Miscellanies 3.13.92
Summary: Cassianus, like Tatian but from Valentinus's school, thinks Christ freed us from sexual union; he cites the Lord's saying to Salome: “when you tread on the garment of shame, and the two become one.”
Greek text · Stählin 2:238
καὶ ἔτι ἐπαγωνιζόμενος τῇ ἀθέῳ δόξῃ ἐπιφέρει· πῶς δὲ οὐκ ἂν καὶ εὐλόγως τις αἰτιῷτο τὸν σωτῆρα, εἰ μετέπλασεν ἡμᾶς καὶ τῆς πλάνης ἀπήλλαξεν καὶ τῆς κοινωνίας τῶν μορίων καὶ προσθεμάτων καὶ αἰδοίων; τὰ παραπλήσια τῷ Τατιανῷ κατὰ τοῦτο δογματίζων. ὁ δʼ ἐκ τῆς Οὐαλεντίνου ἐξεφοίτησε σχολῆς. διὰ τοῦτό τοι ὁ Κασσιανός φησι· πυνθανομένης τῆς Σαλώμης πότε γνωσθήσεται τὰ περὶ ὧν ἤρετο, ἔφη ὁ κύριος· >ὅταν τὸ τῆς αἰσχύνης ἔνδυμα πατήσητε καὶ ὅταν γένηται τὰ δύο ἓν καὶ τὸ ἄρρεν μετὰ τῆς θηλείας οὔτε ἄρρεν οὔτε θῆλυ.‹
English · Claude translation
And, contending further for his godless opinion, he adds: “And how could someone not reasonably blame the Savior, if he refashioned us and freed us from error and from the fellowship of the parts, the appendages, and the genitals?” In this he teaches things similar to Tatian; but he came out of the school of Valentinus. That is why Cassianus says: “When Salome asked when what she had asked about would be known, the Lord said: ‘When you tread on the garment of shame, and when the two become one, and the male with the female neither male nor female.’”
About this passage
Notes
Translation notes
- The quotation of Cassianus includes a saying from the Gospel of the Egyptians (compare 2 Clem. 12.2; Gos. Thom. 22, 37).
Notes on the original text
- Digital text corrected (accent: grave on ἓν): γένηται τὰ δύο ἕν καὶ → γένηται τὰ δύο ἓν καὶ.
Cite this passage
Clement of Alexandria, Strom. 3.13.92 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/13/92/).
Plain text
Clement of Alexandria, Strom. 3.13.92 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/13/92/).
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