Against Celsus 1.54
Summary: Against Celsus's mockery of Christ's suffering, Origen quotes Isaiah's prophecy of the Servant who would suffer and die for others' sins.
Greek text · Koetschau 1:105–106
Ἐπεὶ δὲ ὁ ἐπαγγελλόμενος εἰδέναι τὰ τοῦ λόγου πάντα Κέλσος ὀνειδίζει τῷ σωτῆρι ἐπὶ τῷ πάθει ὡς μὴ βοηθηθέντι ὑπὸ τοῦ πατρὸς ἢ μὴ δυνηθέντι ἑαυτῷ βοηθῆσαι, παραθετέον ὅτι τὸ πάθος αὐτοῦ ἐπροφητεύετο μετὰ τῆς αἰτίας, ὅτι χρήσιμον ἦν ἀνθρώποις τὸ ἐκεῖνον ὑπὲρ αὐτῶν ἀποθανεῖν καὶ μώλωπα τὸν ἐπὶ τῷ καταδεδικάσθαι παθεῖν. προείρητο δὲ καὶ ὅτι „συνήσουσιν“ αὐτὸν οἱ ἀπὸ τῶν ἐθνῶν, παρʼ οἷς οὐ γεγόνασιν οἱ προφῆται, καὶ λέλεκτο ὅτι „εἶδος ἄτιμον“ ἐν ἀνθρώποις φαινόμενον ἔχων ὀφθήσεται. οὕτω δʼ ἔχει ἡ λέξις· „ἰδοὺ συνήσει ὁ παῖς μου, καὶ ὑψωθήσεται καὶ δοξασθήσεται καὶ μετεωρισθήσεται σφόδρα. ὃν τρόπον ἐκστήσονται ἐπὶ σὲ πολλοὶ, οὕτως ἀδοξήσει ἀπὸ ἀνθρώπων τὸ εἶδός σου, καὶ ἡ δόξα σου ἀπὸ τῶν ἀνθρώπων. οὕτως θαυμάσονται ἔθνη πολλὰ ἐπʼ αὐτῷ, καὶ συνέξουσι βασιλεῖς τὸ στόμα αὐτῶν· ὅτι οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ ὄψονται, καὶ οἳ οὐκ ἀκηκόασι συνήσουσι. κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη; ἀνηγγείλαμεν ὡς παιδίον ἐναντίον αὐτοῦ, ὡς ῥίζα ἐν γῇ διψώσῃ· οὐκ ἔστιν εἶδος αὐτῷ οὐδὲ δόξα. καὶ εἴδομεν αὐτὸν, καὶ οὐκ εἶχεν εἶδος οὐδὲ κάλλος. ἀλλὰ τὸ εἶδος αὐτοῦ ἄτιμον καὶ ἐκλεῖπον παρὰ πάντας ἀνθρώπους· ἄνθρωπος ἐν πληγῇ ὢν καὶ εἰδὼς φέρειν μαλακίαν, ὅτι ἀπέστραπται τὸ πρόσωπον αὐτοῦ. ἠτιμάσθη καὶ οὐκ ἐλογίσθη. οὗτος τὰς ἁμαρτίας ἡμῶν φέρει καὶ περὶ ἡμῶν ὀδυνᾶται, καὶ ἡμεῖς ἐλογισάμεθα αὐτὸν εἶναι ἐν πόνῳ καὶ ἐν πληγῇ καὶ ἐν κακώσει. αὐτὸς δὲ ἐτραυματίσθη διὰ τὰς ἁμαρτίας ἡμῶν, καὶ μεμαλάκισται διὰ τὰς ἀνομίας ἡμῶν· παιδεία εἰρήνης ἡμῶν ἐπʼ αὐτὸν. τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν. πάντες ὡς πρόβατα ἐπλανήθημεν, ἄνθρωπος τῇ ὁδῷ αὐτοῦ ἐπλανήθη· καὶ κύριος παρέδωκεν αὐτὸν ταῖς ἁμαρτίαις ἡμῶν. καὶ αὐτὸς διὰ τὸ κεκακῶσθαι οὐκ ἀνοίγει τὸ στόμα αὐτοῦ· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ. ἐν τῇ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ἤρθη· τὴν γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ, ἀπὸ τῶν ἀνομιῶν τοῦ λαοῦ μου ἤχθη εἰς θάνατον.“
English · Claude translation
Since Celsus, who professes to know everything of the teaching, reproaches the Savior for his suffering, as not having been helped by the Father or not having been able to help himself, we must set out that his suffering was prophesied together with its cause: that it was useful for human beings that he should die for them and suffer the stripes of one condemned. It was also foretold that those from the nations, among whom the prophets had not been, would "understand" him, and it was said that he would be seen with a "form without honor" in the eyes of men. The text runs thus: "Behold, my servant will understand, and he will be exalted and glorified and lifted up greatly. As many will be astonished at you, so will your form be without glory among men, and your glory among men. So will many nations marvel at him, and kings will shut their mouths; for those to whom nothing was announced about him will see, and those who have not heard will understand. Lord, who has believed our report? And to whom has the arm of the Lord been revealed? We announced him as a child before him, as a root in a thirsty land; he has no form nor glory. And we saw him, and he had no form nor beauty; but his form was without honor and failing beyond all men: a man in affliction, and knowing how to bear sickness, for his face is turned away. He was dishonored and not esteemed. This man bears our sins and suffers pain for us, and we reckoned him to be in toil and in affliction and in ill treatment. But he was wounded for our sins and made sick for our lawless deeds; the chastisement of our peace was upon him; by his stripes we were healed. All we like sheep have gone astray; each has gone astray in his own way; and the Lord handed him over for our sins. And he, because he has been ill treated, does not open his mouth; like a sheep he was led to slaughter, and like a lamb before its shearer is silent, so he does not open his mouth. In his humiliation his judgment was taken away; who will tell of his generation? For his life is taken away from the earth; from the lawless deeds of my people he was led to death."
About this passage
Notes
Translation notes
- The quotation is Isa 52:13–53:8 (LXX).
Notes on the original text
- Digital text corrected (missing accent; stray period inside the sentence): βοηθῆσαι. παραθετέον → βοηθῆσαι, παραθετέον; αἰτίας. ὅτι → αἰτίας, ὅτι; ἀπο τῶν ἀνθρώπων → ἀπὸ τῶν ἀνθρώπων.
Cite this passage
Origen, Cels. 1.54 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/1/54/).
Plain text
Origen, Cels. 1.54 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/1/54/).
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