Against Celsus 3.15

Summary: Origen says Christianity is not held together by fear of outsiders, since persecution has ceased for some time and may return, and that Christians openly teach converts to reject idols and worship the Creator.

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Greek text · Koetschau 1:214

Ὅτι δὲ οὐδὲ τὸ (τῶν) ἔξωθεν δέος τὸ σύνθημα ἡμῶν διακρατεῖ δῆλον ἐκ τοῦ καὶ τοῦτο βουληθέντος θεοῦ πεπαῦσθαι ἤδη χρόνῳ πλείονι. καὶ εἰκὸς παύσεσθαι τὸ ὡς πρὸς τὸν βίον τοῦτον τοῖς πιστεύουσιν ἐγγενόμενον ἀδεὲς, ἐπὰν πάλιν οἱ παντὶ τρόπῳ διαβάλλοντες τὸν λόγον τὴν αἰτίαν τῆς ἐπὶ τοσοῦτο νῦν στάσεως ἐν πλήθει τῶν πιστευόντων νομίσωσιν εἶναι. ἐν τῷ μὴ προσπολεμεῖσθαι αὐτοὺς ὑπὸ τῶν ἡγουμένων ὁμοίως τοῖς πάλαι χρόνοις. μεμαθήκαμεν γὰρ ἀπὸ τοῦ λόγου μήτʼ ἐν εἰρήνῃ ἐκλύεσθαι καὶ τῇ ἀνέσει ἑαυτοὺς ἐπιδιδόναι μήτʼ ἐν τῷ πολεμεῖσθαι ὑπὸ τοῦ κόσμου ἐκκακεῖν καὶ ἀφίστασθαι τῆς πρὸς τὸν θεὸν τῶν ὅλων ἐν Ἰησοῦ τῷ Χριστῷ ἀγάπης. σαφῶς δὴ τὸ σεμνὸν τῆς ἡμετέρας ἀρχῆς παριστῶμεν καὶ οὐχ. ὡς οἴεται Κέλσος, ἀποκρύπτομεν, ἐπὰν καὶ τοῖς πρώτως εἰσαγομένοις καταφρόνησιν μὲν τῶν εἰδώλων καὶ πάντων τῶν ἀγαλμάτων ἐμποιήσωμεν, καὶ πρὸς τούτοις ἐπαίροντες τὰ φρονήματα αὐτῶν ἀπὸ τοῦ δουλεύειν τοῖς κτισθεῖσιν ἀντὶ θεοῦ ἐπὶ τὸν κτίσαντα τὰ ὅλα αὐτοὺς ἀναβιβάζωμεν· ἐμφανῶς παριστάντες τὸν προφητευθέντα ἔκ τε τῶν περὶ αὐτοῦ προφητειῶν (πολλαὶ δέ εἰσιν αὗται) καὶ ἐκ τῶν ἐξητασμένως παραδιδομένων τοῖς δυναμένοις ἀκούειν συνετώτερον τῶν εὐαγγελίων καὶ τῶν ἀποστολικῶν φωνῶν.

English · Claude translation

That fear of those outside does not hold our association together either is clear from the fact that, by God's will, this too has now ceased for a considerable time. And it is likely that the freedom from fear, as far as this life goes, that believers now enjoy will cease, when those who slander the teaching in every way again think the cause of the present great rebellion, as they call it, to be the multitude of believers and their not being attacked by the rulers as in former times. For we have learned from the teaching neither to grow slack in peace and give ourselves up to ease, nor, when the world makes war on us, to lose heart and fall away from the love of the God of the universe in Jesus Christ. We clearly show, and do not hide, as Celsus thinks, the dignity of our origin, when we instill in those first being introduced a contempt for idols and all images, and in addition, raising their thoughts from serving created things instead of God, lead them up to the Creator of all things; plainly showing the one prophesied both from the prophecies about him (and they are many) and from what is handed down with careful examination, to those able to hear more intelligently, from the Gospels and the apostolic words.

About this passage

Source
Koetschau 1:214 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Persecution

Notes

Translation notes

  • Origen's expectation that the calm would end was fulfilled in the Decian persecution (AD 250). “Serving created things instead of God” echoes Rom 1:25. The bracketed τῶν is an editorial supplement.

Cite this passage

Origen, Cels. 3.15 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/15/).

Plain text
Origen, Cels. 3.15 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/15/).

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