On Prayer 8

Summary: “Lead us not into temptation” means “do not let us be led into it” by the devil, the true tempter; the last clause, “deliver us from evil,” explains it.

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Latin text · CSEL 20:186

Adiecit ad plenitudinem tam expeditae orationis, ut non de remittendis tantum, sed etiam de auertendis in totum delictis supplicaremus: NE NOS INDUCAS IN TEMPTATIONEM, id est, ne nos patiaris induci, ab eo utique qui temptat. ceterum absit ut dominus temptare uideatur, quasi aut ignoret fidem cuiusque aut deicere sit gestiens. diaboli est infirmitas et malitia. nam et Abraham non temptandae fidei gratia sacrificare de filio iusserat, sed probandae, ut per eum faceret exemplum praecepto suo, quo mox praecepturus erat, ne qui pignora deo cariora haberet. ipse a diabolo temptatus praesidem et artificem temptationis demonstrauit. hunc locum posterioribus confirmat, orate, dicens, ne temptemini. adeo temptati sunt dominum deserendo, quia somno potius indulserant quam orationi. ergo respondet clausula, interpretans quid sit, ne nos deducas in temptationem. hoc est enim: SED DEUEHE NOS A MALO.

English · Claude translation

To make so concise a prayer complete he added that we should pray not only for the forgiveness of sins but also for their being turned away altogether: “Lead us not into temptation,” that is, do not allow us to be led into it, namely by him who tempts. For far be it that the Lord should seem to tempt, as though he either did not know each person's faith or were eager to overthrow it. Weakness and malice belong to the devil. For even Abraham he had commanded to sacrifice his son not in order to tempt his faith but to prove it, so that through him he might make an example for his precept, by which he was soon to command that no one should hold his dear ones dearer than God. He himself, tempted by the devil, showed who is the leader and artificer of temptation. He confirms this passage by later words, saying, “Pray that you may not be tempted.” So they were tempted, by deserting the Lord, because they had given themselves to sleep rather than to prayer. Therefore the closing clause answers, interpreting what “Lead us not into temptation” means; for this is: “But carry us away from evil.”

About this passage

Source
CSEL 20:186 · August Reifferscheid and Georg Wissowa, eds., Quinti Septimi Florentis Tertulliani Opera, Pars 1, CSEL 20 (Prague: Tempsky; Vienna: Tempsky; Leipzig: Freytag, 1890), 180–200 · Latin text: August Reifferscheid and Georg Wissowa (CSEL 20), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 20. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 20; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 3 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer

Notes

Translation notes

  • Tertullian's text of the last petition reads devehe (“carry us away”) for the usual libera. The allusions are Gen 22:1–2, Matt 10:37, and Matt 4:1; the quotations are Matt 6:13 and Luke 22:40 (Matt 26:41).

Notes on the original text

  • Digital text corrected (stray capital in the digital text): geStiens → gestiens.

Cite this passage

Tertullian, Or. 8 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/8/).

Plain text
Tertullian, Or. 8 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-oratione/8/).

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