First Apology 53
Summary: Fulfilled prophecies, above all the conversion of the Gentiles, prove Christ's claims.
Greek text · Rauschen, 88–90
Πολλὰς μὲν οὖν καὶ ἑτέρας προφητείας ἔχοντες εἰπεῖν ἐπαυσάμεθα, αὐτάρκεις καὶ ταύτας εἰς πεισμονὴν τοῖς τὰ ἀκουστικὰ καὶ νοερὰ ὦτα ἔχουσιν εἶναι λογισάμενοι, καὶ νοεῖν δύνασθαι αὐτοὺς ἡγούμενοι, ὅτι οὐχ ὁμοίως τοῖς μυθοποιηθεῖσι περὶ τῶν νομισθέντων υἱῶν τοῦ Διὸς καὶ ἡμεῖς μόνον λέγομεν, ἀλλʼ οὐκ ἀποδεῖξαι ἔχομεν. Τίνι γὰρ ἂν λόγῳ ἀνθρώπῳ σταυρωθέντι ἐπειθόμεθα, ὅτι πρωτότοκος τῷ ἀγεννήτῳ θεῷ ἐστι καὶ αὐτὸς τὴν κρίσιν τοῦ παντὸς ἀνθρωπείου γένους ποιήσεται, εἰ μὴ μαρτύρια πρὶν ἢ ἐλθεῖν αὐτὸν ἄνθρωπον γενόμενον κεκηρυγμένα περὶ αὐτοῦ εὕρομεν καὶ οὕτως γενόμενα ἑωρῶμεν, γῆς μὲν Ἰουδαίων ἐρήμωσιν, καὶ τοὺς ἀπὸ παντὸς ἔθνους ἀνθρώπων διὰ τῆς παρὰ τῶν ἀποστόλων αὐτοῦ διδαχῆς πεισθέντας καὶ παραιτησαμένους τὰ παλαιά, ἐν οἷς πλανώμενοι ἀνεστράφησαν, ἔθη, ἑαυτοὺς ἡμᾶς ὁρῶντες, πλείονάς τε καὶ ἀληθεστέρους τοὺς ἐξ ἐθνῶν τῶν ἀπὸ Ἰουδαίων καὶ Σαμαρέων Χριστιανοὺς εἰδότες; Τὰ μὲν γὰρ ἄλλα πάντα γένη ἀνθρώπεια ὑπὸ τοῦ προφητικοῦ πνεύματος καλεῖται ἔθνη, τὸ δὲ ἰουδαϊκὸν καὶ σαμαρειτικὸν φῦλον Ἰσραὴλ καὶ οἶκος Ἰακὼβ κέκληνται. Ὡς δὲ προεφητεύθη, ὅτι πλείονες οἱ ἀπὸ τῶν ἐθνῶν πιστεύοντες τῶν ἀπὸ Ἰουδαίων καὶ Σαμαρέων, τὰ προφητευθέντα ἀπαγγελοῦμεν. Ἐλέχθη δὲ οὕτως· Εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα“. Ἔρημα γὰρ ἦν πάντα τὰ ἔθνη ἀληθινοῦ θεοῦ, χειρῶν ἔργοις λατρεύοντα· Ἰουδαῖοι δὲ καὶ Σαμαρεῖς, ἔχοντες τὸν παρὰ τοῦ θεοῦ λόγον διὰ τῶν προφητῶν παραδοθέντα αὐτοῖς καὶ ἀεὶ προσδοκήσαντες τὸν Χριστόν, παραγενόμενον ἠγνόησαν, πλὴν ὀλίγων τινῶν, οὓς προεῖπε τὸ ἅγιον προφητικὸν πνεῦμα διὰ Ἡσαΐου σωθήσεσθαι. Εἶπε δὲ ὡς ἀπὸ προσώπου αὐτῶν· Εἰ μὴ κύριος ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα καὶ Γόμοῤῥα ἂν ἐγενήθημεν“. Σόδομα γὰρ καὶ Γόμοῤῥα πόλεις τινὲς ἀσεβῶν ἀνδρῶν, ἱστοροῦνται ὑπὸ Μωϋσέως γενόμεναι, ἃς πυρὶ καὶ θείῳ καύσας ὁ θεὸς κατέστρεψε, μηδενὸς τῶν ἐν αὐταῖς σωθέντος πλὴν ἀλλοεθνοῦς τινος Χαλδαίου τὸ γένος, ᾧ ὄνομα Λώτ· σὺν ᾧ καὶ θυγατέρες διεσώθησαν. Καὶ τὴν πᾶσαν αὐτῶν χώραν ἔρημον καὶ κεκαυμένην οὖσαν καὶ ἄγονον μένουσαν οἱ βουλόμενοι ὁρᾶν ἔχουσιν. Ὡς δὲ καὶ ἀληθέστεροι οἱ ἀπὸ τῶν ἐθνῶν καὶ πιστότεροι προεγινώσκοντο, ἀπαγγελοῦμεν τὰ εἰρημένα διὰ Ἡσαΐου τοῦ προφήτου. Ἔφη δὲ οὕτως· „Ἰσραὴλ ἀπερίτμητος τὴν καρδίαν, τὰ δὲ ἔθνη τὴν ἀκροβυστίαν“. Τὰ τοσαῦτα γοῦν ὁρώμενα πειθὼ καὶ πίστιν τοῖς τἀληθὲς ἀσπαζομένοις καὶ μὴ φιλοδοξοῦσι μηδὲ ὑπὸ παθῶν ἀρχομένοις μετὰ λόγου ἐμφορῆσαι δύναται.
English · Claude translation
Though we could cite many other prophecies, we have stopped, reckoning these sufficient for persuasion for those who have ears to hear and understand, and thinking that they can understand that we do not merely speak, like those who made up myths about the so-called sons of Zeus, without being able to prove it. For with what reason would we believe a crucified man, that he is the first-born of the unbegotten God and will himself judge the whole human race, unless we had found testimonies proclaimed about him before he came and became man, and saw them fulfilled in this way: the desolation of the land of the Jews, and people of every nation persuaded by the teaching of his apostles and renouncing the old customs in which they had lived in error, seeing it in ourselves, and knowing that the Christians from the Gentiles are more numerous and more true than those from the Jews and Samaritans? For all the other races of people are called Gentiles by the prophetic Spirit, but the Jewish and Samaritan tribe are called Israel and the house of Jacob. And we will declare the prophecies that it was foretold that believers from the Gentiles would be more numerous than those from the Jews and Samaritans. It was said thus: “Rejoice, barren one who does not bear; break forth and cry out, you who are not in labor; for many are the children of the desolate, more than of her who has the husband.” For all the Gentiles were desolate of the true God, serving the works of hands; but the Jews and Samaritans, who had the word from God handed down to them through the prophets and always expected Christ, did not recognize him when he came, except a few, whom the holy prophetic Spirit foretold through Isaiah would be saved. It spoke as from their person: “Unless the Lord had left us a seed, we would have become like Sodom and Gomorrah.” For Sodom and Gomorrah are recorded by Moses as cities of ungodly men, which God overthrew, burning them with fire and brimstone, none of those in them being saved except a certain foreigner, a Chaldean by race, named Lot; with whom his daughters also were saved. And those who wish can see their whole country desolate and burned and remaining barren. And we will declare what was said through Isaiah the prophet, that those from the Gentiles were foreknown as more true and more faithful. He said thus: “Israel is uncircumcised in heart, but the Gentiles in the foreskin.” So many things, then, when they are seen, can with reason bring persuasion and faith to those who embrace the truth and are not lovers of glory nor ruled by passions.
About this passage
Notes
Translation notes
- “Israel is uncircumcised in heart”: a free form of Jer 9:26, attributed to Isaiah.
Notes on the original text
- Digital text corrected (digitization slip (word split; ι for υ); digitization slip against Rauschen's printed text (garbled word); digitization slip against Rauschen's printed text (wrong vowel); punctuation slip in the digital text): αἰ τάρκεις → αὐτάρκεις; δύνασθαι αἰ τοὺς → δύνασθαι αὐτοὺς; Τίνι γὸρ ἂν → Τίνι γὰρ ἂν; ἵ τι πρωτότοκος → ὅτι πρωτότοκος; οὐ τίκτουσα. ῥῆξον → οὐ τίκτουσα, ῥῆξον; ἀσεβῶν ἀνδρῶν. ἱστοροῦνται → ἀσεβῶν ἀνδρῶν, ἱστοροῦνται.
Cite this passage
Justin, 1 Apol. 53 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/53/).
Plain text
Justin, 1 Apol. 53 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/53/).
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