Miscellanies 7.16.96
Summary: Heretics use Scripture selectively, taking isolated ambiguous phrases and changing their meaning; the truth is found by reading Scripture as a whole and interpreting Scripture by Scripture in a way worthy of God.
Greek text · Stählin 2
οὕτως οὖν καὶ ἡμεῖς, ἀπʼ αὐτῶν περὶ αὐτῶν τῶν γραφῶν τελείως ἀποδεικνύντες, ἐκ πίστεως πειθόμεθα ἀποδεικτικῶς, κἂν τολμήσωσι προφητικαῖς χρήσασθαι γραφαῖς καὶ οἱ τὰς αἱρέσεις μετιόντες, πρῶτον μὲν οὐ πάσαις, ἔπειτα οὐ τελείαις, οὐδὲ ὡς τὸ σῶμα καὶ τὸ ὕφος τῆς προφητείας ὑπαγορεύει, ἀλλʼ ἐκλεγόμενοι τὰ ἀμφιβόλως εἰρημένα εἰς τὰς ἰδίας μετάγουσι δόξας, ὀλίγας σποράδην ἀπανθιζόμενοι φωνάς, οὐ τὸ σημαινόμενον ἀπʼ αὐτῶν σκοποῦντες, ἀλλʼ αὐτῇ ψιλῇ ἀποχρώμενοι τῇ λέξει. σχεδὸν γὰρ ἐν πᾶσιν οἷς προσφέρονται ῥητοῖς εὕροις ἂν αὐτοὺς ὡς τοῖς ὀνόμασι μόνοις προσανέχουσι, τὰ σημαινόμενα ὑπαλλάττοντες, οὔθʼ ὡς λέγονται γινώσκοντες οὔθʼ ὡς ἔχειν πεφύκασι χρώμενοι αἷς καὶ δὴ κομίζουσιν ἐκλογαῖς. ἡ ἀλήθεια δὲ οὐκ ἐν τῷ μετατιθέναι τὰ σημαινόμενα εὑρίσκεται (οὕτω μὲν γὰρ ἀνατρέψουσι πᾶσαν ἀληθῆ διδασκαλίαν), ἀλλʼ ἐν τῷ διασκέψασθαι τί τῷ κυρίῳ καὶ τῷ παντοκράτορι θεῷ τελέως οἰκεῖόν τε καὶ πρέπον. κἀν τῷ βεβαιοῦν ἕκαστον τῶν ἀποδεικνυμένων κατὰ τὰς γραφὰς ἐξ αὐτῶν πάλιν τῶν ὁμοίων γραφῶν. οὔτʼ οὖν ἐπιστρέφειν ἐπὶ τὴν ἀλήθειαν ἐθέλουσιν, αἰδούμενοι καταθέσθαι τὸ τῆς φιλαυτίας πλεονέκτημα, οὔτʼ ἔχουσιν ὅπως διαθῶνται τὰς αὑτῶν δόξας, βιαζόμενοι τὰς γραφάς, φθάσαντες δὲ ἐξενεγκεῖν εἰς τοὺς ἀνθρώπους δόγματα ψευδῆ, σχεδὸν ἁπάσαις ταῖς γραφαῖς ἐναργῶς μαχόμενοι καὶ ἀεὶ ὑφʼ ἡμῶν τῶν ἀντιλεγόντων αὐτοῖς ἐλεγχόμενοι, τὸ λοιπὸν ἔτι καὶ νῦν ὑπομένουσι τὰ μὲν μὴ προσίεσθαι τῶν προφητικῶν, τὰ δὲ ἡμᾶς αὐτοὺς ὡς ἄλλης γεγονότας φύσεως μὴ οἵους τε εἶναι συνεῖναι τὰ οἰκεῖα ἐκείνοις διαβάλλουσιν, ἐνίοτε δὲ καὶ τὰ ἑαυτῶν διελεγχόμενοι ἀρνοῦνται δόγματα, ἄντικρυς ὁμολογεῖν αἰδούμενοι ἃ κατʼ ἰδίαν αὐχοῦσι διδάσκοντες [οὕτως].
English · Claude translation
So we too, demonstrating fully from the Scriptures themselves about the Scriptures, are persuaded from faith by way of demonstration. And even if those who pursue the heresies dare to use the prophetic Scriptures, first, they do not use all of them; then, they do not use them whole, nor as the body and texture of the prophecy dictates, but, picking out what is said ambiguously, they turn it to their own opinions, plucking a few scattered sayings here and there, not considering what is meant by them but misusing the bare wording itself. For in nearly all the passages they bring forward you would find that they attend to the words alone, changing the meanings, neither knowing how they are meant nor using the very selections they bring as they naturally stand. But the truth is not found by changing the meanings (for in that way they will overturn all true teaching), but by considering what is perfectly proper and fitting to the Lord and the almighty God, and by confirming each thing demonstrated from the Scriptures by similar Scriptures in turn. So they neither wish to turn to the truth, ashamed to give up the advantage of self-love, nor have they any way to establish their own opinions, since they do violence to the Scriptures. Having gone ahead and put out false doctrines among people, plainly fighting against almost all the Scriptures and continually refuted by us who contradict them, they still hold out even now: they refuse to accept some of the prophetic writings, and they slander us as being of another nature and unable to understand what is theirs; and sometimes, when refuted, they even deny their own doctrines, ashamed to confess openly what they boast of teaching in private.
About this passage
Notes
Translation notes
- “Of another nature” refers to gnostic teachers who divided humanity into natures (spiritual, psychic, material). The bracketed οὕτως is marked by Stählin for deletion.
Notes on the original text
- Digital text corrected (stray period in the digital text): βιαζόμενοι τὰς γραφάς. φθάσαντες → βιαζόμενοι τὰς γραφάς, φθάσαντες; δόγματα ψευδῆ. σχεδὸν → δόγματα ψευδῆ, σχεδὸν; ἀντιλεγόντων αὐτοῖς ἐλεγχόμενοι. τὸ λοιπὸν → ἀντιλεγόντων αὐτοῖς ἐλεγχόμενοι, τὸ λοιπὸν.
Cite this passage
Clement of Alexandria, Strom. 7.16.96 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/16/96/).
Plain text
Clement of Alexandria, Strom. 7.16.96 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/16/96/).
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