On Prayer 29.10

Summary: Even reading Scripture is a temptation: many have misread it and invented a false Father or Son, worshiping a figment instead of the true God.

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Greek text · Koetschau 2:385–386

ὅσοι γοῦν παρεκδεξάμενοι ἐν τῷ ἀνατεθεικέναι αὑτοὺς τῇ ἐξετάσει τῶν θείων γραφῶν τὰ ἐν νόμῳ καὶ προφήταις ἀπηγγελμένα ἀθέοις καὶ ἀσεβέσι δόγμασιν ἑαυτοὺς ἀνατεθείκασιν (ἢ) ἠλιθίοις καὶ γελοίοις, τί δεῖ καὶ λέγειν, τῶν δοκούντων τῷ τῆς ἀμελείας τῶν ἀναγνωσμάτων ἐγκλήματι μὴ εἶναι ἐνόχων μυρίων ὅσων τὰ τοιαῦτα πταιόντων; τὸ δʼ αὐτὸ καὶ ἐπὶ τῶν ἀποστολικῶν καὶ εὐαγγελικῶν ἀναγνωσμάτων πολλοὶ πεπόνθασι, διὰ τὰς ἰδίας ἀνοίας ἀναπλάττοντες ἕτερον παρὰ τὸν θεολογούμενον καὶ κατὰ τὴν ἀλήθειαν νενοημένον τοῖς ἁγίοις υἱὸν ἢ πατέρα. ὁ γὰρ μὴ τὰ ἀληθῆ φρονῶν περὶ θεοῦ ἢ Χριστοῦ αὐτοῦ τοῦ μὲν ἀληθινοῦ ἀποπέπτωκε θεοῦ καὶ τοῦ μονογενοῦς αὐτοῦ· ὃν δὲ ἀνέπλασεν ἡ ἄνοια αὐτοῦ, νομίζουσα εἶναι πατέρα καὶ υἱὸν, οὐκ ὄντως προσκυνεῖ, τοῦτο παθὼν διὰ τὸ τὸν ἐν τῷ ἀναγινώσκειν τὰ ἅγια πειρασμὸν μὴ νενοηκέναι μηδὲ ὡς πρὸς ἀγῶνα καὶ τότε αὐτῷ ἐνεστηκότα ὁπλισάμενος καὶ στάς.

English · Claude translation

As for all those who, having devoted themselves to the study of the divine Scriptures, misunderstood what is proclaimed in the law and the prophets and devoted themselves to godless and impious doctrines, or to silly and ridiculous ones, why need I even speak of them, when countless people who seem not liable to the charge of neglecting the readings stumble in such ways? Many have suffered the same with the readings from the apostles and the gospels, fashioning through their own folly a Son or a Father other than the one spoken of in theology and understood in truth by the saints. For the one who does not think truly about God or his Christ has fallen away from the true God and his Only-begotten; and the one whom his folly has fashioned, thinking him to be Father and Son, he does not really worship. He suffered this because he did not recognize the temptation that lies in reading the holy writings, nor arm himself and stand firm as against a contest present to him even then.

About this passage

Source
Koetschau 2:385–386 · Paul Koetschau, ed., Origenes Werke 2: Buch V–VIII gegen Celsus, Die Schrift vom Gebet, GCS 3 (Leipzig: Hinrichs, 1899), 297–403 · Greek text: P. Koetschau, Origenes Werke 2 (GCS 3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 3; made independently of existing English translations. No public-domain English translation exists; reviewed against the Greek.
Topics
Prayer, Heresy, Scripture and canon

Notes

Translation notes

  • The unnamed interpreters include the Gnostic and Marcionite teachers who distinguished the God of the law from the Father of Jesus (see 29.12–13).

Cite this passage

Origen, Or. 29.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/29/10/).

Plain text
Origen, Or. 29.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/29/10/).

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