On the Unity of the Catholic Church 22
Summary: As Judas's betrayal did not discredit the apostles, so the fall of some confessors does not discredit the faithful majority.
Latin text · CSEL 3.1:229–230
Nam et Iudam inter apostolos Dominus elegit, et tamen Dominum Iudas postmodum tradidit. non tamen idcirco apostolorum firmitas et fides cecidit, quia proditor Iudas ab eorum societate defecit. sic et hic non statim confessorum sanctitas et dignitas conminuta est, quia quorundam fides fracta est. beatus apostolus loquitur in epistula sua dicens: quid enim si exciderunt a fide quidam illorum, numquid infidelitas illorum fidem Dei euacuauit? absit: est enim Deus uerax, omnis autem homo mendax. stat confessorum pars maior et melior in fidei suae robore et in legis ac disciplinae dominicae ueritate, nec ab ecclesiae pace discedunt qui se in ecclesia gratiam consecutos de Dei dignatione meminerunt, adque hoc ipso ampliorem consecuntur fidei suae laudem, quod ab eorum perfidia segregati qui iuncti confessionis consortio fuerunt a contagio criminis recesserunt: uero inluminati euangelii lumine, pura et candida Domini luce radiati tam sunt in conseruanda Christi pace laudabiles quam fuerunt in diaboli congressione uictores.
English · Claude translation
For the Lord chose Judas too among the apostles, and yet Judas afterwards betrayed the Lord. Yet the firmness and faith of the apostles did not fall on that account, because Judas the traitor fell away from their fellowship. So here too the holiness and dignity of the confessors is not at once diminished because the faith of some has been broken. The blessed apostle speaks in his letter, saying: "For what if some of them have fallen away from the faith? Has their unbelief made void the faithfulness of God? By no means; for God is true, but every man a liar." The greater and better part of the confessors stands firm in the strength of its faith and in the truth of the Lord's law and discipline; nor do they depart from the peace of the church, who remember that they obtained grace in the church by God's favour; and by this very fact they obtain a fuller praise for their faith, that, separated from the faithlessness of those who were joined with them in the fellowship of confession, they have withdrawn from the contagion of crime. Truly enlightened by the light of the gospel, shining with the pure and white light of the Lord, they are as praiseworthy in preserving the peace of Christ as they were victorious in their conflict with the devil.
About this passage
Notes
Translation notes
- The quotation is Rom 3:3–4. Judas is Matt 26:14–16.
Notes on the original text
- Digital text corrected (OCR: "l" for "I".): Nam et ludam → Nam et Iudam; Dominum ludas → Dominum Iudas; proditor ludas → proditor Iudas.
Cite this passage
Cyprian, Unit. eccl. 22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-unitate/22/).
Plain text
Cyprian, Unit. eccl. 22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-unitate/22/).
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