First Apology 55

Summary: The demons never imitated the cross, whose shape appears everywhere: in sails, plows, tools, the human body, and Rome's own standards.

Show

Greek text · Rauschen, 92

Ἀλλʼ οὐδαμοῦ οὐδʼ ἐπί τινος τῶν λεγομένων υἱῶν τοῦ Διὸς τὸ σταυρωθῆναι ἐμιμήσαντο· οὐ γὰρ ἐνοεῖτο αὐτοῖς, συμβολικῶς, ὡς προδεδήλωται, τῶν εἰς τοῦτο εἰρημένων πάντων λελεγμένων. Ὅπερ, ὡς προεῖπεν ὁ προφήτης, τὸ μέγιστον σύμβολον τῆς ἰσχύος καὶ ἀρχῆς αὐτοῦ ὑπάρχει, ὡς καὶ ἐκ τῶν ὑπʼ ὄψιν πιπτόντων δείκνυται· κατανοήσατε γὰρ πάντα τὰ ἐν τῷ κόσμῳ, εἰ ἄνευ τοῦ σχήματος τούτου διοικεῖται ἢ κοινωνίαν ἔχειν δύναται. Θάλασσα μὲν γὰρ οὐ τέμνεται, ἢν μὴ τοῦτο τὸ τρόπαιον, ὃ καλεῖται ἱστίον, ἐν τῇ νηὶ σῶον μείνῃ· γῆ δὲ οὐκ ἀροῦται ἄνευ αὐτοῦ· σκαπανεῖς δὲ τὴν ἐργασίαν οὐ ποιοῦνται οὐδὲ βαναυσουργοὶ ὁμοίως, εἰ μὴ διὰ τῶν τὸ σχῆμα τοῦτο ἐχόντων ἐργαλείων. Τὸ δὲ ἀνθρώπειον σχῆμα οὐδενὶ ἄλλῳ τῶν ἀλόγων ζώων διαφέρει, ἢ τῷ ὀρθὸν τε εἶναι καὶ ἔκτασιν χειρῶν ἔχειν καὶ ἐν τῷ προσώπῳ ἀπὸ τοῦ μετωπίου τεταμένον τὸν λεγόμενον μυξωτῆρα φέρειν, διʼ οὗ ἥ τε ἀναπνοή ἐστι τῷ ζώῳ, καὶ οὐδὲν ἄλλο δείκνυσιν ἢ τὸ σχῆμα τοῦ σταυροῦ. Καὶ διὰ τοῦ προφήτου δὲ ἐλέχθη οὕτως· Πνεῦμα πρὸ προσώπου ἡμῶν χριστὸς κύριος“. Καὶ τὰ παρʼ ὑμῖν δὲ σύμβολα τὴν τοῦ σχήματος τούτου δύναμιν δηλοῖ, λέγω δὲ τὰ τῶν οὐηξίλλων καὶ τῶν τροπαίων, διʼ ὧν αἵ τε πρόοδοι ὑμῶν πανταχοῦ γίνονται, τῆς ἀρχῆς καὶ δυνάμεως τὰ σημεῖα ἐν τούτοις δεικνύντες, εἰ καὶ μὴ νοοῦντες τοῦτο πράττετε. Καὶ τῶν παρʼ ὑμῖν ἀποθνησκόντων αὐτοκρατόρων τὰς εἰκόνας ἐπὶ τούτῳ τῷ σχήματι ἀνατίθετε, καὶ θεοὺς διὰ γραμμάτων ἐπονομάζετε. Καὶ διὰ λόγου οὖν καὶ σχήματος τοῦ φαινομένου, ὅση δύναμις, προτρεψάμενοι ὑμᾶς ἀνεύθυνοι οἴδαμεν λοιπὸν ὄντες, κἂν ὑμεῖς ἀπιστῆτε· τὸ γὰρ ἡμέτερον γέγονε καὶ πεπέρανται.

English · Claude translation

But nowhere, in the case of any of the so-called sons of Zeus, did they imitate the being crucified; for it was not understood by them, since everything said about it had been spoken symbolically, as was shown before. And this, as the prophet foretold, is the greatest symbol of his power and rule, as is shown also from the things that fall under our sight. For consider everything in the world, whether it can be managed or have any communication without this figure. The sea is not cut unless this trophy, which is called a sail, stays safe on the ship; the earth is not plowed without it; diggers do not do their work, nor do craftsmen likewise, except with tools that have this shape. And the human form differs from the irrational animals in nothing else than that it is upright and has its hands stretched out, and bears on the face, extending from the forehead, what is called the nose, through which the living creature breathes; and this shows nothing other than the figure of the cross. And so it was said through the prophet thus: “A breath before our face is Christ the Lord.” And your own symbols show the power of this figure, I mean those of the standards and the trophies, with which your processions are made everywhere, showing in them the signs of rule and power, even if you do this without understanding it. And you set up the images of your emperors when they die on this figure, and name them gods in inscriptions. Since, then, we have urged you both by argument and by a visible figure, as far as we could, we know that we are free of blame from now on, even if you do not believe; for our part has been done and finished.

About this passage

Source
Rauschen, 92 · Gerhard Rauschen, ed., S. Iustini Apologiae duae, Florilegium Patristicum 2 (Bonn: Hanstein, 1911), 8–114 · Greek text: G. Rauschen, S. Iustini Apologiae duae (Florilegium Patristicum 2, 1911), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Rauschen (Florilegium Patristicum 2, 1911); made independently of existing English translations.
Scripture
Topics
Christology

Notes

Translation notes

  • “A breath before our face is Christ the Lord”: Lam 4:20 LXX, where the Hebrew speaks of “the Lord's anointed.” Justin reads πνεῦμα (breath, spirit) with the nose, as a figure of the cross in the human face.

Notes on the original text

  • Digital text corrected (digitization slip against Rauschen's printed text (wrong vowel); digitization slip against Rauschen's printed text (ι for υ)): οὐδαμοῦ οἰδʼ → οὐδαμοῦ οὐδʼ; Καὶ διὸ τοῦ προφήτου → Καὶ διὰ τοῦ προφήτου; πανταχοῖ → πανταχοῦ.

Cite this passage

Justin, 1 Apol. 55 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/55/).

Plain text
Justin, 1 Apol. 55 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/55/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage