The Instructor 2.8.63
Summary: Judas was the poisoned oil; Christ's washing of the disciples' feet prepared them for their mission; the kings' golden crowns prefigured Christ, the incorruptible Word.
Greek text · Stählin 1:195–196
φιλοῦσί με, ἡ δὲ καρδία αὐτῶν πορρωτέρω ἐστὶν ἀπʼ ἐμοῦ.« οὐκ ἀπεικὸς οὖν αὐτὸν καταμηνύειν ἔλαιον μὲν ὡς μαθητὴν ἠλεημένον, δολερὸν δὲ ὡς προδότην ἔλαιον πεφαρμαγμένον. τοῦτο ἄρα ἦν ὃ προεφήτευον οἱ μυριζόμενοι πόδες, τὴν Ἰούδα προδοσίαν εἰς πάθος ὁδεύοντος κυρίου. καὶ αὐτὸς ὁ σωτὴρ ἀπονίπτων τοὺς πόδας τῶν μαθητῶν εἰς τὰς καλὰς πράξεις ἀποστέλλων αὐτούς, τὴν ὁδοιπορίαν αὐτῶν τὴν εἰς τὰς εὐεργεσίας τῶν ἐθνῶν ᾐνίξατο εὐπρεπῆ καὶ καθαρὰν προπαρασκευάσας τῇ ἰδίᾳ δυνάμει. ὤζεσέ τε ἐν τούτοις τὸ μύρον καὶ τὸ ἐπὶ πάντας φθάνον τῆς εὐωδίας ἔργον πεφήμισται· καὶ γὰρ πεπλήρωκεν τὸ πάθος τοῦ κυρίου ἡμᾶς μὲν εὐωδίας, Ἑβραίους δὲ ἁμαρτίας. σαφέστατα τοῦτο ἀπέδειξεν ὁ ἀπόστολος εἰπών· »τῷ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι διʼ ἡμῶν ἐν παντὶ τόπῳ· ὅτι κυρίου εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις· οἷς μὲν γὰρ ὀσμὴ ἐκ θανάτου εἰς θάνατον, οἷς δὲ ὀσμὴ ἐκ ζωῆς εἰς ζωήν.« Βασιλεῖς δὲ οἱ Ἰουδαίων χρυσῷ καὶ λίθοις τιμίοις συνθέτῳ καὶ ποικίλῳ χρώμενοι στεφάνῳ, οἱ χριστοί, τὸν Χριστὸν ἐπὶ τῆς κεφαλῆς συμβολικῶς ἐπιφερόμενοι λελήθεσαν κεφαλῇ κοσμούμενοι κυρίου. λίθος γέ τοι τίμιος ἢ μαργαρίτης ἢ σμάραγδος αὐτὸν αἰνίττεται τὸν λόγον, χρυσὸς δὲ αὐτὸς πάλιν ὁ ἀδιάφθορος λόγος, ὁ τὸν ἰὸν τῆς φθορᾶς οὐκ ἐπιδεχόμενος. χρυσὸν αὐτῷ γεννηθέντι βασιλείας σύμβολον προσεκόμισαν οἱ μάγοι. μένει δὲ ἀθάνατος ὁ στέφανος οὗτος κατʼ εἰκόνα τοῦ κυρίου· οὐ γὰρ μαραίνεται ὡς ἄνθος. Οἶδα καὶ τὰ Ἀριστίππου τοῦ Κυρηναίου.
English · Claude translation
but their heart is far from me.” It is not unlikely, then, that he points to Judas as oil, as a disciple who received mercy, but as a traitor, treacherous, poisoned oil. This, then, was what the perfumed feet foretold: the betrayal of Judas as the Lord went on his way to the passion. And the Savior himself, washing the disciples' feet and sending them out to good works, hinted at their journey to benefit the nations, having made it seemly and pure beforehand by his own power. The perfume gave off its scent in them, and the work of the fragrance that reaches all has been proclaimed; for the Lord's passion has filled us with fragrance, and the Hebrews with sin. The apostle showed this most clearly when he said: “Thanks be to God, who always leads us in triumph in Christ, and through us makes manifest the fragrance of the knowledge of him in every place; for we are the aroma of Christ to God among those who are being saved and among those who are perishing; to the one a fragrance from death to death, to the other a fragrance from life to life.” The kings of the Jews, using a crown composed of gold and precious stones, and various, the anointed ones, bearing Christ symbolically on their heads, were unknowingly adorned with the Lord's head. For a precious stone, pearl, or emerald hints at the Word himself, and gold again at the incorruptible Word, who does not admit the rust of corruption. The magi brought him gold at his birth as a symbol of kingship. This crown remains immortal, after the image of the Lord; for it does not wither like a flower. I know also the sayings of Aristippus of Cyrene.
About this passage
Notes
Translation notes
- The quotations and allusions are Isa 29:13 (end), John 13:5, 2 Cor 2:14–16, Matt 2:11, and 1 Pet 5:4 (the unfading crown). “The Hebrews with sin” reflects Clement's polemic of his time; it is translated as written.
Cite this passage
Clement of Alexandria, Paed. 2.8.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/8/63/).
Plain text
Clement of Alexandria, Paed. 2.8.63 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/8/63/).
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