Miscellanies 6.9.72
Summary: United with God by love, the one who knows has no desires and strives to be like his teacher in freedom from passion; the mind is God's image in man, so sin against a man is impiety.
Greek text · Stählin 2:467–468
οὔτʼ οὖν ἐπιθυμίᾳ καὶ ὀρέξει τινὶ περιπίπτει οὔτε ἐνδεής ἐστι κατά γε τὴν ψυχὴν τῶν ἄλλων τινός, συνὼν ἤδη διʼ ἀγάπης τῷ ἐραστῷ, ᾧ δὴ ᾠκείωται κατὰ τὴν αἵρεσιν, καὶ τῇ ἐξ ἀσκήσεως ἕξει τούτῳ προσεχέστερον συνεγγίζων, μακάριος ὢν διὰ τὴν τῶν ἀγαθῶν περιουσίαν, ὥστε ἕνεκά γε τούτων ἐξομοιοῦσθαι βιάζεται τῷ διδασκάλῳ εἰς ἀπάθειαν· νοερὸς γὰρ ὁ λόγος τοῦ θεοῦ, καθʼ ὃ ὁ τοῦ νοῦ εἰκονισμὸς ὁρᾶται ἐν μόνῳ τῷ ἀνθρώπῳ, ᾗ καὶ θεοειδὴς καὶ θεοείκελος ὁ ἀγαθὸς ἀνὴρ κατὰ ψυχὴν ὅ τε αὖ θεὸς ἀνθρωποειδής· τὸ γὰρ εἶδος ἑκάστου ὁ νοῦς, ᾧ χαρακτηριζόμεθα. παρʼ ὃ καὶ οἱ εἰς ἄνθρωπον ἁμαρτάνοντες ἀνόσιοί τε καὶ ἀσεβεῖς.
English · Claude translation
So he does not fall into desire or any craving, nor is he in need, as far as the soul is concerned, of anything else, since he is already united through love with the Beloved, to whom he has been made akin by his own choice, and drawing nearer to him by the habit that comes from discipline, being blessed through the abundance of good things; so that for these reasons he strives to be made like the teacher in freedom from passion. For the Word of God is intellectual, and in this respect the image of mind is seen in man alone; hence the good man is godlike and resembles God in soul, and God in turn is manlike; for the form of each is the mind, by which we are characterized. That is why those who sin against a man are also unholy and impious.
About this passage
Notes
Translation notes
- The allusion is Gen 1:26–27.
Cite this passage
Clement of Alexandria, Strom. 6.9.72 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/9/72/).
Plain text
Clement of Alexandria, Strom. 6.9.72 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/9/72/).
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