Against Celsus 3.1

Summary: Opening Book 3, Origen addresses Celsus's own claim that the dispute between Jews and Christians over whether the prophesied Savior has come is a quarrel over nothing.

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Greek text · Koetschau 1:203–204

Ἐν μὲν τῷ πρώτῳ τῶν πρὸς τὴν ἀλαζόνα ἐπιγραφὴν Κέλσου. ἐπιγράψαντος ἀληθῆ λόγον τὸ καθʼ ἡμῶν αὐτῷ συνταχθὲν βιβλίον. ὡς προσέταξας. κατὰ δύναμιν. πιστότατε Ἀμβρόσιε, διειλήφαμεν τὸ προοίμιον αὐτοῦ καὶ ἑξῆς ἕκαστον τῶν εἰρημένων βασανίζοντες. ἕως κατελήξαμεν εἰς τὴν παρʼ αὐτῷ δημηγορίαν τοῦ Ἰουδαίου. πεπλασμένην γεγονέναι πρὸς τὸν Ἰησοῦν. ἐν δὲ τῷ δευτέρῳ πρὸς ὅλα. ὡς οἷοί τʼ ἦμεν. ἀπαντήσαντες τὰ τῆς πρὸς ἡμᾶς. τοὺς διὰ Χριστοῦ πιστεύοντας τῷ θεῷ. δημηγορίας τοῦ παρʼ αὐτῷ Ἰουδαίου. τρίτον τοῦτον ἐνιστάμεθα λόγον, ἐν ᾧ πρόκειται ἀγωνίσασθαι πρὸς ἃ ἐκτίθεται ὡς ἀπὸ ἰδίου προσώπου. φησὶ δὴ ὅτι εὐηθέστατα ἐρίζουσι πρὸς ἀλλήλους χριστιανοὶ καὶ Ἰουδαῖοι. καὶ λέγει μηδὲν διαφέρειν ἡμῶν τὸν πρὸς ἀλλήλους διάλογον περὶ Χριστοῦ τῆς κατὰ τὴν παροιμίαν καλουμένης ὄνου σκιᾶς μάχης· καὶ οἴεται μηδὲν σεμνὸν εἶναι ἐν τῇ Ἰουδαίων καὶ Χριστιανῶν πρὸς ἀλλήλους ζητήσει. πιστευόντων μὲν ἀμφοτέρων ὅτι ἀπὸ θείου πνεύματος ἐπροφητεύθη τις ἐπιδημήσων σωτὴρ τῷ γένει τῶν ἀνθρώπων οὐκέτι δʼ ὁμολογούντων περὶ τοῦ ἐληλυθέναι τὸν προφητευόμενον ἢ μή. Χριστιανοὶ μὲν γὰρ τῷ Ἰησοῦ ὡς κατὰ τὰ προφητευόμενα ἐληλυθότι πεπιστεύκαμεν· Ἰουδαίων δʼ οἱ πλεῖστοι τοσοῦτο δέουσι τοῦ πιστεύειν εἰς αὐτὸν. ὡς καὶ τοὺς μὲν κατὰ τὸν καιρὸν ἐκεῖνον ἐπιβεβουλευκέναι τῷ Ἰησοῦ τοὺς δὲ νῦν εὐδοκοῦντας τοῖς ὑπὸ Ἰουδαίων κατʼ αὐτοῦ τετολμημένοις τότε κακηγορεῖν τὸν Ἰησοῦν. ὡς διά τινος γοητείας πλασάμενον ὅτι ἄρα εἴη ὁ ὑπὸ τῶν προφητῶν κηρυχθεὶς ἐπιδημήσειν. καλούμενος κατὰ τὰ Ἰουδαίων πάτρια Χριστός.

English · Claude translation

In the first book of our reply to the boastful title of Celsus, who entitled the book he composed against us True Discourse, we treated, as you commanded, most faithful Ambrose, and as well as we could, his preface, and then examined each of his statements in turn, until we came to the speech of the Jew in his book, fashioned against Jesus. In the second we answered, as best we were able, the whole speech of his Jew against us who believe in God through Christ. We now begin this third book, in which we are to contend with what he sets out in his own person. He says that Christians and Jews quarrel with each other most foolishly, and that our dialogue with one another about Christ is no different from what the proverb calls a fight over the shadow of an ass; and he thinks there is nothing worthy of respect in the inquiry of Jews and Christians with each other, since both believe that it was prophesied by a divine Spirit that a Savior would come to the human race, but no longer agree whether the one prophesied has come or not. For we Christians have believed in Jesus as having come according to the prophecies; but most of the Jews are so far from believing in him that those of that time plotted against Jesus, and those of the present day, approving what the Jews then dared against him, malign Jesus as one who by some sorcery pretended to be the one proclaimed by the prophets as coming, who according to the ancestral custom of the Jews is called Christ.

About this passage

Source
Koetschau 1:203–204 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Christology

Notes

Translation notes

  • Ambrose was Origen's patron, who had asked him to answer Celsus. “A fight over the shadow of an ass” is a Greek proverb for a pointless quarrel.

Cite this passage

Origen, Cels. 3.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/1/).

Plain text
Origen, Cels. 3.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/3/1/).

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