First Apology 13

Summary: Christians worship the Creator with prayer and thanksgiving, and honor Christ, crucified under Pontius Pilate, in the second place and the prophetic Spirit in the third.

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Greek text · Rauschen, 28

Ἄθεοι μὲν οὖν ὡς οὔκ ἐσμεν, τὸν δημιουργὸν τοῦδε τοῦ παντὸς σεβόμενοι, ἀνενδεῆ αἱμάτων καὶ σπονδῶν καὶ θυμιαμάτων, ὡς ἐδιδάχθημεν, λέγοντες, λόγῳ εὐχῆς καὶ εὐχαριστίας ἐφʼ οἷς προσφερόμεθα πᾶσιν, ὅση δύναμις, αἰνοῦντες, μόνην ἀξίαν αὐτοῦ τιμὴν ταύτην παραλαβόντες, τὸ τὰ ὑπʼ ἐκείνου εἰς διατροφὴν γενόμενα οὐ πυρὶ δαπανᾶν, ἀλλʼ ἑαυτοῖς καὶ τοῖς δεομένοις προσφέρειν, ἐκείνῳ δὲ εὐχαρίστους ὄντας διὰ λόγου πομπὰς καὶ ὕμνους πέμπειν ὑπέρ τε τοῦ γεγονέναι καὶ τῶν εἰς εὐρωστίαν πόρων πάντων, ποιοτήτων μὲν γενῶν καὶ μεταβολῶν ὡρῶν, καὶ τοῦ πάλιν ἐν ἀφθαρσίᾳ γενέσθαι διὰ πίστιν τὴν ἐν αὐτῷ αἰτήσεις πέμποντες, — τίς σωφρονῶν οὐχ ὁμολογήσει; Τὸν διδάσκαλόν τε τούτων γενόμενον ἡμῖν καὶ εἰς τοῦτο γεννηθέντα Ἰησοῦν Χριστόν, τὸν σταυρωθέντα ἐπὶ Ποντίου Πιλάτου, τοῦ γενομένου ἐν Ἰουδαίᾳ ἐπὶ χρόνοις Τιβερίου Καίσαρος ἐπιτρόπου, υἱὸν αὐτὸν τοῦ ὄντως θεοῦ μαθόντες καὶ ἐν δευτέρᾳ χώρᾳ ἔχοντες, πνεῦμά τε προφητικὸν ἐν τρίτῃ τάξει ὅτι μετὰ λόγου τιμῶμεν, ἀποδείξομεν. Ἐνταῦθα γὰρ μανίαν ἡμῶν καταφαίνονται, δευτέραν χώραν μετὰ τὸν ἄτρεπτον καὶ ἀεὶ ὄντα θεὸν καὶ γεννήτορα τῶν ἁπάντων ἀνθρώπῳ σταυρωθέντι διδόναι ἡμᾶς λέγοντες, ἀγνοοῦντες τὸ ἐν τούτῳ μυστήριον, ᾧ προσέχειν ὑμᾶς ἐξηγουμένων ἡμῶν προτρεπόμεθα.

English · Claude translation

That we are not atheists, then, since we worship the Maker of this universe, declaring, as we have been taught, that he has no need of blood and libations and incense, praising him as much as we can by the word of prayer and thanksgiving for all that we receive; having received as the only honor worthy of him not to consume by fire what he made for our nourishment, but to offer it to ourselves and to those in need, and, being thankful to him, to send up through the word solemn praises and hymns for our creation and for all the means of health, for the varieties of kinds and the changes of seasons, and sending up petitions that we may be again in incorruption through faith in him: what person of sound mind will not admit? And we will show that we honor with reason the one who became our teacher of these things and was born for this purpose, Jesus Christ, who was crucified under Pontius Pilate, procurator of Judea in the times of Tiberius Caesar, having learned that he is the Son of the true God and holding him in the second place, and the prophetic Spirit in the third rank. For in this they declare our madness, saying that we give the second place after the unchangeable and eternal God, the Begetter of all, to a crucified man, not knowing the mystery in this, to which we urge you to attend as we explain it.

About this passage

Source
Rauschen, 28 · Gerhard Rauschen, ed., S. Iustini Apologiae duae, Florilegium Patristicum 2 (Bonn: Hanstein, 1911), 8–114 · Greek text: G. Rauschen, S. Iustini Apologiae duae (Florilegium Patristicum 2, 1911), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Rauschen (Florilegium Patristicum 2, 1911); made independently of existing English translations.
Topics
Trinity, Christology, Prayer

Notes

Translation notes

  • “Second place… third rank”: Justin's order of Father, Son, and Spirit. Later theology would reject any ranking in the Godhead; Justin is not yet using the language of the fourth-century creeds.
  • “Word of prayer and thanksgiving” (λόγῳ εὐχῆς καὶ εὐχαριστίας): the prayer of the Christian assembly; compare the Eucharist in chapters 65–67.

Cite this passage

Justin, 1 Apol. 13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/13/).

Plain text
Justin, 1 Apol. 13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/13/).

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