Miscellanies 3.4.25
Summary: Marcion is self-controlled only out of hatred of the Creator; Christ's “let the dead bury their dead” does not condemn the flesh; the Nicolaitans misuse a story of Nicolaus giving up his wife to justify sexual immorality.
Greek text · Stählin 2:207
Τῶν δὲ ἀφʼ αἱρέσεως ἀγομένων Μαρκίωνος μὲν τοῦ Ποντικοῦ ἐπεμνήσθημεν διʼ ἀντίταξιν τὴν πρὸς τὸν δημιουργὸν τὴν χρῆσιν τῶν κοσμικῶν παραιτουμένου. γίνεται δὲ αὐτῷ τῆς ἐγκρατείας αἴτιος, εἴ γε τοῦτο ἐγκράτειαν ῥητέον, αὐτὸς ὁ δημιουργός, πρὸς ὃν ὁ θεομάχος οὗτος γίγας ἀνθεστάναι οἰόμενος ἄκων ἐστὶν ἐγκρατὴς κατατρέχων καὶ τῆς κτίσεως καὶ τοῦ πλάσματος. κἂν συγχρήσωνται τῇ τοῦ κυρίου φωνῇ λέγοντος τῷ Φιλίππῳ· ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς, σὺ δὲ ἀκολούθει μοι, ἀλλʼ ἐκεῖνο σκοπείτωσαν ὡς τὴν ὁμοίαν τῆς σαρκὸς πλάσιν καὶ Φίλιππος φέρει, νεκρὸν οὐκ ἔχων μεμιαμμένον. πῶς οὖν σαρκίον ἔχων νεκρὸν οὐκ εἶχεν; ὅτι ἐξανέστη τοῦ μνήματος τοῦ κυρίου τὰ πάθη νεκρώσαντος, ζήσαντος δὲ Χριστῷ. ἐπεμνήσθημεν δὲ καὶ τῆς κατὰ Καρποκράτην ἀθέσμου γυναικῶν κοινωνίας, περὶ δὲ τῆς Νικολάου ῥήσεως διαλεχθέντες ἐκεῖνο παρελίπομεν. ὡραίαν, φασί, γυναῖκα ἔχων οὗτος, μετὰ τὴν ἀνάληψιν τὴν τοῦ σωτῆρος πρὸς τῶν ἀποστόλων ὀνειδισθεὶς ζηλοτυπίαν, εἰς μέσον ἀγαγὼν τὴν γυναῖκα γῆμαι τῷ βουλομένῳ ἐπέτρεψεν. ἀκόλουθον γὰρ εἶναί φασι τὴν πρᾶξιν ταύτην ἐκείνῃ τῇ φωνῇ τῇ ὅτι παραχρήσασθαι τῇ σαρκὶ δεῖ, καὶ δὴ κατακολουθήσαντες τῷ τε γενομένῳ τῷ τε εἰρημένῳ ἁπλῶς καὶ ἀβασανίστως ἀνέδην ἐκπορνεύουσιν οἱ τὴν αἵρεσιν αὐτοῦ μετιόντες.
English · Claude translation
Of those who are led by a heresy, we have mentioned Marcion of Pontus, who rejects the use of worldly things out of opposition to the Creator. For him the cause of his self-control, if one should call it self-control, is the Creator himself, against whom this giant who fights God, thinking to stand, is self-controlled against his will, running down both the creation and man's formation. Even if they use the Lord's saying to Philip, “Leave the dead to bury their own dead, but you follow me,” let them consider that Philip too bears the same formation of flesh, but not a polluted corpse. How, then, did he have flesh and not have a corpse? Because he rose from the tomb when the Lord put his passions to death, and he lived to Christ. We also mentioned the lawless community of wives according to Carpocrates; and in discussing the saying of Nicolaus we left this out. He had a beautiful wife, they say, and after the Savior's ascension, being reproached by the apostles for jealousy, he brought his wife into the middle and allowed anyone who wished to marry her. For they say that this act was consistent with that saying of his, that one must “abuse the flesh.” And following both what was done and what was said, simply and without examination, those who follow his heresy commit sexual immorality without restraint.
About this passage
Notes
Translation notes
- The quotation is Matt 8:22 (Luke 9:59–60), which Clement assigns to Philip. The story of Nicolaus (Acts 6:5) is known mainly from this passage; compare 2.20.118.
Notes on the original text
- Digital text corrected (misspelling in the digital text): τῇ τοῦ κυρίον φωνῇ → τῇ τοῦ κυρίου φωνῇ; γῆμαι τῷ βουλομένῳ ἐπέτρεφεν → γῆμαι τῷ βουλομένῳ ἐπέτρεψεν.
Cite this passage
Clement of Alexandria, Strom. 3.4.25 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/4/25/).
Plain text
Clement of Alexandria, Strom. 3.4.25 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/4/25/).
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