆ Ἰησοῦς τοῦ σωτῆρος ἡμῶν τὴν εἰκόνα ἔφερε, τοῦ μόνου μετὰ Μωυσέα καὶ τὸ συμπέρασμα τῆς διʼ ἐκείνου παραδοθείσης συμβολικῆς λατρείας, τῆς ἀληθοῦς καὶ καθαρωτάτης εὐσεβείας τὴν ἀρχὴν διαδεξαμένου.
English · Claude translation
At any rate his successor, who had not before used the name Jesus but was called by another name, Hoshea, which his parents had given him, Moses himself names Jesus, bestowing the name on him as a precious honour far greater than any royal crown, because Jesus the son of Nun himself bore the image of our Saviour, who alone, after Moses and the completion of the symbolic worship delivered through him, succeeded to the rule of true and most pure religion.
About this passage
Notes
Translation notes
- Allusion to Num 13:16. In Greek “Joshua” and “Jesus” are the same name (Ἰησοῦς). The digital text has Λύσῃ for Αὐσῆ (Hoshea) and Μωθσἐα for Μωυσέα.
Notes on the original text
- Digital text corrected (misread letters in the digital text): Μωθσἐα → Μωυσέα.
Cite this passage
Eusebius, Hist. eccl. 1.3.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/1/3/4/).
Plain text
Eusebius, Hist. eccl. 1.3.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/1/3/4/).
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