Miscellanies 3.12.90
Summary: Paul accepts the husband of one wife, whether presbyter, deacon, or layman; Christ called the Jews adulterous for abandoning the law's intent; the man who excused himself from the supper because of marriage illustrates preferring pleasure to God, not a condemnation of marriage.
Greek text · Stählin 2:237–238
ναὶ μὴν καὶ τὸν τῆς μιᾶς γυναικὸς ἄνδρα πάνυ ἀποδέχεται, κἂν πρεσβύτερος ᾖ κἂν διάκονος κἂν λαϊκός, ἀνεπιλήπτως γάμῳ χρώμενος· σωθήσεται δὲ διὰ τῆς τεκνογονίας. πάλιν τε αὖ ὁ σωτὴρ τοὺς Ἰουδαίους γενεὰν εἰπὼν πονηρὰν καὶ μοιχαλίδα διδάσκει μὴ ἐγνωκότας νόμον ὡς ὁ νόμος βούλεται, παραδόσει δὲ τῇ τῶν πρεσβυτέρων καὶ ἐντάλμασιν ἀνθρώπων κατηκολουθηκότας, μοιχεύειν τὸν νόμον, οὐχ ὡς ἄνδρα καὶ κύριον τῆς παρθενίας αὐτῶν δεδεγμένους. τάχα δὲ καὶ ἐπιθυμίαις δεδουλωμένους ἀλλοκότοις οἶδεν αὐτούς, διʼ ἃς καὶ συνεχῶς δουλούμενοι ταῖς ἁμαρτίαις ἐπιπράσκοντο τοῖς ἀλλοφύλοις, ἐπεὶ παρά γε τοῖς Ἰουδαίοις οὐκ ἦσαν ἀποδεδειγμέναι γυναῖκες κοιναί, ἀλλὰ καὶ ἡ μοιχεία ἀπηγόρευτο. ὁ δὲ εἰπὼν γυναῖκα ἔγημα καὶ οὐ δύναμαι ἐλθεῖν εἰς τὸ δεῖπνον τὸ θεῖον ὑπόδειγμα ἦν εἰς ἔλεγχον τῶν διὰ ἡδονὰς ἀφισταμένων τῆς θείας ἐντολῆς, ἐπεὶ τούτῳ τῷ λόγῳ οὔθʼ οἱ πρὸ τῆς παρουσίας δίκαιοι οὔθʼ οἱ μετὰ τὴν παρουσίαν γεγαμηκότες κἂν ἀπόστολοι ὦσι σωθήσονται. κἂν ἐκεῖνο προκομίσωσιν αὖθις, ὡς καὶ ὁ προφήτης φησὶν ἐπαλαιώθην ἐν πᾶσι τοῖς ἐχθροῖς μου, ἐχθροὺς τὰς ἁμαρτίας ἀκουέτωσαν· μία δέ τις ἁμαρτία, οὐχ ὁ γάμος, ἀλλʼ ἡ πορνεία, ἐπεὶ καὶ τὴν γένεσιν εἰπάτωσαν ἁμαρτίαν καὶ τὸν τῆς γενέσεως κτίστην.
English · Claude translation
Indeed he fully accepts “the husband of one wife,” whether he is a presbyter, a deacon, or a layman, if he uses marriage blamelessly; “and she will be saved through childbearing.” Again, the Savior, calling the Jews “an evil and adulterous generation,” teaches that they had not known the law as the law intends, but, following the tradition of the elders and the commandments of men, committed adultery against the law, not having received it as husband and lord of their virginity. Perhaps he also knew them to be enslaved to strange desires, because of which, continually enslaved to sins, they were sold to foreigners; since among the Jews wives were not declared common, but adultery too was forbidden. And the man who said, “I have married a wife and cannot come to the supper,” was a divine example to convict those who turn away from the divine commandment for the sake of pleasures; since on this reasoning neither the righteous before the coming nor those married after the coming, even if they were apostles, will be saved. And if they bring forward again what the prophet says, “I have grown old among all my enemies,” let them understand the enemies as sins; and one sin is not marriage but sexual immorality; otherwise let them call birth a sin, and the Creator of birth too.
About this passage
Notes
Translation notes
- The quotations and allusions are 1 Tim 3:2, 12 (Titus 1:6), 1 Tim 2:15, Matt 12:39, Matt 15:2–9, Luke 14:20, and Ps 6:7 (6:8 LXX).
Notes on the original text
- Digital text corrected (wrong accent on οὐκ): Ἰουδαίοις οὖκ ἦσαν ἀποδεδειγμέναι → Ἰουδαίοις οὐκ ἦσαν ἀποδεδειγμέναι.
Cite this passage
Clement of Alexandria, Strom. 3.12.90 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/12/90/).
Plain text
Clement of Alexandria, Strom. 3.12.90 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/3/12/90/).
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