Miscellanies 2.8.36
Summary: The Basilidians read “fear is the beginning of wisdom” of the Ruler's astonishment at the gospel; Valentinus writes that the angels feared Adam because of the higher seed placed in him, and destroyed their work.
Greek text · Stählin 2:131–132
Ἐνταῦθα οἱ ἀμφὶ τὸν Βασιλείδην τοῦτο ἐξηγούμενοι τὸ ῥητὸν αὐτόν φασιν Ἄρχοντα ἐπακούσαντα τὴν φάσιν τοῦ διακονουμένου πνεύματος ἐκπλαγῆναι τῷ τε ἀκούσματι καὶ τῷ θεάματι παρʼ ἐλπίδας εὐηγγελισμένον, καὶ τὴν ἔκπληξιν αὐτοῦ φόβον κληθῆναι ἀρχὴν γενόμενον σοφίας φυλοκρινητικῆς τε καὶ διακριτικῆς καὶ τελεωτικῆς καὶ ἀποκαταστατικῆς· οὐ γὰρ μόνον τὸν κόσμον, ἀλλὰ καὶ τὴν ἐκλογὴν διακρίνας ὁ ἐπὶ πᾶσι προπέμπει, ἔοικε δὲ καὶ Οὐαλεντῖνος ἔν τινι ἐπιστολῇ τοιαῦτά τινα ἐν νῷ λαβὼν αὐταῖς γράφειν ταῖς λέξεσι· καὶ ὡσπερεὶ φόβος ἐπʼ ἐκείνου τοῦ πλάσματος ὑπῆρξε τοῖς ἀγγέλοις, ὅτε μείζονα ἐφθέγξατο τῆς πλάσεως διὰ τὸν ἀοράτως ἐν αὐτῷ σπέρμα δεδωκότα τῆς ἄνωθεν οὐσίας καὶ παρρησιαζόμενον· οὕτω καὶ ἐν ταῖς γενεαῖς τῶν κοσμικῶν ἀνθρώπων φόβοι τὰ ἔργα τῶν ἀνθρώπων τοῖς ποιοῦσιν ἐγένετο, οἷον ἀνδριάντες καὶ εἰκόνες καὶ πάνθʼ ἃ χεῖρες ἀνύουσιν εἰς ὄνομα θεοῦ· εἰς γὰρ ὄνομα Ἀνθρώπου πλασθεὶς Ἀδὰμ φόβον παρέσχεν προόντος Ἀνθρώπου. ὡς δὴ αὐτοῦ ἐν αὐτῷ καθεστῶτος καὶ κατεπλάγησαν καὶ ταχὺ τὸ ἔργον ἠφάνισαν.
English · Claude translation
Here the followers of Basilides, interpreting this saying, say that the Ruler himself, having heard the declaration of the ministering Spirit, was astonished at what he heard and saw, having received good news beyond his hopes; and that his astonishment was called fear, which became the beginning of a wisdom that separates the races, distinguishes, perfects, and restores. For the God over all sends forth, having distinguished not only the world but also the elect. Valentinus too seems to have had something of the kind in mind when he writes in a letter in these very words: “And just as fear came upon the angels in the presence of that formed man, because he uttered things greater than his formation, owing to the one who had invisibly placed in him a seed of the substance from above and who spoke boldly; so also in the generations of worldly men, the works of men become objects of fear to those who made them, such as statues and images and everything that hands fashion in the name of a god. For Adam, formed in the name of Man, inspired fear of the preexisting Man, since that very one stood in him; and they were terrified and quickly destroyed the work.”
About this passage
Notes
Translation notes
- This is Valentinus, fragment 1, preserved only here. “Man” (Ἄνθρωπος) is the name of a heavenly being in Valentinian thought; the capital marks it. The allusion is Gen 1:26–27; 2:7.
Cite this passage
Clement of Alexandria, Strom. 2.8.36 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/8/36/).
Plain text
Clement of Alexandria, Strom. 2.8.36 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/8/36/).
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