To Polycarp 3.2
Summary: Ignatius points to Christ, eternal and invisible, who became visible and suffered for us.
Greek text · Lake, LCL 24:270
πλέον σπουδαῖος γίνου οὗ εἶ. τοὺς καιροὺς καταμάνθανε. τὸν ὑπὲρ καιρὸν προσδόκα, τὸν ἄχρονον, τὸν ἀόρατον, τὸν διʼ ἡμᾶς ὁρατόν, τὸν ἀψηλάφητον, τὸν ἀπαθῆ, τὸν διʼ ἡμᾶς παθητόν, τὸν κατὰ πάντα τρόπον διʼ ἡμᾶς ὑπομείναντα.
English · Claude translation
Be more diligent than you are. Understand the times. Look for the one who is above time, the timeless, the invisible, who became visible for our sake; the one who cannot be touched, who cannot suffer, who became subject to suffering for our sake; who endured in every way for our sake.
About this passage
Notes
Translation notes
- “Who cannot suffer” (ἀπαθῆ) … “subject to suffering” (παθητόν): the same paradox appears in Ign. Eph. 7.2; Ignatius insists against the docetists that the eternal one truly suffered.
Cite this passage
Ign. Pol. 3.2 (PG 5:721b; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-polycarp/3/2/).
Plain text
Ign. Pol. 3.2 (PG 5:721b; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/ign-polycarp/3/2/).
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