Miscellanies 7.12.75
Summary: The one who knows uses this life only as need requires; he understands the Wednesday and Friday fasts, named after Hermes (gain) and Aphrodite (pleasure), as a lifelong fast from greed and lust.
Greek text · Stählin 2
Οὗτος ἐργάτης εὔθετος, χαίρων μὲν ἐφʼ οἷς ἔγνω, συστελλόμενος δὲ ἐφʼ οἷς ἐπεγκυλίεται τῇ τοῦ βίου ἀνάγκῃ, μηδέπω καταξιούμενος τῆς ὧν ἔγνω ἐνεργούσης μεταλήψεως. ταύτῃ τῷ βίῳ τῷδε ὡς ἀλλοτρίῳ ὅσον ἐν ἀνάγκης συγχρῆται μοίρᾳ. οἶδεν αὐτὸς καὶ τῆς νηστείας τὰ αἰνίγματα τῶν ἡμερῶν τούτων, τῆς τετράδος καὶ τῆς παρασκευῆς λέγω. ἐπιφημίζονται γὰρ ἣ μὲν Ἑρμοῦ, ἣ δὲ Ἀφροδίτης. αὐτίκα νηστεύει κατὰ τὸν βίον φιλαργυρίας τε ὁμοῦ καὶ φιληδονίας, ἐξ ὧν αἱ πᾶσαι ἐκφύονται κακίαι· πορνείας γὰρ ἤδη πολλάκις τρεῖς τὰς ἀνωτάτω διαφορὰς παρεστήσαμεν κατὰ τὸν ἀπόστολον, φιληδονίαν, φιλαργυρίαν, εἰδωλολατρείαν.
English · Claude translation
This is a fit workman, rejoicing in what he has come to know, but holding back in the things in which he is entangled by the necessity of life, not yet counted worthy of an active share in what he has known. So he uses this life as something foreign to him, only so far as necessity requires. He also knows the hidden meanings of the fast on these days, I mean Wednesday and Friday. For the one is named after Hermes, the other after Aphrodite. Indeed, he fasts throughout his life from love of money and love of pleasure alike, from which all vices spring. For we have often shown before that, according to the apostle, the three highest kinds of fornication are love of pleasure, love of money, and idolatry.
About this passage
Notes
Translation notes
- Wednesday (literally “the fourth day”) and Friday (literally “preparation”) were the Christian fast days (compare Didache 8.1); their pagan names were the days of Hermes, god of gain, and Aphrodite, goddess of love. The link of greed and idolatry with fornication draws on Col 3:5 and Eph 5:5; compare 1 Tim 6:10.
Notes on the original text
- Digital text corrected (stray period in the digital text): ἐργάτης εὔθετος. χαίρων → ἐργάτης εὔθετος, χαίρων; τῇ τοῦ βίου ἀνάγκῃ. μηδέπω → τῇ τοῦ βίου ἀνάγκῃ, μηδέπω; ἣ μὲν Ἑρμοῦ. ἣ δὲ → ἣ μὲν Ἑρμοῦ, ἣ δὲ.
Cite this passage
Clement of Alexandria, Strom. 7.12.75 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/12/75/).
Plain text
Clement of Alexandria, Strom. 7.12.75 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/12/75/).
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