Dialogue with Trypho 49.7
Summary: Both Christ's and the Spirit's first comings were without glory.
Greek text · Archambault 1:222
Κἀκεῖνος· Μάλιστα. Ὡς οὖν, φημί, ἔτι ὄντος τότε ἐν ἀνθρώποις τοῦ Μωσέως, μετέθηκεν ἐπὶ τὸν Ἰησοῦν ὁ θεὸς ἀπὸ τοῦ ἐν Μωσεῖ πνεύματος, οὕτως καὶ ἀπὸ τοῦ Ἡλίου ἐπὶ τὸν Ἰωάννην ἐλθεῖν ὁ θεὸς δυνατὸς ἦν ποιῆσαι, ἵνα, ὥσπερ ὁ Χριστὸς τῇ πρώτῃ παρουσίᾳ ἄδοξος ἐφάνη, οὕτως καὶ τοῦ πνεύματος τοῦ ἐν Ἡλίᾳ πάντοτε καθαρεύοντος, ὡς τοῦ Χριστοῦ, ἄδοξος ἡ πρώτη παρουσία νοηθῇ.
English · Claude translation
And he said, “Certainly.” “As, then,” I said, “while Moses was still among men, God transferred to Joshua some of the spirit that was in Moses, so God could also cause it to come from Elijah upon John; so that, as Christ appeared without glory at his first coming, so the first coming of the Spirit that was in Elijah, which remains always pure, like Christ's, might be understood as without glory.
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Justin, Dial. 49.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/49/7/).
Plain text
Justin, Dial. 49.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/49/7/).
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