Against Celsus 4.23

Summary: Celsus mocks Jews and Christians as bats, ants, frogs, and worms arguing in the mud, each claiming that God cares for them alone and made the world for their sake.

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Greek text · Koetschau 1:292–293

Μετὰ ταῦτα συνήθως ἑαυτῷ γελῶν τὸ Ἰουδαίων καὶ Χριστιανῶν γένος πάντας παραβέβληκε νυκτερίδων ὁρμαθῷ ἢ μύρμηξιν ἐκ καλιᾶς προελθοῦσιν ἢ βατράχοις περὶ τέλμα συνεδρεύουσιν ἢ σκώληξιν ἐν βορβόρου γωνίᾳ ἐκκλησιάζουσι καὶ πρὸς ἀλλήλους διαφερομένοις, τίνες αὐτῶν εἶεν ἁμαρτωλότεροι, καὶ φάσκουσιν ὅτι πάντα ἡμῖν ὁ θεὸς προδηλοῖ καὶ προκαταγγέλλει, καὶ τὸν πάντα κόσμον καὶ τὴν οὐράνιον φορὰν ἀπολιπὼν καὶ τὴν τοσαύτην γῆν παριδὼν ἡμῖν μόνοις πολιτεύεται καὶ πρὸς ἡμᾶς μόνους ἐπικηρυκεύεται καὶ πέμπων οὐ διαλείπει καὶ ζητῶν, ὅπως ἀεὶ συνῶμεν αὐτῷ. καὶ ἐν τῷ ἀναπλάσματί γε ἑαυτοῦ παραπλησίους ἡμᾶς ποιεῖ σκώληξι, φάσκουσιν ὅτι ὁ θεός ἐστιν, εἶτα μετʼ ἐκεῖνον ἡμεῖς ὑπʼ αὐτοῦ γεγονότες πάντῃ ὅμοιοι τῷ θεῷ, καὶ ἡμῖν πάντα ὑποβέβληται, γῆ καὶ ὕδωρ καὶ ἀὴρ καὶ ἄστρα, καὶ ἡμῶν ἕνεκα πάντα, καὶ ἡμῖν δουλεύειν τέτακται. λέγουσι δέ τι παρʼ αὐτῷ οἱ σκώληκες, ἡμεῖς δηλαδὴ, ὅτι νῦν, ἐπειδή τινες (ἐν) ἡμῖν πλημμελοῦσιν, ἀφίξεται θεὸς ἢ πέμψει τὸν υἱὸν. ἵνα καταφλέξῃ τοὺς ἀδίκους. καὶ οἱ λοιποὶ σὺν αὐτῷ ζωὴν αἰώνιον ἔχωμεν. καὶ ἐπιφέρει γε πᾶσιν ὅτι ταῦτα (μᾶλλον) ἀνεκτὰ. σκωλήκων καὶ βατράχων, ἢ Ἰουδαίων καὶ Χριστιανῶν πρὸς ἀλλήλους διαφερομένων.

English · Claude translation

After this, laughing in his usual way at the race of Jews and Christians, he has compared them all to “a cluster of bats, or ants coming out of their nest, or frogs holding council around a marsh, or worms in assembly in a corner of the mud, disputing with one another which of them are the greater sinners, and saying: ‘God reveals and announces everything to us beforehand; and, abandoning the whole world and the heavenly motion and disregarding the vast earth, he governs for us alone, and makes proclamations to us alone, and does not cease sending and seeking how we may be with him forever.’” And in his fiction he makes us like worms saying: “There is God, and after him we, who have been made by him wholly like God; and all things have been put under us, earth, water, air, and stars; and all things are for our sake, and have been appointed to serve us.” And the worms in his account, that is, we, say: “Now, since some among us do wrong, God will come or will send his Son to burn up the unjust, and the rest of us will have eternal life with him.” And he adds to all this that “these things would be more tolerable from worms and frogs than from Jews and Christians disputing with one another.”

About this passage

Source
Koetschau 1:292–293 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Eschatology

Notes

Translation notes

  • The section is almost entirely a quotation of Celsus.

Cite this passage

Origen, Cels. 4.23 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/23/).

Plain text
Origen, Cels. 4.23 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/23/).

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