Oration to the Greeks 16

Summary: The demons are not the souls of the dead; they deceive by illusions, claim credit for illnesses, and flee before the word of God's power.

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Greek text · Otto 6:72–74

Δαίμονες δὲ οἱ τοῖς ἀνθρώποις ἐπιτάττοντες οὔκ εἰσιν αἱ τῶν ἀνθρώπων ψυχαί. Πῶς γὰρ ἂν γένοιντο δραστικαὶ καὶ μετὰ τὸ ἀποθανεῖν, χωρὶς εἰ μὴ ζῶν μὲν ὁ ἄνθρωπος ἀνόητος καὶ ἀδύνατος γένοιτο, νεκρὸς δὲ γενόμενος λοιπὸν δραστικωτέρας πιστεύοιτο μεταλαμβάνειν δυνάμεως; Ἀλλʼ οὔτε τοῦθʼ οὕτως ἐστίν, ὡς ἐν ἄλλοις ἀπεδείξαμεν. Καὶ χαλεπὸν οἴεσθαι τὴν ἀθάνατον, ὑπὸ τῶν τοῦ σώματος μερῶν ἐμποδιζομένην, φρονιμωτέραν, ἐπειδὰν ἀπʼ αὐτοῦ μεταναστῇ, γίνεσθαι. Δαίμονες γάρ, τῇ σφῶν κακοηθείᾳ τοῖς ἀνθρώποις ἐκβακχεύοντες, ποικίλαις καὶ ἐψευσμέναις δραματουργίαις τὰς γνώμας αὐτῶν παρατρέπουσι κάτω νενευκυίας, ὅπως μεταρσιοῦσθαι πρὸς τὴν ἐν οὐρανοῖς πορείαν ἐξαδυνατῶσιν. Ἀλλʼ οὔτε ἡμᾶς τὰ ἐν κόσμῳ λέληθε, καὶ ἡμῖν εὐκατάληπτον τὸ θεῖον τῆς ἀπαθανατιζούσης τὰς ψυχὰς δυνάμεως ἡμῖν προσελθούσης. Βλέπονται δὲ καὶ ὑπὸ τῶν ψυχικῶν οἱ δαίμονες, ἐσθʼ ὅτε τοῖς ἀνθρώποις ἑαυτοὺς ἐκείνων δεικνύντων, ἵνα τε νομισθῶσιν εἶναί τινες, ἢ καί τι βλάψωσι καθάπερ πολεμίους φίλοι κακοὶ τὴν γνώμην ὑπάρχοντες, ἢ τιμῆς εἰς αὐτοὺς τοῖς ὁμοίοις αὐτοῖς τὰς ἀφορμὰς παράσχωσιν. Εἰ γὰρ δυνατὸν αὐτοῖς, πάντως ἂν καὶ τὸν οὐρανὸν σὺν ἅμα τῇ λοιπῇ ποιήσει καθείλκυσαν. Νῦν δὲ τοῦτο μὲν πράττουσιν οὐδαμῶς· ἀδυνατοῦσι γάρ· ὕλῃ δὲ τῇ κάτω πρὸς τὴν ὁμοίαν αὐτοῖς ὕλην πολεμοῦσι. Τούτους δὲ νικᾶν ἄν τις θελήσῃ, τὴν ὕλην παραιτησάσθω. Θώρακι γὰρ πνεύματος ἐπουρανίου καθωπλισμένος πᾶν τὸ ὑπʼ αὐτοῦ περιεχόμενον σῶσαι δυνατὸς ἔσται. Εἰσὶ μὲν οὖν καὶ νόσοι καὶ στάσεις τῆς ἐν ἡμῖν ὕλης· δαίμονες δὲ αὐτοὶ τούτων τὰς αἰτίας, ἐπειδὰν συμβαίνουσιν, ἑαυτοῖς προσγράφουσιν, ἐπιόντες ὁπόταν καταλαμβάνῃ κάματος. Ἔστι δὲ ὅτε καὶ αὐτοὶ χειμῶνι τῆς σφῶν ἀβελτηρίας κραδαίνουσι τὴν ἕξιν τοῦ σώματος· οἳ λόγῳ θεοῦ δυνάμεως πληττόμενοι δεδιότες ἀπίασι, καὶ ὁ κάμνων θεραπεύεται.

English · Claude translation

The demons who give orders to human beings are not the souls of human beings. For how could souls become active after death? Only if a human being were senseless and powerless while alive, and after becoming a corpse could be believed to acquire more active power. But this is not so, as we have shown elsewhere. And it is hard to suppose that the immortal soul, hindered by the parts of the body, becomes wiser when it has moved out of it. For the demons, raging against human beings in their malice, divert their minds, which are bent downward, by various lying stage-shows, so that they are unable to rise up for the journey to the heavens. But the things of the world have not escaped us, and the divine is easily grasped by us, since the power that makes souls immortal has come to us. The demons are seen even by the merely natural, when they sometimes show themselves to people, either so that they may be thought to be something, or to do some harm, like friends who are ill-disposed toward enemies, or to give those who are like them occasions to honor them. If they could, they would certainly have dragged down heaven too, together with the rest of creation. But as it is they do not do this at all, for they cannot; instead, with the lower matter they make war on matter that is like themselves. Whoever wishes to conquer them, let him reject matter. For armed with the breastplate of the heavenly spirit, he will be able to save everything it encloses. There are diseases and disturbances of the matter within us; but when these occur, the demons ascribe their causes to themselves, coming upon a person whenever sickness seizes him. And sometimes they themselves shake the condition of the body with a storm of their folly; but struck by the word of God's power they depart in fear, and the sick person is healed.

About this passage

Source
Otto 6:72–74 · Johann Carl Theodor Otto, ed., Tatiani Oratio ad Graecos, Corpus apologetarum Christianorum saeculi secundi 6 (Jena: Mauke, 1851) · Greek text: J. C. T. Otto, Tatiani Oratio ad Graecos (Corpus apologetarum Christianorum saeculi secundi 6, 1851), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Otto, CorpApol 6. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Otto (1851); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture

Notes

Translation notes

  • “As we have shown elsewhere” refers to a lost work of Tatian.

Cite this passage

Tatian, Or. Graec. 16 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tatian-oration/16/).

Plain text
Tatian, Or. Graec. 16 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tatian-oration/16/).

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