Against Celsus 2.6
Summary: Even if Jesus kept the Jewish customs, he is still the Son of the God who gave the law, which the prophets themselves teach has a hidden meaning.
Greek text · Koetschau 1:132
Ἔστω δὲ καὶ πάντα τὰ κατὰ Ἰουδαίους ἔθη μέχρι καὶ τῶν παρʼ αὐτοῖς θυσιῶν πεποιηκέναι τὸν Ἰησοῦν· τί τοῦτο συμβάλλεται πρὸς τὸ μὴ δεῖν πιστεύειν αὐτῷ ὡς υἱῷ τοῦ θεοῦ; ἔστιν οὖν υἱὸς τοῦ δόντος τὸν νόμον καὶ τοὺς προφήτας θεοῦ ὁ Ἰησοῦς· καὶ τοῦτον ἡμεῖς οἱ ἀπὸ τῆς ἐκκλησίας οὐχ ὑπερβαίνομεν, ἀλλὰ καὶ ἀπεδράσαμεν μὲν τὰς Ἰουδαίων μυθολογίας σωφρονιζόμεθα δὲ καὶ παιδευόμεθα τῇ τοῦ νόμου καὶ τῶν προφητῶν μυστικῇ θεωρίᾳ. καὶ γὰρ οἱ προφῆται, ὡς μὴ καταπαύοντες τὸν νοῦν τῶν λεγομένων ἐν τῇ προφανεῖ ἱστορίᾳ μηδʼ ἐν τῇ κατὰ τὰς λέξεις καὶ τὸ γράμμα νομοθεσίᾳ, ὅπου μέν φασιν ἱστορίας δῆθεν ἐκθησόμενοι τό· „ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, φθέγξομαι προβλήματα ἀπʼ ἀρχῆς.“ ὅπου δὲ εὐχόμενοι περὶ τοῦ νόμου ὡς ἀσαφοῦς καὶ δεομένου θεοῦ, ἵνα νοηθῇ, λέγουσιν ἐν εὐχῇ· „ἀποκάλυψον τοὺς ὀφθαλμούς μου, καὶ κατανοήσω τὰ θαυμάσιά σου ἐκ τοῦ νόμου σου.“
English · Claude translation
Suppose that Jesus kept all the Jewish customs, even including their sacrifices: how does this contribute to the view that one must not believe in him as Son of God? Jesus is, then, the Son of the God who gave the law and the prophets; and we of the church do not transgress it, but we have fled the mythologies of the Jews and are made wise and trained by the mystical contemplation of the law and the prophets. For the prophets, not letting the meaning of what is said rest in the obvious history or in the legislation according to the words and the letter, say in one place, when they are supposedly about to set out histories, "I will open my mouth in parables; I will utter problems from the beginning," and in another, praying about the law as obscure and needing God to be understood, they say in prayer: "Unveil my eyes, and I will perceive your wonders out of your law."
About this passage
Notes
Translation notes
- The quotations are Ps 78:2 (77:2 LXX) and Ps 119:18 (118:18 LXX).
Notes on the original text
- Digital text corrected (stray period inside the sentence): δεομένου θεοῦ. ἵνα → δεομένου θεοῦ, ἵνα.
Cite this passage
Origen, Cels. 2.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/6/).
Plain text
Origen, Cels. 2.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/2/6/).
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