On Patience 14
Summary: Isaiah, Stephen, and above all Job are models of patience; Job, stripped of everything, only thanked God and was restored double.
Latin text · CSEL 47:21–22
His patientiae uiribus secatur Esaias et de domino non tacet, lapidatur Stephanus et ueniam hostibus suis postulat. o felicissimum illum quoque, qui omnem patientiae speciem aduersus omnem diaboli uim expunxit! quem non abactae greges, non illae in pecore diuitiae, non filii uno ruinae impetu adempti, non ipsius denique corporis in uulnere cruciatus a patientia fide domino dedita exclusit, quem diabolus totis uiribus frustra cecidit. neque enim a respectu dei tot doloribus auocatus ille est, sed constitit nobis in exemplum et testimonium tam spiritu quam carne tam animo quam corpore patientiae perpetrandae, ut neque damnis saecularium nec amissionibus carissimorum nec corporis quidem conflictationibus succidamus. quale in illo uiro feretrum deus de diabolo extruxit, quale uexillum de inimico gloriae suae extulit, cum ille homo ad omnem acerbum nuntium nihil ex ore promeret nisi deo gratias, cum uxorem iam malis delassatam et ad praua remedia suadentem execraretur! quid ridebat deus, quid dissecabatur malus, cum Iob inmundum ulceris sui redundantiam magna aequanimitate destringeret, cum erumpentes bestiolas inde in eosdem specus et pastus refossae carnis ludendo reuocaret! itaque operarius ille uictoriae dei retusis omnibus iaculis temptationum lorica clipeoque patientiae et integritatem mox corporis a deo recuperauit et quae amiserat conduplicata possedit et si filios quoque restitui uoluisset, pater iterum uocaretur. sed maluit in illo die reddi sibi: tantum gaudii, securus de domino, distulit: sustinuit iam uoluntariam orbitatem, ne sine aliqua patientia uiueret.
English · Claude translation
By these strengths of patience Isaiah is sawn in two and does not keep silent about the Lord; Stephen is stoned and asks pardon for his enemies. O most happy too was he who discharged every kind of patience against every force of the devil! Neither the driving off of his flocks, nor those riches in cattle, nor his sons taken away in one onslaught of ruin, nor finally the torment of his own body in its wounds shut him out from the patience and faith devoted to the Lord; the devil struck him with all his strength in vain. For he was not drawn away from his regard for God by so many griefs, but stood as an example and testimony for us of practising patience, in spirit as in flesh, in mind as in body, so that we may not give way either to losses of worldly goods, or to the deaths of those dearest to us, or even to the afflictions of the body. What a bier God built for the devil in that man! What a banner of his glory he raised over the enemy, when that man, at every bitter message, uttered nothing from his mouth except “Thanks be to God”; when he cursed his wife, already worn out by evils and urging him to wicked remedies! How God laughed, how the evil one was torn asunder, when Job with great equanimity scraped off the unclean overflow of his ulcer, when he playfully called back the little worms breaking out of it into the same caves and pastures of his dug-out flesh! So that workman of God's victory, all the darts of temptations blunted by the breastplate and shield of patience, soon recovered from God the soundness of his body, possessed doubled what he had lost, and, if he had wished his sons restored too, would again have been called father. But he preferred that they be given back to him on that day; secure about the Lord, he postponed so great a joy; he endured now a voluntary bereavement, so as not to live without some patience.
About this passage
Notes
Translation notes
- Isaiah's being sawn in two is told in the Ascension of Isaiah 5 and alluded to in Heb 11:37. The other allusions are Acts 7:59–60; Job 1:13–22; Job 2:7–10; Job 42:10–13; Eph 6:16 (“shield”). “Thanks be to God” paraphrases Job 1:21. That Job's sons were not restored follows Job 42:13, which gives him new sons.
Notes on the original text
- Digital text corrected (broken word in the digital text; stray bracket in the digital text; stray punctuation in the digital text): non] illae → non illae; crucia. tus → cruciatus; malis: delassatam → malis delassatam.
Cite this passage
Tertullian, Pat. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-patientia/14/).
Plain text
Tertullian, Pat. 14 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-patientia/14/).
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